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makheda

South African Exploration - 3 views

  • II. Smith, Eider, and Co., London, 1838. This is t
    • makheda
       
      This Article portrays the Theme of the Natural History in Africa. Dr. Smith who was a zoologist explorer explored the Central and Southern Africa to study the natural beauty and animals in Africa.
  • It i
  • s
  • ...93 more annotations...
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey.
  • t is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journe
  • election from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • home by the ex
  • brough
  • from
  • selection
  • rom the zoological collections
  • a
  • t. It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
    • makheda
       
      * It is a selection from the zoological collections brought home by the expedition that ventured into Central Africa some years ago under the care and supervision of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are primarily indebted for the entire planning and execution of the journey.
  • rought home by the ex- pedition which some years since penetrated into
  • rought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey. Th
  • he care and supe~nteudence of
  • brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smit
  • a selection from the zoological collections brought home by the ex-
  • ection from the zoological collections brought home by the ex- pedition which some
  • rought home by the ex- pedition which some years since penetrated int
  • into
  • Africa under
  • a
  • penetrated
  • ince
  • since
  • edition which som
  • years
  • Centr
  • e
  • netrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose
  • nce penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey.
  • selection
  • to whose persevering
  • Dr. Smith,
  • mith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • story we are mainly inde
  • bted for the
  • zeal in the pursuit of natural h
  • of the journe
  • io
  • hole plan and execu
  • e be-
  • whole
  • hat gentleman w
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visited
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, n
  • hat gentleman we be- lieve spent some part of his early career as a student in the Unive
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visited
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visited
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • reer as a student in the Univer
  • ieve spent some part of his early ca
  • as a private lec.
  • sity of Edinburgh at the period when Dr. Barclay
  • es
  • turer gave a new impulse to natural science by undertaking a seri
  • es of lectures on comparative anatomy. These lectures, novel at the
  • e by undertaking a series of lectures on comparative anatomy. These lectures, novel
  • novel at the
  • f lectures on comparative anatomy. These lectures,
  • o
  • time
  • ime, and attended at first by many as being so, gave a different turn
  • ime, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and
  • to the minds of young men entering the medical profession, and
  • o the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the
  • .
  • called
  • alled on at an early period to go abroad
  • Many began to trace the
  • Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
    • makheda
       
      This shows the Dr. Smith`s exploration about the natural beauty In Africa was influenced by the lectures he was taught when he was still in University.
  • eautiful gradations and analogies of structure in the frames of
  • he
  • he singular animals inhabiting the different countries they visited
  • singular animals inhabiting the different countries they visite
  • imbibed
    • makheda
       
      Imbibed * It is to absorb something. * The process of swallowing something or to consume it
  • zeal
    • makheda
       
      Zeal * It is the great energy or enthusiasm in pursuit of a cause or an objective
  • Museum at Cape Town
    • makheda
       
      Cape Town is a city In South Afrca
  • Sparrman
    • makheda
       
      Sparrman published several works, the best known of which is his account of his travels in South Africa and with Cook, published in English as A voyage to the Cape of Good Hope, towards the Antarctic polar circle, and round the world: But chiefly into the country of the Hottentots and Caffres, from the year 1772 to 1776 (1789). He also published a Catalogue of the Museum Carlsonianum (1786-89), in which he described many of the specimens he had collected in South Africa and the South Pacific, some of which were new to science. He published an Ornithology of Sweden in 1806.
  • Le Vaillant,
    • makheda
       
      He was a French author, explorer, naturalist, zoological collector, travel writer, and noted ornithologist. He reported numerous new bird species based on birds he gathered in Africa, and some birds bear his name. He was among the first to use colour plates to illustrate birds and was opposed to Carl Linnaeus's use of binomial nomenclature, preferring to use descriptive French names such as bateleur (meaning "tumbler or tight-rope walker") for the peculiar African eagle. He explored most of the Southern African`s country by his time.
  • ex.
    • makheda
       
      Excursions are trips that are/were taken by explorers around the world.
  • ex. cursions
  • ex. cursions
  • ex. cursions
  • cursion
    • makheda
       
      Question: Why did the Zoologist explorers explored Southern Africa?
adonisi19

1581287.pdf - 1 views

shared by adonisi19 on 26 Apr 23 - No Cached
  • The work of the Church Missionary Society (
  • on the East African coast by Krapf and Rebma
  • that time, the missionaries operated by permissio
  • ...87 more annotations...
  • Zanzibar, the Sultan himself being influenced by t
  • the
  • e. Although the work of the CMS was not d
  • slaves, in time the mission came to realise that the success of its
  • work depended on freed slav
  • Freed slave centres were established on the coast by the CMS with direct assistance from the British navy and consul, who delivered captured slaves to the missions' se
  • tlement
  • Prior to the establishment of freed-slave-Christianity, Missionary work on the coast had made little progre
  • Prior to the establishment of freed-slave-Christianity, M
  • s.
  • It was the diplomatic mission of Sir Bartle Frere in 1873, aimed at persuading the Sultan to put an end to the slave trade which altered the situ
  • tion
  • Before coming to East Africa, Frere had made a tentative agreement with the CMS in London regarding the establishment of a CMS centre for freed slaves on the coast.
  • Prior to the arrival of Frere, the British consul, John Kirk, had directed his attention to the establishment of such centres, but only the Holy Ghost Fathers seem to have benefited much in these early
    • adonisi19
       
      Instead of the freed-slaves benefiting from this venture, the Holy Ghost Fathers benefited much.
  • the Holy Ghost Father
  • ging. Kirk did not receive the CMS missionaries-Sparshott and Chancellor-with any special warmth, and he offered no hope of any slaves being handed over to them, unless their mission proved its ability to take care of the
  • It appears, then, that Frere's promises to the mission were not immediately fulfille
    • adonisi19
       
      What were the reasons for Frere not to immediately fulfill his promises to the mission?
  • ch failures in understanding between the CMS and the British agents over the question of ex-slave centres at the coast continued until the arrival of W. S. Price as superintendent of the mission in late 18
  • Price was lucky in that Kirk, on a visit home in late 1873, had also met with the leaders of the CMS in London, who had persuaded him to agree to co-operate with their mission in East Af
  • return to the coast, Kirk agreed to assist Price to purchase a mission centre and he also agreed to hand over to him as many ex-slaves as Price required
  • in
  • islamic factor was to become a significant is
  • tween the missions and the secular authorities at the coast. The CMS at one point, in an attempt to create harmony with the administrators and better their own position, tried to have one of their men appointed as vice-consul in Mombasa, but the Foreign Office refused.6
  • It was mainly over the issue of the missions' harbouring of runaway slaves that major clashes developed between the missions on the one hand and the British administrators and the Arabs on the oth
  • oncern. On its
  • CMS in London continued to promise the Foreigh Office
  • missionaries would obey and co-operate, but this was n
  • his strained relationship between the mission and the consul over the issue of slavery had not been resolved when the Imperial British East Africa Company (IBEA) started work in 1888. The situation at the coast was, however, complicated by other factors.
  • the case in the mis
  • One of these factors was the problem of
  • diction. Th
  • of Zanzibar was technically sovereign in the coastal area, although in practice, even before 1888, some of his subjects did not necessarily accept his auth
  • The British consuls represented a government which wished to facilitate the introduction of Christianity and commerce but not at any direct cost and trouble to the British taxpaye
  • . It was therefore difficult for Britain to find an easy answer to the issue of slavery, it being acceptable as an islamic ins
  • Secondly, the major centre of the CMS at Freretown, which accommodated freed slaves, was situated on the mainland just across from Mombasa.
  • exasperated
    • adonisi19
       
      This word means being intensely irritated and frustrated.
  • On the other hand, the slaves who were still in bondage in Mombasa, could easily compare their lot with that of their neighbours in the mission centres like Freretown and become envious.
  • Many of them took the risk of crossing the creek which separated the two places and tried to settle in or near the mission. The risk involved in running away seems to have been ignored by the critics of the missions who regarded them as deliberately receiving and harbouring the slave
  • Also ignored by those critics was the fact that some Arabs raided the mission centres and took many ex-slaves back into slavery, as happened once in Freretown.7
  • n East Africa was not unique in its practice of receiving such fugitives. The Church of Scotland in Blantyre, Nyasaland, had seven villages occupied by such fugitives in the 18
  • On the East coast, moreover, not all fugitives took refuge in the mission ce
  • s. There were large ex-slave communities with no mission connection at Shimba Hills, Malindi, Lamu, Juba, Fulladoyo and an estimated 5000 fugitives at B
  • The above points should be kept in mind in considering the accusation against the CMS mission for harbouring fugitives.
    • adonisi19
       
      These accusations show how missions were not welcome in Arab.
  • In 1880, the slave population near Mombasa planned a revolt against their masters. The missionaries knew of this plot but refused to warn Kirk about
  • A timely raid on the Giriama by the Maasai may have ave
  • crisis, but did not resolve the dispute
  • Streeter declared he would not prevent any fugitive settling near the mission, and made it clear that he would not allow any to be repossessed
  • In reporting the matter to the CMS, Streeter indicated that what East Africa needed was first a 'law-breaker' and then a 'law-make
  • e coast. Kirk also wrote to the Society condemning the mission for harbouring fugitives, but he indicated that the blame lay with Binns not Streeter. In the end the mission was forced to release most of the fugitives, leaving only those who had belonged to the
  • m. In 1879, about 100 Giriama slaves deserted their masters and joined the Rabai mission settlement and when their masters came to demand their return, the resident missionary, H. K. Binns, refuse
    • adonisi19
       
      Missionaries liberated some slaves.
  • We are Englishmen as well as Christian missionaries and cannot consent to fold our hands and see poor miserable wretches ill-used and put to death for no other crime than running away from savage mast
  • There was less conflict with the missions in the years 1881-2 during which time Price had rejoined the missions as superintendent, replacing Streeter, whose management, especially his method of carrying out discipline, had led the Society to concur with Kirk that he needed to be replaced
  • On arrival at the coast, Price found the problem of fugitives still rampant.
    • adonisi19
       
      The word rampant means spreading or flourishing. This means that the issue of fugitives was widespread.
  • The CMS survey of its work in 1882 concluded that the initial aim of establishing a self-supporting mission at the coast had largely failed, and that Rabai should be made the new centre instead of Freretown
  • Some progress, however, seems to have been made in that in 1878, Bishop Royston of Mauritius, on a visit to Freretown, had confirmed 54 candidates from the mission. In 1879, there were 35 baptisms in Freretown, while in 1883, Royston confirmed another 256 candidates.'1 Among those baptised and confirmed were fugitives.
    • adonisi19
       
      In this way Christianity was spreading.
  • When Price left the mission in June 1882, nothing much had changed
  • When he arrived home, he wrote to the missionaries in East Africa asking them to desist from harbouring fugitives, to cut connections with the native-initiated Fulladoyo ex-slave settlement which harboured fugitives, and to refuse them any asylum at Freretown.
  • st f
    • adonisi19
       
      to desist from means to stop doing something.
  • In East Africa, Binns agreed with Price to sever links with the Fulladoyo settlement, but he allowed many of the residents there, including fugitives, to go and settle at Rabai and Freretown. Streeter agreed with Binns on this matter, and both men decided to ignore Price's advice.
  • his was mainly due to Binns's personal disagreements with Price. Binns deprecated the manner in which Price superintended the mission single-handedly, without consulting the Freretown Finance Committee.
  • t is clear that personal disagreements between missionaries themselves made their task of maintaining a common mission policy on many issues difficult.
  • The departure of Price led to Binns's appointment as Lay Secretary and head of the mission. He immediately found himself in trouble with his colleague, C. W. Lane, whom he accused of misappropriating funds. Lane accused Binns of running the mission single-handedly, like Price before him, and most other mis-
  • sionaries sided with Lane. The situation deteriorated to the extent that Binns wanted to resign rather than work with Lane, while Lane asked for a transfer to Uganda.14 The mission was therefore much unsettled in 1883, and during this time, the influx of fugitives into mission settlements continued.
  • The Society may have thought that the appointment of a bishop for Eastern Equatorial Africa in 1884 would put matters right at the coast, but this did not happen because the first bishop, Hannington, was murdered on his way to Uganda, and his successors had so many problems to tackle in Uganda that .they had little time for the coastal stations. The situation at the coast remained unsettled until Price rejoined the mission for the third and last time in
  • By then, the company was preparing to take over the administration of the area. By then also, the policy of subsidising some missions in their work among ex-slaves was being accepted by the British government in the wake of increasing measures against slave trade and slav
  • The crucial issue of slavery was in the minds of the CMS officials when they sent Price to East Africa in
  • his ambiguity by the Society was expressed by the CMS Committee of Correspondence, which resolved in April 1888 that while the East African missionaries could fight for the just treatment of slaves by their masters, and, if possible, fight for their manumission, they could not "arrogate to themselves any authority in the matter, and are not justified in receiving runaway slaves..."16
  • The complaint laid before Mackenzie by the Arabs was that the CMS, contrary to the laws prevalent on the coast, had knowingly harboured fugitive slaves. In emphasizing their standpoint, the Arabs insisted that should the company support the CMS on this issue, they in turn would follow the example of their fellow Arabs on the German East Africa coast and break into rebellion against the company. The Arabs knew too well that neither the consul nor the company would be ready to risk such developments.
  • istianised and reoriented ex-slaves by the mission was seen as tantamount to breaking up a Christian church.
  • Prior to the arrival of Mackenzie, Admiral Freemantle had reported the presence of 900 fugitives at Rabai, but this had been denied by the missionaries, Jones of Rabai and A. G. Smith of Freretown. When Mackenzie decided to search the stations, Jones agreed that there were fugitives but that: When Mr. Mackenzie and General Mathews bring the Arabs to find their slaves, I shall prove myself a useless servant. I will not and I cannot hand over those poor souls to their cruel and unmerciful masters, after I have been preaching to them the sweet liberty of my Lord and Saviour ... Somebody else will have to do that wicked work ...21
  • The whole transaction was described later by Tucker as the most "memorable act of the Company during its seven years tenure of supreme authority in East Africa"; and by Eugene Stock, the CMS historian, as "this great act of wise policy." Stock added that Buxton, a member of both the CMS and the company, paid ? 1200 towards the compensation, because it was felt that the CMS ought 219 This
  • commercial, and it required peaceful conditions at the coast. The company had to win the friendship of the Arabs who were the backbone of the economy. Both the company and the missionaries relied heavily on them for their caravans and their porters
    • adonisi19
       
      Arabs were in charge of the economy.
  • When he arrived, Mackenzie was of the opinion that the missionaries, "by some misguided action (had) raised such a universally bitter feeling that they had not only jeopardized their own existence but that of Europeans throughout the country."23 The only option he found open to him was to convince the Arabs to consider their slaves as lost property, and to accept compensation for them at a rate of ?25 per slave. The Arabs agreed to grant freedom certificates to the slave
  • to bear part of the co
  • Only five days after the emancipation, Mackenzie accused the missionaries of deliberately disobeying orders and continuing to harbour fugitives.
  • It is clear that the missionaries, unlike the company officials, were not ready to co-operate in a programme that accepted slavery.
  • Price left the mission for the last time in March 1889, only three months after the Rabai incid
  • It was the company officials who helped the CMS missionaries to start stations in areas that had previously proved too precarious for the missionaries, such as J
  • The company and the mission cooperated in tackling transport problems and other essential services. On the whole, however, the presence of the company proved more of a disadvantage to the miss
  • The missionaries felt, for example, that the proximity of company centres to mission stations often led to the backsliding of many adherents after their employment by the co
  • o, the ability of the company to pay higher wages than the mission for clerical work led to the departure of many mission agents. In Freretown, all but one of the mission agents took jobs with the comp
  • . Finally, the missionaries detested the character of many of the company officials, whose behaviour was far from Christian.
  • time in
  • The same instructions had been given to Price before, and were repeated to all the other missionaries
  • The Society desired that harmony be maintained with the company officials, but not to the extent of fostering an identity between the two in the eyes of the natives, who were mainly fugitives, freed slaves or slaves. Further, the Society accepted that slavery was evil and should be abolished, but on the other hand the Society did not wish its missionaries to be entangled in the coastal politics of slavery
  • The missionaries' position was also complicated by the fact that they themselves differed to some extent with regard to slavery, not forgetting their individual conflicts with each oth
  • The concern of the missionaries was with the freed and bondaged slaves upon whom the future of their work depended; the concern of the company was peace and order upon which a viable economic growth depended, based upon slavery. The concerns of the mission and of the company, therefore, conflicted radically with regard to the issue of slavery, and it is this issue which more than anything else dominated their relationship.
nonjabulorsxabar

CRL Resources on 19th-Century Christian Missionary Work in Africa | CRL - 4 views

  • Missionary work in central and southern Africa began in the early 19th century, before Europeans had colonized those regions. Missionaries were among the earliest explorers of central and southern Africa. The London Missionary Society sent David Livingstone to South Africa in 1840, where he became one of the first Europeans to traverse the continent. When Europeans began to colonize central and southern Africa toward the end of the century, international coordination featured prominently in both missionary and colonial projects.
    • Safiyya Shakeel
       
      This newspaper article provides more information regarding the London Missionary Society before 1890 and shares additional information of Christian missionaries during that period. There are multiple articles that are relevant to Christian Missionaries in Africa before 1890 and each article shares a different perspective of the spread of Christianity back then, however the common factor is that the mission to spread the word of God was not as easy as it seemed.
  • Missionary work in central and southern Africa began in the early 19th century, before Europeans had colonized those regions. Missionaries were among the earliest explorers of central and southern Africa. The London Missionary Society sent David Livingstone to South Africa in 1840, where he became one of the first Europeans to traverse the continent. When Europeans began to colonize central and southern Africa toward the end of the century, international coordination featured prominently in both missionary and colonial projects.
    • nonjabulorsxabar
       
      Early in the 19th century, before Europeans had colonized those areas, missionary work was started in central and southern Africa. The earliest travelers to central and southern Africa were missionaries. David Livingstone was one of the first Europeans to cross the continent when the London Missionary Society despatched him to South Africa in 1840. International coordination played a significant role in missionary and colonial initiatives when Europeans started to occupy central and southern Africa around the turn of the century.
  • Missionary work in central and southern Africa began in the early 19th century, before Europeans had colonized those regions. Missionaries were among the earliest explorers of central and southern Africa. The London Missionary Society sent David Livingstone to South Africa in 1840, where he became one of the first Europeans to traverse the continent. When Europeans began to colonize central and southern Africa toward the end of the century, international coordination featured prominently in both missionary and colonial projects.
    • nonjabulorsxabar
       
      Early in the 19th century, before Europeans had colonized those areas, missionary work was started in central and southern Africa. The earliest travelers to central and southern Africa were missionaries. David Livingstone was one of the first Europeans to cross the continent when the London Missionary Society despatched him to South Africa in 1840. International coordination played a significant role in missionary and colonial initiatives when Europeans started to occupy central and southern Africa around the turn of the century.
l222091943

Modern Egypt and Its People.pdf - 1 views

shared by l222091943 on 25 Apr 23 - No Cached
  • The subject to be treated in this paper is " Modern Egypt and its People." It i
  • Compared to Eastern princes, he towers infinitely above them all except his grandfather
  • The first question for consideration is: Who and what are the Modern Egyptians?
    • l222091943
       
      I think modern Egyptian are people with genetic affinities primarily with population of north Africa and the middle East.
  • ...60 more annotations...
  • Some of the latest and best authorities fix the foundation of Memphis by Menes at 4000 years B. C., and the building of the pyramids at 500 years later; the obelisk of Heliopolis and the tombs of Beni Hassan at 3000, all of which necessarily implies onie or two thousand years of previous consolidation to create an empire capable of such achievements.
  • Finally the Turks, under Sultan Selim, conquered Egypt in 1517, and hold it to this day.
  • wondrou
    • l222091943
       
      wondrous meaning the inspiring feeling of wonder or delights
  • Its soil was trod by Abraham and Jacob, Joseph and Moses, as well as by Herodotus, Pythagoras and Plato. After the glories of the Pharaohs and the conquests of Cambyses, came those of Alexander. Then followed the Ptolemies, Anthony and Cleopatra, Pompey and Caesar and Augustus.
  • he Nile,
  • In the Soudan, negro blood begins to predominate. To these elements must be added 90,000 Circassians, Jews, Syrian s and Armenians, 40,000 Turks and about 100,000 Europeans; and in the deserts, 300,000 Bedouins who are of a type entirely different from all the rest, being nearly all of pure Arab blood
    • l222091943
       
      the Nile what was the Nile it was the major north-flowing river in northeastern Africa. which flowed into the Mediterranean Sea.
  • Mohammed Ali was born at Cavalla, in Macedonia, on the Gulf of Salonica, in 176
  • t Memlooks would soon treat him as they had done all his predecessors, he resolved to suiypress them. Suimmoned to the citadel of Cairo on the 1st of March, 1811, for a state ceremony, they repaired there on horseback, about 800 strong. The ouiter gate, Bab-el-azab, was closed on them, and the first inner gate al
  • , Mohammed Ali organized his army upon the European model, with the assistance of numerous French officers, and commenced all these reforms in civil as well as military matters which have placed Egypt so far ahead of other Mussulman countries. He died insane in 1849.
    • l222091943
       
      Mohammed ali passed away on 1849.
  • Ibrahim-Pasha, his son, exercised a short time the functions of regent, but died before his father. He was a great soldier, and twice-in 1832 and 1839-he would have driven the Sultan out of Constantinople had he not been stopped in the height of victory by the European power
    • l222091943
       
      Ibrahim-pasha son took over the reins but did not live longer, he passed away before his father he was known as a good soldier.
  • r Mohammed Ali came Abbas-Pasha, a cruel tyrant, who died by violence in 1854; then Said-Pasha, and in 1863 Ismall-Pasha, the son of Ibrahim, who was forced to abdicate a year or two ago.
  • Ismagl-Pasha, the deposed Khedive, was once the most belauded of men, as he became afterwards the best abused; yet he might say, in the words of the French poet: " Wais je n'ai m6ritO Ni cet excbs d'honneur ni cette indignit6."
    • l222091943
       
      the most fearless man changed and become the most abused man this were his words in the French poem.
  • " Modern Egypt and its People.
  • Pompey's pillar, nearly 100 feet total height, the shaft being of a single piece of red Syenite granite, highly polished, 73 feet in length, was erected about the year 300 of our era, in honor of Diocletian, and had no more connection with Pompey the Great than Cleopatra's needles with Cleopat
  • Egypt should perish of hunger. Ismail's greatest error was in not tendering a compromise of 50 per cent. of his debL, which would have been accepted gladly, and 3 or 4 per cent. interest, instead of 12 and 14 and 20, which he had been paying for years.
  • His son, the present Khedive, has much less ability than his father, and is a mere figurehead, the consuls and commissioners having virtual control. The ex-Khedive and his sons are well educated for Orientals, and in their habits and mode of living, are quite European except as regards the hareem. They all speak French fluentl
  • Alexandria, or Iskanderia, as the Arabs call it, is the great seaport of Egypt, founded and named by Alexander 332 B.
  • The Arab quarters are inhabited by about 200,000 natives, and the European population amount to 60,000 more
  • Out of a debt of one hundred millions of pounds Egypt never realized over forty-five millions, and the suffering inflicted upon his people by excessive taxation was partly due to his extravagance,
  • They were originally at Heliopolis, but were brought to Alexandria under Tiberius. They bear the hieroglyphics of Thotmes III. (1500) and Rameses II. (Sesostris the Great), 1400 B.C.
  • The distance is 130 miles; time, four hours and a half, over a perfectly level country, for Cairo, 12 miles above the apex of the Delta, is only 40 feet above the sea level.
    • l222091943
       
      the traveler did not even realize that he had left Alexandria for Cairo because of the distance.
  • e "'New Hotel
  • emple, and you would not be astonished if from it issue the Caliph Haroun-al-Rasbid with his faithful Mesrour, or the very same three Calenders whose adventures are recorded in the "Arabian Nights," and I could vow that I have seen the very oil jars in which Ali-Baba's forty thieves were scalded to death. There are the same bazars, with the same little shops, mere recesses in the wall, where the merchant, sitting cross-legged, can reach without rising every shelf in his shop. There he sits all day smoking his chibook and wa
  • ge English horses and full of lovely, half-veiled, fair Circassian and Georgian women. Two mounted janizaries, with long pistols in their holsters and curved scimetars at their sides, gallop some twenty yards in front. Behind come four syces, in pairs, with cressets full of burDing light-wood, then two more syces with wands. At each side of the carriage rides a mounted eunuch, and a pair of them follow the carriage, and behind them, another couple of mounted janizaries. They pass you at full speed, the flashing of dark eyes mingling with that of diamon
  • . Just between the New Hotel and Shepherd's Hotel, in the most frequented part of the European quarter, stands a building whose history brings all the darkness of the Middle Ages in juxtaposition with modern civilization. It is a palace of Arab architecture, surrounded by a palm grove and enclosed within a lofty stone wall. In that palace, less than twenty-five years ago, lived the widowed daughter of Mohammed Ali-the widow of the famous Defterda
  • She was a beautiful and talented woman, but licentious and cruel
    • l222091943
       
      Mohammed ali daughter which was a widow was beautiful but not only beautiful she was cruel at the same time.
  • This princess whose power at couirt was very great, was one of the chief actors in the assassination of her nephew, Abbas-Pasha, in 185
  • . It is a small city in itself, three or four times more extensive than the Tower of London. It contains a vast palace, once inhabited by Mohammed Ali, and his tomb in the mosk, which he built of Oriental alabaster and whose minarets are miracles of architectural bol
  • All the punishments were ordered by me, generally upon the reports of the native officers; and the most frequent offences were disrespect to the latter. The company officers are so little above the level of their men that they inspire but little respect. As an instance: A captain of infantry of my detachment used to come up every evening to the kitchen-tent to play checkers with my black Ntubian cook until I had him put under fifteen days' arrest for it. The punishments for officers are arrest and loss of pay. In theory, no corporal punishment can be inflicted upon a soldier; but in practice it is necessarily otherwise. On the marches the punishments consisted of from two to five dozen stripes with a rope's end. The culprit is stretched on the ground at full lerigth, on his face, and held down by a soldier at his feet and another at his head, while two sergeants administer the stripes over his clothes. This punishment is just severe enough to be effective with a people who cannot be governed without the rod;
  • ! The unequalled moon of Egypt has just risen above the Mokattan range, and its silver light mingles with the fiery glow of departing day. As you now stand nothing lies before you but the tombs of the Caliphs and the Arab cemeteries scattered in dreary ravines of yellow sand
  • It was comiposed mainly of Asiatics from the warlike tribes of Kurdistan, Circassia and Syria, and Arnauts from Albania. After the European powers checked the conquering career of Ibrahim-Pasha, the army was reduced to 40,000 men and rarely reached that number. Of late years it has varied from 30,000 to 15,000 men or less, according to the state of the treasury. Until the late reductions imposed by the Anglo-French commission, the Egyptian army consisted of 22 regiments of infantry of 3 battalions each; 4 battalions of rifles; 4 regiments of cavalry and 144 pieces of artillery. It is recruited by a totally arbitrary and irregular system of conscription. The inhabitants of Cairo and Alexandria are exempte
  • ore. I once had an orderly, a Copt Christian named Girgis, or George, about fifty-five years old. TIe said he had beeni more than twenty-five years in service and, having no friends to apply for his release, he did not know that he would ever be discharged.
  • Their white cotton uniforms (short tunics, baggy zouave trouisers, and gaiters over their substanitial army shoes) are well suited to the climate and make a very good appearance. They are exceedingly weell drilled upon the French system of tactics. The infantry are armed with the best American Remington rifles. The cavalry are extremely well mounted and equipped. The artillery are well organized and have several batteries of the best Krupp guns. The officers are thoroughly acquainted with the routine of service, but the best of them are utterly ignorant of the higher branches of military science. They, as well as their soldiers, understand perfectly all the details of military life.
  • In one word, they possess all thebest qualities of soldiers except one-the fighting quality. This probably is due in part to the oppression of centuries, the Egyptian people having beenl ruled bv a foreign conqueror for 2,400 y
  • The subordinate officers are hardly a shade better than the men, and the high Pashas think only of their ease and personal safety. At the battle of Guy Khoor, in Abyssinia, the Pashas and Colonels, with Prince Hassan at their head, led the flight before the fight had fairly begun, and when my gallant frienid General Dye, severely wounded, tried to stern the tide of the retreating troops, the soldiers said to hi
  • Egyptian army from a defeat as complete as that of Isandula, for the Abyssinians fight as desperately as the Zulus. It is true that two or three Arab officers of high rank fought bravely and were killed on the field, buit they were the exception. Ratib-Pasha, who commanded the army, saw his extreme right flank-one battalion and a battery, which he had imprudently left isolated about twelve hundred yards off-surrounded by a multitude of Abyssinians, who rushed for that ga
  • Simply because a despotic prince, however intelligent, is always deceived by falsehood and intrigue, and the Khedive has never yet known the truth about the Abyssiiiian war. The best regiments in the Egyptian service are those formed of negroes from Central Africa. These' are savages captured by slave traders and forcibly taken from them by the Government in order to destroy the slave trade. When retaken from the traders, it is impossible to send them back to their own country, for one-half of them have already died on the way and the rest would perish going back. So the Government makes soldiers of them and gives them the women as wives. Now, let m
  • from the slave traders, being marched to the barracks by an Egyptian sergeant to be enrolled-great tall fellows, emaciated by fatigue and starvation, all literally as naked as Adam before he dreamt of a fig leaf, and not wearing even a smile, and nio wonder. They were in single file, each one fastened to the next by a piece of wood about five feet long, going from the back of the neck of the front man to the throat of the next behind him. Thus they had travelled hundreds and hundreds of miles, never released for a moment except when one would drop dead by the way and would be left as food for hyenas. As soon as they are enrolled they are clothed in a good white uniform, fed on good rations of bread and meat, they who had never eaten anything but grain in its raw state, like camels. They are taught Arabic and the rudiments of t
  • We were treated with more respect than the native officers, in spite of our being Christians and foreigners.
    • l222091943
       
      even though there were foreigners' they were treated with a lot of respect.
  • There are also large barracks, military schools, all the bureaus of the War Department, arsenals, vast magazines, workshops and a cannon foundry. Also the famous well of Joseph, 270 feet deep, so called, not from the Joseph of Scripture, but from Saladin, whose name was Yusu
  • The line-officers, nearly all natives, did not show any dislike to the Christian staff-officers, even if they felt it. When the financial difficulties culminated in 1878, the English and French comptrollers, who had virtually assumed the government, ordered a great reduction of the army and the discharge of all the foreign officers, which resulted in the practical abolition of the staff. There were now left in the army only two elements-the native or fellah, and the Turco-Circassian. The Turks have hitherto occupied nearly all the high positions, civil and military, for they still retain their prestige as the conquerors of Egypt.
  • The ex-Khedive, IsmaYl-Pasha, was a regular purchaser of twenty or thirty of them every year. It is the highest ambition of a Circassian girl to be sold to the Sultan or some of his chief officers. If she succeeds in becoming a favorite, her brothers hasten to sbare her fortunes by obtaining civil or military appointments. This accounts for there being so many Circassians in high places in Turkey and Egypt. Ratib-Pasha, the Commander-in-Chief of the Egyptian army under Ismail-Pasha, was a Cireassiani. (See Appendix A.) Until the close of the Abyssinian war, the Egyptian army seemed to be absolutely submissive to its Prince.
  • . Ismail was deposed, and Tewfik, vastly inferior in force of character, reigns in in his place. Soon-eafter his accession, a Circassian was promoted General over the heads of three native Colonels. The latter sent a protest to the Khedive, who ordered them to the citadel under arrest, but their regiments rose in arms and released them. The Khedive sent two picked regiments of his guards to overawe the mutineers, but they joined the latter and the Khedive had to yield to all their demands, to revoke the objectionable promotion and to appoint a new Minister of War. A few months later another military demonstration forced the governmenit to increase the pay of the army. And now a new rallying cry has been raised, "Egypt for the Egyptians !" Otut -with Turks and Cireassiatns! Out with foreign Comptrollers who grind out the fellaheen for the benefit of foreign bondholders! Arabi-Bey, who is the leader of the movement, is only a Colonel, but all the native regiments are under his influence, while the Turkish and Circassian pashas, unable to command the obedience of the troops, look helplessly on.* In the meantime, the Assembly of Notables, from whom no opposition was dreamed of (otherwise it never would have been called),
  • " Holy War,"
  • "Egyptian crisis," and such is the attitude of that army which in former days would have submitted to decimation without a murmur at the command of MIohammed Ali, Ibrahim-Pasha or even Ismail. It must be remembered that the soldiers are in fact the best and truest representatives of the people, from which they are drawn by conscription, and they are the most intelligent portion of the fellaheen masses, for they have acquired in the army new ideas which would nev-er have occurred to them if they had remained in their villages. It is evident that they are waking up to a sense of their power. Yet it seems most probable that bv some compromise with France, Egypt will finally become a British dependency, thus perpetuating indefinitely the subjection of the Egyptian people to a foreign conqueror.
  • The most prominent were Generals Mott, Sibley, Loring, Stone, who held the rank of Pashas (Generals); Reynolds, Dye, Field, Long, Prout, Lockett, Ward, Purdy andl Mason, who ranked as Beys or Colonels
  • te. Several of my esteemed comrades in those expeditions-Campbell, Losche, Lamnson-left their bones in the deserts of the Soudan, and others returnied with impaired constitutions.
  • The experienced old Germaln surgeon (Dr.Pfund) attached to the expedition assured me that my only hope of life was to get on a boat and float down to Cairo, and that I would certainly die if I went into the deserts. But I knew that if I tuirned back and left the expedition in charge of the native officers, they would never budge one mile from the. Nile, and the expedition, which was very costly anid important, would be a complete failure, reflecting much discredit upon the American staff. I considered it one of those cases in which a soldier must prefer his duty to his life, and I started from the Nile for the capital of Kordofan in such a helpless condition that I had, to be lifted by the soldiers on and off my dromedary.
  • l Obeyad, the capital of Kordofan, after unspeakable sufferings. There I was joined by that talented and accomplished officer, Col. H. G. Prout, to whom I turned over the comnmand. The surgeon anw everybody else gave me up to die, and I thought my days had reached their term. But I began to mend slowly, and after six months I started back for Cairo.
  • El Obeyad from Suakim on the Red Sea, where I took a steamer for Suez and thence by rail to Cairo. All the Americans except Gen. Stone are now out of the Egyptian army, but I can assert with
  • They stop every two or three hundred yards while the discordant music strikes up and a hired male dancer goes through some absurd contortions
  • e ancient Hebrews, and the manners and ideas as well as the morals of the Mussulmans, with regard to women, are very much such as pictured in Scripture of Abraham, Jacob and Judah, David and Solomon and a host of other patriarchs. Th
  • f Dr. Parsons, the American missionary, and they will never be hanged unless the United States send a squadron to require it. Our Secretary of State in his last report states that the demands of his department on this subject have been evaded.
  • f Mussulmans have but one or two wives-at one time; but divorce is accomplished with a speed and facility which leave far behind the most expeditious and liberal courts of Chicago or any other place. The wife cannot divorce her husband, nor force him to divorce her, but he has only to say "Entee talleekah "-Thou divorcedand the matrimonial bond is dissolved. He is bound only to give her the unpaid tlhird of her dower, and an alimony proportional to
  • On my second -expedition to Kordofan, one of the soldiers of my escort, rejoicing in the name of Abou-la-nane, came to me on the eve of our departure from Cairo, and stated that he had married a wife from a village far up the Nile. Would I permit him to take his wife on the boat and leave her at her village with her relatives; otherwise she would starve from misery in Cairo. This was probably a subterfuge, but I consented. Arriving at the village after several days, Abou-la-nane came and said that all his wife's relations were dead, and if she was left there she would starve more certainly than in Cairo. " Would his Excellency the Bey (that was myself) permit him to take her along?" I told him that if he did she would certainly surely die in the desert from the hardships we would
  • One night at Dongola, on the Upper Nile, after retreat, the whole camp was startled by the wails and moanings of Hafizah, the soldier's wife. He had become jealous of the attentions of the sergeant of artiller
  • The sentence was irrevocable. Fortunately theire were no witnesses, and he stoutly denied having used the triple formula, only the simple one. So they went before the cadi and got married again, and everything was altogether lovely. I may as well state here that my kitid treatment of Abou-la-nane and his wife was "bread cast on the waters." When in the heart of Kordofan, soldiers and servants were dying or prostrated by fevers, and I was at the point of death, this little weak, puny woman was never sick a day, and did all the coQking and washing at headquarters wheni no one else could be found to do it. When I was transported back to Cairo, Abou-la-nane was detailed as one of my escort, and he returned safely to Cairo with his wife. Another anecdote to illustrate inatrimonial customs: The house in which I dwelt the last four mnonths of my residence in Egypt was in Alexandria, just behind the English chuirc
  • "CHIEF OF THE EuNucHs."-A correspondent of the Allqemeine Zeitung, writing from Pera (1881), describes at length a remarkable ceremony, which seems to be curiouslv out of place in Europethe installation of the new Chief of the Eunuchs over the harem of the Sultan. It was a genuine piece of old Turkish conservatism. The name of the new " Kislar Agassi," or Head Eunueb
  • " His Excellency Belhram Aga, Chief of the Eunuchs," rode past on a magnificent charger, the orders of the Osmanie and Medschidje glittering on his breast, followed by Ahmed Bey and a number of the adjutants of the Sultan. When he arrived at the gate of the palace, lambs were slaughtered before him as a token of welcome.
  • he Sultan sent across to his new official two symbols of office, a written document and a magnificent silver pastoral staff worked in relief, which is never handled by any but the Agas of the imperial hare
zenethian

The Battle of Isandlwana and the Anglo-Zulu War of 1879 | Sky HISTORY TV Channel/NEWSPA... - 3 views

  • he battle that followed this remarkable discovery was a disaster. It hadn’t meant to be this way. When the High Commissioner for Southern Africa, Sir Henry Bartle Frere, came up with the flawed idea of annexing the British-friendly kingdom of Zululand into a greater South African Confederation by force of arms, he presumed Zulus armed with spears, clubs and shields would be no match for the mighty British Army.
    • mawandemvulana
       
      This article describes the Battle of Isandlwana. This battle was a victory for the Zulu army but very disastrous for the British. This was due to the fact the British had undermined the Zulu army's capabilities and only thought of them as people fighting with sticks. It was embarrassing for the British government as they had not even ordered the attack.
  • Lord Chelmsford massively underestimated how many men he would need to take into Cetshwayo’s territory. So confident was Chelmsford of an easy victory that he took with him a mere 7,800 troops.
    • mawandemvulana
       
      This is an example of the British undermining the Zulu army, as it is shown that they only brought as little as 7,800 troops.
  • In reality, the small numbers of Zulu warriors Chelmsford’s scouts had spotted and reported back to the general were a ruse devised by Cetshwayo’s commanders to draw out Chelmsford and then attack his forces from behind with the bulk of the main Zulu army. The ruse worked, and the overconfident aristocrat marched 2,800 soldiers away from the camp, splitting his forces in two.
    • mawandemvulana
       
      This shows the intelligence of the Zulu army's military strategy.
  • ...37 more annotations...
  • Isandlwa
    • zenethian
       
      Isandlwana was where the Zulus won one famous battle.
  • The Battle of
  • Rorke’s Drift i
  • The scouts stopped dead in their tracks when they saw what the valley contained. Sitting on the ground in total silence were 20,000 Zulu warriors. It was an astonishing sight.
  • Frere issued the order to attack the lands ruled over by King Cetshwayo,
  • When Cetshwayo failed to agree to Frere’s ultimatum to disband his army, Frere grasped his chance to invade.
  • The ultimate goal was the capture of Ulundi - Cetshwayo’s capital.
    • zenethian
       
      The British wanted to capture Ulundi.
  • When Cetshwayo failed to agree to Frere’s ultimatum to disband his army, Frere grasped his chance to invade.
  • When Cetshwayo failed to agree to Frere’s ultimatum to disband his army, Frere grasped his chance to invade.
  • Chelmsford left just 1,300 troops guarding the camp as he took a sizable number of his men off to attack what he thought was the main Zulu army.
  • While Chelmsford was off chasing an imaginary Zulu army, the real one moved to the valley of Ngwebeni.
    • zenethian
       
      The unravelling of the Zulu attack.
  • Pulleine was an administrator, not a soldier, and it was his inexperience that contributed to the disaster that was about to unfold.
    • zenethian
       
      The British believed that this was one of the causes for their loss at Isandlwana.
  • He chose not to do so, leaving a much less experienced man in charge.
    • zenethian
       
      This highlights the British remorse.
  • The plan was instantly changed from attacking Chelmsford’s rear to attacking the camp at Isandlwana.
    • zenethian
       
      An important victory for the Zulus at the Isandlwana mountain.
  • As the warriors began to arrive over the horizon, they started to muster into an ‘impi’ – the traditional Zulu formation of three infantry columns that together represented the chest and horns of a buffalo.
  • two mountain guns of the Royal Artillery.
    • zenethian
       
      Highlights just how unfair the situation was ,as the British possessed guns while the Zulu people made use of traditional weapons.
  • armed with spears and clubs,
    • zenethian
       
      This is what the Zulus made use of to fight the British army.
  • inflicting heavy casualties on the Zulu side, forcing many to retreat behind Isandlwana hill to shelter from the hail of shells and bullets.
  • Faced with certain death or escape, Durnford’s men began to leave the battlefield before they could be fully encircled and cut off by the impi.
    • zenethian
       
      This shows just how determined the Zulus were to protect themselves and fight the enemy: The British army.
  • the impi a
    • zenethian
       
      Impi-It is a Zulu word for war.
  • As Durnford’s men retreated back against
    • zenethian
       
      The British could not defend against such determined and large Zulu attack.
  • the impi
  • which was quickly overrun and butchered by Zulu warriors.
    • zenethian
       
      The Zulus exploited such faults by the British forces to their favor.
  • When the sun returned, not one tent was left standing in the camp and the area was now a killing round.
    • zenethian
       
      Highlights the then present battle.
  • Screams rang out across the camp as soldiers were stabbed and clubbed to death where they stood.
    • zenethian
       
      The Zulus attained a great victory against the British imperialists.
  • Durnford and a valiant band of native infantrymen and regulars of the 24th Foot had managed to keep the two horns of the impi from joining up by defending a wagon park on the edge of the camp.
  • however, and as their ammunition ran out, they resorted to hand-to-hand combat until they were overwhelmed.
    • zenethian
       
      In this regard the Zulus were unmatched.
  • As the Zulus left the battlefield in triumph, 4,000 of them split from the main army and headed for the mission station at Rorke’s Drift. There, 150 British and colonial troops fought off wave after wave of attacks for ten grueling hours before the Zulus finally retreated. Eleven Victoria Crosses were awarded following the station’s remarkable survival.
    • zenethian
       
      There was another battle at Rorkes Drift.
  • Durnford’s body was later found surrounded by his men, all stabbed and beaten to death.
    • zenethian
       
      The death of Durnford.
  • Those attempting to flee were cut down as they ran, while those lying wounded on the ground were stabbed and clubbed to death.
  • butchered B
    • zenethian
       
      The word "butchered" implies the use of spears and dangerous Zulu weapons used to physically destroy British troops,
  • As the enemy melted away, taking rifles, ammunition, artillery and supplies with them, the extent of the massacre became clear
    • zenethian
       
      It was ultimately a massacre.
  • As the remnants of the camp began to flee, no quarter was given to the remaining British and native soldiers.
  • sandlwana was a humiliating defeat for a British government that hadn’t even ordered the attack on Zululand in the first place. When news reached home both of the massacre and the valiant defence of Rorke’s Drift, the British public was baying for blood. The
  • And what of Cetshwayo, the courageous king who stood up to the might of the British Empire and won the day? He was captured following the Battle of Ulundi on the 4th of July 1879. He was exiled first to Cape Town, and then to London
    • zenethian
       
      The notorious king being exiled.
  • Cetshwayo returned to Zululand in 1883. He died on the 4th of February 1884 and is buried in a field near the Nkunzane River in what is today modern South Africa. He was the last king of an independent Zululand; a friend and unwilling foe of the empire on which the sun never set.
    • zenethian
       
      The Zulu king remains an immortal historical figure because of his persistent ,yet commendable efforts to get rid of the British.
bulelwa

The East African Ivory Trade in the Nineteenth Century.pdf - 2 views

shared by bulelwa on 25 Apr 23 - No Cached
  • THE EAST AFRICAN IVORY TRADE IN THE NINETEENTH CENTURY
    • bulelwa
       
      This suggests that East Africa may have killed many hypothalamus animals because their region had animals that had favorable traits when it comes to the ivory trade.
  • THE East African ivory trade i
    • bulelwa
       
      The word "ancient" means a long time. This suggests that the ivory trade has been in practice in East Africa for a long time.
  • East African ivory is soft ivory and is ideal for carving. It was in keen demand in the Orient because of its superior quality and because it was less expensive than that from south-e
    • bulelwa
       
      This suggests that East Africa may have killed many hypothalamus animals because their region had animals that had favorable traits such as having quality when it comes to ivory. Carving means: fashioning an object.
  • ...26 more annotations...
  • But
    • bulelwa
       
      This shows that in nineteen century marked a good sharp increase in the ivory trade in East Africa. It may suggest that people started to be involved in the ivory trade if they were not involved.
  • But it was in the nineteenth century that the great development of the East African ivory trade took place. An
    • bulelwa
       
      This information shows that the involvement of Americans and Europeans resulted in the ivory trade increasing more. With an increase in the ivory trade meant that animals such as elephants, and rhinos were being killed in huge figures. This is what the author suggests when he/she says, "This led to extensive exploitation of ivory resources" America's involvement does not shock One that the ivory trade was increased to a point where resources got exploited. It is because America is advanced and it had more money or things that East Africans needed.
  • ncreased demand for ivory in America and Europe coincided with the opening up of East Africa by Arab traders and European explorers, and
    • bulelwa
       
      This information shows that the involvement of Americans and Europeans resulted in the ivory trade increasing more. With an increase in the ivory trade meant that animals such as elephants, and rhinos were being killed in huge figures. This is what the author suggests when he/she says, "This led to extensive exploitation of ivory resources" America's involvement does not shock one that the ivory trade was increased to a point where resources got exploited. It is because America is advanced and it had more money or things that East Africans needed.
  • this led to the intensive exploitation of the ivory resources of the interior. Thro
  • neteenth century, East Africa ranked as the foremost source of ivory in the world; ivory over-topped all rivals, ev
    • bulelwa
       
      This shows that East Africa was the best than other places in Africa that were competing with them when it came to the ivory trade.
  • ntil the early nineteenth century, ivory was obtained in suf
  • Until the early nineteenth century, ivory was obtained in sufficient quantity from the coast to meet demand,
    • bulelwa
       
      key event. This event marked an increase in the amount of ivory being obtained to meet people who demanded it.
  • rade was lucrative,
    • bulelwa
       
      Defination producing a great deal of profit
  • The onslaught on the ivory reserves of the East African interior in the nineteenth century took the form of a two-way thrust, that from the north by the Egyptians under Muhammad Ali, which penetrated southwards into the Sudan and Equatoria, and that from the east coast by the Arabs under Sultan Said of Zanzibar, following the transference of the seat of his authority from Muscat to Zanzibar in I832. Within a decade of Said's move to Zanzibar and the Egyptian advance southwards, the ivory traders were out en masse.
    • bulelwa
       
      Paraphrased to understand it The nineteenth-century onslaught on the interior of East Africa's ivory valuables took the form of a two-way
  • den may do it in four months.' The two great inland markets for ivory were Unyanyembe (Tabora) in what is now central Tanzania, and Ujiji on the east coast of Lake Tanganyika.1
    • bulelwa
       
      These are the places where most of the time ivory trade took place.
  • Cameron, arriving here in i874, speaks of the 'special ornaments' here of 'beautifully white and wonderfully polished hippopotamus ivory'. These ivory carvings at Ujiji were exceptional
    • bulelwa
       
      This means that ivory was used to make nice products that are aesthetic.
  • The popular measurement of cloth in East Africa was the 'piece' or shukkah which, although varying in breadth, was always four cubits in lengt
    • bulelwa
       
      I am confused why is the article talking about the popular measurement of cloth instead of dealing with the ivory trade? .
  • The ivory trader had to know his ivory, which varies from hard to soft. On the whole, the ivory of East Africa is of the soft variety. The d
    • bulelwa
       
      This idea is repeated, it allude that it was important to have soft ivory rather than hard because white ivory made more profit in sale.
  • vory is white, opaque, and smooth, it is gently curved, and easily worked, and has what might be called 'spring'. Har
    • bulelwa
       
      The reader gets the image of how hard ivory looks.
  • ivory is white, opaque, and smooth, it is gently curved, and easily worked, and has what might be called 'spring'. Hard ivory, on the other hand, is translucent, glossy and of a heavier specific gravity than soft ivory; it is more subject to extremes of temperature and more difficult to carve.
  • is
    • bulelwa
       
      I get an image of how white ivory looks like
  • Ivory tusks ranged in weight from the small tusks destined for the Indian market and weighing no more than a few pounds, to the huge tusks of 200 lb. and more which were regularly carried to the coast.13 Small
    • bulelwa
       
      This shows that there were different types of sizes tusks that were used for ivory. The small tusks allude that these rhinos or elephants were killed at a young age.
  • d. The task of removal was much facilitated by using a steel axe, which the Arabs usually possessed, but the natives rarely. Bargaining for ivory required infinite pati
    • bulelwa
       
      This is animal abuse how can they use such This is animal abuse how can they use such dangerous objects on animals? A tool as an axe is dangerous it kills animals which may resulted in hypothalamus animals extinct. How can they use dangerous objects on animals? A tool as an axe is dangerous it kills animals which may resulted in hypothalamus animals extinct.
  • The value of ivory was calculated in different ways. The African estimated its value by its size and qua
    • bulelwa
       
      These where two ways to calculate the worth of ivory.
  • ding. The price on the world market was remarkably free from fluctuations; no commodity retained such a stable price as did ivory in the nineteenth ce
    • bulelwa
       
      Nothing had a stable price like ivory in nineteenth, which means other products had increase and decrease over the price these times.
  • enya to trade for ivory. The original plans for an East African railway were based on the assumption that the haulage of ivory would be a valuable source of revenue.3
    • bulelwa
       
      This shows that East Africa first planned that Ivory will be their source of income.
  • '. The shooting of cow elephants was prohibited, and all ivory below io lb. weight (raised to 30 lb. in I905) was liable to confiscation. Demarcation of reserves also followed.
    • bulelwa
       
      This is good because if they give elephants a chance to grow they will be able to reproduce and maintain the population. Order to prevent elephants from being extinct.
  • a.40 Instances of infringement of the game laws and trading in illicit ivory continued to come before the courts throughout the earlier twentieth cen
    • bulelwa
       
      This means that in the late 19th century not much illegal ivory trade were reported.
  • Figures of ivory exports from East Africa during the early nineteenth century are not easy to obt
    • bulelwa
       
      Why is that so? was it because no one cared to calculate or there a many numbers of exports?
  • Various figures have been put forth to show the number of elephants killed to supply the above ivory exports. Baker's estimate that 3,000 elephants were killed annually, to supply the ivory transported down the Nile during the i86os, may not be far off the m
    • bulelwa
       
      This is is sad ,many animals killed for their horns.
  • SUMMARY The East African ivory trade is an ancient one: East African ivory is soft ivory and is ideal for carving, and was always in great demand. It figures prominently in the earliest reference to trading activities on the East African Coast. But the great development came in the nineteenth century when an increased demand for ivory in America and Europe coincided with the opening up of East Africa by Arab traders and European explorers. The onslaught on the ivory resources of the interior took the form of a two-way thrust-from the north by the Egyptians who penetrated into the Sudan and E
  •  
    This is a source from the J store it talks about ivory in the nineteenth century. There is a link below that proves I was able to get it on the UJ database. I could not annotate my PDF straight from the J store due to technical difficulties not because I do not know how to annotate from the J store. My tutor said I should add a link to my source. This is my link below https://www.jstor.org/stable/pdf/179483.pdf?refreqid=excelsior%3Afb9e9b59532f72e2bb9a12ae108a610a&ab_segments=&origin=&initiator=
nkosithand

Black Explorers of Africa Pioneers in Pan-African Identity on JSTOR - 0 views

  •  
    There are five slaves that were taken from their countries to other countries. One of the slaves went to school and became a teacher. When he was done with school he went back to his country to become a teacher and he published many books, he is considered as a first black explore of books in Africa. One of the slave was a first black explorer who explored route, he explored that there are routes that are used when travelling, when he was transported as a slave.
xsmaa246

Guns, Race, and Skill in Nineteenth-Century Southern Africa.pdf - 4 views

shared by xsmaa246 on 25 Apr 23 - No Cached
  • Guns, Race, and Skill in Nineteenth-Century Southern Afric
    • xsmaa246
       
      in this article, I will focus on firearms (guns ) in Southern Africa specifically in South Africa.
  • it seems. South Africa's "gun society" originated in the seventeenth century, when the Dutch East India Company encouraged the European settlers of the Cape of Good Hope to procure firearms and to serve in th
    • xsmaa246
       
      this tells us when guns were introduced in South Africa, it also tells us that it was introduced because the Dutch East India Company wanted the European settlers to obtain the firearms so that they serve as civilian soldiers ( this is what militia means, its civilians being trained as soldiers)
  • itia. The European farmers (called Boers) who crossed the colonial boundaries into the African interior distributed guns to Africans, in spite of company regulations fo
  • ...14 more annotations...
  • through the encouragement of traders and missionaries, more Africans took up firearms. They did so for many reasons, most prominently to gain se
    • xsmaa246
       
      the reason why africans took firearms was for security and to hunt.
  • s. Settler perceptions of the threat posed by armed Africans persuaded British conservatives to portray Africans as skilled with firearms, even as they otherwise characterized Africans as racially infe
    • xsmaa246
       
      seems that even though the british thought lowly of africans they started to see them as skilled and armed because of their possession of firearms.
  • pean settlers introduced guns to New England, pointing out that Native Americans adapted them most adroitly to the local environment. The Native Americans learned to shoot well and combined that capability with their skills in forest warfare to gain a temporary military adva
    • xsmaa246
       
      even though this does not relate to firearms in south africa , this is highlighted because it tells us that when guns are introduced to natives it seems that natives adapt fast to using firearms and use them on nature first, just like earlier when it was said guns were used to catch game then it was used as a means for security.
  • There is only one place to find a scholarly discussion of shooting skills in southern Africa: a special issue of the Journal of African History, published in 1971, on the social history of firearms. The contributors greatly advanced our knowledge of firearms in southern Africa, but they arrived at some unexamined and contradictory conclusions about skill. Relying on colonial descriptions of African peoples of the region, they characterized the Khoisan and Griqua as skilled with weapons, a facility that enabled them to resist colonialism for a w
    • xsmaa246
       
      although this speaks about findings that were published in 1971 does not mean that the information collected was not before 1890 this simply is talking about how skillful could the south african natives be with firearms.
  • redcoat deserter
    • xsmaa246
       
      British soldiers who deserted their posts.
  • both good and bad marksmen, while the Mfengu were skilled and dangerous. The Sotho were "indifferently armed and were poor shots" before the 1870s, when they became "crack marksmen." The Zulu never integrated firearms completely into their military tactics, but by the Anglo-Zulu War of 1879 some Zulu shot well because, according to a British government source, they had received instruction fr
  • To load a muzzle-loading flintlock, the gunner measured out a quantity of coarse black powder (or opened a premeasured charge) and poured it down the barrel. Next he placed the ball on a patch (typically made of something like linen) and pushed it down the barrel with the ramrod to rest on top of the powder. He then primed the lock by placing a pinch of powder in the pan, cocked the hammer, aimed, and pulled the trigger. It was a slow (thirty seconds even for a reasonably skilled gunner) and awkward procedure, which left soldiers exposed to enemy fire. Flintlock muskets were vulnerable to wet weather as well. To further complicate matters, fouling of the barrel caused by the black powder, which does not burn cleanly, made the weapon progressively more difficult to load during a battle or other prolonged use. To compensate, soldiers often loaded with balls that were smaller than the caliber (diameter of the barrel) nominally used by the weapon. See Malone (n. 3 above), 31-35, for rich descriptions and illustrations of matchlock and flintlock muskets.
    • xsmaa246
       
      this is a description of the guns that were used in south africa at the time. the flintlock muskets
  • ents. Percussion locks came into wide service by the 1840s.11 At around the same time, improvements in ammunition persuaded most soldiers and civilians to replace their smoothbores with more accurate rifles.12 And, finally, by the 1860s design improvements in breech-loading firearms made it possible for most soldiers and civilians to switch from muzzle loaders to breechloaders.13
  • 1. In a percussion lock, a percussion cap containing fulminate is placed over a nipple on top of the touchhole; the hammer strikes the cap, which explodes and ignites the charge in the barrel. This is a much more reliable ignition system, especially in damp weather, and it allows a weapon to be more quickly loaded, takes less skill, and entails fewer risks than the flintlock. By the 1850s most armies had switched to the percussion loc
  • areas killed wildlife for food. At the same time, hunting was an important economic activity, as ivory, hides, and ostrich feathers commanded high prices on world markets. Hunting could even provide a better income than cattle farming. The naturalist William Burchell, who traveled in the interior in 1812, observed how Africans became involved in a cash economy as European trade networks reached into the interior.14 Many African hunters worked for European traders, who employed them as trackers and supplied them with guns and ammunition.
    • xsmaa246
       
      this is an excellent take on firearms by south Africans as they used these guns to hunt and find food and in turn, this helped them trade what they hunted for other things. so this tells us that is how Southerners used the guns. also this passage tells us that many Africans worked for European traders who gave them guns.
  • 5. While Burchell was living among the Tlhaping, a man offered eight oxen in exchange for one gun, which seemed a high price until one considered the gun's usefulness for hunting. Guns remained relatively rare in this part of southern Africa until the 1850s. By the 1870s they were widespread, thanks in part to the availability of wage labor at the nearby Kimberley diamond mines. There, an old (but still powerful) rifled percussion musket could be bought for four pounds sterling, the equivalent of three months' wages, while a modern breechloader might cost twenty-five pound
    • xsmaa246
       
      this shows how guns were traded.
  • The relationship of hunting skills and marksmanship to the political, economic, and ecological transformation of southern Africa can only be understood fully when we consider the ways in which guns were adapted to the local environme
    • xsmaa246
       
      this is saying that the use of guns changed in different environments.
  • hybrids. The sheer size of African game animals, especially the much-sought-after elephant, fostered a preference for large-caliber weapons. By the eighteenth century a distinct local pattern of firearms design had begun to emerge, which can be understood as a technological response to the region's ecology and economy. Local settlers mainly used military-style flintlocks, similar to the British Brown Bess, or another and even larger type of
    • xsmaa246
       
      they used bigger guns or military type guns to hunt for bigger game
  • . It also concerned British and Boer officials, who incorporated disarmament into their plans to despoil Africans of their land. While developing plans to disarm, dispossess, and disenfranchise Africans, British settlerpoliticians argued that whites should take care to maintain their skills with arms - not to denude the environment of animals but to defend against attacks by dangerous Africans.
    • xsmaa246
       
      the british and the boers think that they should disarm africans of their guns as they want to be the only ones in control of guns. as they think africans are dangerous.
lidya-2

South Africa and Its Military Aspect.pdf - 7 views

  • For. a couple of years past South Africa has been engrossing much of the attention of tho British Government and of the country. With the csccption of what might in one sense be called an unofficia1 war with Rrcli, in 1857-58, the country had enjoyed a peace of twenty-four years, when au affrq, at s natiw beerdrinking party, bo;Fond our boundary, lighted tho torch of war, in which wc spccdiIy became involved, and the flame is still nIi& though the scat of m-;\;p lias been shifted.
  • For. a couple of years past South Africa has been engrossing much of the attention of tho British Government and of the country. With the csccption of what might in one sense be called an unofficia1 war with Rrcli, in 1857-58, the country had enjoyed a peace of twenty-four years, when au affrq, at s natiw beerdrinking party, bo;Fond our boundary, lighted tho torch of war, in which wc spccdiIy became involved, and the flame is still nIi& though the scat of m-;\;p lias been shifted.
  • I need not speak of the resources of South Africa-its vast ngri- cnltuml, mineral, and other wealth-that has been done repeatedly by abler hands. Papers have been written and lectures delivered all owr the United Kingdom upon the vast treasure we hnro there; but, to give an idea of the cstent of ow South African possessions, I mill dmm n comparison wliich will the htter familiasize it
    • lidya-2
       
      it details how the British were exchanging resources like minerals, agriculture and animal skins in exchange for resources from British regarding military strengthening materials for the Zulu.
  • ...18 more annotations...
  • But thc morc rcstlcss mcmbcrs of this Dutch community, as cdy a 183G, crossccl thc Pax1 River, and wcrc creeping along tho moun- tins towards thc Limpopo, dcstroying, cnslrwiug, ov pushing bcforc thm tlic ill-armcd tribes, who, entirely without firearms, wcrc 110 mtch for thcm in an open, easy country. Among thosc tlint rctircd wcc thc Natabili, a Iargc branch of tho Zulu nation, undcr MOSC- fehtsc.
  • suffice it to say that, their system mas, firs; a reconnaissance of a given district, and n Trcaty with the tribc to wlic? it belonged ; then a raid upon it when the peoplo were quita off tieir guard, and scattered among their gardcns ; thc shooting of the m-ithout mcrcy, and tho carrjing off the women and children for sdo in thc toms, where they fetched from 151. to 20t. per hcad
  • In 18'1 it was estimated that about 4,000 women and children were in slarzy in the Transvaal, and, commencing with the Griquas on thc wcs'of the Frec State, northward to theLimpopo, and eren bcyond it, thmcc eaatward to tho coast, and then southward to and including tho Zulus with whom we are now at war, all the tribes
  • Tho only question is, why was it not donc bcforc ? 7Vc now fakc over tcrritory saturatcd with blood, dripping from tho hands of nicn &om wo in tho first instance Ict loosc. Lct us bo carcful to pay attention to establishing n just and merciful policy towards tho native tribes, which shall bo worthy of .Z Christian nation, and en- dearour, so far as me arc nblc, to makc amends for all tho blood which hm hccn shed.
    • lidya-2
       
      As the British start taking over more land, by force lots of people loss lives and they possessions. The British began to exert their military might in the late 19th century, using advanced weaponry and tactics to gain control of various regions. In doing so, they established themselves as the dominant colonial power on the continent. The British introduced new military technologies, such as the Maxim gun and the breech-loading rifle, which made them virtually invincible when fighting against local militias. This gave rise to a new era in African warfare, marked by increased bloodshed and destruction.
  • dia and Colonies, Febrnarr 22nd, 1879.) Thus much for thc Frco State, Transvaal, and Basutoland. I now tarn to the history of our dcdings with tho Kafiirs and Fingoes of the cape frontier, and the Zulus of Natal. Not long aftcr our taking possession of thc Cape, we, oxpanding ea8txard6, met the Amamss Kaffirs mo+ng wcstwards, driving the
  • Hottcntots.bcforc them. By a Treaty with the Kaffirs of 1817 the Great River lyns mado tho boundary betwccn US. Graham’s Tom an(2 Jlowcr Albany werc p~opled by 8 batch of settlers in 1820.
  • From tliis tinic to 1850 tlic liistory of our dexlings with thc Kaffrs cxllibits the policy of onc Governor modified. or rcrcrsed by tho poliq- of liis succcssor, or by ordcrs from licmc ; Trcatics mndc and arbitnril1 rc..crisccl, not to say brolicn, whcn wc found thcy did not snit US: tho KntIirs brought under British rule by one Gorernor, and dccIarcc2 indcpcndcnt again by tho iicst ; lmundnrics shifted back- wards axid forivards as if we wcrc at play. !ho important wars, by the first of mliicli any opportunity for good which -iic had secured ~7.w thromn away within a year by w ciimgo of Gorcrnor and n ro-rcrml of policy; and in thc second, also, just when a satisfactoq conclusion promiscd, the Go-m.nor was recalled, operations stopped, and peacc given to tlic &ffirs who Iiad not asked for it
  • hose Chiefs who wero let into the secret went through all tho pantomime of receiving tho ucws with displmsuro and discredit, gradually coming round to believe in it: then they hilled a head or tvio of their own cattlc, and sent tho rest away to distant parts of tho conntg :
  • n they began to urge tlie pcoplc to kill their cattle, and to persecute by witch doctors and other means those who did not, sometimes resorting to murder.
  • Thc nigh Commissioner was naturally cmbnrrasscd between the two accounts. Ho vishcd, nbom a11 things, to woid a Far, and hcrc were two doctors prescribing differcut modes of treatment. HO gar0 his confidence to tho police, and requcstcd thc Commander of the Forces, n-ho was at Capo TOWD, to mom troops to thcir support. h’ox, thc country bctwecn the Kei and thc Bashee 11ad never been proclairncd British tcrritory, and the Kci was our boundary. The Commander of the Forces, therefore, wplicd that hc mas quite ~1%- pard to defcnd tho Colony, but x-ithont preparation and very definite aims and instructioiq Iic could not mow troops across our boundary to precipitate o wnr, but that ho would himself at once tako up tho rclicfs for !Satall, and if thc situation mcro really serious he conld IancI
  • Had me sct our faces against idle refugees, we should have taught tho Znlns to carry their own burden instend of taking it up for thcm, and Cetewayo might possibly hnvc bccn dispwed of by 2L2
  • n the meantime the Zdu nation, l rho liarc in reality bcen feeling for some time the tyranny of their Sorereign, pnrticnlarly on the subjcct of his mni-ringc ~R~TS, might liavc hcttlcd the. question by disposing- of him themselves. They would then hare leaned towards the British Government for counsel and support.
  • I cannot help thinking tht it \could bo a mistake
  • to makc a military body of this forcc. AS policc it lias douc cxdlcnt nlilitq scr\yicc, and thc mc11 are cngagccl to SC1.rc “ cithcr within op 6‘ bepnd t11c b0rdci-s of the Colony.” With Kaflirs, as ~ell as wliitcs, it Iuakes all tlic difference. IVhcn d luoccmcnt of police is made, it onlr bc a theft, dispute, or small disturbance, but when troops come, it is war. Tile Ofiiccrs, inorcorer, if it be made n military bodp, \\.ill be linblc to grow aborc tlic work mliicli they ha~e hitherto doilc ,yell, and thc w.vltolc corps to bcco~llc far less efficient than it used to bc.
  • Natal and the Transvaal will) I coneludc, remaiiri Crown Colonies for a considerable time, as thcrc is rcnlly not sufiicicnt English population from which a reliable Gorcrnnient could be formcd. Their iiiternal nnd external natirc policy sliould, howcwi; comc under the Gomrnor of the Cape in Couiieil, of which body the Commander of the Forces and thc Lieutcnaat-Governors of Katal, Trausranl, and Griqualand should bc crtra meinbeis. This arrangement seems desirable : 1st. To prcl-ent a rcpctition in these Colonies of that frequent cha~~gc of policy towards the iiativcs, which has done so much miscliicif in thc old Colony; and, ‘Znd, to cnsure a uniform policj- in tlic nativo question throughout tlic South African Colonics so fnr as thcir relative circum- stauces will ndniit.
    • lidya-2
       
      The war was fought between the British colonial forces and the Zulu Kingdom, which had managed to build a powerful army that had been successful in battles against neighboring tribes.
  • ad ry. In three-fourths of Natal and Znlnland, and in the idillole of thc T~;tnsrd, mounted iufmtrj arc indispcnsnblc, IIIC~CC~, I caniiot con- cciro anything more tedious or lielplcss in tlic vast cipnnsc of tlic Transvd tcrritory, nntrarerscd RS yet JJJ- a railnvay, than n force ,,mposccl solely of infantry. In the early days of Natal, the import- Illlcc of R mounted force was so recognized, that the light company of the 45th Rcgimcnt mas mounted, and II wry smart and efficicut body JJy first keeping their distance, .?. fcW mountctl infentry can engage any niasscs of footmen, and play with them. It is tiins that dragoons llgd to be taught to lisrass a mob, and thus n handful of Dotcl U0c1-s Tlrc Zulns bad no guns, of conrsc; but, in the present war, the Zulus, with a few jnfcrior arms, arc rclativcly not in D much better Iiosition to our breech-loaders than mlien without firearms they cngngcd tho Boers, who xerc armcd with smooth-boro muzzlc-loadcrs. UuC tlio Doers were mounted, mid could kccp their distpnce
    • lidya-2
       
      Advancements in technology have undoubtedly played a significant role in the evolution of African warfare. Before the introduction of European weaponry, indigenous Africans relied on handmade weapons made from iron, wood, and animal hides. However, the arrival of Europeans in Africa brought with them the introduction of firearms, which revolutionized the way wars were fought. The development of machine guns and artillery allowed for larger armies to be deployed and resulted in more devastating attacks on enemy forces. In the late 19th century, colonial powers would often supply their African allies with modern weaponry, giving them a significant advantage over their enemies.
  • 3hny bclicvcd because they thought that their Chiefs belicwd ; others complied through fear; others carno to me and asked if tho Gorernmcnt would protect thcm if they followed my advice
    • lidya-2
       
      fear amongst the blacks.
  • Zululand mill, 1 apprehend, bc kept for tlie Zulus, but it should b~ governed by its own Chiefs rlndei- ow direction, to such an extent, and in sucli a manncr, as may be de- termined bj Treaty.
shinez

God, missionaries and race in colonial Malawi.pdf - 1 views

shared by shinez on 25 Apr 23 - No Cached
  • missionaries 19th-century Malawi (Chapter 2): this arose when a travelogue published in 1880 by Andrew
  • The organisation of the book and the topics that are covered in this book are both reflective of Englund’s previous work in Africa and specifically in Malawi, where he has conducted research on a variety of topics and themes, including human rights, democracy, identities, vernacular languages and literature, and the public role of Christianity. Visions for Racial Equality integrates theology with discussions of identities, equality and human rights. The book describes the socio-political environment of 19th-century Malawi, the establishment of missions, the prejudice that Europeans held towards Africans and the controversies that ensued due to inter and intra-ethnic warfare.
  • in 19th-century Malawi (Chapter 2): this arose when a travelogue published in 1880 by Andrew Chirnside, The Blantyre Missionaries: Discreditable Disclosures, exposed a criminal and social justice system adopted by the Blantyre Mission whereby Africans were punished with
  • ...5 more annotations...
  • 19th-century Malawi (Chapter 2): this arose when a travelogue published in 1880 by Andrew Chirnside, The Blantyre Missionaries: Discreditable Disclosures, exposed a criminal and social justice system adopted by the Blantyre Mission whereby Africans were punished with
  • 19th-century Malawi (Chapter 2): this arose when a travelogue published in 1880 by Andrew Chirnside, The Blantyre Missionaries: Discreditable Disclosures, exposed a criminal and social justice system adopted by the Blantyre Mission whereby Africans were punished with
  • 19th-century Malawi (Chapter 2): this arose when a travelogue published in 1880 by Andrew Chirnside, The Blantyre Missionaries: Discreditable Disclosures, exposed a criminal and social justice system adopted by the Blantyre Mission whereby Africans were punished with
  • The Blantyre Missionaries: Discreditable Disclosures, exposed a criminal and social justice system adopted by the Blantyre Mission whereby Africans were punished with lashings, and at least one African was flogged to death. 2 Meanwhile, others were imprisoned, where they would spend days without food. Against this background, Englund unravels the unique position adopted by Scott, one that resisted conformity to established practices and procedures. Of course, this caused friction among missionaries in the Protectorate and members of the Foreign Committee in his home church in Scotland.
  • Meanwhile, others were imprisoned
l222091943

Disease, Cattle, and Slaves: The Development of Trade between Natal and Madagascar, 187... - 1 views

shared by l222091943 on 26 Apr 23 - No Cached
  • ions of South African trading relations with the rest of Black Af
    • l222091943
       
      they are little information in which we find speaking about south Africa people trade and the rest of black Africa.
  • , despite increasing evidence that they played a major role in both the formation and the erosion of African polities in the nineteenth
  • First it examines the background and commercial impact of animal diseases and natural blights in Southern Africa in the late nineteenth cent
  • ...50 more annotations...
  • ond, it analyzes the consequences of the subsequent cattle losses in South Africa, and notably Natal, by examining the huge demand that arose for imported cattle and the role of Madagascar as a major supplie
  • , it sets the cattle import trade in the context of commercial relations in general between Natal and Madagascar in the period 1875-1
  • The aim and object in life [for Africans] seems to be to accumulate cattle, rather than to accumulate money in the form of gold and silver; but in the ultimate analysis we see that cattle .. . takes the place of the banks
    • l222091943
       
      in ancient time wealthy was not measured by how much money do you have but it was, measured by what you have in your yard and how many cattle's you have they believe that money was worthless than cattle's
  • ir commercial impact has passed largely unremarked by historians, yet diseases were directly responsible in Natal for a marked stagnation in the cattle stock which, after increasing 24 percent between 1885 and 1889, fell by 8 percent in the following two yea
  • Africa in 1896-1897, cattle diseases and other natural blights were ravaging stock and causing immense concern to farmers and political
  • Cattle were also the primary, if not exclusive, form of capital accumulation for most Africans. Cattle diseases thus not only deprived African farmers of draft oxen to plow fields, supply manure, and transport goods, but also depleted their capital resources. -Kingon commented of the impact of East
  • involvement by South African cattle merchants in the Malagasy slave trade.
  • y diminishing rainfall. De Kiewet claims that between 1882 and 1925 South Africa suffered from a severe drought approximately every
  • One prevalent cattle disease in the late nineteenth century was Redwater (Babesiosis) which first appeared in Natal in 1870-1871, having been introduced by infected cattle fro
  • possible to maintain and the disease spread rapidly through Pondoland in the early 1880s to Kaffraria and the Cape Colo
  • By 1890 it affected all regions of South Africa, although in the highlands of the Orange Free State and the Transvaal the
  • .7 -Cattle mortality from Redwater was initially high, notable among imported European and Cape cattle, although it would appear that local stock developed a resistance to the disease following its most virulent phase in the summer of 1874
  • During the 1870s Redwater was joined by "Quarter-evil" or "Sponsick," an allied disease that attacked mainly young cattle of between one and three years of ag
  • entury.9 Another cattle disease prevalent in late nineteenth century South Africa was Lungsickness or bovine pleuropneumonia. Colenbrander claims that it was introduced in the 1850s
  • traders of disposing of their cattle in small numbers to Africans as they travelled.10 Anthrax and nagana were also present in th
  • s.11 In 1889 however, high cattle losses were caused by an outbreak of Fluke disease, known locally as "Slack" and elsewhere variously as Liver Rot, Coathe, Bane, and Sheep
  • s of Lungsickness and to a persistent drought. The latter had led to the failure of crops in 1888, depleting winter forage and therefore lowering cattle resistance to parasites
  • oxen in 1902 and 1903 - despite interruptions caused by the French imposition of a quarantine on all ships from Natal following the false rumor of an outbreak of plague at Durban. The influx of Madagascar cattle helped sustain the rapid rise in imports into Natal: in 1901 Africa, excluding South Africa, accounted for over one percent of Natal's total imports for the first time in fourteen years.35 East Coast Fever had the same general impact upon the South African economy as rinderpest, similarly generating a large demand for cattle imports.36 However, whereas Madagascar's geographical isolation saved it from rinderpest, the same was not true of East Coast fever. As Koch noted in his 1903 report : In Beira I was informed some time ago cattle were frequently brought there from German East Africa and Madagascar, and that the latter animals, especially ... from the South of the Island, soon became sick and died, while the cattle from the East African Coast and the Northern districts of Madagascar remained healthy.37 As soon as his findings became public, demand in South Africa for Malagasy cattle fell sharply, their value dropped, and imports plummeted. It would appear that following the spread of East Coast Fever, many cattle imported from Madagascar were ordered to be slaughte
  • ath of stock - in the 1890 drought 100,000 cattle died in the Transkei alone - and the spread of malnutrition and disease.14 Severe droughts created particularly favorable conditions for th
  • Southern Africa. The 1896 locust plague was also a major contributing factor in the rebellion that year in Bechuanaland, which had been particularly badly affected, as the main locust breeding ground was located on the edge of the Kalahari.15
  • The cattle stock of South Africa was thus considerable enfeebled by 1896 when it was hit by
  • maliland in 1889. Rinderpest subsequently spread rapidly south, reaching Uganda in 1890 and Zambia (Northern Rhodesia) by late 1892. The river Zambesi was the most effective barrier to its progress south, for the disease did not reach Zimbabwe (Southern
  • Cape before the end of 1896 and in late November 1897 Cape Town w
  • Consequently owners were frequently compelled to sell their cattle at ridiculous prises, rather than to keep them, and run
    • l222091943
       
      they were more scared of losing than cattle's than their money.
  • Accentuated by the effects of the 1897 drought, the rinderpest epidemic of 1896-1897 wrought havoc with the cattle stock of South Africa. In Mafeking 95 percent and in the Transkei an estimated 90 percent of cattle were killed by rinderpest. Overall it has been estimated that rinderpest caused an 85 percent mortality among unprotected cattle. Even in areas where inoculation was adopted, as in most of Cape Colony, 35 percent of cattle perished. Due to a variety of factors, African losses were much higher than those sustain
  • by 77 percent in 1897, compared to a decrease for white-owned stock of 48 percent. Subsequently white owned stock, increased although in 1898 the number of African-owned cattle decreased by a further 34 percent: Thus whereas Africans in Natal possessed 494,402 cattle in 1896, just over double the total white owned stock, by 1898 their cattle stock had plummeted to 75,842, or just under half the number of cattle owned by whites.18 A second epidemic of rinderpest hit South Africa in 1901, its impact accentuated by the demand for cattle established by the South African War of 18991902. Moreover, it was closely followed by an outbreak of East Coast Fever, a disease that caused as much destruction to cattle, albeit over a more extended period of time, as rinderpest. East Coast Fever first attracted the atten
  • uth Africa occurred at Komatipoort and Nelspruit in M
  • 00 - the first recorded cases in South Africa occurred at Komatipoort and Nelspruit in May 1902. Its progress south was slower than rinderpest ,but by 1904 it affected most of the Transvaal from where it spread to Natal. In 1910 it crossed into the Transkei and within a few years all of South Africa was affected. The similarity of East Coast Fever to Redwater initially led to it being termed "Rhodesian Redwater," an indication of its supposed origins. As with rinderpest, specialists found the disease difficult to contend with and theories on preventative measures and treatme
  • 19 Thousands
    • l222091943
       
      this graph is showing the numbers of infected cattle's which was first recorded in at the end of 1900 which occurred in Komati port
  • nfected imported cattle to the non-immune stock of the interior and to foreign cattle imports.21 In 1903 an inoculation program was started in Zimbabwe, while the following year the government of Natal voted ?2,000 to assist its farmers in the erection of cattle dipping tanks. Nevertheless by 1905 East Coast Fever had spread throughout all the lowveld districts of South Africa, and incidences of the disease were reported on the highveld at Marico, Germiston, and Boksburg. Although it appeared to vanish quickly, outbreaks reoccurred in 1906 in the Natal districts of Paulpietersburg, Ngotshe, Vryheid, Nongoma, and Mahlabatini. The disruption caused by the Zululand rebellion of that year - a revolt in which cattle losses might well have been a formative cause further facilitated the spread of the disease; by March 1910 it had reached Eastern Griqualand via the Umzimkulu district, and by 1912 had spread through the Transkei (where of 158,884 cattle inoculated against the disease by 1914 only onethird survived) to affect the
  • The Import of Cattle into Natal The persistence in Natal of disease and natural blights ensured a chronic dearth of cattle and, as the latter constituted such an important element in the local economy, especially in agriculture and transport, imports were encouraged to build up depleted stock, notably in the periods 1875-1882, 1890-1892, and 1896-1909, as shown in Table 1, below. Some cattle were imported from as far afield as Argentina and Australia, but the nearest source of cattle considered undiseased was the large Indian Ocean island of Madagascar, separated by 200 miles from Mozambique at the closest point, and boasting a high bovine population. Madagascar rarely accounted for less than 80 percent of all oxen imported into Natal between 1875 and 1909, comprising 100 percent of such imports in 1878-80, 1884, 1890/91-1891/92, and 1904. Malagasy oxen first entered Natal in 1875, although their import was subsequently halted until 1878 due to the imposition of a strict quarant
  • The persistence in Natal of disease and natural blights ensured a chronic dearth of cattle and, as the latter constituted such an important element in the local economy, especially in agriculture and transport, imports were encouraged to build up depleted stock, notably in the periods 1875-1882,
  • s.27 Despite regular veterinary inspections which slowed the process of importation, the profits to be gleaned tempted seven Natal firms to engage in the trade in the perio
  • Between 1883 and 1897 very few cattle were imported into Natal, Malagasy oxen only being imported in any number during the years 1890/91-1891/92 (a total of 175) when it is possible that only one Natal merchant, Beningfield & Son, was involved. Imports of
  • the price o
  • Bay, at the strikingly low price of ?1.6 a head.32 Likewise, Natal merchants looked to Madagascar to replenish their stocks. Oxen from Madagascar proved consistently cheaper than those imported from other sources, the sole exception being in 1902 when 673 oxen were imported from Britain at under ?2.00 a head. It was therefore to Madagascar, despite the history of cattle infections there, that Natal merchants turned. Moreover, the demand came from white and black farmers alike. Although the fortunes of African farmers were sharply reduced by cattle losses, forcing considerable numbers of African males to seek wage
  • Accentuated by the effects of the 1897 drought, the rinderpest epidemic of 1896-189
  • t of Natal's total imports for the first time in fourteen years.35 East Coast Fever had the same general impact upon the South African economy as rinderpest, similarly generating a large demand for cattle imports.36 However, whereas Madagascar's geographical isolation saved it from rinderpest, the same was not true of East Coast fever. As Koch noted in his 1903 report : In Beira I was informed some time ago cattle were frequently brought there from German
  • associated with the cattle trade was the trade in hides. Colenbrander indicates that cattle mortality in Natal and adjoining regions boosted exports of cattle hides. The Natal Blue Books show that between 1871 and 1899, the export of ox and cow hides peaked in 1875, 1880, 1882, 1884-1886, 1889, 1891-1895, 1897, and 1899, while exports of sheep, goat, and calf skins peaked in 1874, 1885, 1894, and 1897. The dramatic rise in hide and skin exports in 1897 is evident reflection of the impact of rinderpest
  • For example, Ballard claims that as a result of rinderpest and a locust plague, the maize and sorghum crop declined by between 24 and 98 percent in fifteen out of the twenty-four Natal administrative districts in 1895-1896.39 This combined with the rapid expansion or urban mining centers meant that by 1899 South Africa was generally no longer self-sufficient in food. Competition from foreign suppliers grew as freight rates declines due to improved transport facilities, in the form of ocean steam ships and the rapid extension inland of railways. The result was an increase in imported wheat, maize, vegetable and dairy products. Madagascar emerged as an important supplier of both maize, a staple food crop in Natal, and beans in the periods 1877-188
  • In contrast to imports into Natal from Africa (excluding South African territories), Madagascar was a marginal consumer of Natal's exports to Africa - of which it generally accounted for less than 10 percent except in the decade 18781888, when it fell below 10 percent in 1884 and 1886-1887 due largely to the economic effects of the Franco-Merina War of 1882-1885.42 Madagascar's greatest share of Natal's exports was in 1878 (35 percent) and 1881-1883 (25, 22, and 29 percent respectively). Conditions in Natal also affected the region's export performance, particularly during the South African War of 1889-1902 when, in marked contrast to its imports from Africa (which rose appreciably), its exports to Africa declined. Indeed, conditions of trade for the entire period 1898-1904 were considered abnormal, the customs collector in 19
  • n some cases at ridiculously low prices - on to markets already overstocked owing to the too sanguine expectations of merchants, all tended seriously to disturb the ordinary conditions of trade. Indeed, to so great an extent was this the case that only now ... can the trade of the country be considered to have reverted to anything like normal conditions. 43 Malagasy cattle comprised two breeds: a European humpless variety and the more common Zebu. Although the main grazing lands of the island were the southern and western plains where cattle-raising was the chief occupation of the Bara, Mahafaly, Antandroy, Tsimihety, and Sakalava peoples, most cattle exported from Madagascar were until the 1860s shipped from Merina-controlled regions, notably from the major port of Toamasina, on the north east coast, to the Mascarenes. Elsewhere cattle were exported to Mozambique, primarily from Mahajanga and Morondava on the west coast, whilst a multitude of small ports provided oxen to provision passing ships. The demand
  • ered an average 20 percent loss in cattle en route compared to an average of ten days' sail from the southwest to Durban and a 9 percent cattle mortality en route.45 Second, by sailing to independent reaches of Madagascar, Natal merchants avoided middlemen costs imposed by the Merina. Taxes raised by local chiefs in the southwest of Madagascar varied in amount and value but, as Stanwood, the US consular agent in Morondava, noted in 1880, "Duties in Sakalava ports are paid per ship a fixed amount in and out, no two ports are alike in this respect, Tullia [Toliara] being the highest and Maintirano the lowest, but none come up to the 10 of the Hovas [ie. Merina]."46
  • gascar. Rum constituted the greater part of such imports until the French takeover
  • ottons, the staple export from Natal to Madagascar in the 1877-1894 period, were not only consumed as clothing, but also constituted the main commodity currency outside the main Merina-controlled commercial centers.47 The Malagasy market was of considerable importance to Natal, consuming never less than 23 percent of its cotton exports between 1887 and 1889, with a high point of over 60 percent from 1885 to 1888. This was particularly marked in plain and in printed and dyed piece goods; Madagascar accounted for over 75 percent of Natal's exports of plain cotton exports in 1878, 1883, and 1885-1888, and of its printed and dyed piece goods in 1882 and 1885-1889. All cotton pieces were re-exports from Britain or India. Ready-made clothing was also a considerable export to the island, almost rivaling cotton
  • nd 1879 (to 16 and 19 percent respectively). Another significant export from Natal to Madagascar was arms, notably muskets and rifles, bullets/balls and gunpowder. In 1878 for instance, McCubbin, the largest importer of Malagasy oxen into Natal, sought a gunpowder export license from the Natal government for his Madagascar trade. The request was refused but export licenses for arms were granted during the 1880s Franco-Merina conflict. For example, in 1882 A.C. Sears, captain of the American bark the Sic
  • ,
  • Cottons and arms imported into west Madagascar played a significant role in the Malagasy slave trade. First, arms were used by Malagasy slavers to procure slaves in the interior of the island. Second, arms and cottons formed the chief means of payment for slaves. For instance, 81 percent of the price paid for slaves in Toliara in the mid-1880s comprised gunpowder and arms, and approximately ?9,995 in arms and ?1,419 in cotton piece goods was imported annually into St. Augustin Bay to pay for slave exports.50 It is probable that the majority of the cottons and some of the arms were supplied from Natal, and the Natal merchants became involved in the slave trade. Madagascar played
  • slave trade. Maintirano was the focal point for this trade, possibly 30 percent of all slave imports into Madagascar, and a good percentage of slave exports from the island, passing through the
  • oned on Nosy Ve, which in 1887 was described as "nothing but a slaving station" serving R6union.54 Thus most of the Natal merchant houses involved in importing Malagasy oxen were involved directly or indirectly in the Malagasy slave trade. In this context it is highly interesting to note that both Beningfield and Snell were heavily involved in shipping workers and goods between Natal and Delagoa Bay and Inhambane, and were therefore quite possibly directly involved in the trans-Mozambique Channel slave traffic.55 However, the opportunity cost of establishing direct contact with the supplier could prove great, for the absence of an established group of commercial intermediaries created an unstable context for trade. After negotiating a passage through the reef that characterized the southwest coast, foreign traders contact
makofaneprince

Use of guns in Zulu kingdom - 3 views

  • ‘The iqungo’, he told Stuart, ‘affects those who kill with an assegai, but not those who kill with a gun, for with a gun it is just as if the man had shot a buck, and no ill result will follow’
    • makofaneprince
       
      the zulu people believed that guns were interfering with their culture.
  • Zulu only gingerly made use of fi rearms and did not permit them to affect their way of warfare to any marked degree
    • makofaneprince
       
      even though the zulu people adopted the use of guns, they did so with great care that this practice doesn't disrupt their traditional methods used in wars. the zulu people still stand to be one of the tribes in South Africa that is proud of their culture.
  • In other words, as Lynn’s pithily expresses it, ‘armies fi ght the way they think’, and in the last resort that is more important in explaining their way of war than the weapons they might use. 3
    • makofaneprince
       
      this further elaborate the pride zulu people have in their culture and heritage.
  • ...24 more annotations...
  • The voracious one of Senzangakhona, Spear that is red even on the handle [. . .] The young viper grows as it sits, Always in a great rage, With a shield on its knees [. . .] 6
    • makofaneprince
       
      Shaka's words praising the use of spears as compared to guns.
  • Kumbeka Gwabe, a veteran of the Anglo-Zulu War of 1879, remembered how at the battle of Isandlwana he killed a British soldier who fi red at him with his revolver and missed: ‘I came beside him and stuck my assegai under his right arm, pushing it through his body until it came out between his ribs on the left side. As soon as he fell I pulled the assegai out and slit his stomach so I knew he should not shoot any more of my people’. 4 This was the weapon of the hero, of a man who cultivated military honour or udumo (thunder), and who proved his personal prowess in single combat
    • makofaneprince
       
      the use of a spear during wars symbolized braveness as compared to using a gun.
  • As we have already learned from Singcofela, killing at a distance with a gun was of quite a different order from killing with an ‘assegai’, the short-hafted, long-bladed iklwa or stabbing-spear
    • makofaneprince
       
      can it be that the zulu people saw this as an act of cowardness?
  • ‘The Zulu Nation is born out of Shaka’s spear. When you say “Go and fi ght,” it just happens’. 8
    • makofaneprince
       
      the quote explains how the Zulu men are fearless and always ready for a war.
  • As such, the traders owed him military service, and it quickly came to Shaka’s attention that they possessed muskets.
    • makofaneprince
       
      the period which Zulu people got exposed to firearms.
  • Shaka, as Makuza indicated, was very much taken up with muskets and their military potential.
    • makofaneprince
       
      Shaka was also impressed by the use of guns and the victories they can have in wars.
  • ‘to send a regiment of men to England who there would scatter in all directions in order to ascertain exactly how guns were made, and then return to construct some in Zululand’
    • makofaneprince
       
      Shaka did not only want to own guns but he also wanted his people to learn how to make them. this show the interest in learning new things and flexibility for innovation.
  • It suggests that the battle tactics the Zulu undoubtedly employed in the war of 1838 against the invading Voortrekkers, and against each other in the civil wars of 1840 and 1856, had already taken full shape during Shaka’s reign.
    • makofaneprince
       
      Shaka was the first zulu king to show blended tactics in his fighting strategies. he made use of guns at the same time planning his attack in a traditional way.
  • He warned that, hitherto, the Zulu ‘had used them only in their little wars but the king stated to me that should he fi nd himself unable to overcome his enemies by the weapons most familiar to his people he would then have recourse to them’.
    • makofaneprince
       
      Guns were also seen as alternatives and used also if the war is getting difficult.
  • Thus, when the Voortrekkers came over the Drakensberg passes in late 1837 and encamped in Zululand, Dingane knew that they and their guns posed a deadly threat to his kingdom. Dingane’s treacherous attempt, early in 1838, to take the Voortrekkers unawares and destroy them, was only partially successful. The Voortrekkers rallied, and proved their superiority over the Zulu army, as they had done previously over the Ndebele, when they repulsed them in major set-piece battles at Veglaer in August 1838, and Blood River (Ncome) in December, the same year. 23 The Zulu discovered that, because of the heavy musket fi re, in neither battle could they could
  • get close enough to the Voortrekkers’ laager to make any use of their spears or clubbed sticks in the toe-to-toe fi ghting to which they were accustomed. As Ngidi ka Mcikaziswa ruefully admitted to Stuart, ‘We Zulus die facing the enemy — all of us — but at the Ncome we turned our backs. This was caused by the Boers and their guns’. 2
    • makofaneprince
       
      after losing a war using guns the zulu people blamed the boers for exposing them to guns they believed if they sticked to their stick/spear methods they could have defeated their enemy.
  • The king ‘thereupon formed a regiment which he called Isitunyisa’ (isithunyisa is a Zulu word for gun). 26 Even so, when in January 1840 King Dingane unsuccessfully faced his usurping brother Prince Mpande at the battle of the Maqongqo Hills, both armies of about fi ve thousand men each were armed (as far as we know) almost entirely with spears and shields, and fought a bloodily traditional battle following Shaka’s hallowed tactics.
    • makofaneprince
       
      in the 1840 all of the Zulu armies had guns to use in wars
  • Spear and shield had again won the day, reinforcing the traditionalist Zulu military ethos, and wiping away memories of the disastrous war against the Voortrekkers.
    • makofaneprince
       
      despite the use of guns the spear and shield of the Zulu proved to be the effective way to use in a war.
  • By the early 1870s, it seems that a good third of Pedi warriors carried a fi rearm of some sort. 33 The Zulu perceived that they should not fall behind their African neighbours such as the Pedi in the new arms race, not least because their kingdom seemed endangered in the late 1860s, and early 1870s. 3
    • makofaneprince
       
      there was also a competition between the Kingdoms on which one have more guns, and possession of many guns in one kingdom meant power and a threat to other kingdoms.
  • However, because no Zulu man was permitted to leave the kingdom as he had to serve the king in his ibutho, Cetshwayo had to import fi rearms thorough traders. The enterprising hunter-trader John Dunn, who gained Cetshwayo’s ear as his adviser, cornered the lucrative Zulu arms market, buying from merchants in the Cape and Natal and trading the fi rearms (mainly antiquated muskets) in Zululand through
  • Portuguese Delagoa Bay to avoid Natal laws against gun traffi cking. 35 The Zulu paid mostly in cattle, which Dunn then sold off in Natal. 36
    • makofaneprince
       
      the zulu man were not allowed to leave their kingdom to work in the diamonds fields to buy more guns like other tribes. they had to serve their kingdom as ibutho, this led to a shortage of guns in the zulu kingdom
  • The Zulu had their own names for each of the bewildering varieties of fi rearms of all sizes and shapes and degrees of sophistication that came into their hands, and, in 1903, Bikwayo ka Noziwana recited a long list to Stuart that ranged from the musket that reached to a man’s neck (ibala) to the short pistol (isinqwana).
    • makofaneprince
       
      the zulu people also gave different guns different names
  • In this the Zulu were very different, for example, from the Xhosa who, between 1779 and 1878, fought nine Cape Frontier Wars against colonizers bearing fi rearms. During the course of this century of warfare, the Xhosa went from regarding fi rearms as mere ancillaries to their conventional weapons (as the Zulu still did) to making them central to the guerrilla tactics they increasingly adopted. By the time the Cape Colonial Defence Commission was taking evidence in September–October 1876, most witnesses were agreed that the Xhosa were skilled in their use of fi rearms, and made for formidable foes. 43
  • the best fi rearms went to men of high status
    • makofaneprince
       
      guns also symbolized nobility
  • fi rearms became increasingly essential for hunting,
  • one of the most important economic activities in southern Africa because of the international value placed on tusks, hides, and feathers. White hunters sold these items on the world markets and recruited and trained Africans in the use of fi rearms to assist them in obtaining them. 48 Ivory, in particular, was equally a source of wealth for the Zulu king, who was no longer content with his men killing elephants (as described by the hunter, Adulphe Delagorgue) by stabbing them with spears and letting them bleed to death, or driving them into pits fi lled with stakes. 49 The king required fi rearms for the task.
    • makofaneprince
       
      guns made hunting more easy and ensured wealth and many kingdoms.
  • Following the battle of Isandlwana, in which the Zulu captured about eight hundred modern Martini-Henry rifl es, Zulu marksmen, familiar through hunting with modern fi rearms, were able to make effective use of them in a number of subsequent engagements.
    • makofaneprince
       
      use of guns in hunting made it easy for the Zulu kingdom to know how to use guns in a war.
  • The Zulu believed that an overlap existed between this world and the world of the spirits that was expressed by a dark, mystical, evil force, umnyama, which created misfortune and could be contagious. 54 The Zulu, accordingly, were convinced that, when malicious witches (abathakathi) harnessed umnyama through ritual medicines (muthi), guns too could be made to serve their wicked ends.
    • makofaneprince
       
      guns were also associated with bad spirits. they believed those practicing witchraft could manipulate the guns.
  • He carried a breech-loading rifl e that he had taken at Isandhlwana [. . .] The Zulu army fl ed. He got tired of running away. He was a man too who understood well how to shoot. He shouted, ‘Back again!’ He turned and fi red. He struck a horse; it fell among the stones and the white man with it. They fi red at him. They killed him. 58
amahlemotumi

Full article: 'Fighting Stick of Thunder': Firearms and the Zulu Kingdom: The Cultural ... - 7 views

  • Anglo-Zulu War of 1879.
    • amahlemotumi
       
      War between the Zulus and British because the Zulus did not want to submit to British law.
  • he iqungo’, he told Stuart, ‘affects those who kill with an assegai, but not those who kill with a gun, for with a gun it is just as if the man had shot a buck, and no ill result will follow
    • amahlemotumi
       
      Singcofela who was part of the war between british and zulu explains that when killing with a gun a person does not get the insanity that one who kills with an assegai has an aftermath effect of war
  • ‘guns were useful commodities that people linked to new ways of thinking and behaving
  • ...55 more annotations...
  • A single technology such as that of firearms may be taken up and employed by different societies in a great variety of ways and with fluctuating levels of success.
    • amahlemotumi
       
      societies used guns differently, some used them to gain more success in both political and economic ways.
  • The voracious one of Senzangakhona,Spear that is red even on the handle [...]The young viper grows as it sits,Always in a great rage
    • amahlemotumi
       
      praise song
  • otho thoroughly embraced firearms, considerably modified their traditional methods of warfare, and successfully took on Boers and Britons alike, at the other extreme the Zulu only gingerly made use of firearms and did not permit them to affect their way of warfare to any marked degree.
    • amahlemotumi
       
      Sothos changed the battle techniques upon having access to guns but the Zulu stuck to their old ways of fighting in battle but introduced a new weapon , the gun.
  • he battle of Isandlwana he killed a British soldier who fired at him with his revolver and missed:
  • By contrast, in South Africa, the spread of guns was far slower because of the sheer, vast extent of the sub-continent’s interior and its lack of ports. Although indigenous peoples like the Xhosa, Sotho, Pedi and Zulu gradually adopted firearms during the course of the nineteenth century, they did so with varying degrees of eagerness.
    • amahlemotumi
       
      gun ownership spread in a slower pace in South Africa due to the lack of ports for ships to arrive in.
  • makhanda (military homesteads)
  • individuals in each of these companies (amaviyo)
  • ew ibutho (age-grade regiment)
  • amakhanda,
    • amahlemotumi
       
      STATES WITH FORTIFIED SETTLEMENTS
  • adets
    • amahlemotumi
       
      OFFICER TRAINEE
  • to giya, or to perform a war dance,
  • In battle, the Zulu tactical intention was to outflank and enclose the enemy in a flexible manoeuvre, evidently developed from the hunt, which could be readily adapted to a pitched battle in the open field or to a surprise attack
    • amahlemotumi
       
      the Zulu on battelfield resembled them hunting down prey. The same tactics to corner enemy
  • abaqawe [heroes or warriors of distinction]
  • he king ordered them to wear a distinctive necklace, made from small blocks of willow wood (known as an iziqu),
  • ormed Stuart that coward’s meat ‘would be roasted and roasted and then soaked in cold water. It was then taken out of the water and given to the cowards, while the king urged them on to fight. Upon this they would begin to steel themselves, saying, “When will there be war, so that I can leave off this meat?”’ If the coward was then reported to have acquitted himself fiercely in battle, the king ‘would then praise him and say, “Do not again give him the meat of the cowards; let him eat the meat of the heroes.”
    • amahlemotumi
       
      any warrior who became cowardice was punished and made to eat of the deceased cowards who flunked in war, only if they excelled in war were they granted the opportunity to outgrow the roasted coward meat
  • he traders owed him military service, and it quickly came to Shaka’s attention that they possessed muskets
  • This stick which they carry, what is it for?
    • amahlemotumi
       
      EARLY ZULU PEOPLE WERE NOT FAMILIAR WITH GUNS
  • deed, it was reportedly Shaka’s far-fetched intention ‘to send a regiment of men to England who there would scatter in all directions in order to ascertain exactly how guns were made, and then return to construct some in Zululand’
  • 1826, he used the limited but alarming firepower of the Port Natal traders and their trained African retainers against his great rivals, the Ndwandwe people, in the decisive battle of the izinDolowane hills; and in 1827, he again used their firepower in subduing the Khumalo peopl
    • amahlemotumi
       
      SHAKA STARTED USING THE GUNS AS A WEAPON TO DEFEATED HIS ENEMIES
  • uring the 1830s, guns began to be traded into Zululand in greater numbers, much to the despair of the missionary Captain Allen Gardiner.
  • He saw in this incipient trade a Zulu threat to all their neighbours, and was much disheartened, in 1835, when the Zulu elite evinced no interest in the word of God, but only in his instruction in the best use of the onomatopoeic ‘issibum’, or musket
    • amahlemotumi
       
      MISSIONARIES TRIED SPREADING THE WORD OF GOD BUT FAILED BECAUSE THE ZULU WERE ONLY INTERESTED IN GUNS
  • mercenaries
    • amahlemotumi
       
      SOLDIERS PAID BY FOREIGN COUNTRY TO FIGHT IN ITS ARMY
  • emigrant farmers (or Voortrekkers)
  • ingane knew that they and their guns posed a deadly threat to his kingdom. Dingane’s treacherous attempt, early in 1838, to take the Voortrekkers unawares and destroy them, was only partially successfu
  • The Zulu discovered that, because of the heavy musket fire, in neither battle could they could get close enough to the Voortrekkers’ laager to make any use of their spears or clubbed sticks in the toe-to-toe fighting to which they were accustomed
    • amahlemotumi
       
      THEY COULD ONLY ATTACK ENEMIES AT CLOSE RANGE BECASUE THEY HAD SPEARS AND STICKS
  • eadrick argued that colonial warfare only became truly asymmetric with the introduction between the late 1860s and 1880s of breech-loading rifles, quick-loading artillery and machine guns
  • The Zulus’ disastrous defeats at Voortrekker hands only confirmed the chilling efficacy of firearms and the need to possess the new weapons
    • amahlemotumi
       
      BECAUSE OF THE MANY DEFEATS THE ZULU THOUGHT ABOUT POSSESING A NEW WEAPON, GUNS.
  • (isithunyisa is a Zulu word for gu
  • weapons technology could not be ignored. From the late 1860s, firearms began to spread rapidly throughout South Africa,
  • ince they were not in a position to obtain many through trade, young Pedi men (in what became a recognized rite of manhood) regularly made their way to the labour markets of Natal and the Cape and bought firearms from gun- traders with their earnings.
  • etshwayo had to import firearms thorough traders.
  • he enterprising hunter-trader John Dunn, who gained Cetshwayo’s ear as his adviser, cornered the lucrative Zulu arms market, buying from merchants in the Cape and Natal and trading the firearms (mainly antiquated muskets) in Zululand through Portuguese Delagoa Bay to avoid Natal laws against gun trafficki
  • ancillaries
    • amahlemotumi
       
      supporting weapon
  • 20,000 guns entered Zululand during Cetshwayo’s reign
  • he Zulu army, or impi,
  • What this evidence makes clear is that firearms were not necessarily widely dispersed into the hands of ordinary warriors, and that many had little (if any) practical training in their use.
  • h the unskilled way in which they were maintained, with the often poor quality of their gunpowder and shot, and with shortages of percussion caps and cartridges.
    • amahlemotumi
       
      zulus could not maitain the guns and had poor ammunition and skill of suing the gun
  • Put simply, most Zulu did not shoot well because they had scant practice in it
    • amahlemotumi
       
      had little practice in shooting
  • he Zulu had their own names for each of the bewildering varieties of firearms of all sizes and shapes and degrees of sophistication that came into their hands
    • amahlemotumi
       
      zulus named the guns according to the shapes and sizes
  • Xhosa were skilled in their use of firearms, and made for formidable foes.
  • the Zulu elite came to regard them as significant indicators of power and prestige, and recognized their efficacy in hunting and fighting
  • est firearms went to men of high status and, according to Bikwayo, double-barrelled ones seemed to have been the most prestigious
  • nceku, or personal attendan
  • aluable, dangerous, and exotic as they were, firearms inevitably conferred the mystique of power upon the possessor
  • sigodlo (or private household
  • ade all those with guns hold their barrels downwards on to, but not actually touching, a sherd containing some smoking substance, i.e. burning drugs, fire being underneath the sherd, in order that smoke might go up the barrel. This was done so that bullets would go straight, and, on hitting any European, kill him
    • amahlemotumi
       
      ritual done to enhance the aim on European and kill him
  • the nineteenth century, firearms became increasingly essential for hunting, one of the most important economic activities in southern Africa because of the international value placed on tusks, hides, and feathers
  • ory, in particular, was equally a source of wealth for the Zulu king, who was no longer content with his men killing elephants (as described by the hunter, Adulphe Delagorgue) by stabbing them with spears and letting them bleed to death, or driving them into pits filled with stake
    • amahlemotumi
       
      guns were used to kill elephants and it was easier to obtain ivory
  • weapons themselves still had to be incorporated into the ceremonies of ritual purification and strengthening that preceded battle.
  • inyanga, or war doctor,
  • rince Cetshwayo ‘succeeded in killing someone there, by shooting him when he was in caves among the rocks [...] on the hillsid
  • Mystical forces, in other words, would compensate for lack of practical skill in hitting a target, just as they would protect a man from wounds and death.
  • tshelele ka Godide told Stuart of a hunter who accidentally shot himself in the stomach and died when the butt of his cocked gun touched the ground. Cetshwayo ordered his izangoma (diviners) to hold a ‘smelling out’ (umhlahlo) and they pronounced that the victims’ brother ‘had worked evil (lumba) on the gun’.
  • e Zulu adoption of firearms was partial and imperfect, hedged about by all sorts of hindrances, both practical and essentially cultural. Only a handful of men who had close contact with white hunters and traders were easily familiar with firearms, and knew how to use them.
  • e bulk of amabutho continued to treat their guns like throwing spears, to be discarded before the real hand-to-hand fighting began. Why, we might ask, did they not make more effective use of them in 1879,
  •  
    John Laband's article explores the cultural complexities of the transfer of firearms technology to the Zulu Kingdom in the 19th century. While initially resistant to firearms due to their reliance on traditional close combat tactics, the Zulu eventually embraced the technology and incorporated it into their military strategies. However, Laband argues that the adoption of firearms was not a straightforward adoption of Western technology, but rather a complex process of cultural adaptation and appropriation. Despite relying on firearms, the Zulu continued to value traditional warrior virtues, resulting in a hybridization of Zulu and Western military traditions. This unique blend of traditions played a significant role in the Zulu's success in battle against colonial powers. The article highlights the nuanced and complex nature of cultural exchange and technological transfer, and how these processes are shaped by cultural values and traditions.
aneziwemkhungo

THE RISE OF A ZULU EMPIRE.pdf - 0 views

shared by aneziwemkhungo on 26 Apr 23 - No Cached
  • But his rise to power was probably also the result of tides that had been running in the life of the African peoples for two centuries: the rising population in the interior of Africa, the emigration from the interior that was crowding the pas­ ture lands of Natal, and the increasing contacts with European settlers and traders. Shaka's abrupt, brief and bloody appearance in history thus provides sig­ nificant inSights into the all too Iittle­ known history of the "Dark Continent."
  • Shaka had built this disciplined na­ tion and army in less than 10 years after he became chief of a small tribe of about 2,000 people
  • W h e n S h a k a d e f e a t e d h i s m a j o r r i v a l , t h e N d w a n d w e c h i e f Z w i d e , s o m e o f t h e v a n q u i s h e d N d w a n d w e s fl e d t o t h e n o r t h a n d w e s t . O n e o f t h e s e t r i b e s e s t a b l i s h e d i t s r u l e i n w h a t i s n o w M o z a m b i q u e a n d e x t o r t e d t r i b u t e f r o m t h e P o r t u g u e s e t r a d i n g s t a t i o n s o n t h e Z a m b e z i R i v e r .
  • ...10 more annotations...
  • The castaways, like many modern students of African history, were in­ clined to regard the natives as "savages" who would attack and rob strangers un­ less frightened away. This was surely not the case; the tribes were well-organ­ ized societies with elaborate codes of law and ethics. A careful survey of the records has convinced me that the na­ tives did not slaughter and steal only when they felt they were stronger than the shipwrecked party, and trade and parley only when they were afraid; the situation was much more complicated. The natives had a great need for iron, copper and other metals: many of their javelins were made of wood hardened by fire, and in some tribes women cul­ tivated with sticks rather than with iron hoes. They
  • Seven fairly complete journals kept by castaways show that the parties were attacked either in years of widespread drought or after the invasion of locusts, when food was short among the natives; or when they were wrecked just before the harvest and the natives were in want as they waited for the new crops
  • 1,he journals and the native traditions make it clear that Natal was occu­ pied by a great number of small inde­ pendent tribes organized around kinship groups
  • Even in bad years, however, castaways who dropped out of the march from weakness were often succored by the very people who had been harassing them. Men from later shipwrecks occasionally met these cast­ aways; often they had been given cattle, wives and land, and had assumed im­ portant places among their saviors.
  • As the tribes moved, they often split. A chief had several wives of varying status, and he placed important ones in different parts of his territory and at­ tached followers to them
  • Without doubt economic forces were at work along with personal ambition in this process of political fission
  • Dingiswayo promptly killed his brother and seized the Mtetwa chief­ tainship. According to stories told some 16 years later to the English traders who visited Shaka, Dingiswayo declared that the constant fighting among the tribes was against the wish of the Creator, and that he intended to conquer them al
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masindi0906

Two Slave Brothers Birthed Africa's Oldest State Church | Christian History | Christian... - 2 views

  • While the region had been familiar with Christianity for decades, the religion was soon to spread across Axum.
  • While the region had been familiar with Christianity for decades, the religion was soon to spread across Axum.
    • masindi0906
       
      Christianity had been practised in the area for many years, but it was shortly to become widespread across Axum.
  • Centuries later, when the first Muslims faced persecution, the prophet Muhammad instructed his followers to, “go to Abyssinia, for the king will not tolerate injustice and it is a friendly country, until such time as Allah shall relieve you from your distress.”
    • masindi0906
       
      When the early Muslims began to experience persecution centuries later, the prophet Muhammad advised his followers to "go to Abyssinia, for the king will not tolerate injustice and it is a friendly country, until such time as Allah shall relieve you from your distress."
  • ...5 more annotations...
  • Abyssinia was also an early home to the three Abrahamic religions: Judaism, Christianity and Islam. Judaism entered Abyssinia with the Queen of Sheba and later with Jewish exiles and merchants from Yemen and Egypt. (The Jewish community still exists today, although many emigrated to Israel in the 1980s.) One of the earliest Christian baptisms recorded in Scripture was the Ethiopian eunuch in Acts 8 who took his new faith with him to his homeland. Islam came to Axum before it went to its second holiest city, Medina. This migration is known as the First Hijra, when Muhammad’s first followers fled persecution in Mecca.
    • masindi0906
       
      The three Abrahamic religions, Judaism, Christianity, and Islam, all have early origins in Abyssinia. With the Queen of Sheba and subsequent Jewish refugees and traders from Yemen and Egypt, Judaism first arrived in Abyssinia. (The Jewish community is still present today, despite the fact that many moved to Israel in the 1980s.) The Ethiopian eunuch in Acts 8 was baptised as a Christian and returned to his native country after receiving one of the first accounts of Christian baptism in the Bible. Before spreading to Medina, Islam first arrived in Axum, its second holiest city. The initial Hijra, when Muhammad's initial adherents escaped persecution in Mecca, is referred to as this exodus.
  • Christianity heralded a new age in Abyssinia—the birth of advanced learning. A new class of people emerged fully devoted to learning and the cause of Christianity. As the first vocalized Semitic language, Geez simplified and improved reading and writing.
    • masindi0906
       
      The advent of modern education in Abyssinia was ushered in by Christianity. A new group of individuals appeared wholly committed to education and the cause of Christianity. Geez, the earliest Semitic language to be spoken, facilitated and enhanced reading and writing.
  • oday, the Tewahdo Church has the most adherents of all the Oriental Orthodox churches and is second only to the Russian Orthodox in size among all Eastern Orthodoxy. (Most of the Oriental churches were eclipsed by the Muslim Crescent and their adherents relegated into minority status.) The Tewahdo Church, however, stayed autonomous despite its centuries-long isolation from the rest of Christendom.
    • masindi0906
       
      The Tewahdo Church currently has the most members of all Oriental Orthodox churches and is the second-largest among all Eastern Orthodoxy. (Most of the Oriental churches were overshadowed by the Muslim Crescent, and those who followed them were reduced to a small minority.) The Tewahdo Church, however, continued to exist independently despite being cut off from the rest of Christendom for many years.
  • This isolation may also have contributed to a theological rift between the Tewahdo Church and the rest of Christianity. The Tewahdo Church (whose name means “being made one” in Geez) follows the Coptic Orthodox belief in the complete union of divine and human natures into one perfectly unified nature in Christ.
    • masindi0906
       
      The Tewahdo Church and the rest of Christianity may have developed a theological divide as a result of this seclusion. The Tewahdo Church adheres to the Coptic Orthodox doctrine that the divine and human natures are totally united into one in Christ (whose name means "being made one" in Geez).
  • The Tewahdo church is the oldest and most venerated institution in Eritrea and Ethiopia. Its presence hasn’t only preserved and built up Christianity—it has created a repository of art, music, culture, poetry, and literature. While Christianity is no longer the official religion of these countries, the Tewahdo church continues to guide the moral, spiritual, and intellectual lives of its more than 45 million adherents.
    • masindi0906
       
      The oldest and most revered organisation in Ethiopia and Eritrea is the Tewahdo church. Not only has its presence helped to strengthen and protect Christianity, but it has also helped to build a rich cultural, artistic, and literary heritage. The Tewahdo church continues to direct the moral, spiritual, and intellectual lives of its more than 45 million followers despite the fact that Christianity is no longer the recognised religion in these nations.
cicisebego

The ivory trade and elephant conservation.pdf - 3 views

shared by cicisebego on 24 Apr 23 - No Cached
  • In response to significant elephant population declines in the 1970s and 1980s because of poaching for ivory, the Convention on the International Trade in Endangered Species of Wild Fauna and Flora (CITES) banned the international trade in Asian and African elephant species by listing them on Appendix I in 1973 and 1989, respectiv
    • cicisebego
       
      The slight decline of elephant in the 1970s to 1980s has led to the the CITES banning ivory trade.
  • in the 1970s and 1980s because of poaching f
  • In 1997, the CITES Conference of Parties voted to allow Botswana, Namibia and Zimbabwe to
  • ...30 more annotations...
  • uction
    • cicisebego
       
      Auction? Definition: an area where there is a public sale of goods or property, where people make higher and higher bids (offers of money) for each thing, until the thing is sold to the person who will pay most.
  • tonnes of government ivory stockpiles to Japanese traders on a one-off experimental basis, which took place in 199
  • government ivory stockpiles to Japanese
    • cicisebego
       
      Botswana, Namibia and Zimbabwe were the only three countries to do a once of trade with Japanese traders in 1999.
  • ry-
  • ant
    • cicisebego
       
      Anti ivory? Definition: the opposite or being against something.
  • resulting in a surge of elephant poaching
  • environmental non-governmental organizations (NGOs) have ivory
  • ns. Elephant conservation and public welfare can be better served by legal ivory trade than by a trade
  • economic development and increased tourism, particularly in Asia. The ivory trade was widely recognized as the single most important cause of substantial elephant population d
  • 04. The Fifth African Elephant Range States Dialogue Communiqué at CITES 12 demonstrated that most African elephant range state governments supported limited re-listing of the African elephant to Appendix II, ivory me
  • I (1) assess the effectiveness of the ivory and elephant poaching, (2) review arguments both for and against reopening the international trade in elephant ivory, and (3) suggest new ways to reduce ivory dem
  • 1989 CITES ivory trade ban in reducing
    • cicisebego
       
      Interventions that were brought into power to prevent poaching.
  • (3) suggest new ways to reduce ivory demand
  • Ivory trade indicators for pre-ban 1989 and post-ban years in Asia and Africa.
  • vory trade indicators for pre-ban 1989 and post-ban years in Asia and Africa. ! Sources: Cobb (1989), Martin and Stiles (2000, 2003), Dublin and Jachmann (1992) and Dublin et al. (1995)
  • 1987, the Group estimated that the elephant population had declined to 760000 (African Elephant and Rhino Specialist Group 1987). In
    • cicisebego
       
      The illegal poaching of Elephants and Rhinos is something very common in the African context.
  • Wild elephant population estimates (number of elephants) for South and South-east Asia in the late 1980s and 2000. Sources: Santiapillai and Jackson (1990), Kemf and Santiapillai (2000) and Martin and Stiles (2002). Country Late 1980s 2000 Nepal 90 70 Sri Lanka 2950 2500-3000 Myanmar 6500 4820 Thailand 1650 1650 Laos 2500 1125 Cambodia 2000 250 Viet Nam 1750 135 Total 17440 10550
    • cicisebego
       
      A table showing the decline of elephants from 1980s to the year 2000
  • g of ivory. The Asian elephant carries a considerably smaller average tusk weight than the African because few females have tusks and the few that do have small tusks, and there has been hunting selection pressure that has lowered the proportion of bulls carrying tusk
    • cicisebego
       
      There is a hunting selection when it comes to poaching elephant tusks. the Asian elephants have smaller tusks compared to African elephants. -so this shows that the more bigger the tusk, the more the poacher can make better profit.
  • ic modelling. The former term refers to the benefits that the public of ivory selling ivory represents a negative perception of goods, in this case ivory, by potential consumers when they think that the goods were obtained illegally or in
  • mic modelling. The former term refers to the benefits that the pu
  • mic modelling. The former term refers to the benefits that the public of ivory selling countries would receive from ivory sales, and the latter term represents a negative perception of good
  • Kenya, Namibia, South Africa, Zambia and Zimbabwe
    • cicisebego
       
      Countries with high number of elephant poaching.
  • 3). Because enforcement intensity has not been constant over time in many ivory would not be valid to make across the board comparisons of pre- and post- 1999 ivory seizure da
  • ng and consuming countr
  • of the most activ
  • ching. Rather, evidence suggests that all wildlife poaching and illegal trade are correlated with lax law enforcement, corruption and lack of government investment in wildlife cons
  • ation involving legal national ivory markets in the context of an illegal international ivory trade appears to encourage elephant poaching. Most markets cannot meet demand by legal ivory, thus they resort to illegal ivory. An ideal scenario would involve a legal ivory trade that would benefit range state governments and citizens, supplied by ivory from naturally deceased and culled problem elephants, to supply markets. If range state countries could supply legal ivory to meet demand, poaching would be reduced or even eliminated. Why would a trader assume the risk to buy illegal ivory if legal ivory were available at comparable quality and prices?
  • nd actions must come into effect to deal with increased elephant and other wildlife numbers when conse
  • t conservati
    • cicisebego
       
      Conservation? Definition: prevention of wasteful use of a resource.
  • ng even after the 1973 and 1989 CITES Asian and African ivory trade bans. The 1990 ban did succeed in lowering the scale of ivory trading at national levels and reducing elephant poaching fro
    • cicisebego
       
      The banning of the ivory trade was able to lower the number of people who killed elephants.
  •  
    This is a very interesting reading by Daniel Stiles, it showed how the poaching of elephants became a problem when there was a slight decline in the 1970s to 1980s due to the high number of ivory trading that was taking place at the time. Non-governmental organizations and CITES came up with ways to ban the trade of ivory, of which is the reason why the generation of today is able to know about elephants without being told about them.
adonisi19

The Reverend Charles New Nineteenth Century Missionary and Explorer in Eastern Equatori... - 1 views

shared by adonisi19 on 26 Apr 23 - No Cached
  • Charles New is little-mentioned in exploration literature, yet during his short life (1840–75), this self-educated Methodist evangelist became, in August 1871, the first European to reach the snow line of Mount Kilimanjaro.
  • He was a vocal opponent of the slave trade in Britain, and for his geographical exploits was honored by the Royal Geographical Society (RGS) in April 1874.
  • During his years as Revd Thomas Wakefield’s equal partner at their coastal Kenya mission, they made an excursion to Southern Oromo (also known as Galla) country in eastern Kenya in 1866–67.
  • ...28 more annotations...
  • Despite his short life, New provided geographical insights about eastern Kenya and the region around Mount Kilimanjaro
  • Hildegard Binder Johnson in her seminal article on missionaries as explorers cogently provided a useful overview of the role they played in helping western society understand new and unknown places in Africa
  • New and Wakefield were equal partners at their fever-ridden Methodist mission at Ribe in Kenya
  • Ribe is located a few miles from Rabai, the site of Johann Ludwig Krapf’s mission.
  • The word “Galla” actually is the name one sees for the Southern Oromo in much of the literature as well as on maps, and will be used throughout this article.
  • New arrived in Kenya on 1 May 1863, and when he first met Thomas Wakefield, his initial, whimsical words were “Mr Wakefield, I presume.” 9 Within a short time, Krapf saw that the two young missionaries were settled at Ribe, a short distance inland from Mombasa, and long-term plans were made to travel to eastern Kenya to visit the Galla.
  • treacherous,
    • adonisi19
       
      This word means guilty of or involving betrayal and deception.
  • Finally, in October 1866, New and Wakefield, with church sanction, began their reconnaissance of Galla country, a journey that lasted little more than three months.
  • Their itinerary took them by boat northwards from Mombasa to Malindi and Mambria. After wandering inland to places in the Tana River region called Mana Mvoko, Gubisu, and Golbanti near Lake Ashaka, they journeyed east to Lamu island, from where they then sailed by dhow to Malindi (see Figure 2). They returned to Mombasa in February 1867. New and Wakefield were fortunate to survive.
  • On occasion, they almost starved.
    • adonisi19
       
      Missionaries put their lives at risk just spread the word of God this shows how dedicated they were.
  • eir shoes disintegrated, they were constantly plagued by mosquitoes, and they were endangered by flooded rivers
  • To add insult to injury, they found that the Galla had no interest in the gospel once they learned that the young missionaries could not protect them from the ever-raiding Masai. Because the evangelical results of their journey were quite disappointing, R. Elliott Kendall concluded that this visit to Galla country by the two young missionaries was “an objective which turned out to be a chimera.” 13
  • Charles New, Map of Equatorial Africa. Detail of route followed by Charles New and Thomas Wakefi eld from Mombasa to Galla Country in coastal Kenya in 1866–67. Ribe is located on this map just north of Mombasa. From Charles New, Life, Wanderings, and Labours in Eastern Africa, 3rd edn (London, 1971).
  • Another important result of this short exploration was that New came to dislike the Galla and he was convinced that they were a “forlorn hope”; thus, they would never be converted to Christianity.
  • Wakefield and Krapf did not agree with him; Wakefield attempted without success to convert the Galla right up to the time he left Africa in 1887.
  • His last effort to establish a mission at Golbanti on the Tana River ended in tragic disaster when Masai warriors (not Galla tribesmen) attacked the compound and murdered all of the European occupants.
  • New was convinced that the Galla were too recalcitrant to be converted by Christian missionaries, and, in addition, he was not at all enamored with the mission site at Ribe. He called it the “hapless Mombas mission.” He believed it was too unhealthy a place for Europeans to survive.
  • Charles New wanted to establish a mission in a more salubrious location,
  • New’s first trip to the land of the Chagga was a notable success. He established good relations with the Chagga, and he gained permission to travel almost everywhere. Clearly, this was a good place to relocate.
  • In other words, for this Christian missionary, the Chagga were ripe for evangelizing.
  • This was wishful thinking because, as it turned
  • out, New had no better success with the Chagga than he did with the Mijikenda at Ribe or with the Galla. 19
  • While at Kilimanjaro, New had some difficulties with Mangi Rindi, also known as Mandara, the powerful Chagga ruler at Moshi. New focused on Moshi because Mandara had close relations with Swahili traders from the coast. These problems with Mandara were to continue when New returned to Kilimanjaro in 1875. 2
  • On his way back to England to commence his leave in July 1872, New first sailed to the town of Victoria in the Seychelles to wait for a mail boat to take him to England. While there, he stayed at a hotel that also housed Henry Stanley as a patron. It is presumed that during their stay in the Seychelles New and Stanley discussed their dispute.
  • he was seriously ill throughout this journey, which lasted only from early December 1874 to 14 February 1875, the day he died from exhaustion and dysentery while returning to Ribe from Kilimanjaro.
  • He did not go to East Africa to be an explorer, but when he once was asked whether he wanted to be respected only for his geographical accomplishments he emphatically responded that “Let me never think of merging the missionary into the traveler.
  • Charles New was convinced that he helped alleviate human misery during his limited years of evangelizing in East Africa, even though he admitted that he preached to people whom he said “would not listen.” He was fervently opposed to slavery, yet, like most Europeans of his day, he was a benevolent racist who disparaged Africans, especially the Mijikenda tribesmen who resided in the Ribe area and whom he knew well. 31
  • Charles New’s missionary work in Kenya should not be minimized. Success as an evangelist was limited mainly because he admitted that his words fell on deaf ears; nonetheless, his activities were vital to the survival of the Methodist mission in Ribe (he is touted as being the founder of the first formal school in East Africa), and he continually worked to gain support in Britain.
b_k_mposula

The Zulu kingdom as a genocidal and post-genocidal society, c. 1810 to the present 1.pdf - 1 views

shared by b_k_mposula on 26 Apr 23 - No Cached
  • genocidal
    • b_k_mposula
       
      Relating to genocide which is a systematic killing of substantial numbers of people based on their ethnicity, religion and or belief.
  • genocidal society
    • b_k_mposula
       
      This highlights the fact the Zulu kingdom was a society that subjected its people, the commoners, to a systematic killing based on the opposite ideologies of those in ruling, which was the king and the kingdom.
  • Violence perpetrated by Africans against other Africans.
    • b_k_mposula
       
      internal conflict
  • ...18 more annotations...
  • preponderance
    • b_k_mposula
       
      Refers to superiority in number.
  • “character assassination,”
  • for centuries white writers have used the image of the violent African to justify racism, slavery, and colonialism.
    • b_k_mposula
       
      This links with Blyden's analysis of the Idea of Africa and how the white project their opinions of the continent, and they ended up justifying these institutions like colonialism, racism and the likes.
  • chiefdom
    • b_k_mposula
       
      Refers to an area or region governed by a chief.
  • Shaka,
    • b_k_mposula
       
      Known to be the founder of Southern Africa's Zulu empire.
  • 1828,
    • b_k_mposula
       
      Shaka was assisinated on this year. His half-brother took over the reigns the same year
  • He struck a deal with the Boers: the Boers would help Mpande take over the Zulu throne from Dingane, and in exchange Mpande would cede to the Boers all Zulu territory south of the Thuke
  • half of the kingdom’s total area.
  • Shaka and Dingane tended to be portrayed as unusually violent.
    • b_k_mposula
       
      what did shaka and his brother do that made them seem unusually violent? Shaka prohibited the wearing of sandals, toughened his warriors feet by making them run barefoot over rough thorny ground. Shaka centralized power in the person of the king and the court, collected tribute from regional chiefs, and placed regiments throughout his state to ensure compliance with his orders
  • The chiefs who ruled Zululand before Shaka
  • Other informants painted a similar picture: war was limited in every sense. It was a last resort, an option taken up only when peaceful means of conflict mediation had been exhausted. The causes were always specific and limited. Even combatants rarely died,
    • b_k_mposula
       
      other kings were not as brutal as Shaka
  • Dingiswayo later helped Shaka gain the Zulu chiefship. When Dingiswayo died, Shaka began to invade his neighbors, including Dingiswayo’s own Mthethwa and the Langa, or Langeni, another chiefdom that had served as a home for Shaka and his mother during their years of exile.
    • b_k_mposula
       
      On the death of Shaka's father.Dingiswayo lent his young protege the military necessary to oust and assainate his senior brother and make himself chieftain of the Zulu. The death of Dingiswayo led to shaka invading other neighbouring tribes including DIngiswayo's tribe
  • Shaka acted in a similar way against the Mthethwa themselves because some of them had treated him badly
    • b_k_mposula
       
      here we see Shaka abuse his power as he seeks out revenge against the people that have wronged him in his past
  • Shaka would call for the extermination of the subjects of many other chiefdoms. If genocide is defined as a state-mandated effort to annihilate whole peoples, then Shaka’s actions in this regard must certainly qualify.
  • Shaka had to rely on such genocidal policies to maintain his authority because he lacked legitimacy in the eyes of many of his subjects.
  • Like any other government, Shaka’s rewarded those who submitted to him and punished those who did not.
  • But however much Shaka was willing to reward and indulge those who obeyed him, he became increasingly severe against those he perceived as a threat. When members of the Thembu chiefdom defied him, he not only moved against the Thembu men, but the women and children as well:
    • b_k_mposula
       
      Shaka's Supremacy By then, Shaka had no major rival in the area of the present day KZN. during his reign, his regiments continuosly went to campaign, steadily extending their assaults further afield as the areas near at hand were stripped of their cattle.If a chiefdom resisted, it was conquered and either destroyed or like the thembu and chunu driven off as landless refugees. When chiefdom submitted he left local administration in the hands of the reigning chief or another memeber of the traditional ruling family appointed by himself
  • Dingane soon became as arbitrary as Shaka, for example by waging total war against the Amabaso because they had complained to Dingane about the chief he had appointed to rule over them.
    • b_k_mposula
       
      arbitrary=based on random choice or personal whim, rather than any reason or system We see how the Zulu Kingdom and not just Shaka was a genocidal society, we see how they fight and kill each other
preciousbosiki29

Strategic tangles: Slavery, colonial policy, and religion in German East Africa, 1885-1... - 1 views

  • Slavery and the slave trade in East Africa were quite distinct from their West African and transatlantic counterparts. In East Africa, the translocal slave trade did not emerge until the late eighteenth century and grew throughout the nineteenth century, fuelled by the expansion of ivory hunting and the caravan economy into the hinterland, as well as by the labour demands of Zanzibar’s booming clove plantations. When the clove market declined in the 1870s and the British forced the Zanzibari sultan to end slave exports in 1873, the slave trade in Tanganyika did not decrease, but was now driven by the demand from coconut and sugar plantations along the coast as well as the acquisitions by wealthy households along the caravan routes. 1 In the 1860s, European missionaries began to discover East African slavery as a rallying cause, most notably the Universities’
    • preciousbosiki29
       
      In comparison to West Africa and the transatlantic slave trade, slavery and the slave trade in East Africa were considerably different. The translocal slave trade did not start in East Africa until the late eighteenth century, and it developed during the nineteenth century thanks to the growth of the caravan economy and the extension of the ivory trade into the hinterland, as well as the labor needs of the thriving clove plantations in Zanzibar. When the demand for cloves decreased in the 1870s and the British forced the Zanzibari sultan to stop exporting slaves in 1873, the slave trade in Tanganyika did not decline; instead, it was now fueled by demand from coconut and sugar plantations along the coast as well as the purchases of affluent families along the caravan routes.1 Around 1860, European.
  • Initially, slavery and the slave trade were of no concern to the German colonial acquisitions. Carl Peters, the infamous pioneer of German acquisitions in East Africa, and his German East Africa Company sought to lay the economic and political foundations for their nationalist expansionist ideology, and had no interest in the humanitarian rhetoric of their abolitionist contemporaries. Instead, the Company pondered various measures of how to “raise the Negro to plantation work,” and its schemes for labour coercion soon provoked the criticism that the Company was itself practising a form of slavery. 6 Likewise, on the side of Imperial politics, there was no incentive to get involved in the fight against slavery and the slave trade. Bismarck’s charter policy only allowed for political interference as far as German trade interests were concerned and did not make room for larger geopolitical narratives of “civilisation.” When in 1885 the German consul in Zanzibar, Gerhard Rohlfs, suggested to use the German corvette “Gneisenau” for disrupting the slave trade as a way of bolstering German authority in the region, Bismarck famously replied: “[...] the slaves are none of your business. You are to strive for friendship and transit. ” 7 Similarly, a judicial expertise by the Foreign Office concluded a few months later that subjects in the territories of the German East Africa Company could not be seen as German citizens and thereby could not claim a constitutional right of freedom from slavery. 8 All of this drastically changed in 1888, when the Sultan of Zanzibar leased the coastal strip of Tan
    • preciousbosiki29
       
      Initially, the German colonial acquisitions had no concern about slavery or the slave trade. Carl Peters, the infamous forerunner of German acquisitions in East Africa, and his German East Africa Company showed no interest in the altruistic rhetoric of their abolitionist predecessors and instead wanted to build the economic and political foundations for their nationalist expansionist philosophy. Instead, the Company considered other ways to "raise the Negro to plantation work," and its plans for forced labor quickly sparked accusations that the Company was actually engaging in slavery.6 Similarly, there was no reason for Imperial politics to get engaged in the struggle against slavery and the slave trade. The charter philosophy of Bismarck only permitted political involvement .
  • Therefore, the newspaper’s geopolitical clamour about “Arabs” and Islam reflected the rise of colonial activism, 16 as well as the realisation that the German endeavours in East Africa would require a powerful narrative for replacing the current rulers there. However, this did little to sway Bismarck’s opinion, who even after the East African uprising was opposed to military aid for the German East Africa Company. 17 This is where the issue of slavery rose to ultimate prominence. In early October 1888, Friedrich Fabri, the former Lead Inspector of the Rhenish Missionary Society and prime architect of the German colonial movement, suggested to Bismarck that he utilise the anti-slavery movement for foreign and domestic politics alike.
    • preciousbosiki29
       
      As a result, the geopolitical clamor in the newspaper about "Arabs" and Islam reflected the increase of anti-colonial activism16 and the realization that German efforts in East Africa would need a compelling story to overthrow the incumbent authorities there. This didn't significantly change Bismarck's mind, who continued to oppose military support for the German East Africa Company despite the East African insurrection.17 The topic of slavery attained its highest level of importance at this point. Early in October 1888, Bismarck was advised to use the anti-slavery campaign for both home and foreign politics by Friedrich Fabri, the former Lead Inspector of the Rhenish Missionary Society and the principal architect of the German colonial effort.
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    Slave trafficking
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