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nkosinathi3

F. O. 881/2000 - Document - Nineteenth Century Collections Online - 1 views

  •  
    The primary source is a list of letters from Dr Livingstone, one of history's greatest explorers, to his associates. In these letters he describes in great detail his adventures and explorations all around central Africa. These letters and the contents in them prove he was a really great explorer. In my diigo assignment I will be using one of the letters, the first one, in this primary source as evidence of his great adventures, though there is much more adventures written down in the rest of the letters. The first letter describe Livingstone's journey from Ujiji, following the great rivers and lakes of the area. The most noticeable rivers was the Lualaba. The journey was to reach the residence of the Manyema, which had a reputation of cannibalism around the area. Before reaching Bamabarre, the residence of the manyema, they came across a company of slaves carrying ivory. The slaves had had a very bad encounter with the manyema and as such, they described them as very evil people to Dr. Livingstone and his company. The letter also describes Dr Livingstone's company's encounter with another tribe in the are which was maltreated by slave owners and who were very wary of Dr Livinstone and his company since he had the same skin colour as the people that mistreated them, but the worst they did to Livingstone was to escort him out of the settlement with their shields and spears. The second part of the letter describes Dr Livingstone's journey North of Bmbarre, along the Lualaba river to buy a canoe. The letter describes the treacherous and yet beautiful journey across the forest. The letter gives detailed descriptions of the landscape and the vegetation of the area they were traveling through. These are all important parts of the source because they highlight the conditions Dr Livingstone experienced but never stopped In his explorations. The letter also describes the rush for buying cheap ivory along his journey with his company. He describes the events explici
l222091943

Modern Egypt and Its People.pdf - 1 views

shared by l222091943 on 25 Apr 23 - No Cached
  • The subject to be treated in this paper is " Modern Egypt and its People." It i
  • Compared to Eastern princes, he towers infinitely above them all except his grandfather
  • The first question for consideration is: Who and what are the Modern Egyptians?
    • l222091943
       
      I think modern Egyptian are people with genetic affinities primarily with population of north Africa and the middle East.
  • ...60 more annotations...
  • Some of the latest and best authorities fix the foundation of Memphis by Menes at 4000 years B. C., and the building of the pyramids at 500 years later; the obelisk of Heliopolis and the tombs of Beni Hassan at 3000, all of which necessarily implies onie or two thousand years of previous consolidation to create an empire capable of such achievements.
  • Finally the Turks, under Sultan Selim, conquered Egypt in 1517, and hold it to this day.
  • wondrou
    • l222091943
       
      wondrous meaning the inspiring feeling of wonder or delights
  • Its soil was trod by Abraham and Jacob, Joseph and Moses, as well as by Herodotus, Pythagoras and Plato. After the glories of the Pharaohs and the conquests of Cambyses, came those of Alexander. Then followed the Ptolemies, Anthony and Cleopatra, Pompey and Caesar and Augustus.
  • he Nile,
  • In the Soudan, negro blood begins to predominate. To these elements must be added 90,000 Circassians, Jews, Syrian s and Armenians, 40,000 Turks and about 100,000 Europeans; and in the deserts, 300,000 Bedouins who are of a type entirely different from all the rest, being nearly all of pure Arab blood
    • l222091943
       
      the Nile what was the Nile it was the major north-flowing river in northeastern Africa. which flowed into the Mediterranean Sea.
  • Mohammed Ali was born at Cavalla, in Macedonia, on the Gulf of Salonica, in 176
  • t Memlooks would soon treat him as they had done all his predecessors, he resolved to suiypress them. Suimmoned to the citadel of Cairo on the 1st of March, 1811, for a state ceremony, they repaired there on horseback, about 800 strong. The ouiter gate, Bab-el-azab, was closed on them, and the first inner gate al
  • , Mohammed Ali organized his army upon the European model, with the assistance of numerous French officers, and commenced all these reforms in civil as well as military matters which have placed Egypt so far ahead of other Mussulman countries. He died insane in 1849.
    • l222091943
       
      Mohammed ali passed away on 1849.
  • Ibrahim-Pasha, his son, exercised a short time the functions of regent, but died before his father. He was a great soldier, and twice-in 1832 and 1839-he would have driven the Sultan out of Constantinople had he not been stopped in the height of victory by the European power
    • l222091943
       
      Ibrahim-pasha son took over the reins but did not live longer, he passed away before his father he was known as a good soldier.
  • r Mohammed Ali came Abbas-Pasha, a cruel tyrant, who died by violence in 1854; then Said-Pasha, and in 1863 Ismall-Pasha, the son of Ibrahim, who was forced to abdicate a year or two ago.
  • Ismagl-Pasha, the deposed Khedive, was once the most belauded of men, as he became afterwards the best abused; yet he might say, in the words of the French poet: " Wais je n'ai m6ritO Ni cet excbs d'honneur ni cette indignit6."
    • l222091943
       
      the most fearless man changed and become the most abused man this were his words in the French poem.
  • " Modern Egypt and its People.
  • Pompey's pillar, nearly 100 feet total height, the shaft being of a single piece of red Syenite granite, highly polished, 73 feet in length, was erected about the year 300 of our era, in honor of Diocletian, and had no more connection with Pompey the Great than Cleopatra's needles with Cleopat
  • Egypt should perish of hunger. Ismail's greatest error was in not tendering a compromise of 50 per cent. of his debL, which would have been accepted gladly, and 3 or 4 per cent. interest, instead of 12 and 14 and 20, which he had been paying for years.
  • His son, the present Khedive, has much less ability than his father, and is a mere figurehead, the consuls and commissioners having virtual control. The ex-Khedive and his sons are well educated for Orientals, and in their habits and mode of living, are quite European except as regards the hareem. They all speak French fluentl
  • Alexandria, or Iskanderia, as the Arabs call it, is the great seaport of Egypt, founded and named by Alexander 332 B.
  • The Arab quarters are inhabited by about 200,000 natives, and the European population amount to 60,000 more
  • Out of a debt of one hundred millions of pounds Egypt never realized over forty-five millions, and the suffering inflicted upon his people by excessive taxation was partly due to his extravagance,
  • They were originally at Heliopolis, but were brought to Alexandria under Tiberius. They bear the hieroglyphics of Thotmes III. (1500) and Rameses II. (Sesostris the Great), 1400 B.C.
  • The distance is 130 miles; time, four hours and a half, over a perfectly level country, for Cairo, 12 miles above the apex of the Delta, is only 40 feet above the sea level.
    • l222091943
       
      the traveler did not even realize that he had left Alexandria for Cairo because of the distance.
  • e "'New Hotel
  • emple, and you would not be astonished if from it issue the Caliph Haroun-al-Rasbid with his faithful Mesrour, or the very same three Calenders whose adventures are recorded in the "Arabian Nights," and I could vow that I have seen the very oil jars in which Ali-Baba's forty thieves were scalded to death. There are the same bazars, with the same little shops, mere recesses in the wall, where the merchant, sitting cross-legged, can reach without rising every shelf in his shop. There he sits all day smoking his chibook and wa
  • ge English horses and full of lovely, half-veiled, fair Circassian and Georgian women. Two mounted janizaries, with long pistols in their holsters and curved scimetars at their sides, gallop some twenty yards in front. Behind come four syces, in pairs, with cressets full of burDing light-wood, then two more syces with wands. At each side of the carriage rides a mounted eunuch, and a pair of them follow the carriage, and behind them, another couple of mounted janizaries. They pass you at full speed, the flashing of dark eyes mingling with that of diamon
  • . Just between the New Hotel and Shepherd's Hotel, in the most frequented part of the European quarter, stands a building whose history brings all the darkness of the Middle Ages in juxtaposition with modern civilization. It is a palace of Arab architecture, surrounded by a palm grove and enclosed within a lofty stone wall. In that palace, less than twenty-five years ago, lived the widowed daughter of Mohammed Ali-the widow of the famous Defterda
  • She was a beautiful and talented woman, but licentious and cruel
    • l222091943
       
      Mohammed ali daughter which was a widow was beautiful but not only beautiful she was cruel at the same time.
  • This princess whose power at couirt was very great, was one of the chief actors in the assassination of her nephew, Abbas-Pasha, in 185
  • . It is a small city in itself, three or four times more extensive than the Tower of London. It contains a vast palace, once inhabited by Mohammed Ali, and his tomb in the mosk, which he built of Oriental alabaster and whose minarets are miracles of architectural bol
  • All the punishments were ordered by me, generally upon the reports of the native officers; and the most frequent offences were disrespect to the latter. The company officers are so little above the level of their men that they inspire but little respect. As an instance: A captain of infantry of my detachment used to come up every evening to the kitchen-tent to play checkers with my black Ntubian cook until I had him put under fifteen days' arrest for it. The punishments for officers are arrest and loss of pay. In theory, no corporal punishment can be inflicted upon a soldier; but in practice it is necessarily otherwise. On the marches the punishments consisted of from two to five dozen stripes with a rope's end. The culprit is stretched on the ground at full lerigth, on his face, and held down by a soldier at his feet and another at his head, while two sergeants administer the stripes over his clothes. This punishment is just severe enough to be effective with a people who cannot be governed without the rod;
  • ! The unequalled moon of Egypt has just risen above the Mokattan range, and its silver light mingles with the fiery glow of departing day. As you now stand nothing lies before you but the tombs of the Caliphs and the Arab cemeteries scattered in dreary ravines of yellow sand
  • It was comiposed mainly of Asiatics from the warlike tribes of Kurdistan, Circassia and Syria, and Arnauts from Albania. After the European powers checked the conquering career of Ibrahim-Pasha, the army was reduced to 40,000 men and rarely reached that number. Of late years it has varied from 30,000 to 15,000 men or less, according to the state of the treasury. Until the late reductions imposed by the Anglo-French commission, the Egyptian army consisted of 22 regiments of infantry of 3 battalions each; 4 battalions of rifles; 4 regiments of cavalry and 144 pieces of artillery. It is recruited by a totally arbitrary and irregular system of conscription. The inhabitants of Cairo and Alexandria are exempte
  • ore. I once had an orderly, a Copt Christian named Girgis, or George, about fifty-five years old. TIe said he had beeni more than twenty-five years in service and, having no friends to apply for his release, he did not know that he would ever be discharged.
  • Their white cotton uniforms (short tunics, baggy zouave trouisers, and gaiters over their substanitial army shoes) are well suited to the climate and make a very good appearance. They are exceedingly weell drilled upon the French system of tactics. The infantry are armed with the best American Remington rifles. The cavalry are extremely well mounted and equipped. The artillery are well organized and have several batteries of the best Krupp guns. The officers are thoroughly acquainted with the routine of service, but the best of them are utterly ignorant of the higher branches of military science. They, as well as their soldiers, understand perfectly all the details of military life.
  • In one word, they possess all thebest qualities of soldiers except one-the fighting quality. This probably is due in part to the oppression of centuries, the Egyptian people having beenl ruled bv a foreign conqueror for 2,400 y
  • The subordinate officers are hardly a shade better than the men, and the high Pashas think only of their ease and personal safety. At the battle of Guy Khoor, in Abyssinia, the Pashas and Colonels, with Prince Hassan at their head, led the flight before the fight had fairly begun, and when my gallant frienid General Dye, severely wounded, tried to stern the tide of the retreating troops, the soldiers said to hi
  • Egyptian army from a defeat as complete as that of Isandula, for the Abyssinians fight as desperately as the Zulus. It is true that two or three Arab officers of high rank fought bravely and were killed on the field, buit they were the exception. Ratib-Pasha, who commanded the army, saw his extreme right flank-one battalion and a battery, which he had imprudently left isolated about twelve hundred yards off-surrounded by a multitude of Abyssinians, who rushed for that ga
  • Simply because a despotic prince, however intelligent, is always deceived by falsehood and intrigue, and the Khedive has never yet known the truth about the Abyssiiiian war. The best regiments in the Egyptian service are those formed of negroes from Central Africa. These' are savages captured by slave traders and forcibly taken from them by the Government in order to destroy the slave trade. When retaken from the traders, it is impossible to send them back to their own country, for one-half of them have already died on the way and the rest would perish going back. So the Government makes soldiers of them and gives them the women as wives. Now, let m
  • from the slave traders, being marched to the barracks by an Egyptian sergeant to be enrolled-great tall fellows, emaciated by fatigue and starvation, all literally as naked as Adam before he dreamt of a fig leaf, and not wearing even a smile, and nio wonder. They were in single file, each one fastened to the next by a piece of wood about five feet long, going from the back of the neck of the front man to the throat of the next behind him. Thus they had travelled hundreds and hundreds of miles, never released for a moment except when one would drop dead by the way and would be left as food for hyenas. As soon as they are enrolled they are clothed in a good white uniform, fed on good rations of bread and meat, they who had never eaten anything but grain in its raw state, like camels. They are taught Arabic and the rudiments of t
  • We were treated with more respect than the native officers, in spite of our being Christians and foreigners.
    • l222091943
       
      even though there were foreigners' they were treated with a lot of respect.
  • There are also large barracks, military schools, all the bureaus of the War Department, arsenals, vast magazines, workshops and a cannon foundry. Also the famous well of Joseph, 270 feet deep, so called, not from the Joseph of Scripture, but from Saladin, whose name was Yusu
  • The line-officers, nearly all natives, did not show any dislike to the Christian staff-officers, even if they felt it. When the financial difficulties culminated in 1878, the English and French comptrollers, who had virtually assumed the government, ordered a great reduction of the army and the discharge of all the foreign officers, which resulted in the practical abolition of the staff. There were now left in the army only two elements-the native or fellah, and the Turco-Circassian. The Turks have hitherto occupied nearly all the high positions, civil and military, for they still retain their prestige as the conquerors of Egypt.
  • The ex-Khedive, IsmaYl-Pasha, was a regular purchaser of twenty or thirty of them every year. It is the highest ambition of a Circassian girl to be sold to the Sultan or some of his chief officers. If she succeeds in becoming a favorite, her brothers hasten to sbare her fortunes by obtaining civil or military appointments. This accounts for there being so many Circassians in high places in Turkey and Egypt. Ratib-Pasha, the Commander-in-Chief of the Egyptian army under Ismail-Pasha, was a Cireassiani. (See Appendix A.) Until the close of the Abyssinian war, the Egyptian army seemed to be absolutely submissive to its Prince.
  • . Ismail was deposed, and Tewfik, vastly inferior in force of character, reigns in in his place. Soon-eafter his accession, a Circassian was promoted General over the heads of three native Colonels. The latter sent a protest to the Khedive, who ordered them to the citadel under arrest, but their regiments rose in arms and released them. The Khedive sent two picked regiments of his guards to overawe the mutineers, but they joined the latter and the Khedive had to yield to all their demands, to revoke the objectionable promotion and to appoint a new Minister of War. A few months later another military demonstration forced the governmenit to increase the pay of the army. And now a new rallying cry has been raised, "Egypt for the Egyptians !" Otut -with Turks and Cireassiatns! Out with foreign Comptrollers who grind out the fellaheen for the benefit of foreign bondholders! Arabi-Bey, who is the leader of the movement, is only a Colonel, but all the native regiments are under his influence, while the Turkish and Circassian pashas, unable to command the obedience of the troops, look helplessly on.* In the meantime, the Assembly of Notables, from whom no opposition was dreamed of (otherwise it never would have been called),
  • " Holy War,"
  • "Egyptian crisis," and such is the attitude of that army which in former days would have submitted to decimation without a murmur at the command of MIohammed Ali, Ibrahim-Pasha or even Ismail. It must be remembered that the soldiers are in fact the best and truest representatives of the people, from which they are drawn by conscription, and they are the most intelligent portion of the fellaheen masses, for they have acquired in the army new ideas which would nev-er have occurred to them if they had remained in their villages. It is evident that they are waking up to a sense of their power. Yet it seems most probable that bv some compromise with France, Egypt will finally become a British dependency, thus perpetuating indefinitely the subjection of the Egyptian people to a foreign conqueror.
  • The most prominent were Generals Mott, Sibley, Loring, Stone, who held the rank of Pashas (Generals); Reynolds, Dye, Field, Long, Prout, Lockett, Ward, Purdy andl Mason, who ranked as Beys or Colonels
  • te. Several of my esteemed comrades in those expeditions-Campbell, Losche, Lamnson-left their bones in the deserts of the Soudan, and others returnied with impaired constitutions.
  • The experienced old Germaln surgeon (Dr.Pfund) attached to the expedition assured me that my only hope of life was to get on a boat and float down to Cairo, and that I would certainly die if I went into the deserts. But I knew that if I tuirned back and left the expedition in charge of the native officers, they would never budge one mile from the. Nile, and the expedition, which was very costly anid important, would be a complete failure, reflecting much discredit upon the American staff. I considered it one of those cases in which a soldier must prefer his duty to his life, and I started from the Nile for the capital of Kordofan in such a helpless condition that I had, to be lifted by the soldiers on and off my dromedary.
  • l Obeyad, the capital of Kordofan, after unspeakable sufferings. There I was joined by that talented and accomplished officer, Col. H. G. Prout, to whom I turned over the comnmand. The surgeon anw everybody else gave me up to die, and I thought my days had reached their term. But I began to mend slowly, and after six months I started back for Cairo.
  • El Obeyad from Suakim on the Red Sea, where I took a steamer for Suez and thence by rail to Cairo. All the Americans except Gen. Stone are now out of the Egyptian army, but I can assert with
  • They stop every two or three hundred yards while the discordant music strikes up and a hired male dancer goes through some absurd contortions
  • e ancient Hebrews, and the manners and ideas as well as the morals of the Mussulmans, with regard to women, are very much such as pictured in Scripture of Abraham, Jacob and Judah, David and Solomon and a host of other patriarchs. Th
  • f Dr. Parsons, the American missionary, and they will never be hanged unless the United States send a squadron to require it. Our Secretary of State in his last report states that the demands of his department on this subject have been evaded.
  • f Mussulmans have but one or two wives-at one time; but divorce is accomplished with a speed and facility which leave far behind the most expeditious and liberal courts of Chicago or any other place. The wife cannot divorce her husband, nor force him to divorce her, but he has only to say "Entee talleekah "-Thou divorcedand the matrimonial bond is dissolved. He is bound only to give her the unpaid tlhird of her dower, and an alimony proportional to
  • On my second -expedition to Kordofan, one of the soldiers of my escort, rejoicing in the name of Abou-la-nane, came to me on the eve of our departure from Cairo, and stated that he had married a wife from a village far up the Nile. Would I permit him to take his wife on the boat and leave her at her village with her relatives; otherwise she would starve from misery in Cairo. This was probably a subterfuge, but I consented. Arriving at the village after several days, Abou-la-nane came and said that all his wife's relations were dead, and if she was left there she would starve more certainly than in Cairo. " Would his Excellency the Bey (that was myself) permit him to take her along?" I told him that if he did she would certainly surely die in the desert from the hardships we would
  • One night at Dongola, on the Upper Nile, after retreat, the whole camp was startled by the wails and moanings of Hafizah, the soldier's wife. He had become jealous of the attentions of the sergeant of artiller
  • The sentence was irrevocable. Fortunately theire were no witnesses, and he stoutly denied having used the triple formula, only the simple one. So they went before the cadi and got married again, and everything was altogether lovely. I may as well state here that my kitid treatment of Abou-la-nane and his wife was "bread cast on the waters." When in the heart of Kordofan, soldiers and servants were dying or prostrated by fevers, and I was at the point of death, this little weak, puny woman was never sick a day, and did all the coQking and washing at headquarters wheni no one else could be found to do it. When I was transported back to Cairo, Abou-la-nane was detailed as one of my escort, and he returned safely to Cairo with his wife. Another anecdote to illustrate inatrimonial customs: The house in which I dwelt the last four mnonths of my residence in Egypt was in Alexandria, just behind the English chuirc
  • "CHIEF OF THE EuNucHs."-A correspondent of the Allqemeine Zeitung, writing from Pera (1881), describes at length a remarkable ceremony, which seems to be curiouslv out of place in Europethe installation of the new Chief of the Eunuchs over the harem of the Sultan. It was a genuine piece of old Turkish conservatism. The name of the new " Kislar Agassi," or Head Eunueb
  • " His Excellency Belhram Aga, Chief of the Eunuchs," rode past on a magnificent charger, the orders of the Osmanie and Medschidje glittering on his breast, followed by Ahmed Bey and a number of the adjutants of the Sultan. When he arrived at the gate of the palace, lambs were slaughtered before him as a token of welcome.
  • he Sultan sent across to his new official two symbols of office, a written document and a magnificent silver pastoral staff worked in relief, which is never handled by any but the Agas of the imperial hare
nsndzimande

September 1874 - Document - Nineteenth Century Collections Online - 1 views

  • Sir Bartle Frere having accomplished the grand work of abolishing slavery
    • nsndzimande
       
      Once again this proves that David Livingstone was a noble man and he despised slavery, probably because it went against everything he believed in as a religious man.
  • Dr. Livingstone
    • nsndzimande
       
      Dr Livingstone was a physician, a Christian missionary, and a well known explorer of Africa. He spent 3 decades exploring the African continent, and in the 1950s he became known as the first European to cross the African continent. He is also known for his discovery of the Victoria falls. Despite the history of Africans and Europeans, Dr Livingstone strongly believed that Africa had a good chance of being progressive.
  • Garden of Eden, in the Book of Genesis.
    • nsndzimande
       
      A reference to the Bible is made which relates to Christianity, one of the mains reasons why he came to Africa.
  • ...19 more annotations...
  • Lord Stanley
    • nsndzimande
       
      Henry Marton Stanley is well known for locating Dr Livingstone during his voyage in Africa.
  • Ujijian traders carrying 18,000 lbs. weight of ivory, bought in this new field for a mere trifle, in thick copper bracelets and beads
    • nsndzimande
       
      During this century guns were a form of currency and they were also a measure of economic standard. Africa has always been known for its richness in resources, therefore they would trade their resources, such as ivory as mentioned above, and in return they would receive guns.
  • Manyema,
    • nsndzimande
       
      The Manyema tribe originated from the place referred to in the modern day as eastern Congo and they were feared by many because of how powerful and warring they were. The way Livingstone describes this tribe shows how intimidated he was and this further demonstrates how his mission was not to destroy the Africans.
  • Sultan of Zanzibar.
    • nsndzimande
       
      A sultan is a Muslim supreme ruler/ monarch.
  • Ujiji
    • nsndzimande
       
      This is a historic town land it is the oldest town located in Western Tanzania. This is the town where David Livingstone and Henry Marton Stanley met and amemorial was constructed to honour that event.
  • r ictoria Falls
    • nsndzimande
       
      He is known as the first person to discover the Victoria falls.
  • My reasons for the opinion that it is the river of Egypt are the great length of the watershed, which certainly is that of South-Central Africa. It stretches from west to east, a vast elevated bar, across at least two-thirds of the entire continent, while I observed the sources of the Congo arising from a com¬ paratively short piece of it, which it shared with the Zambezi on its south. In the same journey that I travelled across the sources of the Congo and Zambezi,
    • nsndzimande
       
      This proves that he actually crossed the African continent as he seemed very knowledgeable about it. He was indeed the greatest African explorer.
  • cannibals
    • nsndzimande
       
      They attained this label beause of their brutality and because they were literal eaters of flesh.
  • Africans are not unreasonable, though smarting under wrongs, if you can fairly make them understand your claim to innocence and do not appear as having your " back up."
    • nsndzimande
       
      This shows how David Livingstone saw Africans as normal people, he did not belittle them or view them in a dehumanising manner.
  • Two English guns in the box are surely not too much for his virtue.
    • nsndzimande
       
      This shows how valuable guns were during this age, they were a high currency. Explorers traded resources which were they had in abundance in their ethnic countries, these were traded to obtain resources they wanted. This was a barter trade of some sort.
  • Arabs
    • nsndzimande
       
      They resided along the coast of Tanzania.
  • Sir Bartle Freie
    • nsndzimande
       
      He was the imperial administrator of Zanzibar meaning he worked for the British colony. David Livingstone may have been "different" from other Europeans in terms of how they viewed Africa and her people, but that did not strip his European "benefits" away.
  • Nile valley,
    • nsndzimande
       
      The Nile is known as the longest river in Africa. It is called the father of African rivers.
  • I. too, have shed light of another kind, and am fain to believe that I have performed a small part in the grand revolution which our Maker has been for ages carrying on, by multitudes of conscious, and many unconscious, agents, all over the world.
    • nsndzimande
       
      He believed that his objective for travellin/ exploring was in progress and he had achieved a good portion of it.
  • The women here were particularly outspoken in asserting our identity with the cruel strangers. On calling to one vociferous lady who gave me the head trader's name, just to look if he and I were of the same colour, she replied with a bitter little laugh, "Then you must be his father."
    • nsndzimande
       
      Europeans were known by the Africans mostly for all the wrong reasons, they were known as the oppressors. David Livingstone was rather different to the description of Europeans, but this must have been hard for Africans to believe because of the suffering they had endured at the hands of the Europeans. The comparison of Livingstone to the head trader is a demonstration of how the Africans saw all Europeans, as the presecutors.
  • and I had a sore longing to finish my work and retire.
    • nsndzimande
       
      Livingstone came to Africa to as a missionary, he was teaching about Christianity. He faced a number of challenges during his time of work, but he pesevered.
  • Bambarre
    • nsndzimande
       
      In the modern time, this place is well known for the letter written by Dr Livingstone when he was there.
  • This 1 name after good Lord Palmerston. Near it rises the Lunga, which farther down is called Luenge, and still further off Kafue or Kafuje, I would name it Oswell's fountain.
    • nsndzimande
       
      The fountains obtained names with religious meaning behind them which proves that he was a man of religion and he was there to teach about Christianity. Palmerston can be translated to pilgrim, which is defined as an individual who voyages to a place of sacredness for religious purpose. When directly translated Oswell means God's power. During his journey he witnessed might have witnessed God's power through the beauty of nature all around him.
  • an irritable eating ulcer fastened on each foot, and laid me up for five months.
    • nsndzimande
       
      These are some of the challenges he faced as a missionary and explorer in Africa. The way he sympathises with the slaves represents how he felt about slavery, it was inhumane.
adonisi19

The Reverend Charles New Nineteenth Century Missionary and Explorer in Eastern Equatori... - 1 views

shared by adonisi19 on 26 Apr 23 - No Cached
  • Charles New is little-mentioned in exploration literature, yet during his short life (1840–75), this self-educated Methodist evangelist became, in August 1871, the first European to reach the snow line of Mount Kilimanjaro.
  • He was a vocal opponent of the slave trade in Britain, and for his geographical exploits was honored by the Royal Geographical Society (RGS) in April 1874.
  • During his years as Revd Thomas Wakefield’s equal partner at their coastal Kenya mission, they made an excursion to Southern Oromo (also known as Galla) country in eastern Kenya in 1866–67.
  • ...28 more annotations...
  • Despite his short life, New provided geographical insights about eastern Kenya and the region around Mount Kilimanjaro
  • Hildegard Binder Johnson in her seminal article on missionaries as explorers cogently provided a useful overview of the role they played in helping western society understand new and unknown places in Africa
  • New and Wakefield were equal partners at their fever-ridden Methodist mission at Ribe in Kenya
  • Ribe is located a few miles from Rabai, the site of Johann Ludwig Krapf’s mission.
  • The word “Galla” actually is the name one sees for the Southern Oromo in much of the literature as well as on maps, and will be used throughout this article.
  • New arrived in Kenya on 1 May 1863, and when he first met Thomas Wakefield, his initial, whimsical words were “Mr Wakefield, I presume.” 9 Within a short time, Krapf saw that the two young missionaries were settled at Ribe, a short distance inland from Mombasa, and long-term plans were made to travel to eastern Kenya to visit the Galla.
  • treacherous,
    • adonisi19
       
      This word means guilty of or involving betrayal and deception.
  • Finally, in October 1866, New and Wakefield, with church sanction, began their reconnaissance of Galla country, a journey that lasted little more than three months.
  • Their itinerary took them by boat northwards from Mombasa to Malindi and Mambria. After wandering inland to places in the Tana River region called Mana Mvoko, Gubisu, and Golbanti near Lake Ashaka, they journeyed east to Lamu island, from where they then sailed by dhow to Malindi (see Figure 2). They returned to Mombasa in February 1867. New and Wakefield were fortunate to survive.
  • On occasion, they almost starved.
    • adonisi19
       
      Missionaries put their lives at risk just spread the word of God this shows how dedicated they were.
  • eir shoes disintegrated, they were constantly plagued by mosquitoes, and they were endangered by flooded rivers
  • To add insult to injury, they found that the Galla had no interest in the gospel once they learned that the young missionaries could not protect them from the ever-raiding Masai. Because the evangelical results of their journey were quite disappointing, R. Elliott Kendall concluded that this visit to Galla country by the two young missionaries was “an objective which turned out to be a chimera.” 13
  • Charles New, Map of Equatorial Africa. Detail of route followed by Charles New and Thomas Wakefi eld from Mombasa to Galla Country in coastal Kenya in 1866–67. Ribe is located on this map just north of Mombasa. From Charles New, Life, Wanderings, and Labours in Eastern Africa, 3rd edn (London, 1971).
  • Another important result of this short exploration was that New came to dislike the Galla and he was convinced that they were a “forlorn hope”; thus, they would never be converted to Christianity.
  • Wakefield and Krapf did not agree with him; Wakefield attempted without success to convert the Galla right up to the time he left Africa in 1887.
  • His last effort to establish a mission at Golbanti on the Tana River ended in tragic disaster when Masai warriors (not Galla tribesmen) attacked the compound and murdered all of the European occupants.
  • New was convinced that the Galla were too recalcitrant to be converted by Christian missionaries, and, in addition, he was not at all enamored with the mission site at Ribe. He called it the “hapless Mombas mission.” He believed it was too unhealthy a place for Europeans to survive.
  • Charles New wanted to establish a mission in a more salubrious location,
  • New’s first trip to the land of the Chagga was a notable success. He established good relations with the Chagga, and he gained permission to travel almost everywhere. Clearly, this was a good place to relocate.
  • In other words, for this Christian missionary, the Chagga were ripe for evangelizing.
  • This was wishful thinking because, as it turned
  • out, New had no better success with the Chagga than he did with the Mijikenda at Ribe or with the Galla. 19
  • While at Kilimanjaro, New had some difficulties with Mangi Rindi, also known as Mandara, the powerful Chagga ruler at Moshi. New focused on Moshi because Mandara had close relations with Swahili traders from the coast. These problems with Mandara were to continue when New returned to Kilimanjaro in 1875. 2
  • On his way back to England to commence his leave in July 1872, New first sailed to the town of Victoria in the Seychelles to wait for a mail boat to take him to England. While there, he stayed at a hotel that also housed Henry Stanley as a patron. It is presumed that during their stay in the Seychelles New and Stanley discussed their dispute.
  • he was seriously ill throughout this journey, which lasted only from early December 1874 to 14 February 1875, the day he died from exhaustion and dysentery while returning to Ribe from Kilimanjaro.
  • He did not go to East Africa to be an explorer, but when he once was asked whether he wanted to be respected only for his geographical accomplishments he emphatically responded that “Let me never think of merging the missionary into the traveler.
  • Charles New was convinced that he helped alleviate human misery during his limited years of evangelizing in East Africa, even though he admitted that he preached to people whom he said “would not listen.” He was fervently opposed to slavery, yet, like most Europeans of his day, he was a benevolent racist who disparaged Africans, especially the Mijikenda tribesmen who resided in the Ribe area and whom he knew well. 31
  • Charles New’s missionary work in Kenya should not be minimized. Success as an evangelist was limited mainly because he admitted that his words fell on deaf ears; nonetheless, his activities were vital to the survival of the Methodist mission in Ribe (he is touted as being the founder of the first formal school in East Africa), and he continually worked to gain support in Britain.
l222091943

'Race', warfare, and religion in midnineteenth-century Southern Africa: the Khoikhoi re... - 3 views

shared by l222091943 on 25 Apr 23 - No Cached
  • On Christmas day 1850, the Ž nal frontier war in a long and bitter series between the British Cape Colony and the Xhosa erupted. In the wake of a witchcraft eradication campaign directed by the young spiritual leader Mlanj eni, Ngqika Xhosa warriors
    • l222091943
       
      on the final frontier, they practiced witchcraft eradication campaign, which was directed by the young spiritual leader Mlangeni, Ngqika who was a Xhosa warrior.
  • attacked the military villages in the Eastern Cape which the British had planted on l and taken from them in the aftermath of the 1846- 47 War of the Axe.
  • Crais 1992: 173-188; Peires 1989: 1-44; Mostert 1992; Stapleton 1994; Keegan 1996
    • l222091943
       
      Definition of servant's people who performed duties for others especially person employed on domestic duties or as a personal attendant
  • ...31 more annotations...
  • servants
  • Khoikhoi community sometimes clashed with the Xhosa desire to regain their own lost land and to have strategic
  • r at the time so-called ‘Hottentot’
  • Hottentot nationalism’ (Ross 1997
  • Khoikhoi and San and the f ormerly enslaved rose in large numbers from within the Cape Colony in support of the Xhosa
  • he gathered around him a large number of impoverished clients, mostly Xhosa and Mfengu, including 48 men and their families by 1842; Stockenstrom, who claims that Matroos was disliked and feared by local Khoi, reduced his territory in 1836 ( Crais 1992: 162; Stockenstrom 1854: 14). In the 1846 War of the Axe
  • Xhosa and Khoikhoi in the eighteenth century had led to a high Xhosa degree of intermarriage with the Gonaqua, the Khoikhoi group closest to Xhosa lands. The Gonaqua continued to identif y as Khoikhoi, however, despite ongoing
    • l222091943
       
      as time went on the colonization of the khoikhoi and the Xhosa started to cause conflict despite the intermarriage between the xhosa and the khoikhoi continued to happen
  • The Mf engu were a part icularly resented presence for the most par
    • l222091943
       
      The Mfengus were not really liked in the society people felt bitter in the presence of the Mfengus
  • rebel
    • l222091943
       
      definitions of rebels a person who rises in opposition or armed resistance against an established government or leader
  • The course of this agonising war has been well traced by several scholars (Ross 2000; Crais 1992; Kirk 1973, 1980; Mostert 1992; Peires 1981, 1989)
  • Speeches were made in which speakers explained that they had been defrauded of their very pay during the last war and had returned to Ž nd that their cattle, left without keepers, had been sold at public auction: ‘On their return home they found themselves ruined.
    • l222091943
       
      people went back home empty handed as their cattle were auctioned they were very dissapointed as they did not get their stock
  • On December 30, 1850, Hermanus Matroos, leader of a settlement at Blinkwater in the Kat River, attacked a military post close to Fort Beaufort. On Ja nuary 1, 1851, hi s f orce s captured t he f ort iŽ ed farmhouse of W. Gil be rt, a Blinkwater commissioner (Ross 2000: 40). Matroos was an ironic leader for a explicitly ‘Khoikhoi’ uprising. He was the son of an escaped slave and a Xhosa woman. In his youth he had worked on a farm in the colon
  • Matroos would become a nationalist hero, his life story suggests that he was also a would-be client, poorly treated by those with whom he sought to cooperate.
  • The issue of corruption arises around this commission in a triple sense. Firstly, the magistrate, Louis Meurant, and others were corrupt, colluding to have as much land as possible f orfeited. Meurant was clearly engaged in shady practices, such as exploiting the i ll iteracy of many Kat River sett lers to f al sif y docume
    • l222091943
       
      corruption started as the white settlers have won they started having greed and wanted more they were falsifying the documents so that they could have more land
  • On January 8, 1851, Matroos led an unsuccessful rebel assault on Fort Beaufor
  • In early 1851, a colonial force led by Colonel Somerset brutally recaptured the Kat River settlement. Both Mfengu and white members of this force committed atrocities against local inhabitants, including loyalists. Some white settlers paraded through the valley with a red  ag with the word ‘extermination’ on it. For a number of loyalists, the brutalities stretched loyalty to the breaking
  • Rebellion became a place as much as an organized military movemen
  • Although they did not experience clear-cut military defeat, they did not have sufŽ cient resources for a protracted Ž ght; by 1852, women and children were staggering starving from the rebel camps (McKay 1871: 206). Also by 1852, the already fragile alliance with the Xhosa was fracturing. Nonetheless, some rebels would remain in the bush as late as 1858, despite colonial pardons and despite the formal submission of the Xhosa chiefs to the British in 1853 .
  • (Elbourne 1994; Trapido 1992; Bradlow 1985; Mason 1992: 580-585, NewtonKing 1980 )
  • The Kat River settlers were conscripted into the colonial f orces in 1835-6 and again in 1846-7.
  • As these con icts over the meaning of Christianity suggest, the war deeply divided the non-white communities of the colonial Eastern Cape. Although many nuclear families went into the bush together, with children, at the most intimate level the war also split many families apart. This was all the more so given the large number of people beyond the nuclear core who were considered to form part of a Khoikhoi fami
    • l222091943
       
      the non whites started to colonize eastern cape.
  • During the war, loyalists were endlessly provoked, just as the loyalty of the Khoikhoi had been severely tested during the two previous frontier wars.
  • body the conf usions of identity of the Cape Colony: he was the son of a white missionary, James Read Snr, and a Khoikhoi woman, Elizabeth Valentyn. In conj unction with his f ather and t he r adi cal wing of t he L ondon Missi onary Soci ety, he had f ought all his lif e f or Christianity, civilization, and the rule of law, which he believed would save the Khoikhoi f rom degradation and inj ustice. He had been educated in Scotland and Cape Town, and described himself in 1834 as a liberal: he believed in the rights of man. 39 He was also a cynical observer of the brutalities of colonial rule. He sat uneasily between white and African society: he was a missionary, and thus at least theoretically respectable, and yet he was of mixed race. Louis Meurant, son of a slave owner and later to be a magistrate at Kat River, exempliŽ ed the colonial conviction
  • He published a series of long letters in the South African Commerical A dvertise
  • And in 1852 he kept a notebook as what proved to be an abortive commission of inquiry into the Kat River rebellion began its work. He attended sessions and took assiduous notes. His notebooks begin with a certain deŽ ant optimism that the truth would out, and even a biting wit. As the commission proceeded, however, it be
  • The victory of the white settler narrative was expressed in debates over land conŽ scation
  • 1835 devastation of the settlement during war. And so those who wished the return of land were compelled to describe the stat e of their house and grounds, as the com missi oners sought to dem onst rate t he quintessential lack of civilization of erf-holders without glass windows, brick walls, or more than one room. This lack of civilization in turn justiŽ ed the colonial rhetoric of ‘Hottentot’ primitiveness and savage
  • Most Khoikhoi, i ncl uding Ž eld cornet s, were not actually living like Brit ish Victorian
  • By 1850, the bulk of the descendants of the Khoikhoi and San of the Eastern Cape lived on mission stations, on the white farms that employed them as labourers, in urban areas such as Grahamstown where they worked primarily as domestic servants attached to white households, at the Kat River settlement, and in a few cases on the margins of white property, where they were deŽ ned by the state as squatter
  • A second important aspect of the af termath of rebellion is that the Khoikhoi were no longer perceived as useful agents of rule by the British state
  • There is a letter in the South African library from the last surviving daughter of James Read Jnr to the archivis
  •  
    Please tag your name correctly. Thanks.
ndcekeasemahle

The Cartography of Exploration: Livingstone's 1851 Manuscript Sketch Map of the Zambesi... - 2 views

shared by ndcekeasemahle on 25 Apr 23 - No Cached
  • Kuruman
    • ndcekeasemahle
       
      Kuruman is located at the Nothern Cape province of South Africa
  • Bombay
    • ndcekeasemahle
       
      Bombay is located in India
  • ape Town
    • ndcekeasemahle
       
      Cape Town is located at the Western Cape province of South Africa
  • ...16 more annotations...
  • n this map, the location of Mosioatunya (Smoke that Thunders), or Victoria Falls, is indicated four years before Livingstone saw the falls for the first time
    • ndcekeasemahle
       
      Livingstone was the first person to discover the Victoria falls.
  • Victoria Falls
    • ndcekeasemahle
       
      Victoria falls is in Zimbabwe along the course of the Zambesi river.
  • Linyanti 2 to as far north as the confluence of the Leeba or Londa (the main stream of the Zambesi), with the Leeambye or Kabompo
    • ndcekeasemahle
       
      These are the places that he journeyed through in his exploration on the fourth journey out of five.
  • Livingstone, who was brought up in the evangelical tradition of Calvinism, decided at an early age that he wanted to become a medical missionary. To prepare himself, he studied Greek, theology, and medicine for two years in Glasgow. In 1838, he was accepted by the LMS. He initially wanted to go to China, but a meeting with Robert Moffat, the notable Scottish missionary in Africa, convinced him that Africa would be his sphere of service. On 20 November 1840, he was ordained as a missionary, and on 14 March 1841 he arrived in Cape Town. Supported in his religious fervor by philanthropic ideals to bestow the values of liberty, humanity, and justice on the heathens in Africa, Livingstone chose as his mission field an area bordering on the Kalahari Desert in the country now known as Botswana.
    • ndcekeasemahle
       
      After David Livingstone was convinced to come to Africa by the Scottish missionary in Africa who was Robert Moffat he came to Africa and chose to live in Botswana. This is how he got to expore Africa.
  • between 1850 and 1854 undertook five journeys in which he explored south-central Africa. The first was undertaken in 1849 in the company of his wife and children, the hunters William Cotton Oswell and Mungo Murray, as well as the trader J. H. Wilson; it resulted in the discovery of Lake Ngami. During his second journey to the lake in 1850, his wife and children were the only Europeans in his party
    • ndcekeasemahle
       
      David Livingstone took 5 journey between 1850 and 1854. He discovered the Lake Ngami in his first exploration where he was accompanied by Oswell and Murray
  • Oswell, and together they managed to reach the mainstream of the Zambesi near Sesheke.
    • ndcekeasemahle
       
      Out of the five journeys he took, the one that lasted for seven months led to the discovery of the Zambesi mainstream.
  • fi gure 1 The Zambesi drainage area depicted on the map presented to the Swedish Academy of Sciences by C. J. Andersson in 1852. Courtesy of the Swedish Academy of Sciences, Stockholm
    • ndcekeasemahle
       
      This map shows the drainage pattern of the Zambesi river and the Victoria falls.
  • 1853, he undertook his fifth voyage along the Upper Zambesi when he left Linyanti for Luanda in Angola, which he reached on 31 May 1854.
    • ndcekeasemahle
       
      The last journey out of five journey he took was to Angola.
  • Bechuanaland
    • ndcekeasemahle
       
      Botswana was called the Bechuanaland before the 1840s.
  • rudimen
    • ndcekeasemahle
       
      Rudiments are the basics
  • here is no evidence that Livingstone made any astronomical observations before his first journey to Lake Ngami in 1849.
    • ndcekeasemahle
       
      Livingstone did not do any astronomical observations before traveling to Lake Ngami
  • Lake Ngam
    • ndcekeasemahle
       
      The firts lake that Livingstone discovered on his first journey in Africa
  • Mosioatunya, which he much later named the Victoria Falls. 25
    • ndcekeasemahle
       
      The main stream of the Zambesi river was called Mosioatunya but now called the Victoria falls was discovered and named by Livingstone
  • 25 Livingstone was passionately interested in the potential of the area between the Chobe and the Zambesi as a viable place for trading and missionary work, and one can assume that he constantly questioned the MaKololo regarding the nature of the country to the south, as well as to the north of the Zambesi. The only viable way to convey an impression of the area to the directors of the LMS in London was to compile a sketch map of the Zambesi drainage area.
    • ndcekeasemahle
       
      The main reason why Livingstone sketched the drainage pattern map of Zambesi is because he was interested into knowing the potential for trading and missionary work of the area between Chobe river and the Zambesi river.
  • tributaries
    • ndcekeasemahle
       
      Tributary is a small river or a stream flowing into a large river or lake
  • qualms
    • ndcekeasemahle
       
      qualms are doubts
sinekeu222094834

March 13, 1872 - Document - Nineteenth Century Collections Online - 3 views

  •  
    This document provides Dr. Livingstone's report on his exploration and experience in Africa. He was a Christian missionary and an explorer in Africa. The letter provides his observation and travels which were sent to Sir Roderick Murchison, who was a supporter of Dr. Livingstone with whom he shared his reports. One of the key factors that he mentions is the observation of Africa's environment. He also highlights his aim to locate the source of the Nile River which is located in the Northern East part of Africa. He also touches on the fact that he had unknowingly received financial assistance from the Royal Geographical Society which enabled him to further continue his work. The letter pays attention to Livingstone's journey through central Africa. He describes his experience in trying to explore and end the slave trade. He talks about the challenges he faced which included illnesses like pneumonia. It gives insight on the exploration of Africa.
makofaneprince

Use of guns in Zulu kingdom - 3 views

  • ‘The iqungo’, he told Stuart, ‘affects those who kill with an assegai, but not those who kill with a gun, for with a gun it is just as if the man had shot a buck, and no ill result will follow’
    • makofaneprince
       
      the zulu people believed that guns were interfering with their culture.
  • Zulu only gingerly made use of fi rearms and did not permit them to affect their way of warfare to any marked degree
    • makofaneprince
       
      even though the zulu people adopted the use of guns, they did so with great care that this practice doesn't disrupt their traditional methods used in wars. the zulu people still stand to be one of the tribes in South Africa that is proud of their culture.
  • In other words, as Lynn’s pithily expresses it, ‘armies fi ght the way they think’, and in the last resort that is more important in explaining their way of war than the weapons they might use. 3
    • makofaneprince
       
      this further elaborate the pride zulu people have in their culture and heritage.
  • ...24 more annotations...
  • The voracious one of Senzangakhona, Spear that is red even on the handle [. . .] The young viper grows as it sits, Always in a great rage, With a shield on its knees [. . .] 6
    • makofaneprince
       
      Shaka's words praising the use of spears as compared to guns.
  • Kumbeka Gwabe, a veteran of the Anglo-Zulu War of 1879, remembered how at the battle of Isandlwana he killed a British soldier who fi red at him with his revolver and missed: ‘I came beside him and stuck my assegai under his right arm, pushing it through his body until it came out between his ribs on the left side. As soon as he fell I pulled the assegai out and slit his stomach so I knew he should not shoot any more of my people’. 4 This was the weapon of the hero, of a man who cultivated military honour or udumo (thunder), and who proved his personal prowess in single combat
    • makofaneprince
       
      the use of a spear during wars symbolized braveness as compared to using a gun.
  • As we have already learned from Singcofela, killing at a distance with a gun was of quite a different order from killing with an ‘assegai’, the short-hafted, long-bladed iklwa or stabbing-spear
    • makofaneprince
       
      can it be that the zulu people saw this as an act of cowardness?
  • Shaka, as Makuza indicated, was very much taken up with muskets and their military potential.
    • makofaneprince
       
      Shaka was also impressed by the use of guns and the victories they can have in wars.
  • As such, the traders owed him military service, and it quickly came to Shaka’s attention that they possessed muskets.
    • makofaneprince
       
      the period which Zulu people got exposed to firearms.
  • ‘The Zulu Nation is born out of Shaka’s spear. When you say “Go and fi ght,” it just happens’. 8
    • makofaneprince
       
      the quote explains how the Zulu men are fearless and always ready for a war.
  • ‘to send a regiment of men to England who there would scatter in all directions in order to ascertain exactly how guns were made, and then return to construct some in Zululand’
    • makofaneprince
       
      Shaka did not only want to own guns but he also wanted his people to learn how to make them. this show the interest in learning new things and flexibility for innovation.
  • It suggests that the battle tactics the Zulu undoubtedly employed in the war of 1838 against the invading Voortrekkers, and against each other in the civil wars of 1840 and 1856, had already taken full shape during Shaka’s reign.
    • makofaneprince
       
      Shaka was the first zulu king to show blended tactics in his fighting strategies. he made use of guns at the same time planning his attack in a traditional way.
  • He warned that, hitherto, the Zulu ‘had used them only in their little wars but the king stated to me that should he fi nd himself unable to overcome his enemies by the weapons most familiar to his people he would then have recourse to them’.
    • makofaneprince
       
      Guns were also seen as alternatives and used also if the war is getting difficult.
  • Thus, when the Voortrekkers came over the Drakensberg passes in late 1837 and encamped in Zululand, Dingane knew that they and their guns posed a deadly threat to his kingdom. Dingane’s treacherous attempt, early in 1838, to take the Voortrekkers unawares and destroy them, was only partially successful. The Voortrekkers rallied, and proved their superiority over the Zulu army, as they had done previously over the Ndebele, when they repulsed them in major set-piece battles at Veglaer in August 1838, and Blood River (Ncome) in December, the same year. 23 The Zulu discovered that, because of the heavy musket fi re, in neither battle could they could
  • By the early 1870s, it seems that a good third of Pedi warriors carried a fi rearm of some sort. 33 The Zulu perceived that they should not fall behind their African neighbours such as the Pedi in the new arms race, not least because their kingdom seemed endangered in the late 1860s, and early 1870s. 3
    • makofaneprince
       
      there was also a competition between the Kingdoms on which one have more guns, and possession of many guns in one kingdom meant power and a threat to other kingdoms.
  • The king ‘thereupon formed a regiment which he called Isitunyisa’ (isithunyisa is a Zulu word for gun). 26 Even so, when in January 1840 King Dingane unsuccessfully faced his usurping brother Prince Mpande at the battle of the Maqongqo Hills, both armies of about fi ve thousand men each were armed (as far as we know) almost entirely with spears and shields, and fought a bloodily traditional battle following Shaka’s hallowed tactics.
    • makofaneprince
       
      in the 1840 all of the Zulu armies had guns to use in wars
  • Spear and shield had again won the day, reinforcing the traditionalist Zulu military ethos, and wiping away memories of the disastrous war against the Voortrekkers.
    • makofaneprince
       
      despite the use of guns the spear and shield of the Zulu proved to be the effective way to use in a war.
  • get close enough to the Voortrekkers’ laager to make any use of their spears or clubbed sticks in the toe-to-toe fi ghting to which they were accustomed. As Ngidi ka Mcikaziswa ruefully admitted to Stuart, ‘We Zulus die facing the enemy — all of us — but at the Ncome we turned our backs. This was caused by the Boers and their guns’. 2
    • makofaneprince
       
      after losing a war using guns the zulu people blamed the boers for exposing them to guns they believed if they sticked to their stick/spear methods they could have defeated their enemy.
  • However, because no Zulu man was permitted to leave the kingdom as he had to serve the king in his ibutho, Cetshwayo had to import fi rearms thorough traders. The enterprising hunter-trader John Dunn, who gained Cetshwayo’s ear as his adviser, cornered the lucrative Zulu arms market, buying from merchants in the Cape and Natal and trading the fi rearms (mainly antiquated muskets) in Zululand through
  • Portuguese Delagoa Bay to avoid Natal laws against gun traffi cking. 35 The Zulu paid mostly in cattle, which Dunn then sold off in Natal. 36
    • makofaneprince
       
      the zulu man were not allowed to leave their kingdom to work in the diamonds fields to buy more guns like other tribes. they had to serve their kingdom as ibutho, this led to a shortage of guns in the zulu kingdom
  • The Zulu had their own names for each of the bewildering varieties of fi rearms of all sizes and shapes and degrees of sophistication that came into their hands, and, in 1903, Bikwayo ka Noziwana recited a long list to Stuart that ranged from the musket that reached to a man’s neck (ibala) to the short pistol (isinqwana).
    • makofaneprince
       
      the zulu people also gave different guns different names
  • In this the Zulu were very different, for example, from the Xhosa who, between 1779 and 1878, fought nine Cape Frontier Wars against colonizers bearing fi rearms. During the course of this century of warfare, the Xhosa went from regarding fi rearms as mere ancillaries to their conventional weapons (as the Zulu still did) to making them central to the guerrilla tactics they increasingly adopted. By the time the Cape Colonial Defence Commission was taking evidence in September–October 1876, most witnesses were agreed that the Xhosa were skilled in their use of fi rearms, and made for formidable foes. 43
  • the best fi rearms went to men of high status
    • makofaneprince
       
      guns also symbolized nobility
  • fi rearms became increasingly essential for hunting,
  • one of the most important economic activities in southern Africa because of the international value placed on tusks, hides, and feathers. White hunters sold these items on the world markets and recruited and trained Africans in the use of fi rearms to assist them in obtaining them. 48 Ivory, in particular, was equally a source of wealth for the Zulu king, who was no longer content with his men killing elephants (as described by the hunter, Adulphe Delagorgue) by stabbing them with spears and letting them bleed to death, or driving them into pits fi lled with stakes. 49 The king required fi rearms for the task.
    • makofaneprince
       
      guns made hunting more easy and ensured wealth and many kingdoms.
  • Following the battle of Isandlwana, in which the Zulu captured about eight hundred modern Martini-Henry rifl es, Zulu marksmen, familiar through hunting with modern fi rearms, were able to make effective use of them in a number of subsequent engagements.
    • makofaneprince
       
      use of guns in hunting made it easy for the Zulu kingdom to know how to use guns in a war.
  • The Zulu believed that an overlap existed between this world and the world of the spirits that was expressed by a dark, mystical, evil force, umnyama, which created misfortune and could be contagious. 54 The Zulu, accordingly, were convinced that, when malicious witches (abathakathi) harnessed umnyama through ritual medicines (muthi), guns too could be made to serve their wicked ends.
    • makofaneprince
       
      guns were also associated with bad spirits. they believed those practicing witchraft could manipulate the guns.
  • He carried a breech-loading rifl e that he had taken at Isandhlwana [. . .] The Zulu army fl ed. He got tired of running away. He was a man too who understood well how to shoot. He shouted, ‘Back again!’ He turned and fi red. He struck a horse; it fell among the stones and the white man with it. They fi red at him. They killed him. 58
ndcekeasemahle

EXPLORATION: Dr. Livingstone, He Presumed - 2 views

shared by ndcekeasemahle on 25 Apr 23 - No Cached
  • Presumed DANJACOBSON David
    • ndcekeasemahle
       
      David Livingstone was a well-known Scottish explorer in Africa.
  • All the journeys he undertook, once several ambitious, preliminary forays across the Kalahari Desert were beh
    • ndcekeasemahle
       
      Livingstone took a long journey across the Kalahari desert exploring it.
  • the Kalahari Desert
    • ndcekeasemahle
       
      The Kalahari desert is shared among the three countries in the Southern Africa. Those countries are Botswana, Namibia, and South Africa. The large area of the Kalahari desert takes up the large space in Botswana.
  • ...24 more annotations...
  • him, were of prodigious len
  • whose
    • ndcekeasemahle
       
      The word emaciated refers to abnormally thin bones due to lack of nutrition if illness.
  • Westminster Abbey. It was his second career as an explorer, and as a writer and lecturer about his explorations, that turned him into a public phenomenon or legend
    • ndcekeasemahle
       
      David Livingstone's work of exploration made him to be a well-known and celebrated explorer.
  • most
    • ndcekeasemahle
       
      The word protracted means lasting for along time
  • his indomita
    • ndcekeasemahle
       
      The word indomitability means to being unable to be defeated.
  • own irascibilities
    • ndcekeasemahle
       
      irascibility is the state of being hot tempered and have an easily provoked anger.
  • Dr. Livingstone, I presume?" For that he had to thank his fellow explorer, Henry Stanley, who had been paid to find him after the alarm raised by the most protracted of all his absences, and who greeted him in these terms when the two men finally met at Ujiji
    • ndcekeasemahle
       
      Stanley and Livingstone met at the Lake Tanganyika, this was because Livingstone disappeared from everyone during his exploration and Stanley went on search for him.
  • er, Hen
    • ndcekeasemahle
       
      Henry Stanley was David Livingstone's fellow explorer, he was well-known for his exploration in Africa an d his search for Livingstone.
  • ng in
    • ndcekeasemahle
       
      The word interred refers to a corpse being placed in a grave.
  • met
    • ndcekeasemahle
       
      Ujiji was a depot located in Tanzania
  • s deje
    • ndcekeasemahle
       
      dejected means being sad and depressed.
  • Lake Tanga
  • Their meeting took place twenty years after Livingstone had abandoned his life as a missionary, and a full six years after he had once again vanished from the view of everyone other than his African guides and
    • ndcekeasemahle
       
      Is the fact that David Livingstone's exploration was delayed due to the plundering of his good at Ujiji the main reason why he vanished from everyone other than his African guides and ports?
  • n his seven years in and near what is now the Republic of Botswana, from 1844 to 1851, he succeeded in converting just one ma
    • ndcekeasemahle
       
      The Republic of Botswana is situated at the center of Southern Africa. In his exploration he also spent a lot of years in Botswana.
  • he chief of the Kwena t
  • frettin
    • ndcekeasemahle
       
      fretting means being constantly anxious
  • e Chobe R
    • ndcekeasemahle
       
      The Chibe river is located in Botswana.
  • Kalahari and relentlessly northwest to Luanda, on the Atlantic coast, and then eastwards across the breadth of the continent to arrive at the Indian Ocean; followed by a protracted and tormented series of forays up, down, and around the hitherto unmapped river and lake systems of Zimbabwe, Mozambique, Malawi, Zambia, and Tanzania, in a misguided search for (among other things) the sources of the N
    • ndcekeasemahle
       
      These are the places that Livingstone journeyed through during his exploration.
  • hese. Even the regard he increasingly felt for the Africans he lived and worked with, and the warmth of the affection he came to have for them, are to some extent vitiated by the fact that he was never in danger of having to think of them as his social or professional superiors. He could therefore afford his generosity
    • ndcekeasemahle
       
      As Livingstone was exploring the African continent, he spent a lot of time with Africans as a results he became generous towards them.
  • t vitia
    • ndcekeasemahle
       
      to vitiate is to impair the efficiency of something.
  • h. What is less well known is that he was also a remarkable writer, both in the more formal style of Missionary Travels and Researches in Southern Africa (1857) , and the later Narrative of an Expedition to the Zambesi and its Tributaries
    • ndcekeasemahle
       
      This is suprising and interesting! Despite being an explorer, a missionary and a medical doctor Livingstone was also a writer of the most interesting journals about exploration.
  • For seven years, from one more or less chance-chosen spot or another, Livingstone looked out on the bleak, dusty, thorn-ridden landscapes of Botswana, or lumbered across them in his wagons
    • ndcekeasemahle
       
      Livingstone explored the landscapes of Botswana
  • to stamp out the slave tra
    • ndcekeasemahle
       
      Livingstone fought against slave-trade.
  • gunsmith
    • ndcekeasemahle
       
      Gunsmithing is a person who makes, repair and sell small guns.
nsndzimande

Dr. Livingstone, I Presume? The Legacy of Dr. David Livingstone.pdf - 1 views

shared by nsndzimande on 26 Apr 23 - No Cached
  • Yes, ' said he, with a kind smile, lifting his cap slightly
    • nsndzimande
       
      The way David Livingstone accepts and returns this greeting shows how respectful and welcoming he is. This demonstrates what he stands for as in terms of his religion.
  • od,
    • nsndzimande
       
      A symbol of belief/ religion.
  • sume?" He was awe struck
    • nsndzimande
       
      David Livingstone was truly the greatest explorer, and this is evident in how he was viewed by other explorers.
  • ...8 more annotations...
  • rful. A Jack-of-all-
    • nsndzimande
       
      David Livingstone must have possessed a number of skills for him to be labelled. He was the greatest explorer and he also excelled at being a missionary. He performed his respective tasks thoroughly. To an extent this shows his level of dedication.
  • cer; as a missionary he is holding meetings every other night, preaching on Sund
    • nsndzimande
       
      One of his missions when he came to Africa was to transform as many people to Christianity. He completed much more than during his voyage.
  • Having seen firsthand during his time as a missionary in Botswana and his travels through Zambia and Angola and in east and central Africa, he was determined to bring this slave tra
    • nsndzimande
       
      His mission as a missionary did not just end at recruiting people into Christianity, but he also wanted to better the lives of people. The abolishment of slavery would be beneficiary towards the livelihoods of those affected.
  • merce. His call to the Church in the UK was for the establishment of Commerce, Christianity and Civilization. In his own words he challenged others thus: "...make Africa a prosperous land, liberty must be proclaimed to the captive, and the slave system with all its accursed surroundings, brought conclusively to an end...friends, can the love of Christ not carry the missionary where the slave-trade carries the tr
    • nsndzimande
       
      David Livingstone and other explorers believed in the development of Africa and the people. More missionaries were recruited to help reach this goal of liberating Africa.
  • t, The mission did not really abandon the fight against slav
    • nsndzimande
       
      Explorers who also came as missionaries took up other missions, one of them was joining the mission of abolishing slavery. The mission proved to be hard because there were people who were against the liberation of the slaves because it would disadvantage.
  • the U
    • nsndzimande
       
      United Missionary Church Of Africa.
  • -aparthei
    • nsndzimande
       
      A system of segregation or discrimination on grounds of race.
  • He appreciated the agricultural value of the land and the potential of the people to become farme
    • nsndzimande
       
      As an explorer he also admired the beauty of the continent which may have been the reason why he wanted to serve it so passionately. The idea of farming was going to improve the lives of people, which was one of his objectives as an explorer and a missionary.
nkosinathi3

DAVID LIVINGSTONE: RENOWNED AFRICAN EXPLORER.pdf - 2 views

  • High rank is being accorded him among the eminent explorers - Speke and Grant and Cameron and Stanley and others - who first withdrew the veil of mystery from before equatorial Africa, and allowed the civilized world to gaze upon it as it wa
  • imes having to rest for months to recover. At times he was famished from hunger; and had to subsist on barks óf trees and various roo
    • nkosinathi3
       
      Dr Livingstone experienced numerous hardships, but he still persevered and explored even deeper parts of Africa
  • trod hundreds of miles through sjvamps and quagmire with ulcered feet, every step being torture, and theii reluctantly had to submit to be carried by his bearers. For weeks together he had to lie on the water-soaked ground, without couch or blanket. Wild beasts tried to affright him, while wilder men-slave-traders and freebooters sought his life. Yet nothing could daunt his Scotch pluck, or cast him into despair concerning his work.
  • ...7 more annotations...
  • easts in his judgment was the rhinoceros. The civilized world became so deeply interested in this remarkable man that it eagerly followed his .every footstep as far as it could by means of letters that came from him at the long interval of year
  • The feeling was so intense that James Gordon Bennett of the New York Herald determined upon knowing the facts. He summoned one of his staff - the intrepid Henry M. Stanley and appointed him to the duty. When Stanley asked his chief about the cost, this was Mr. Bennett's reply: "Draw a thousand pounds ($5,000) now, and when you have gone through that, draw another thousand, and then another thousand, and still another thousand, and so on, - but FIND LIVINGSTONE."
  • es. He explored the Zambesi River and its great tributaries. He astonished the world by his account of the Victoria Falls the greatest cataract on the globe. He furnished accurate information about the great equatorial lakes - Ngami, Nyassa, Bangweolo, Moero, Tanganyika, and many others. He found and made friends with tribes that he pronounced the finest specimens of physique that he had ever seen. He "became familiar with the numberless wil
  • deal. Stanley implored the weather-beaten explorer to return, but he declined, as his work was not completed.
  • He found fine coal measures, and taught the people how to use coal for fuel. He coached them how to build houses, to till fields, and to •defend themselves from ferocious beasts; and "he won all hearts by his kindliness, and the practice of his medical and surgical skill. The black men absolutely trusted this one white man, and never found their trust mispl
  • His body was brought to Zanzibar by his faithful native friends and handed over to the British cons
  • hip. He had more than fifty attacks of African fever, s
nhlangotisn

Blantyre Mission stephen green.pdf - 1 views

shared by nhlangotisn on 29 Apr 23 - No Cached
  • 6 THE NYASALAND JOURNAL BLANTYRE MISSION By Rev. Stephen Green T was appropriate that the Scottish missionaries who came to the Shire Highlands in 1876 should call their settlement Blantyre, the name of David Livingstone's birthplace in Lanarkshire. For Scotland had some three years before been deeply moved by the story of Livingstone's death at Ilala and of the devotion of his African friends who carried his body to the coast that it might be brought home to lie in Westminster Abbey. Livingstone had spoken with enthusiasm
    • nhlangotisn
       
      Livingstone - refers to David Livingstone, a Scottish missionary and explorer who passed through the Shire Highlands in 1859 and spoke highly of the area for missionary settlement. Blantyre - the name of the settlement founded by Scottish missionaries in the Shire Highlands in 1876. The name comes from Livingstone's birthplace in Lanarkshire, Scotland. Church of Scotland - refers to the Presbyterian denomination of Christianity that sent the Scottish missionaries to the Shire Highlands. The Free Church of Scotland had already sent pioneers to Livingstonia Mission in 1875. Henry Henderson - the missionary sent by the Church of Scotland to find a suitable site near Lake Malawi for a new mission, but who eventually settled on the Shire Highlands. Magomero - the site of the Universities' Mission, which had been founded in response to Livingstone's challenge and appeal fifteen years prior. Medical officer - Dr. T. T. Macklin, who accompanied the mission party from Scotland to the Shire Highlands in 1876 and was handed leadership of the mission upon arrival. Artisan missionaries - refers to the five skilled tradesmen who accompanied the mission party from Scotland and were tasked with construction and manual work for the mission. Challenge - the mission to continue the work that Livingstone had begun in the area, as he had spoken highly of the Shire Highlands as a suitable location for missionary settlement
  • Henderson left them encamped by the Shire while he went up to make preparations for their arrival. He found at the place of his choice half-ruined huts, the owners of which had fled to the hills to escape a raid of the Angoni. Some of these he repaired sufficiently to be of service as temporary shelter, and then returned to lead his colleagues to their destination. It was reached by them on the 23rd. October,
    • nhlangotisn
       
      On October 23rd, 1936, Sir Harold Kittermaster unveiled a memorial tablet set in a cairn of stones on the spot where the fig tree had stood. The cairn is made up of sixty stones, each one bearing the name of one of the congregations of the Presbytery of Blantyre, which at that date numbered sixty. Henderson repaired half-ruined huts at the chosen site and returned to lead his colleagues to their destination. They arrived at Blantyre on October 23rd, and encamped under a large fig tree. Dr. Macklin took over the leadership of the mission after Henderson handed it over to him, and he began making friends with neighbouring chiefs and headmen. African helpers were instructed in various kinds of manual work, and a school was opened. Sons of the Makololo chiefs down on the River attended the school as boarders, and they brought slaves with them to wait upon them, which Dr. Clement Scott promptly stopped. Refugee slaves sought asylum at the mission and were received and assured of protection, which led to bitter hostility to the mission on the part of chiefs who had a direct interest in the slave trade. The original pioneer band contained no ordained missionary, and one was not appointed until 1878. Dr. Laws and Dr. Stewart came from Livingstonia for temporary duty as Head of the Mission, and Mr. James Stewart, a civil engineer, was also lent for a time from Livingstonia, and his services were of great value in the laying out of the station and the garden.
  • THE NYASALAND JOURNAL The first minister to be appointed to Blantyre was the Reverend Duff Macdonald, afterwards Minister of South Dalziel, Mother well. In a remarkably short time he acquired a good knowledge of Yao and produced Yao schoolbooks and translations. He also made a special study of local customs and folklore, and his book Africana is still a leading authority.
    • nhlangotisn
       
      he paragraph describes the establishment of the Blantyre settlement by Scottish missionaries in Nyasaland (now Malawi) and the challenges they faced. The first minister appointed was Reverend Duff Macdonald, who quickly gained knowledge of the local language (Yao) and customs, producing schoolbooks and translations. Mission work also began at Zomba, but was later abandoned for Domasi station. The missionaries faced hostility from some local chiefs due to their anti-slavery policy and their need to exercise civil jurisdiction over Africans. The inexperience of the missionaries led to the adoption of measures inconsistent with Christian aims, and some in Scotland advised withdrawal. However, the Head of the Mission and two others were recalled, and a new minister, David Clement Ruffelle Scott, was sent out. Scott was a versatile man with qualities of leadership who re-organized the Mission's work. He designed Blantyre Church and produced an encyclopedic dictionary of the Mang'anja language, widely known as Scott's Dictionary. Under his leadership, the Mission compensated slave owners who established claims to slaves in sanctuary at the Mission, and formed friendly relations with chiefs.
  • ...3 more annotations...
  • sister of Dr. John Bowie, had also contracted it. On his way, through torrential rains and across rivers in flood, he received the news that Mrs. Henderson was dead and Dr. Bowie, who had sucked the tracheotomy tube in a desperate effort to save the child's life, was down with diphtheria. All that Affleck Scott and Dr. Henry Scott, who had come from Domasi, could do was of no avail, and Bowie also died. Very soon after, Henry Henderson on his way home with Mrs. Bowie and Mrs. Clement Scott (another sister of Dr. Bowie) died at Q
    • nhlangotisn
       
      The paragraph discusses the history of the Scottish Presbyterian mission in Nyasaland (now Malawi) during the late 19th century. The mission aimed to spread Christianity to the local population while also attempting to curb the practice of slavery. The text describes several missionaries who played important roles in this effort, including Robert Cleland, Clement Scott, and William Affleck Scott. The paragraph begins by recounting an event in which Scott and Henderson attempted to persuade the Angoni chiefs to cease raiding the Shire Highlands, which was successful in preventing future attacks. The narrative then shifts to describe the establishment of a sub-station at Chiradzulu and the difficulties encountered by Cleland when attempting to found a new station at Mlanje. The paragraph notes that Cleland passed away from illness before he could fully establish the new station. The text then describes the efforts of William Affleck Scott, who joined the mission in 1889 and devoted himself wholeheartedly to spreading the Gospel. Although he did not achieve his ambition of founding a station in Angoniland, he served at several locations in Nyasaland and also participated in expeditions to Portuguese East Africa. The paragraph ends with a tragic account of Henry Henderson's family members succumbing to diphtheria while on their way back to Blantyre, with Affleck Scott and Henry Scott unable to save them despite their efforts
  • he vernacular. The development of Zomba as a mission station had the natural effect of detracting from the importance of Domasi only ten miles distant. The latter, with its square mile of mission land offering facilities for school boarding, evangelists' training, teachers' refresher courses, etc., was much more suitable as the head? quarters of a large district, but as staffing difficulties increased it was the station that suffered more than any other from lack of staff. Work was developed from Domasi in the district to the north-east between Chikala Hill and Lake Chiuta, and for long the dream was cherished of transferring the station to a central site in that district. An exchange of land could have been
    • nhlangotisn
       
      This paragraph discusses the development of the Blantyre Church, which was built between 1888 and 1891, with Dr. Affleck Scott describing the various people involved in its construction. Despite criticism of the elaborate building, Dr. Scott defends it as a means of bringing more people to the area and teaching them about the benefits of hard work and beauty. The year 1891 also saw the beginning of the administration of Nyasaland as a British protectorate, which had an impact on the work of the Mission. Means of communication improved, making it easier for various Christian forces in the country to make contact. In 1900, the first of a series of missionary conferences was held, with representatives from various missions in attendance. These conferences have been valuable in discussing issues and demonstrating spiritual unity. In 1904, the Federation of Missions was formed with a Consultative Board, which discussed questions of common interest. The development of Zomba as a mission station had the effect of detracting from the importance of Domasi. The dream of transferring the station to a central site in the district to the northeast was never realized, despite repeated appeals from the people.
  • In this matter the missions were very greatly indebted to the Reverend W. H. Murray of the Dutch Reformed Church Mission, who was set free for a time by his Church for translation work, and who not only did much of it himself, but also co-ordinated the work of the other translators. Later Dr. Murray earned the further gratitude of the Church in the Central and Southern Provinces by revising the whole of the text, introducing the new orthography, and adding marginal references, work in which he was ably assisted by Mrs. Murray. Thus Nyanja-speaking Christians in Nyasaland and far beyond its bounds have an admirable version of the whole of the Scriptures which, thanks to the National Bible Society of Scotland and the British and Foreign Bible Society, can be bought for the modest
    • nhlangotisn
       
      he paragraph provides a historical account of the Blantyre Mission's work in Portuguese East Africa, particularly in the establishment of mission stations and the growth of the Church of Scotland's congregation. In 1898, an effort was made to extend the work to the east of Lake Chirwa, but the Portuguese authorities objected to the founding of a mission until they had pacified the country. The Mihecani station was finally opened in 1913, while the Panthumbi station was later moved to Bemvu, where it was under the leadership of Harry Matecheta. The policy of centralization was adopted in 1904, and technical and industrial training was concentrated in Blantyre, while other stations were free to develop evangelistic and junior school work. The Henry Henderson Institute was built to accommodate extra pupils. The mission played an essential role in training carpenters, builders, gardeners, and clerks, who found employment in government offices and commercial concerns. The Mlanje Mission was removed to a new site in the early 1930s. In 1924, the Presbyteries of Livingstonia and Blantyre entered into an incorporating union in the Church of Central Africa (Presbyterian), and the first Synod of that Church was constituted at Livingstonia. Blantyre missionaries played a significant role in Bible translation.
makheda

South African Exploration - 3 views

  • II. Smith, Eider, and Co., London, 1838. This is t
    • makheda
       
      This Article portrays the Theme of the Natural History in Africa. Dr. Smith who was a zoologist explorer explored the Central and Southern Africa to study the natural beauty and animals in Africa.
  • It i
  • s
  • ...93 more annotations...
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to
  • It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey.
  • t is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journe
  • election from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • home by the ex
  • brough
  • from
  • selection
  • rom the zoological collections
  • a
  • t. It is a selection from the zoological collections brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
    • makheda
       
      * It is a selection from the zoological collections brought home by the expedition that ventured into Central Africa some years ago under the care and supervision of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are primarily indebted for the entire planning and execution of the journey.
  • rought home by the ex- pedition which some years since penetrated into
  • rought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey. Th
  • he care and supe~nteudence of
  • brought home by the ex- pedition which some years since penetrated into Central Africa under the care and supe~nteudence of Dr. Smit
  • a selection from the zoological collections brought home by the ex-
  • ection from the zoological collections brought home by the ex- pedition which some
  • rought home by the ex- pedition which some years since penetrated int
  • into
  • Africa under
  • a
  • penetrated
  • ince
  • since
  • edition which som
  • years
  • Centr
  • e
  • netrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose
  • nce penetrated into Central Africa under the care and supe~nteudence of Dr. Smith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey.
  • selection
  • to whose persevering
  • Dr. Smith,
  • mith, to whose persevering zeal in the pursuit of natural history we are mainly indebted for the whole plan and execution of the journey
  • story we are mainly inde
  • bted for the
  • zeal in the pursuit of natural h
  • of the journe
  • io
  • hole plan and execu
  • e be-
  • whole
  • hat gentleman w
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visited
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, n
  • hat gentleman we be- lieve spent some part of his early career as a student in the Unive
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visited
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visited
  • hat gentleman we be- lieve spent some part of his early career as a student in the Univer- sity of Edinburgh at the period when Dr. Barclay as a private lec. turer gave a new impulse to natural science by undertaking a series of lectures on comparative anatomy. These lectures, novel at the time, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
  • reer as a student in the Univer
  • ieve spent some part of his early ca
  • as a private lec.
  • sity of Edinburgh at the period when Dr. Barclay
  • es
  • turer gave a new impulse to natural science by undertaking a seri
  • es of lectures on comparative anatomy. These lectures, novel at the
  • e by undertaking a series of lectures on comparative anatomy. These lectures, novel
  • novel at the
  • f lectures on comparative anatomy. These lectures,
  • o
  • time
  • ime, and attended at first by many as being so, gave a different turn
  • ime, and attended at first by many as being so, gave a different turn to the minds of young men entering the medical profession, and
  • to the minds of young men entering the medical profession, and
  • o the minds of young men entering the medical profession, and called on at an early period to go abroad. Many began to trace the
  • .
  • called
  • alled on at an early period to go abroad
  • Many began to trace the
  • Many began to trace the beautiful gradations and analogies of structure in the frames of the singular animals inhabiting the different countries they visite
    • makheda
       
      This shows the Dr. Smith`s exploration about the natural beauty In Africa was influenced by the lectures he was taught when he was still in University.
  • eautiful gradations and analogies of structure in the frames of
  • he
  • he singular animals inhabiting the different countries they visited
  • singular animals inhabiting the different countries they visite
  • imbibed
    • makheda
       
      Imbibed * It is to absorb something. * The process of swallowing something or to consume it
  • zeal
    • makheda
       
      Zeal * It is the great energy or enthusiasm in pursuit of a cause or an objective
  • Museum at Cape Town
    • makheda
       
      Cape Town is a city In South Afrca
  • Sparrman
    • makheda
       
      Sparrman published several works, the best known of which is his account of his travels in South Africa and with Cook, published in English as A voyage to the Cape of Good Hope, towards the Antarctic polar circle, and round the world: But chiefly into the country of the Hottentots and Caffres, from the year 1772 to 1776 (1789). He also published a Catalogue of the Museum Carlsonianum (1786-89), in which he described many of the specimens he had collected in South Africa and the South Pacific, some of which were new to science. He published an Ornithology of Sweden in 1806.
  • Le Vaillant,
    • makheda
       
      He was a French author, explorer, naturalist, zoological collector, travel writer, and noted ornithologist. He reported numerous new bird species based on birds he gathered in Africa, and some birds bear his name. He was among the first to use colour plates to illustrate birds and was opposed to Carl Linnaeus's use of binomial nomenclature, preferring to use descriptive French names such as bateleur (meaning "tumbler or tight-rope walker") for the peculiar African eagle. He explored most of the Southern African`s country by his time.
  • ex.
    • makheda
       
      Excursions are trips that are/were taken by explorers around the world.
  • ex. cursions
  • ex. cursions
  • ex. cursions
  • cursion
    • makheda
       
      Question: Why did the Zoologist explorers explored Southern Africa?
ndcekeasemahle

March 13, 1872 - Document - Nineteenth Century Collections Online - 4 views

  •  
    This is the letter that was written by Dr. Livingstone to Roderick Murchison. Dr. Livingstone's name is David, he was a Scottish missionary and an explorer. In this letter he tells him about the obstacles he encountered in his exploration and how he overcame them. He tells him about the letters that Sir Murchison sent to him in March 1866 and in February 1870 that were lost. He tells him about the goods that were sent by Dr. Seward from Zanzibar to depot, Ujiji but were stolen by the Governor, as a result he got a part of share from them. Other goods that were sent by Dr. Kirk through Ludha Damji were sold off at depot, Ujiji. Ludha Damji was a Banian-slaver trader while Dr. Kirk was a companion to Dr. Livingstone and a British administrator in Zanzibar. Other goods were sent through Ludha again and other two head-men but they ran riots on them, after that they stole goods from Mr. Stanley's store. Mr. Stanley was an explorer, journalist, soldier, and he had a search for missionary with Dr. Livingstone. The word expedition refers to a journey undertaken by a group of people with a particular purpose, especially that of exploration research. The same Banian-slave traders that plundered Livingstone's good are the same Banian-slave traders who were entrusted by other traders with their goods, it is just that they disliked Dr. Livingstone's expedition as a result he lost his letters, sketches, maps and his astronomical observations. This led to him waste a lot of money and lose 2 full years through the lost of supplies. The turning point was he received nine pack and packets from John Webb, he received some from Mr. Stanley and seized some from Kirk's slaves , this put him on an advantage of being able to finish his work. Despite the fact that he was attacked by pneumonia he managed to reach the height in Gondokoro.
adonisi19

1581287.pdf - 1 views

shared by adonisi19 on 26 Apr 23 - No Cached
  • The work of the Church Missionary Society (
  • on the East African coast by Krapf and Rebma
  • that time, the missionaries operated by permissio
  • ...87 more annotations...
  • Zanzibar, the Sultan himself being influenced by t
  • the
  • e. Although the work of the CMS was not d
  • slaves, in time the mission came to realise that the success of its
  • work depended on freed slav
  • Freed slave centres were established on the coast by the CMS with direct assistance from the British navy and consul, who delivered captured slaves to the missions' se
  • tlement
  • Prior to the establishment of freed-slave-Christianity, Missionary work on the coast had made little progre
  • Prior to the establishment of freed-slave-Christianity, M
  • s.
  • It was the diplomatic mission of Sir Bartle Frere in 1873, aimed at persuading the Sultan to put an end to the slave trade which altered the situ
  • tion
  • Before coming to East Africa, Frere had made a tentative agreement with the CMS in London regarding the establishment of a CMS centre for freed slaves on the coast.
  • Prior to the arrival of Frere, the British consul, John Kirk, had directed his attention to the establishment of such centres, but only the Holy Ghost Fathers seem to have benefited much in these early
    • adonisi19
       
      Instead of the freed-slaves benefiting from this venture, the Holy Ghost Fathers benefited much.
  • the Holy Ghost Father
  • ging. Kirk did not receive the CMS missionaries-Sparshott and Chancellor-with any special warmth, and he offered no hope of any slaves being handed over to them, unless their mission proved its ability to take care of the
  • It appears, then, that Frere's promises to the mission were not immediately fulfille
    • adonisi19
       
      What were the reasons for Frere not to immediately fulfill his promises to the mission?
  • ch failures in understanding between the CMS and the British agents over the question of ex-slave centres at the coast continued until the arrival of W. S. Price as superintendent of the mission in late 18
  • Price was lucky in that Kirk, on a visit home in late 1873, had also met with the leaders of the CMS in London, who had persuaded him to agree to co-operate with their mission in East Af
  • return to the coast, Kirk agreed to assist Price to purchase a mission centre and he also agreed to hand over to him as many ex-slaves as Price required
  • in
  • islamic factor was to become a significant is
  • tween the missions and the secular authorities at the coast. The CMS at one point, in an attempt to create harmony with the administrators and better their own position, tried to have one of their men appointed as vice-consul in Mombasa, but the Foreign Office refused.6
  • It was mainly over the issue of the missions' harbouring of runaway slaves that major clashes developed between the missions on the one hand and the British administrators and the Arabs on the oth
  • oncern. On its
  • CMS in London continued to promise the Foreigh Office
  • missionaries would obey and co-operate, but this was n
  • his strained relationship between the mission and the consul over the issue of slavery had not been resolved when the Imperial British East Africa Company (IBEA) started work in 1888. The situation at the coast was, however, complicated by other factors.
  • the case in the mis
  • One of these factors was the problem of
  • diction. Th
  • of Zanzibar was technically sovereign in the coastal area, although in practice, even before 1888, some of his subjects did not necessarily accept his auth
  • The British consuls represented a government which wished to facilitate the introduction of Christianity and commerce but not at any direct cost and trouble to the British taxpaye
  • . It was therefore difficult for Britain to find an easy answer to the issue of slavery, it being acceptable as an islamic ins
  • Secondly, the major centre of the CMS at Freretown, which accommodated freed slaves, was situated on the mainland just across from Mombasa.
  • exasperated
    • adonisi19
       
      This word means being intensely irritated and frustrated.
  • On the other hand, the slaves who were still in bondage in Mombasa, could easily compare their lot with that of their neighbours in the mission centres like Freretown and become envious.
  • Many of them took the risk of crossing the creek which separated the two places and tried to settle in or near the mission. The risk involved in running away seems to have been ignored by the critics of the missions who regarded them as deliberately receiving and harbouring the slave
  • Also ignored by those critics was the fact that some Arabs raided the mission centres and took many ex-slaves back into slavery, as happened once in Freretown.7
  • n East Africa was not unique in its practice of receiving such fugitives. The Church of Scotland in Blantyre, Nyasaland, had seven villages occupied by such fugitives in the 18
  • On the East coast, moreover, not all fugitives took refuge in the mission ce
  • s. There were large ex-slave communities with no mission connection at Shimba Hills, Malindi, Lamu, Juba, Fulladoyo and an estimated 5000 fugitives at B
  • The above points should be kept in mind in considering the accusation against the CMS mission for harbouring fugitives.
    • adonisi19
       
      These accusations show how missions were not welcome in Arab.
  • In 1880, the slave population near Mombasa planned a revolt against their masters. The missionaries knew of this plot but refused to warn Kirk about
  • A timely raid on the Giriama by the Maasai may have ave
  • crisis, but did not resolve the dispute
  • Streeter declared he would not prevent any fugitive settling near the mission, and made it clear that he would not allow any to be repossessed
  • In reporting the matter to the CMS, Streeter indicated that what East Africa needed was first a 'law-breaker' and then a 'law-make
  • e coast. Kirk also wrote to the Society condemning the mission for harbouring fugitives, but he indicated that the blame lay with Binns not Streeter. In the end the mission was forced to release most of the fugitives, leaving only those who had belonged to the
  • m. In 1879, about 100 Giriama slaves deserted their masters and joined the Rabai mission settlement and when their masters came to demand their return, the resident missionary, H. K. Binns, refuse
    • adonisi19
       
      Missionaries liberated some slaves.
  • We are Englishmen as well as Christian missionaries and cannot consent to fold our hands and see poor miserable wretches ill-used and put to death for no other crime than running away from savage mast
  • There was less conflict with the missions in the years 1881-2 during which time Price had rejoined the missions as superintendent, replacing Streeter, whose management, especially his method of carrying out discipline, had led the Society to concur with Kirk that he needed to be replaced
  • On arrival at the coast, Price found the problem of fugitives still rampant.
    • adonisi19
       
      The word rampant means spreading or flourishing. This means that the issue of fugitives was widespread.
  • The CMS survey of its work in 1882 concluded that the initial aim of establishing a self-supporting mission at the coast had largely failed, and that Rabai should be made the new centre instead of Freretown
  • Some progress, however, seems to have been made in that in 1878, Bishop Royston of Mauritius, on a visit to Freretown, had confirmed 54 candidates from the mission. In 1879, there were 35 baptisms in Freretown, while in 1883, Royston confirmed another 256 candidates.'1 Among those baptised and confirmed were fugitives.
    • adonisi19
       
      In this way Christianity was spreading.
  • When Price left the mission in June 1882, nothing much had changed
  • When he arrived home, he wrote to the missionaries in East Africa asking them to desist from harbouring fugitives, to cut connections with the native-initiated Fulladoyo ex-slave settlement which harboured fugitives, and to refuse them any asylum at Freretown.
  • st f
    • adonisi19
       
      to desist from means to stop doing something.
  • In East Africa, Binns agreed with Price to sever links with the Fulladoyo settlement, but he allowed many of the residents there, including fugitives, to go and settle at Rabai and Freretown. Streeter agreed with Binns on this matter, and both men decided to ignore Price's advice.
  • his was mainly due to Binns's personal disagreements with Price. Binns deprecated the manner in which Price superintended the mission single-handedly, without consulting the Freretown Finance Committee.
  • t is clear that personal disagreements between missionaries themselves made their task of maintaining a common mission policy on many issues difficult.
  • The departure of Price led to Binns's appointment as Lay Secretary and head of the mission. He immediately found himself in trouble with his colleague, C. W. Lane, whom he accused of misappropriating funds. Lane accused Binns of running the mission single-handedly, like Price before him, and most other mis-
  • sionaries sided with Lane. The situation deteriorated to the extent that Binns wanted to resign rather than work with Lane, while Lane asked for a transfer to Uganda.14 The mission was therefore much unsettled in 1883, and during this time, the influx of fugitives into mission settlements continued.
  • The Society may have thought that the appointment of a bishop for Eastern Equatorial Africa in 1884 would put matters right at the coast, but this did not happen because the first bishop, Hannington, was murdered on his way to Uganda, and his successors had so many problems to tackle in Uganda that .they had little time for the coastal stations. The situation at the coast remained unsettled until Price rejoined the mission for the third and last time in
  • By then, the company was preparing to take over the administration of the area. By then also, the policy of subsidising some missions in their work among ex-slaves was being accepted by the British government in the wake of increasing measures against slave trade and slav
  • The crucial issue of slavery was in the minds of the CMS officials when they sent Price to East Africa in
  • his ambiguity by the Society was expressed by the CMS Committee of Correspondence, which resolved in April 1888 that while the East African missionaries could fight for the just treatment of slaves by their masters, and, if possible, fight for their manumission, they could not "arrogate to themselves any authority in the matter, and are not justified in receiving runaway slaves..."16
  • The complaint laid before Mackenzie by the Arabs was that the CMS, contrary to the laws prevalent on the coast, had knowingly harboured fugitive slaves. In emphasizing their standpoint, the Arabs insisted that should the company support the CMS on this issue, they in turn would follow the example of their fellow Arabs on the German East Africa coast and break into rebellion against the company. The Arabs knew too well that neither the consul nor the company would be ready to risk such developments.
  • istianised and reoriented ex-slaves by the mission was seen as tantamount to breaking up a Christian church.
  • Prior to the arrival of Mackenzie, Admiral Freemantle had reported the presence of 900 fugitives at Rabai, but this had been denied by the missionaries, Jones of Rabai and A. G. Smith of Freretown. When Mackenzie decided to search the stations, Jones agreed that there were fugitives but that: When Mr. Mackenzie and General Mathews bring the Arabs to find their slaves, I shall prove myself a useless servant. I will not and I cannot hand over those poor souls to their cruel and unmerciful masters, after I have been preaching to them the sweet liberty of my Lord and Saviour ... Somebody else will have to do that wicked work ...21
  • The whole transaction was described later by Tucker as the most "memorable act of the Company during its seven years tenure of supreme authority in East Africa"; and by Eugene Stock, the CMS historian, as "this great act of wise policy." Stock added that Buxton, a member of both the CMS and the company, paid ? 1200 towards the compensation, because it was felt that the CMS ought 219 This
  • commercial, and it required peaceful conditions at the coast. The company had to win the friendship of the Arabs who were the backbone of the economy. Both the company and the missionaries relied heavily on them for their caravans and their porters
    • adonisi19
       
      Arabs were in charge of the economy.
  • When he arrived, Mackenzie was of the opinion that the missionaries, "by some misguided action (had) raised such a universally bitter feeling that they had not only jeopardized their own existence but that of Europeans throughout the country."23 The only option he found open to him was to convince the Arabs to consider their slaves as lost property, and to accept compensation for them at a rate of ?25 per slave. The Arabs agreed to grant freedom certificates to the slave
  • to bear part of the co
  • Only five days after the emancipation, Mackenzie accused the missionaries of deliberately disobeying orders and continuing to harbour fugitives.
  • It is clear that the missionaries, unlike the company officials, were not ready to co-operate in a programme that accepted slavery.
  • Price left the mission for the last time in March 1889, only three months after the Rabai incid
  • It was the company officials who helped the CMS missionaries to start stations in areas that had previously proved too precarious for the missionaries, such as J
  • The company and the mission cooperated in tackling transport problems and other essential services. On the whole, however, the presence of the company proved more of a disadvantage to the miss
  • The missionaries felt, for example, that the proximity of company centres to mission stations often led to the backsliding of many adherents after their employment by the co
  • o, the ability of the company to pay higher wages than the mission for clerical work led to the departure of many mission agents. In Freretown, all but one of the mission agents took jobs with the comp
  • . Finally, the missionaries detested the character of many of the company officials, whose behaviour was far from Christian.
  • time in
  • The same instructions had been given to Price before, and were repeated to all the other missionaries
  • The Society desired that harmony be maintained with the company officials, but not to the extent of fostering an identity between the two in the eyes of the natives, who were mainly fugitives, freed slaves or slaves. Further, the Society accepted that slavery was evil and should be abolished, but on the other hand the Society did not wish its missionaries to be entangled in the coastal politics of slavery
  • The missionaries' position was also complicated by the fact that they themselves differed to some extent with regard to slavery, not forgetting their individual conflicts with each oth
  • The concern of the missionaries was with the freed and bondaged slaves upon whom the future of their work depended; the concern of the company was peace and order upon which a viable economic growth depended, based upon slavery. The concerns of the mission and of the company, therefore, conflicted radically with regard to the issue of slavery, and it is this issue which more than anything else dominated their relationship.
nkosithand

Black Explorers of Africa Pioneers in Pan-African Identity on JSTOR - 0 views

  •  
    There are five slaves that were taken from their countries to other countries. One of the slaves went to school and became a teacher. When he was done with school he went back to his country to become a teacher and he published many books, he is considered as a first black explore of books in Africa. One of the slave was a first black explorer who explored route, he explored that there are routes that are used when travelling, when he was transported as a slave.
amahlemotumi

Full article: 'Fighting Stick of Thunder': Firearms and the Zulu Kingdom: The Cultural ... - 7 views

  • Anglo-Zulu War of 1879.
    • amahlemotumi
       
      War between the Zulus and British because the Zulus did not want to submit to British law.
  • he iqungo’, he told Stuart, ‘affects those who kill with an assegai, but not those who kill with a gun, for with a gun it is just as if the man had shot a buck, and no ill result will follow
    • amahlemotumi
       
      Singcofela who was part of the war between british and zulu explains that when killing with a gun a person does not get the insanity that one who kills with an assegai has an aftermath effect of war
  • ‘guns were useful commodities that people linked to new ways of thinking and behaving
  • ...55 more annotations...
  • A single technology such as that of firearms may be taken up and employed by different societies in a great variety of ways and with fluctuating levels of success.
    • amahlemotumi
       
      societies used guns differently, some used them to gain more success in both political and economic ways.
  • The voracious one of Senzangakhona,Spear that is red even on the handle [...]The young viper grows as it sits,Always in a great rage
    • amahlemotumi
       
      praise song
  • otho thoroughly embraced firearms, considerably modified their traditional methods of warfare, and successfully took on Boers and Britons alike, at the other extreme the Zulu only gingerly made use of firearms and did not permit them to affect their way of warfare to any marked degree.
    • amahlemotumi
       
      Sothos changed the battle techniques upon having access to guns but the Zulu stuck to their old ways of fighting in battle but introduced a new weapon , the gun.
  • he battle of Isandlwana he killed a British soldier who fired at him with his revolver and missed:
  • By contrast, in South Africa, the spread of guns was far slower because of the sheer, vast extent of the sub-continent’s interior and its lack of ports. Although indigenous peoples like the Xhosa, Sotho, Pedi and Zulu gradually adopted firearms during the course of the nineteenth century, they did so with varying degrees of eagerness.
    • amahlemotumi
       
      gun ownership spread in a slower pace in South Africa due to the lack of ports for ships to arrive in.
  • makhanda (military homesteads)
  • individuals in each of these companies (amaviyo)
  • ew ibutho (age-grade regiment)
  • amakhanda,
    • amahlemotumi
       
      STATES WITH FORTIFIED SETTLEMENTS
  • adets
    • amahlemotumi
       
      OFFICER TRAINEE
  • to giya, or to perform a war dance,
  • In battle, the Zulu tactical intention was to outflank and enclose the enemy in a flexible manoeuvre, evidently developed from the hunt, which could be readily adapted to a pitched battle in the open field or to a surprise attack
    • amahlemotumi
       
      the Zulu on battelfield resembled them hunting down prey. The same tactics to corner enemy
  • abaqawe [heroes or warriors of distinction]
  • he king ordered them to wear a distinctive necklace, made from small blocks of willow wood (known as an iziqu),
  • ormed Stuart that coward’s meat ‘would be roasted and roasted and then soaked in cold water. It was then taken out of the water and given to the cowards, while the king urged them on to fight. Upon this they would begin to steel themselves, saying, “When will there be war, so that I can leave off this meat?”’ If the coward was then reported to have acquitted himself fiercely in battle, the king ‘would then praise him and say, “Do not again give him the meat of the cowards; let him eat the meat of the heroes.”
    • amahlemotumi
       
      any warrior who became cowardice was punished and made to eat of the deceased cowards who flunked in war, only if they excelled in war were they granted the opportunity to outgrow the roasted coward meat
  • he traders owed him military service, and it quickly came to Shaka’s attention that they possessed muskets
  • This stick which they carry, what is it for?
    • amahlemotumi
       
      EARLY ZULU PEOPLE WERE NOT FAMILIAR WITH GUNS
  • deed, it was reportedly Shaka’s far-fetched intention ‘to send a regiment of men to England who there would scatter in all directions in order to ascertain exactly how guns were made, and then return to construct some in Zululand’
  • 1826, he used the limited but alarming firepower of the Port Natal traders and their trained African retainers against his great rivals, the Ndwandwe people, in the decisive battle of the izinDolowane hills; and in 1827, he again used their firepower in subduing the Khumalo peopl
    • amahlemotumi
       
      SHAKA STARTED USING THE GUNS AS A WEAPON TO DEFEATED HIS ENEMIES
  • uring the 1830s, guns began to be traded into Zululand in greater numbers, much to the despair of the missionary Captain Allen Gardiner.
  • He saw in this incipient trade a Zulu threat to all their neighbours, and was much disheartened, in 1835, when the Zulu elite evinced no interest in the word of God, but only in his instruction in the best use of the onomatopoeic ‘issibum’, or musket
    • amahlemotumi
       
      MISSIONARIES TRIED SPREADING THE WORD OF GOD BUT FAILED BECAUSE THE ZULU WERE ONLY INTERESTED IN GUNS
  • mercenaries
    • amahlemotumi
       
      SOLDIERS PAID BY FOREIGN COUNTRY TO FIGHT IN ITS ARMY
  • emigrant farmers (or Voortrekkers)
  • ingane knew that they and their guns posed a deadly threat to his kingdom. Dingane’s treacherous attempt, early in 1838, to take the Voortrekkers unawares and destroy them, was only partially successfu
  • The Zulu discovered that, because of the heavy musket fire, in neither battle could they could get close enough to the Voortrekkers’ laager to make any use of their spears or clubbed sticks in the toe-to-toe fighting to which they were accustomed
    • amahlemotumi
       
      THEY COULD ONLY ATTACK ENEMIES AT CLOSE RANGE BECASUE THEY HAD SPEARS AND STICKS
  • eadrick argued that colonial warfare only became truly asymmetric with the introduction between the late 1860s and 1880s of breech-loading rifles, quick-loading artillery and machine guns
  • The Zulus’ disastrous defeats at Voortrekker hands only confirmed the chilling efficacy of firearms and the need to possess the new weapons
    • amahlemotumi
       
      BECAUSE OF THE MANY DEFEATS THE ZULU THOUGHT ABOUT POSSESING A NEW WEAPON, GUNS.
  • (isithunyisa is a Zulu word for gu
  • weapons technology could not be ignored. From the late 1860s, firearms began to spread rapidly throughout South Africa,
  • ince they were not in a position to obtain many through trade, young Pedi men (in what became a recognized rite of manhood) regularly made their way to the labour markets of Natal and the Cape and bought firearms from gun- traders with their earnings.
  • etshwayo had to import firearms thorough traders.
  • he enterprising hunter-trader John Dunn, who gained Cetshwayo’s ear as his adviser, cornered the lucrative Zulu arms market, buying from merchants in the Cape and Natal and trading the firearms (mainly antiquated muskets) in Zululand through Portuguese Delagoa Bay to avoid Natal laws against gun trafficki
  • ancillaries
    • amahlemotumi
       
      supporting weapon
  • 20,000 guns entered Zululand during Cetshwayo’s reign
  • he Zulu army, or impi,
  • What this evidence makes clear is that firearms were not necessarily widely dispersed into the hands of ordinary warriors, and that many had little (if any) practical training in their use.
  • h the unskilled way in which they were maintained, with the often poor quality of their gunpowder and shot, and with shortages of percussion caps and cartridges.
    • amahlemotumi
       
      zulus could not maitain the guns and had poor ammunition and skill of suing the gun
  • Put simply, most Zulu did not shoot well because they had scant practice in it
    • amahlemotumi
       
      had little practice in shooting
  • he Zulu had their own names for each of the bewildering varieties of firearms of all sizes and shapes and degrees of sophistication that came into their hands
    • amahlemotumi
       
      zulus named the guns according to the shapes and sizes
  • Xhosa were skilled in their use of firearms, and made for formidable foes.
  • the Zulu elite came to regard them as significant indicators of power and prestige, and recognized their efficacy in hunting and fighting
  • est firearms went to men of high status and, according to Bikwayo, double-barrelled ones seemed to have been the most prestigious
  • nceku, or personal attendan
  • aluable, dangerous, and exotic as they were, firearms inevitably conferred the mystique of power upon the possessor
  • sigodlo (or private household
  • ade all those with guns hold their barrels downwards on to, but not actually touching, a sherd containing some smoking substance, i.e. burning drugs, fire being underneath the sherd, in order that smoke might go up the barrel. This was done so that bullets would go straight, and, on hitting any European, kill him
    • amahlemotumi
       
      ritual done to enhance the aim on European and kill him
  • the nineteenth century, firearms became increasingly essential for hunting, one of the most important economic activities in southern Africa because of the international value placed on tusks, hides, and feathers
  • ory, in particular, was equally a source of wealth for the Zulu king, who was no longer content with his men killing elephants (as described by the hunter, Adulphe Delagorgue) by stabbing them with spears and letting them bleed to death, or driving them into pits filled with stake
    • amahlemotumi
       
      guns were used to kill elephants and it was easier to obtain ivory
  • weapons themselves still had to be incorporated into the ceremonies of ritual purification and strengthening that preceded battle.
  • inyanga, or war doctor,
  • rince Cetshwayo ‘succeeded in killing someone there, by shooting him when he was in caves among the rocks [...] on the hillsid
  • Mystical forces, in other words, would compensate for lack of practical skill in hitting a target, just as they would protect a man from wounds and death.
  • tshelele ka Godide told Stuart of a hunter who accidentally shot himself in the stomach and died when the butt of his cocked gun touched the ground. Cetshwayo ordered his izangoma (diviners) to hold a ‘smelling out’ (umhlahlo) and they pronounced that the victims’ brother ‘had worked evil (lumba) on the gun’.
  • e Zulu adoption of firearms was partial and imperfect, hedged about by all sorts of hindrances, both practical and essentially cultural. Only a handful of men who had close contact with white hunters and traders were easily familiar with firearms, and knew how to use them.
  • e bulk of amabutho continued to treat their guns like throwing spears, to be discarded before the real hand-to-hand fighting began. Why, we might ask, did they not make more effective use of them in 1879,
  •  
    John Laband's article explores the cultural complexities of the transfer of firearms technology to the Zulu Kingdom in the 19th century. While initially resistant to firearms due to their reliance on traditional close combat tactics, the Zulu eventually embraced the technology and incorporated it into their military strategies. However, Laband argues that the adoption of firearms was not a straightforward adoption of Western technology, but rather a complex process of cultural adaptation and appropriation. Despite relying on firearms, the Zulu continued to value traditional warrior virtues, resulting in a hybridization of Zulu and Western military traditions. This unique blend of traditions played a significant role in the Zulu's success in battle against colonial powers. The article highlights the nuanced and complex nature of cultural exchange and technological transfer, and how these processes are shaped by cultural values and traditions.
monyebodirt

The_Zulu_war_Perspective_J.stor.pdf - 3 views

shared by monyebodirt on 23 Apr 23 - No Cached
  • es clear that the Z
  • war was very different from the English or European view, not so much as to detail but as to me
  • war was very different from the Englis
  • ...37 more annotations...
  • tory. In itself it cannot compare with the Ndwandwe war which determined that Shaka should be the master of the country and not Zwide, or with the great battle of Ndondakusuka which determined that Cetshwayo should be the Zulu king and not Mbuy
  • all
  • upreme racist whose arrogance is incredible to-
  • m, which had been invaded (very slightly and very briefly) but not occupied or even an
  • There were seiious consequences to British interference in the internal affairs of the Zulu kingdom, but the Zulu War itself, or rather the English War, seems to have had relatively little impact on Zulu national consciousness.
  • The imperialist point of view is
  • Zulu king was indeed removed for a few
  • , it was destructive to a certain e
  • Brookes and Webb write in the University of Natal publication A History of Natal (1965), 'As the sun declined to the west over Isandlwana, Cetshwayo had lost the war . . . The reputation of the British army and of Lord Chelmsford had to be vindicated'
  • elessness of the Zulu cause in direct confrontation with British fire-arms. A
  • erse. A Zulu psychological block? An unconscious wish to forget the unfortu
  • Zulus. Ndondakusuka has given rise to a long play by Ndelu, a long poem by Vilakazi, and there are many references to it in Zulu literature. Isandlwana has inspired no work of literary art. It is clear that the War was more significant to the British than to the Zulus; to the British it was, in fact, something of a dis
  • this interregnum set the stage for the civil war which from 1883 to 1887 destroyed the
  • 44 THEORIA
  • dom. Zu
  • Zululan
  • a bolt of lightning, it was not altogether unexp
  • published in 1970 by Negro Universities
  • e loss of life and pro
  • is a d
  • Zulu point of view
  • Dhlomo affirms the good character of Cetshwayo; he denies Frere's slanderous accusations, he condemns the invasion, he decries th
  • an average of 6 pages) is Ukucandwa kwezwe (The splittin
  • as sent into Zululand in October 1879
  • already been sent to Lord Chelmsford by Cetshwayo as a peace offering), and he gathered some useful information which Colens
  • Co
  • so
  • nyama (The Black People). F
  • He was i
  • cern for
  • kraal, he said to me, "Do you know that the white people are coming h
  • Cetshwayo's post-restoration assembly at Ulundi (Ondini), in which were killed so many of the isikhulu (dignitaries) who were the pillars of the nation, and after which Cetshwayo never really regained his position. At last we start to see Zulu history as it already was, and to understand the internal tensions which eventually brought about the disintegration of the nation. British interference aggravated these tensions, which the Zulu government, left to
  • It was clearly apparent that the white people were determined to w
  • nding Cetshwayo and demanding to know what wrong he had done that he should be attacked. But there was no longer a loophole (ithuba) for the Natal Government to act otherwise, as it had already decided to invade
  • In the end Cetshwayo was vindicated, and it was found that he had done no wrong. ... He went overseas and saw Queen Victoria and Prince Edward and the dignitaries who rule England, and they were greatly pleased to meet the Zulu king. It was said that he was to return to his country and rule his people as he had previously r
  • toration. The brief disturbance brought about by the European War was over, and Zululand now devoted itself to settling 'the grudge of mutual hatred' ( amagqubu okuzondana) between the Suthu an
    • monyebodirt
       
      1879, Colenso was sent to Zululand to try and make amendments of peace with King Cetshwayo after the ongoing wars and aggression from Britain
selinah003

Two African Explorers: I--David Livingstone.pdf - 2 views

shared by selinah003 on 26 Apr 23 - No Cached
  • TWO AFRICAN EXPLORERS I DAVID LIVINGSTONE
    • selinah003
       
      I will focus on David Livingstone's third Expedition ( journey) which can be found at the near end of the document.
  • THE THIRD JOUR
    • selinah003
       
      The last expedition of Dr David Livingstone starting from 1866 ending at 1873 with his death in a village of Chitambo.
  • Zambez
    • selinah003
       
      The longest East- flowing river in Africa and the largest following into the Indian ocean from Africa.
  • ...15 more annotations...
  • By April he was at Mikindani ready to start on his third and last African journey,
  • menagerie
    • selinah003
       
      A collection of wild animals kept in captivity for exhibition.
  • which terminated in his death in May, I87
    • selinah003
       
      From my understanding of the statement, David Livingstone it was during his third expedition that he may have contracted the flesh eating ulcers under his feet which enabled him from walking and may have led to his death in 1873.
  • Bomba
    • selinah003
       
      present- day Mumbai.
  • Bomba
    • selinah003
       
      present- day Mumbai
  • tsets
    • selinah003
       
      these are large , biting fleas that inhabit much of tropical Africa and include all the species included in the Genus Glossina.
  • Livingstone's lack of discipline and the general " go as you please" nature of his last expedition shows that his former power of handling Natives had deserted him with his rapidly failing health. He was a sick man, unable to cope with the strenuous demands of travelling in equatorial Afnca under the conditions then prevailing. From here onwards his progress was slow and tedious, and space allows a summary only of the particulars of his route.
    • selinah003
       
      due to the illness that he has contracted and some of the geographical difficulties that they encountered in their quest in central Africa, David Livingstone along with many of his missionary members ended up losing motivation and patience to continue the journey, thus, many of his missionary members concluded with forsaking David Livingstone, to that they ended up lying that David Livingstone had been killed by the Zulus.
  • the particulars of his route. Nyas
    • selinah003
       
      lake Nyasa present-day lake Malawi is in Tanzania and Lagos Niassa in Mozambique.
  • and journeying rapidly back to the Coast informed the acting Consul General at Zanzibar that he had been murdered by Zulus, and that they had barely escaped with their lives
    • selinah003
       
      the comoro boys used propaganda in order to protect themselves, thus leading to the spread of lies that eventually was proven false thus, sending Stanley to search for Dr David Livingsrone who by this time was already getting weaker as each day passed by never lost hope of finding the source of the Nile thus, resulting to him making assumptions that he may have seen the upper Nile source.
  • plodding
    • selinah003
       
      moving slow.
  • which he finally sighted on April ISt, and here temporarily broke down, being too ill with fever to move, falling down in fits of insensibility and sometimes suffering from temporary paralysis of the limbs,
    • selinah003
       
      Could be said to be start of the ending of his life as an Africa explorer due to the illness. which forced him to quarantine for 80 days as a result the last 20 days led to his death in 1873 the 1st of may.
  • Tanganyika
    • selinah003
       
      Tanganyika is is African great lake located in central Africa on the borders of Tanzania, Congo, Zambia and Burundi.
  • Ujiji,
    • selinah003
       
      historic town located in Kigoma- Ujiji District of Kigoma Region in Tanzania.
  • It was at this juncture, almost sick unto death and in deepest depression, that Stanley reached him in October, I87I.
    • selinah003
       
      where the famous quote was derived from: Dr David Livingstone, I presume? written by David Livingstone.
  • L;vingstone was mad with the idea of finding the Nile sources and obsessed with the idea that the Lualaba, which he had first reached in January, 867, must be the Upper Nil
    • selinah003
       
      it was during this time when David Livingstone dedicated all his time into writing all about his observations and thoughts about central Africa or rather Africa as a whole, thus leading to his assumption that he may have encountered the upper Nile with which he is referring to the lake he had observed.
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