Skip to main content

Home/ University of Johannesburg History 2A 2023/ Group items tagged that

Rss Feed Group items tagged

adonisi19

1581287.pdf - 1 views

shared by adonisi19 on 26 Apr 23 - No Cached
  • The work of the Church Missionary Society (
  • on the East African coast by Krapf and Rebma
  • that time, the missionaries operated by permissio
  • ...87 more annotations...
  • Zanzibar, the Sultan himself being influenced by t
  • the
  • e. Although the work of the CMS was not d
  • slaves, in time the mission came to realise that the success of its
  • work depended on freed slav
  • Freed slave centres were established on the coast by the CMS with direct assistance from the British navy and consul, who delivered captured slaves to the missions' se
  • tlement
  • Prior to the establishment of freed-slave-Christianity, Missionary work on the coast had made little progre
  • Prior to the establishment of freed-slave-Christianity, M
  • s.
  • It was the diplomatic mission of Sir Bartle Frere in 1873, aimed at persuading the Sultan to put an end to the slave trade which altered the situ
  • tion
  • Before coming to East Africa, Frere had made a tentative agreement with the CMS in London regarding the establishment of a CMS centre for freed slaves on the coast.
  • Prior to the arrival of Frere, the British consul, John Kirk, had directed his attention to the establishment of such centres, but only the Holy Ghost Fathers seem to have benefited much in these early
    • adonisi19
       
      Instead of the freed-slaves benefiting from this venture, the Holy Ghost Fathers benefited much.
  • the Holy Ghost Father
  • ging. Kirk did not receive the CMS missionaries-Sparshott and Chancellor-with any special warmth, and he offered no hope of any slaves being handed over to them, unless their mission proved its ability to take care of the
  • It appears, then, that Frere's promises to the mission were not immediately fulfille
    • adonisi19
       
      What were the reasons for Frere not to immediately fulfill his promises to the mission?
  • ch failures in understanding between the CMS and the British agents over the question of ex-slave centres at the coast continued until the arrival of W. S. Price as superintendent of the mission in late 18
  • Price was lucky in that Kirk, on a visit home in late 1873, had also met with the leaders of the CMS in London, who had persuaded him to agree to co-operate with their mission in East Af
  • return to the coast, Kirk agreed to assist Price to purchase a mission centre and he also agreed to hand over to him as many ex-slaves as Price required
  • in
  • islamic factor was to become a significant is
  • tween the missions and the secular authorities at the coast. The CMS at one point, in an attempt to create harmony with the administrators and better their own position, tried to have one of their men appointed as vice-consul in Mombasa, but the Foreign Office refused.6
  • It was mainly over the issue of the missions' harbouring of runaway slaves that major clashes developed between the missions on the one hand and the British administrators and the Arabs on the oth
  • oncern. On its
  • CMS in London continued to promise the Foreigh Office
  • missionaries would obey and co-operate, but this was n
  • his strained relationship between the mission and the consul over the issue of slavery had not been resolved when the Imperial British East Africa Company (IBEA) started work in 1888. The situation at the coast was, however, complicated by other factors.
  • the case in the mis
  • One of these factors was the problem of
  • diction. Th
  • of Zanzibar was technically sovereign in the coastal area, although in practice, even before 1888, some of his subjects did not necessarily accept his auth
  • The British consuls represented a government which wished to facilitate the introduction of Christianity and commerce but not at any direct cost and trouble to the British taxpaye
  • . It was therefore difficult for Britain to find an easy answer to the issue of slavery, it being acceptable as an islamic ins
  • Secondly, the major centre of the CMS at Freretown, which accommodated freed slaves, was situated on the mainland just across from Mombasa.
  • exasperated
    • adonisi19
       
      This word means being intensely irritated and frustrated.
  • On the other hand, the slaves who were still in bondage in Mombasa, could easily compare their lot with that of their neighbours in the mission centres like Freretown and become envious.
  • Many of them took the risk of crossing the creek which separated the two places and tried to settle in or near the mission. The risk involved in running away seems to have been ignored by the critics of the missions who regarded them as deliberately receiving and harbouring the slave
  • Also ignored by those critics was the fact that some Arabs raided the mission centres and took many ex-slaves back into slavery, as happened once in Freretown.7
  • n East Africa was not unique in its practice of receiving such fugitives. The Church of Scotland in Blantyre, Nyasaland, had seven villages occupied by such fugitives in the 18
  • On the East coast, moreover, not all fugitives took refuge in the mission ce
  • s. There were large ex-slave communities with no mission connection at Shimba Hills, Malindi, Lamu, Juba, Fulladoyo and an estimated 5000 fugitives at B
  • The above points should be kept in mind in considering the accusation against the CMS mission for harbouring fugitives.
    • adonisi19
       
      These accusations show how missions were not welcome in Arab.
  • In 1880, the slave population near Mombasa planned a revolt against their masters. The missionaries knew of this plot but refused to warn Kirk about
  • A timely raid on the Giriama by the Maasai may have ave
  • crisis, but did not resolve the dispute
  • Streeter declared he would not prevent any fugitive settling near the mission, and made it clear that he would not allow any to be repossessed
  • In reporting the matter to the CMS, Streeter indicated that what East Africa needed was first a 'law-breaker' and then a 'law-make
  • e coast. Kirk also wrote to the Society condemning the mission for harbouring fugitives, but he indicated that the blame lay with Binns not Streeter. In the end the mission was forced to release most of the fugitives, leaving only those who had belonged to the
  • m. In 1879, about 100 Giriama slaves deserted their masters and joined the Rabai mission settlement and when their masters came to demand their return, the resident missionary, H. K. Binns, refuse
    • adonisi19
       
      Missionaries liberated some slaves.
  • We are Englishmen as well as Christian missionaries and cannot consent to fold our hands and see poor miserable wretches ill-used and put to death for no other crime than running away from savage mast
  • There was less conflict with the missions in the years 1881-2 during which time Price had rejoined the missions as superintendent, replacing Streeter, whose management, especially his method of carrying out discipline, had led the Society to concur with Kirk that he needed to be replaced
  • On arrival at the coast, Price found the problem of fugitives still rampant.
    • adonisi19
       
      The word rampant means spreading or flourishing. This means that the issue of fugitives was widespread.
  • The CMS survey of its work in 1882 concluded that the initial aim of establishing a self-supporting mission at the coast had largely failed, and that Rabai should be made the new centre instead of Freretown
  • Some progress, however, seems to have been made in that in 1878, Bishop Royston of Mauritius, on a visit to Freretown, had confirmed 54 candidates from the mission. In 1879, there were 35 baptisms in Freretown, while in 1883, Royston confirmed another 256 candidates.'1 Among those baptised and confirmed were fugitives.
    • adonisi19
       
      In this way Christianity was spreading.
  • When Price left the mission in June 1882, nothing much had changed
  • When he arrived home, he wrote to the missionaries in East Africa asking them to desist from harbouring fugitives, to cut connections with the native-initiated Fulladoyo ex-slave settlement which harboured fugitives, and to refuse them any asylum at Freretown.
  • st f
    • adonisi19
       
      to desist from means to stop doing something.
  • In East Africa, Binns agreed with Price to sever links with the Fulladoyo settlement, but he allowed many of the residents there, including fugitives, to go and settle at Rabai and Freretown. Streeter agreed with Binns on this matter, and both men decided to ignore Price's advice.
  • his was mainly due to Binns's personal disagreements with Price. Binns deprecated the manner in which Price superintended the mission single-handedly, without consulting the Freretown Finance Committee.
  • t is clear that personal disagreements between missionaries themselves made their task of maintaining a common mission policy on many issues difficult.
  • The departure of Price led to Binns's appointment as Lay Secretary and head of the mission. He immediately found himself in trouble with his colleague, C. W. Lane, whom he accused of misappropriating funds. Lane accused Binns of running the mission single-handedly, like Price before him, and most other mis-
  • sionaries sided with Lane. The situation deteriorated to the extent that Binns wanted to resign rather than work with Lane, while Lane asked for a transfer to Uganda.14 The mission was therefore much unsettled in 1883, and during this time, the influx of fugitives into mission settlements continued.
  • The Society may have thought that the appointment of a bishop for Eastern Equatorial Africa in 1884 would put matters right at the coast, but this did not happen because the first bishop, Hannington, was murdered on his way to Uganda, and his successors had so many problems to tackle in Uganda that .they had little time for the coastal stations. The situation at the coast remained unsettled until Price rejoined the mission for the third and last time in
  • By then, the company was preparing to take over the administration of the area. By then also, the policy of subsidising some missions in their work among ex-slaves was being accepted by the British government in the wake of increasing measures against slave trade and slav
  • The crucial issue of slavery was in the minds of the CMS officials when they sent Price to East Africa in
  • his ambiguity by the Society was expressed by the CMS Committee of Correspondence, which resolved in April 1888 that while the East African missionaries could fight for the just treatment of slaves by their masters, and, if possible, fight for their manumission, they could not "arrogate to themselves any authority in the matter, and are not justified in receiving runaway slaves..."16
  • The complaint laid before Mackenzie by the Arabs was that the CMS, contrary to the laws prevalent on the coast, had knowingly harboured fugitive slaves. In emphasizing their standpoint, the Arabs insisted that should the company support the CMS on this issue, they in turn would follow the example of their fellow Arabs on the German East Africa coast and break into rebellion against the company. The Arabs knew too well that neither the consul nor the company would be ready to risk such developments.
  • istianised and reoriented ex-slaves by the mission was seen as tantamount to breaking up a Christian church.
  • Prior to the arrival of Mackenzie, Admiral Freemantle had reported the presence of 900 fugitives at Rabai, but this had been denied by the missionaries, Jones of Rabai and A. G. Smith of Freretown. When Mackenzie decided to search the stations, Jones agreed that there were fugitives but that: When Mr. Mackenzie and General Mathews bring the Arabs to find their slaves, I shall prove myself a useless servant. I will not and I cannot hand over those poor souls to their cruel and unmerciful masters, after I have been preaching to them the sweet liberty of my Lord and Saviour ... Somebody else will have to do that wicked work ...21
  • The whole transaction was described later by Tucker as the most "memorable act of the Company during its seven years tenure of supreme authority in East Africa"; and by Eugene Stock, the CMS historian, as "this great act of wise policy." Stock added that Buxton, a member of both the CMS and the company, paid ? 1200 towards the compensation, because it was felt that the CMS ought 219 This
  • commercial, and it required peaceful conditions at the coast. The company had to win the friendship of the Arabs who were the backbone of the economy. Both the company and the missionaries relied heavily on them for their caravans and their porters
    • adonisi19
       
      Arabs were in charge of the economy.
  • When he arrived, Mackenzie was of the opinion that the missionaries, "by some misguided action (had) raised such a universally bitter feeling that they had not only jeopardized their own existence but that of Europeans throughout the country."23 The only option he found open to him was to convince the Arabs to consider their slaves as lost property, and to accept compensation for them at a rate of ?25 per slave. The Arabs agreed to grant freedom certificates to the slave
  • to bear part of the co
  • Only five days after the emancipation, Mackenzie accused the missionaries of deliberately disobeying orders and continuing to harbour fugitives.
  • It is clear that the missionaries, unlike the company officials, were not ready to co-operate in a programme that accepted slavery.
  • Price left the mission for the last time in March 1889, only three months after the Rabai incid
  • It was the company officials who helped the CMS missionaries to start stations in areas that had previously proved too precarious for the missionaries, such as J
  • The company and the mission cooperated in tackling transport problems and other essential services. On the whole, however, the presence of the company proved more of a disadvantage to the miss
  • The missionaries felt, for example, that the proximity of company centres to mission stations often led to the backsliding of many adherents after their employment by the co
  • o, the ability of the company to pay higher wages than the mission for clerical work led to the departure of many mission agents. In Freretown, all but one of the mission agents took jobs with the comp
  • . Finally, the missionaries detested the character of many of the company officials, whose behaviour was far from Christian.
  • time in
  • The same instructions had been given to Price before, and were repeated to all the other missionaries
  • The Society desired that harmony be maintained with the company officials, but not to the extent of fostering an identity between the two in the eyes of the natives, who were mainly fugitives, freed slaves or slaves. Further, the Society accepted that slavery was evil and should be abolished, but on the other hand the Society did not wish its missionaries to be entangled in the coastal politics of slavery
  • The missionaries' position was also complicated by the fact that they themselves differed to some extent with regard to slavery, not forgetting their individual conflicts with each oth
  • The concern of the missionaries was with the freed and bondaged slaves upon whom the future of their work depended; the concern of the company was peace and order upon which a viable economic growth depended, based upon slavery. The concerns of the mission and of the company, therefore, conflicted radically with regard to the issue of slavery, and it is this issue which more than anything else dominated their relationship.
bulelwa

The East African Ivory Trade in the Nineteenth Century.pdf - 2 views

shared by bulelwa on 25 Apr 23 - No Cached
  • THE EAST AFRICAN IVORY TRADE IN THE NINETEENTH CENTURY
    • bulelwa
       
      This suggests that East Africa may have killed many hypothalamus animals because their region had animals that had favorable traits when it comes to the ivory trade.
  • THE East African ivory trade i
    • bulelwa
       
      The word "ancient" means a long time. This suggests that the ivory trade has been in practice in East Africa for a long time.
  • East African ivory is soft ivory and is ideal for carving. It was in keen demand in the Orient because of its superior quality and because it was less expensive than that from south-e
    • bulelwa
       
      This suggests that East Africa may have killed many hypothalamus animals because their region had animals that had favorable traits such as having quality when it comes to ivory. Carving means: fashioning an object.
  • ...26 more annotations...
  • But
    • bulelwa
       
      This shows that in nineteen century marked a good sharp increase in the ivory trade in East Africa. It may suggest that people started to be involved in the ivory trade if they were not involved.
  • But it was in the nineteenth century that the great development of the East African ivory trade took place. An
    • bulelwa
       
      This information shows that the involvement of Americans and Europeans resulted in the ivory trade increasing more. With an increase in the ivory trade meant that animals such as elephants, and rhinos were being killed in huge figures. This is what the author suggests when he/she says, "This led to extensive exploitation of ivory resources" America's involvement does not shock One that the ivory trade was increased to a point where resources got exploited. It is because America is advanced and it had more money or things that East Africans needed.
  • ncreased demand for ivory in America and Europe coincided with the opening up of East Africa by Arab traders and European explorers, and
    • bulelwa
       
      This information shows that the involvement of Americans and Europeans resulted in the ivory trade increasing more. With an increase in the ivory trade meant that animals such as elephants, and rhinos were being killed in huge figures. This is what the author suggests when he/she says, "This led to extensive exploitation of ivory resources" America's involvement does not shock one that the ivory trade was increased to a point where resources got exploited. It is because America is advanced and it had more money or things that East Africans needed.
  • this led to the intensive exploitation of the ivory resources of the interior. Thro
  • neteenth century, East Africa ranked as the foremost source of ivory in the world; ivory over-topped all rivals, ev
    • bulelwa
       
      This shows that East Africa was the best than other places in Africa that were competing with them when it came to the ivory trade.
  • ntil the early nineteenth century, ivory was obtained in suf
  • Until the early nineteenth century, ivory was obtained in sufficient quantity from the coast to meet demand,
    • bulelwa
       
      key event. This event marked an increase in the amount of ivory being obtained to meet people who demanded it.
  • rade was lucrative,
    • bulelwa
       
      Defination producing a great deal of profit
  • The onslaught on the ivory reserves of the East African interior in the nineteenth century took the form of a two-way thrust, that from the north by the Egyptians under Muhammad Ali, which penetrated southwards into the Sudan and Equatoria, and that from the east coast by the Arabs under Sultan Said of Zanzibar, following the transference of the seat of his authority from Muscat to Zanzibar in I832. Within a decade of Said's move to Zanzibar and the Egyptian advance southwards, the ivory traders were out en masse.
    • bulelwa
       
      Paraphrased to understand it The nineteenth-century onslaught on the interior of East Africa's ivory valuables took the form of a two-way
  • den may do it in four months.' The two great inland markets for ivory were Unyanyembe (Tabora) in what is now central Tanzania, and Ujiji on the east coast of Lake Tanganyika.1
    • bulelwa
       
      These are the places where most of the time ivory trade took place.
  • Cameron, arriving here in i874, speaks of the 'special ornaments' here of 'beautifully white and wonderfully polished hippopotamus ivory'. These ivory carvings at Ujiji were exceptional
    • bulelwa
       
      This means that ivory was used to make nice products that are aesthetic.
  • The popular measurement of cloth in East Africa was the 'piece' or shukkah which, although varying in breadth, was always four cubits in lengt
    • bulelwa
       
      I am confused why is the article talking about the popular measurement of cloth instead of dealing with the ivory trade? .
  • The ivory trader had to know his ivory, which varies from hard to soft. On the whole, the ivory of East Africa is of the soft variety. The d
    • bulelwa
       
      This idea is repeated, it allude that it was important to have soft ivory rather than hard because white ivory made more profit in sale.
  • vory is white, opaque, and smooth, it is gently curved, and easily worked, and has what might be called 'spring'. Har
    • bulelwa
       
      The reader gets the image of how hard ivory looks.
  • ivory is white, opaque, and smooth, it is gently curved, and easily worked, and has what might be called 'spring'. Hard ivory, on the other hand, is translucent, glossy and of a heavier specific gravity than soft ivory; it is more subject to extremes of temperature and more difficult to carve.
  • is
    • bulelwa
       
      I get an image of how white ivory looks like
  • Ivory tusks ranged in weight from the small tusks destined for the Indian market and weighing no more than a few pounds, to the huge tusks of 200 lb. and more which were regularly carried to the coast.13 Small
    • bulelwa
       
      This shows that there were different types of sizes tusks that were used for ivory. The small tusks allude that these rhinos or elephants were killed at a young age.
  • d. The task of removal was much facilitated by using a steel axe, which the Arabs usually possessed, but the natives rarely. Bargaining for ivory required infinite pati
    • bulelwa
       
      This is animal abuse how can they use such This is animal abuse how can they use such dangerous objects on animals? A tool as an axe is dangerous it kills animals which may resulted in hypothalamus animals extinct. How can they use dangerous objects on animals? A tool as an axe is dangerous it kills animals which may resulted in hypothalamus animals extinct.
  • The value of ivory was calculated in different ways. The African estimated its value by its size and qua
    • bulelwa
       
      These where two ways to calculate the worth of ivory.
  • ding. The price on the world market was remarkably free from fluctuations; no commodity retained such a stable price as did ivory in the nineteenth ce
    • bulelwa
       
      Nothing had a stable price like ivory in nineteenth, which means other products had increase and decrease over the price these times.
  • enya to trade for ivory. The original plans for an East African railway were based on the assumption that the haulage of ivory would be a valuable source of revenue.3
    • bulelwa
       
      This shows that East Africa first planned that Ivory will be their source of income.
  • '. The shooting of cow elephants was prohibited, and all ivory below io lb. weight (raised to 30 lb. in I905) was liable to confiscation. Demarcation of reserves also followed.
    • bulelwa
       
      This is good because if they give elephants a chance to grow they will be able to reproduce and maintain the population. Order to prevent elephants from being extinct.
  • a.40 Instances of infringement of the game laws and trading in illicit ivory continued to come before the courts throughout the earlier twentieth cen
    • bulelwa
       
      This means that in the late 19th century not much illegal ivory trade were reported.
  • Figures of ivory exports from East Africa during the early nineteenth century are not easy to obt
    • bulelwa
       
      Why is that so? was it because no one cared to calculate or there a many numbers of exports?
  • Various figures have been put forth to show the number of elephants killed to supply the above ivory exports. Baker's estimate that 3,000 elephants were killed annually, to supply the ivory transported down the Nile during the i86os, may not be far off the m
    • bulelwa
       
      This is is sad ,many animals killed for their horns.
  • SUMMARY The East African ivory trade is an ancient one: East African ivory is soft ivory and is ideal for carving, and was always in great demand. It figures prominently in the earliest reference to trading activities on the East African Coast. But the great development came in the nineteenth century when an increased demand for ivory in America and Europe coincided with the opening up of East Africa by Arab traders and European explorers. The onslaught on the ivory resources of the interior took the form of a two-way thrust-from the north by the Egyptians who penetrated into the Sudan and E
  •  
    This is a source from the J store it talks about ivory in the nineteenth century. There is a link below that proves I was able to get it on the UJ database. I could not annotate my PDF straight from the J store due to technical difficulties not because I do not know how to annotate from the J store. My tutor said I should add a link to my source. This is my link below https://www.jstor.org/stable/pdf/179483.pdf?refreqid=excelsior%3Afb9e9b59532f72e2bb9a12ae108a610a&ab_segments=&origin=&initiator=
sivemhlobo

The Relationship between Trade in Southern Mozambique and State Formation Reassessing H... - 12 views

shared by sivemhlobo on 18 Apr 23 - No Cached
  • F or the past 37 years, David Hedges’ cattle trade theory has dominated the historical analysis of state formation in southern Africa during the 19th century.
    • sivemhlobo
       
      except for the ivory trade even cattle trade was dominant in 19th century,but the major focus of this article is the Ivory trade.
  • The Portuguese ivory trade at Delagoa Bay started in 1545, when a sporadic trade based on the monsoon seasons laid the foundation for the export of ivory that would boom in the latter half of the 18th century
  • his trade has been a key element in the dominant explanations offered for accelerated processes of political centralisation in northern Kwazulu-Natal, which culminated in the rise of the Zulu kingdom
  • ...46 more annotations...
  • This article reviews the evidence and arguments presented by Hedges and suggests that while his work haws provided an important contribution to the debate, elements of his argument need substantial revision
  • n 1799, the Portuguese established a permanent fort on Punta V ermelha, supplying ivory to the market through Mozambique Island.
    • sivemhlobo
       
      the Ivory reached other parts of the area through Mozambique Island.
  • The debate about the causes of state formation in northern Kwazulu-Natal has included a wide range of factors: individual genius, population growth, trade and drough
  • The debate about the causes of state formation in northern Kwazulu-Natal has included a wide range of factors: individual genius, population growth, trade and drought. Most historians would now avoid a single explanation for this phenomenon, and there is also an acknowledgement that the processes at work lie further back in time and developed over a wider geographical area than thought at first.
  • he argument that trade with Delagoa Bay played an important part remains unchallenged, but what exactly this role was is far from clear.
  • The argument that trade with Delagoa Bay played an important part remains unchallenged, but what exactly this role was is far from clear. The ‘Mfecane debate’, and in particular Cobbing’s suggestion that slave trading had played a decisive role, sparked interest in the issue, but it waned after Eldredge’s critique of the periodisation of his argument.
  • According to Newitt, this period of drought lasted between 1794 and 1802, and the Mahlatule is widely cited as a possible cause for political, social and economic changes leading to the emergence of the Zulu Kingdom. 5
  • The focus of this article is on trade, but its purpose is not to suggest that this is the only significant factor.
  • edges also stressed the external demand for ivory as the reason for the ivory boom, rather than, as I claim, the internal demand for brass as the reason for the ivory boom. 7
  • ater asserted that the origins of centralised political authority lay in the ivory trade, largely because
  • he chiefdoms of the northern Nguni were progressively incorporated into exchanging commodities with Europeans from 1750. 10
    • sivemhlobo
       
      Ivory trade in Northern Nguni was a major thing as it was it that drawn money.
  • Hedges modified Smith’s trade theory by suggesting that a cattle trade replaced a sharply dwindling ivory trade during the late 18th century, and argued that it was this change that influenced the development of state formation
  • According to him, the structures initially developed to maintain a large supply of ivory to the coast were significant to state formation. Hedges proposed that the boom in the ivory trade created a greater need for labour, which in turn led to chiefs drawing on regiment age sets, or amabutho, to facilitate hunting elephant in order to deliver a constant supply of ivory to the market
  • ccording to him, the structures initially developed to maintain a large supply of ivory to the coast were significant to state formation. Hedges proposed that the boom in the ivory trade created a greater need for labour, which in turn led to chiefs drawing on regiment age sets, or amabutho, to facilitate hunting elephant in order to deliver a constant supply of ivory to the marke
  • ccording to him, the structures initially developed to maintain a large supply of ivory to the coast were significant to state formation. Hedges proposed that the boom in the ivory trade created a greater need for labour, which in turn led to chiefs drawing on regiment age sets, or amabutho, to facilitate hunting elephant in order to deliver a constant supply of ivory to the market.
  • supply of ivory to the coast were significant to state formation.
  • he boom in the ivory trade created a greater need for labour, which in turn led to chiefs drawing on regiment age sets, or amabutho, to facilitate hunting elephant in order to deliver a constant supply of ivory to the market
    • sivemhlobo
       
      Ivory was taken from elephants,so when Hedges noticed that there was a drop in trade he considered the need of labour so that they can trade with other countries or continents.
  • edges claimed that the ivory trade had rapidly declined by the end of the 18th century, and was replaced by a substantial cattle trade based on whalers’ need for fresh meat.
  • The amabutho, previously employed to hunt, were subsequently used for cattle raiding.
    • sivemhlobo
       
      Amabutho were people who defended the Zulu Kingdom from raiders,provided protection for refugees and were involved to ivory and slave trade.
  • he country trade was a special feature of the English East India Company (EEIC) that allowed either servants or ex-servants of the company to import quantities of certain goods on their own accounts. 16
  • Trade flourished in the Indian Ocean because traders were given the freedom to explore coasts and take advantage of trade within the terms of their licences.
  • The importance of Chandler’s country trade was his access to capital with which to maintain a supply of a large quantity of trade goods, in particular the brass items that were in high demand in the southern hinterland of Delagoa Bay (see Table 1). Besides the limited political interference displayed by Europeans at this time, the greater level of ivory supply to the coast can be attributed to the ample supply of brass.
  • 9 These two clauses were part of an attempt to keep access to the trade routes from the north and north-west open, which suggests that Bolts expected ivory from these directions
  • ese two clauses were part of an attempt to keep access to the trade routes from the north and north-west open, which suggests that Bolts expected ivory from these directions. 30
  • his policy not only provided the trading post with an income from port duties payable by any ship, other those flying the Austrian flag, but also excited trade. The Austrians, however, lacked the leverage to enforce the stipulations of the contracts, and the supply of ivory depended on the chiefs’ satisfaction with the payments offered
  • The traders from the north traded along the Nkomati river, bringing ivory in exchange for black cloth, and the abundance of brass offered along the Maputo river attracted the supply from the south, from the area beyond the Mkuze river, today known as northern KwaZulu-Natal.
  • The traders from the north traded along the Nkomati river, bringing ivory in exchange for black cloth, and the abundance of brass offered along the Maputo river attracted the supply from the south, from the area beyond the Mkuze river, today known as northern KwaZulu-Natal.
  • ough the European trade base was situated on Inhaca Island, the trade hub along the Bay’s shores had come to include a section along the Maputo river stretching into the interior, and involved the northern Nguni in trade
  • he northern Nguni (including the Ndandwe, Ngwane and Mthethwa) formed political alliances with Tembe chiefs Mabudu and Mapanielle, who were the brothers of the Tembe paramount Mangova, to control trade further along the Maputo river and ‘secure communications’ between these groups. 3
  • During the four-year Austrian stint in south-eastern Africa, the export of ivory increased significantly in comparison to that during the Dutch period
    • sivemhlobo
       
      i think it was because they employed many people to hunt elephants.
  • is figure translates to 6,250 lb of ivory per month, representing the slaughter of over 160 elephants per month for the sake of the trade
  • ure translates to 6,250 lb of ivory per month, representing the slaughter of over 160 elephants per month for the sake of the trad
  • The scale of the slaughter of elephants implies two things: one is the high value that these societies placed on exotic goods, namely beads and cloth and, more specifically, brass, as we shall later see
  • he other is the pressure that elephant hunting placed on societies to supply labour in order to produce such great quantities of ivory and transport it to the coast. Elephant hunting was labour intensive: men needed to locate, track, pursue and bring down animals, cut out tusks and carry their spoils long distances to collection points along the upper reaches of the Maputo river. 39
  • lephant hunting was labour intensive: men needed to locate, track, pursue and bring down animals, cut out tusks and carry their spoils long distances to collection points along the upper reaches of the Maputo rive
  • Methods commonly used in Africa to kill elephant included using spears, or bows and poisoned arrows; digging pitfalls and deadfalls, perching in trees over elephant paths in order to plunge spears into animals passing underneath, and severing the hamstring tendon with a light axe. 41 This demand for labour explains why ageregiment systems developed at much the same time in the Ndwandwe, Ngwane and Mthethwa societies, as units of labour for the state.
    • sivemhlobo
       
      Africans are good in use of spears and axes,so they used them in order to easily catch elephants.
  • nlike the secretive blacksmiths, brass workers were summoned to the chief’s homestead to fashion items in plain view, and were hosted as guests of the ruler. What is more telling regarding the prestige of brass work is the fact that, unlike the blacksmiths who ‘might occasionally’ be presented with gifts of cattle, brass workers ‘used to be rewarded with cattle for their pains’
  • The English ivory trade was a source of copper and brass, and traders could supply copious amounts of these cuprous goods.
  • More than half of the Austrian trade occurred along the Maputo river, and the influx of brass into northern Nguni territory was in all likelihood a reason for the growth of the Ngwane, Ndwandwe and Mthethwa states during the late 18th century, with the Ndwandwe in closest proximity to the Mabudu–Mapanielle of Tembe stock, whose authority commanded the furthest exchange point south along the Maputo river.
  • With the greater influx of brass, the need to control the redistribution of this trade item increased, contributing to the centralisation of power and the emergence of Ndwandwe society along the Mkuze and Pongola rivers
  • The presence of whaling ships increased the provisions trade to the northern Tembe. Whalers who had arrived a little early for the whaling season did trade in some ivory on their own account. But in their eyes, cheap provisions, rather than an ivory trade, was the advantage of Delagoa Bay, and they chose to deal directly with chiefs. 74
  • his increase in production represents the innovative attitude of the successive Tembe chiefs, who adapted to the changing demand in order to gain prestigious goods.
  • The importance of the whalers’ food trade lay in the value of the items they liberally exchanged for food.
  • here are three problems with this view. The first is that until 1804 the ivory trade remained significant, although diminished. The second is the timing of a large number of whaling ships frequenting the Bay. 103 The third problem is connected to the capacity of whalers to consume so much meat. Although it had fallen to lower levels, the ivory trade remained significant to the south-east African trade network. In 1802–1803, the Bombay council’s statistics show that the trade from Mozambique Island had the value of 81,255 rupees, and 40 per cent of this amount (that is, 32,600 rupees) were supplied from Delagoa Bay. 104
  • welve years later, the imports to Surat were valued at 21,775 rupees from Mozambique Island, which could have included a portion from Delagoa Bay. 10
  • This amount represents 26 per cent of the income calculated in 1802–1803. Thus not only did the ivory trade continue throughout the whaling period of 1785–1799, it also did so throughout first 15 years of the 19th century, supplying brass and other goods at a reduced yet significant rate to chiefdoms of the Nguni
keanosmith

Bondsmen: Slave Collateral in the 19th-Century Cape Colony.pdf - 4 views

shared by keanosmith on 24 Apr 23 - No Cached
  • During the 18th and 19th centuries, enslaved people in the Cape Colony were used as collateral on loans. In the near absence of formal lending institutions, private credit agreements predominated among slave-owners, as researchers have established in earlier studies. Based on a sample of 19th-century mortgage records, I use network analysis in this article to visualise the flow of credit among slave-owner debtors and creditors, showing the position of banks in a network dominated by private creditors and highlighting the role of widows in the male world of credit.
    • keanosmith
       
      Kate Ekama writes about slavery in the Cape Colony and how slave owners used their slaves as insurance on loans.
  • Craa offered the council collateral as security, in the form of the enslaved man Anthony of Malabar. Anthony of Malabar was the first enslaved person to be mortgaged at the Cape; the practice grew over the course of the 18th century and persisted into the 19th such that, by the 1830s, the enslaved were ‘the principal mortgageable assets of the colony’.
    • keanosmith
       
      Craa was the first slave owner to offer one of his slaves as collateral on loans, this salves name was Anthony of Malabar.
  • A close analysis of 19th-century mortgage records reveals a continuity: mortgages on slave collateral continued into the apprenticeship period, and new mortgages were agreed after 1 December 1834 on the value of the formerly enslaved.
    • keanosmith
       
      Slaves used as collateral persisted from the 18th century well into the 19th century and was thought to be abolished in the 1830s. However, later records state that this may not be the case and that some slave owners still used slaves as collateral even after emancipation during the apprenticeship period.
  • ...28 more annotations...
  • The property rights side – the enslaved as assets belonging to slave-owners – has received less attention
    • keanosmith
       
      Slave owners saw slaves as their property, hence they used the slaves as collateral.
  • slave-owners at the Cape received compensation when the enslaved were freed, albeit far below the appraised value of their human property. Yet, as Nigel Worden argues, compensation money that flowed into the Cape aided former slave-owners in the immediate aftermath of emancipation and, as Aaron Graham argues, secured over the longer term the dominance of former slave-owners over former slaves.
    • keanosmith
       
      After emancipation, the slave owners received compensation, probably in the form of money or other valuable goods, as compared to other parts of the world. Aaron Graham state that the former slave owners may still display dominance over the former slave. This means that the former slaves may still be ill-treated by their former owners and the former slave owners as a whole.
  • Martin shows that mortgages on human property enabled slaveowners to purchase more slaves on credit (equity loans), and those who did not yet own slaves to purchase slaves without raising the full purchase price (purchase-money loans).
    • keanosmith
       
      Slave owners used the slaves they had as collateral to buy more slaves and by doing so they would pay less in other forms of payment as the price would than drop.
  • One repercussion for the enslaved was probably increased risk of family separation, because enslaved people who were collateral would have to be sold or handed over to the creditor if the slave-owner defaulted.
    • keanosmith
       
      If the slave-owner that used their slaves as collateral did not pay the remainder of their loan payments to the creditor they would keep the slaves and this would then separate these slaves from their families.
  • Gonzalez, Marshall and Naidu write, it was the property rights in slaves that ‘yielded a source of collateral as well as a coerced labor force’ and it is that historical provision to mortgage human property that ‘magnifies [slavery’s] importance to historical American economic development’. 2 The same might be said of the enslaved at the Cape.
    • keanosmith
       
      Slaves were used to boost economic growth in the Cape of Good Hope.
  • Delays, they predicted, would mean the ruin of the slave-owners before the compensation money arrived in the colony. 21
    • keanosmith
       
      They predicted delays and said that if the compensation money did not come within a certain period the creditor may demand their payment and this would then make them bankrupt as they have nothing to offer but their farms.
  • At emancipation, according to contemporary opinion, some £400,000 – equivalent to over 5.3 million Rixdollars (Rds) – was mortgaged on slave collateral. 13 Such an amount was close to one-third of the total compensation earmarked for the Cape Colony, highlighting just how significant and valuable a practice it was.
  • Cape officials objected to this plan because of the fundamental part that slave property played in financial transactions.
    • keanosmith
       
      The Cape officials did not want the emancipation of slaves because they knew it would dismantle their economy as they so depended on the slaves. The slaves were a big part of the Cape economy at the time.
  • Cou nt er -cl ai mant s claimed payment not from slave-owners, but directly from the compensation commission. In this way, their claims were privileged. That mortgage holders were reasonably assured of recouping money lent on slave collateral even once slavery was abolished probably had a significant stabilising effect on the economy in a period of upheaval
  • In March 1834, a meeting of slaveowners and ‘others interested in Slave Property’ addressed their concerns and attendant recommendations to Governor Sir Benjamin D’Urban, which memorial was published in Cape Newspapers, including, unsurprisingly, in the pro-slave-owner publication De ZuidAfrikaan.
  • Generally, the memorialists’ view was that emancipation and compensation as it had been planned would be ruinous for Cape slave-owners.
    • keanosmith
       
      This point goes back to the point of how the Cape Colony was so dependent on slaves as collateral on loans.
  • The detail provided in these records offer rich insight into the way in which credit networks were organised in the colony in the period before commercial banking expanded. In addition, the records offer the opportunity to subvert their original purpose by naming the enslaved individuals who were pledged as collateral and acknowledging the role of these individuals beyond their labour in the functioning and growth of the Cape economy.
  • The sample of mortgages used here consists of 144 unique mortgages agreed by 50 unique debtors, all of whose surnames begin with ‘A’. 28 Because some debtors agreed more than one mortgage and did not always borrow from the same creditor, we see many more unique creditors than debtors in the sample.
  • Apprenticeship, perceived as a period of adjustment for both former owner and owned, was an integral part of the compensation granted by the British government not only for the continued access to labour for former slave-owners but also for the opportunities to raise credit that it offered.
  • From 30 January 1818 onwards, Cape Colony Governor Somerset made it compulsory to register mortgages secured on slave collateral in the Slave Office. The practice had, of course, existed before that date, from at least the 1730s, as mentioned above, and there was a colonial debt registry in use. But, from January 1818 onwards, both pre-existing and new slave mortgages had to be recorded in registry offices across the colony.
  • Legislation from 1816 and 1817 had established the legally binding nature of the Slave Registers for slave-ownership, apparently motivated by the need to limit the slippage
  • between freedom and slavery for the so-called Prize Slaves. 25
  • The 1818 proclamation added to this administration the register of slave mortgages and established the records as legally binding and useful in courts as evidence in disputes. 26
  • The recording process was more or less standardised and, as a result, each debtor’s folio looks similar, set up in a proto-spreadsheet style. Each entry contains details of the debtor, creditor and enslaved who were collateral, the notary and his location, the date the mortgage was registered and notarised (and sometimes cancelled), and the amount of credit raised.
    • keanosmith
       
      The proclamation helped in ensuring that the process of using slaves as collateral was legal and ensured that everyone involved was getting what they promised to offer.
  • That each debtor was the legal owner of the slave collateral that he pledged was an important part of maintaining the system. The top right-hand side of the page was used to link each debtor to the relevant Slave Register.
  • The conviction of C.P. Zinn for ‘Falsification and Plagium’ is evidence that the accuracy of the Slave Registers and mortgage records was protected and that enslavement by false registration of free persons was punishable by imprisonment.
  • Zinn’s offence was found out and he was convicted and sentenced to imprisonment on Robben Island. 27
    • keanosmith
       
      The prosecution of Zinn shows that everyone was protected and ensured that the process of properly stating everything during the process needed to be followed.
  • The complete alphabetical series of mortgages probably contains thousands of entries. I focus on a small sample of these mortgages: only those agreed by debtors with a surname beginning with ‘A’. From a survey of the series, it appears that the ‘A’ sample is of a middling size (not as large as ‘B’, where the branches of the Brink, Burger and van Breda families feature prominently, nor as small as, for instance, ‘I’, but similar in size to ‘F’).
    • keanosmith
       
      Kate Ekama state that there may be a thousand or more alphabetical entries in the register but she only focuses on a small portion of the register.
  • the debtor side, there seems little reason to suspect that families with an ‘A’ surname would display borrowing patterns markedly different from any other surname. While small, the sample benefits from a wide geographical and temporal scope. On the creditor side, one would expect a small sample to include some but perhaps not all of the large, repeat creditors, which is confirmed by surveying other volumes in the series and the Legacies database.
  • On the other end of the creditor scale, one would expect to find many unique creditors who lend to neighbours and kin, following from Dooling’s arguments, which is likely to mean they appear infrequently or not at all in other letter groups.
  • Through the submission of counter-claims, at least 130 individuals in the Cape Colony received compensation as mortgage holders, with some receiving payment for multiple mortgages, indicative of the clearing off that compensation facilitated. 23
  • Creditors and debtors are represented by grey nodes: widow creditors are dark grey, all other creditor nodes medium grey; the pale grey
  • nodes represent debtors
olwethusilindile

zulu Origins.pdf - 1 views

  • Origins of the Zulu Kingdom
  • James Gump*
    • olwethusilindile
       
      is the author of this journal article
  • the Xhosa u
  • ...28 more annotations...
  • 1820s and 1830s is described
    • olwethusilindile
       
      most important event took place
  • on. John D. Omer-Cooper, in Zulu After math: A Nineteenth Century Revolution in Bantu Africa argues that the "wars and migrations of the Mfecane were the by products of a socio-political revolution towards larger communi ties and wider loyaltie
    • olwethusilindile
       
      why the author only mention wars and migration? What about hunger?
  • Omer-Cooper's Zulu Aftermath serves as a useful point of departure for an examination of the origins of the Zulu kingdom.
    • olwethusilindile
       
      why only the Omer- Cooper's Zulu Aftermath ?
  • survived into modern times."3 Omer-Cooper includes among the mfecane's progeny the Basuto kingdom on the highveld forged during the difaqane and surviving to reach independence as Lesotho; the Swazi kingdom of the Dhlamini-Ngwane, founded in the 1840s and the basis for Swaziland; the Ngoni kingdoms in Malawi, Zambia and Tanzania; the Kololo kingdom on the upper Zambesi river; and the Ndebele kingdom, settling eventually in southern Zimbabwe
  • a. The battles and famines of the 1820s and 1830s are but a part of the history of Nguni state for
  • Zulu Kingdom
  • The Historian
  • The conventional emphasis on great men and the military institutions they orchestrated embraces at least two methodologi cal deficiencies. First, it is ahistorical—if one views the formation of the Zulu kingdom as a revolutionary outburst among the northern Nguni one may overlook subtle evolutionary processes of socioeconomic change; and second, it is myopic—the tendency to study Zulu state formation as a phase of military history betrays a cultural or ideological dimension that reveals a great deal about the "essence" of the Zulu kingdo
    • olwethusilindile
       
      summarized The conventional focus on great men and military institutions is ahistorical and myopic, overlooking subtle socioeconomic change and cultural/ideological dimensions of the Zulu kingdom.
  • Although Omer-Cooper does not view these societies this way, he perpetuates the bias by emphasizing the military "essence" of the Zulu kingdo
  • . He replaced this brief period of ritual seclusion with long term military service to the chiefdom and grouped these former circumcision sets on the criterion of similar age rather than the traditional territorial principle. With these redesigned age-sets, or amabutho, Dingiswayo forged a confederacy from among his Nguni neighb
  • Although the Zulu was one of the least significant of the chiefdoms absorbed during the course of Mthethwa expansion, its status changed markedly when Shaka usurped the Zulu chieftainship from his brother in 1816
  • In 1959, anthropologist Monica Wilson initiated a second line of investigation by suggesting that scholars examine the role of long-distance trade as a factor in Zulu state formation. As evidence, she cites the statement of Henry Frances Fynn, an early Natalian trader, that Dingiswayo initiated trade with the northern part of Delagoa Bay as one of his first acts as Mthethwa chieftain.15 Alan Smith, drawing upon the journals and letters of Portuguese traders and missionaries, has advanced Wilson's proposal by arguing that a flourishing trade existed at Delagoa Bay between the sixteenth and nineteenth centuries. The lucrative ivory trade with Europe during this period intensified in the second half of the eighteenth century and Smith demonstrates that a significant share of trade originated in Natal. Numerous accounts corroborate this view and indicate that trade routes extended as far south as the eastern Cape fro
    • olwethusilindile
       
      summary Long-distance trade was a major factor in Zulu state formation, as evidenced by Henry Frances Fynn's statement that Dingiswayo initiated trade with the northern part of Delagoa Bay. Alan Smith argued that a flourishing trade existed at Delagoa Bay between the sixteenth and nineteenth centuries.
    • olwethusilindile
       
      were the (regiments ) defended against raiders provided protection for refugees
  • f ivory. During the course of the Mabudu-Tembe struggle two major Nguni chiefdoms, the Dhlamini-Ngwane and Ndwandwe, moved southwestward into northern Zulul
  • Two other studies advance the hypothesis that trade was a major elemënt in the rise of the Zulu kingdom. Henry Slater argues that the effect of mercantile capital (i.e., the European demand for ivory at Delagoa Bay) placed unbearable tensions on a feudal social structure. The ensuing conflict over control of the means of production for the market transformed a feudal mode of production into an absolutist one.18 David W. Hedges argues that control of the ivory trade along the coastal lowlands between Delagoa Bay and northern Natal played an important role in Nguni state formation during the latter half of the eighteenth century. The conflict that ensued by the early nineteenth century did not result from an increase in ivory exports, as Smith suggests, but according to Hedges, from a change in the nature of the trade at Delagoa Bay. Hedges argues that the number of ships at Delagoa Bay decreased, and the export of cattle, a valuable commodity in Zululand, replaced that of
    • olwethusilindile
       
      summary Trade was a major factor in the rise of the Zulu kingdom, with Henry Slater arguing that mercantile capital placed tensions on feudal social structures and David W. Hedges arguing that control of the ivory trade along the coastal lowlands played an important role in Nguni state formation.
  • socio-political change should be challenged for two reasons. First, the most substantial evidence linking Nguni expansion to Delagoa Bay is Fynn's brief allusion to Dingiswayo
  • Second, the precolonial Nguni economy pivoted around the production of cattle and crops. Even during the nineteenth century trade held, at best, a secondary role.
  • The most dramatic difference between this map and one he constructs for 1950 is that the latter reflects almost no forest or scrubfores
  • ry. The conflict that appears to have been widespread immediately prior to the emergence of Shaka, may have reflected the efforts of ruling lineages to extend their polities over the most favorable ecological zone
  • An analysis of Ndwandwe, Mthethwa and Qwabe expansion in the eighteenth century reflects three goals of each: 1) to dominate versatile pasturage; 2) to control fertile river valleys and coastal lowlands; and 3) to dominate defensible hill regions to protect precious economic assets, such as cattle and grain.26
  • g the northern Nguni . . . must also be understood as encompassing a major social transformation cen
  • The Historian Given the spotty oral and documentary evidence, it is doubtful that scholars will ever know "precisely why the long-established equilibrium among the small autonomous northern Nguni chiefdoms rather suddenly collapsed."42 Yet it now seems clear that this collapse was not sudden, and it involved significant ideological, as well as socio-political change. At the same time scholars have also exaggerated the military features of the Zulu kingdom, thus missing the more complex character of Nguni amabutho. And finally, the extent of population loss on the highveld as a result of the Shakan wars remains unknown. Afrikaners may not have trekked into a demographic vacuum. Since dramatic depopulation is not a proven historical fact, it should not be treated as such. To do so, one risks contributing to the political mythology of apartheid.
    • olwethusilindile
       
      is the loss of stability in relation to supply or demand
    • olwethusilindile
       
      is a specified word , usually of another language
    • olwethusilindile
       
      Given the patchy oral and written records, it is unlikely that researchers will ever fully understand "precisely why the long-established equilibrium among the small autonomous northern Nguni chief doms rather suddenly collapsed."42 However, it is now apparent that this collapse was not abrupt and that it encompassed a considerable shift in ideologies as well as sociopolitics. At the same time, researchers have overemphasized the military prowess of the Zulu empire, omitting the more nuanced personality of Nguni amabutho. Finally, it is unknown how much of the highveld's population was displaced by the Shaka's conflicts. The demographic void that the Afrikaners entered might not have existed. Dramatic depopulation should not be accepted as historical fact because it has not been established. One runs the danger of causing the apartheid
    • olwethusilindile
       
      Given the patchy oral and written records, it is unlikely that researchers will ever fully understand "precisely why the long-established equilibrium among the small autonomous northern Nguni chief doms rather suddenly collapsed."42 However, it is now apparent that this collapse was not abrupt and that it encompassed a considerable shift in ideologies as well as sociopolitics. At the same time, researchers have overemphasized the military prowess of the Zulu empire, omitting the more nuanced personality of Nguni amabutho. Finally, it is unknown how much of the highveld's population was displaced by the Shaka's conflicts. The demographic void that the Afrikaners entered might not have existed. Dramatic depopulation should not be accepted as historical fact because it has not been established. One runs the danger of causing the apartheid
  • The Bloody Story of the Zulu War of 18
    • olwethusilindile
       
      how truthful is this? the Nguni never run out of the place
mbalenhle2003

The Causes and Consequences of Africa's Slave Trade - 3 views

  • These were lists of slaves that were emancipated in 1884–1885 and in 1874–1908. The list recorded the slave’s name, age, ethnic identity, date freed, and former master’s name. 22 Together, the three samples include 9,774 slaves with 80 different ethnicities. Two additional samples of slaves shipped to Mauritius in the 19th century are also available. However, these samples only distinguish between slaves that were originally from the island of Madagascar and slaves from mainland Africa. 23 The data from the Mauritius samples are used to distinguish between slaves who were originally from mainland Africa and those from Madagascar. The number of slaves from mainland Africa are then disaggregated using the sample of slaves from the Zanzibar National Archive documents, as well as a small sample of nine slaves from Harris’ The African Presence in Asia. In total, the Indian Ocean ethnicity data include 21,048 slaves with 80 different ethnicities.
    • mbalenhle2003
       
      The Red Sea statistics come from two samples: 62 slaves from Jedda, Saudi Arabia, and five slaves from Bombay, India. The samples from India and Saudi Arabia are from two British studies that were submitted to the League of Nations and were later published in the League of Nations' Council Documents in 1936 and 1937, respectively, by Harris' The African Presence in Asia.24The samples contain data on 67 slaves overall, representing 32 different racial groups. There are two samples available for the trans-Saharan slave trade: one from Central Sudan and the other from Western Sudan. 5,385 slaves' origins are revealed through the samples, and 23 different nationalities are identified.25The Saharan ethnicity data's primary flaw is that they do not include samples from all locations.
  • These were lists of slaves that were emancipated in 1884–1885 and in 1874–1908. The list recorded the slave’s name, age, ethnic identity, date freed, and former master’s name. 22 Together, the three samples include 9,774 slaves with 80 different ethnicities. Two additional samples of slaves shipped to Mauritius in the 19th century are also available. However, these samples only distinguish between slaves that were originally from the island of Madagascar and slaves from mainland Africa. 23 The data from the Mauritius samples are used to distinguish between slaves who were originally from mainland Africa and those from Madagascar. The number of slaves from mainland Africa are then disaggregated using the sample of slaves from the Zanzibar National Archive documents, as well as a small sample of nine slaves from Harris’ The African Presence in Asia. In total, the Indian Ocean ethnicity data include 21,048 slaves with 80 different ethnicities.
    • mbalenhle2003
       
      These were lists of slaves who were freed between 1874 and 1908 and between 1884 and 1885. The list included the name, age, ethnicity, date of freedom, and former master's name for each slave.22There are 9,774 slaves total in the three datasets, representing 80 distinct ethnic groups. There are also two other examples of slaves who were sent to Mauritius in the 19th century. These samples, however, only make a distinction between slaves from the continent of Africa and those who were originally from the island of Madagascar.23The information from the Mauritius samples is utilized to distinguish between slaves who came from Madagascar and those who came from the continent of Africa. The number of slaves from continental Africa is then broken down using a small sample of nine captives from Harris' The African Presence in Asia as well as a sample of slaves from the Zanzibar National Archive papers.
  • The Red Sea data are from two samples: a sample of five slaves from Bombay, India and a sample of 62 slaves from Jedda, Saudi Arabia. The sample from India is from Harris’ The African Presence in Asia, and the sample from Saudi Arabia which is from two British reports submitted to the League of Nations, and published in the League of Nations’ Council Documents in 1936 and 1937. 24 In total, the samples provide information for 67 slaves, with 32 different ethnicities recorded. For the trans-Saharan slave trade, two samples are available: one from Central Sudan and the other from Western Sudan. The samples provide information on the origins of 5,385 slaves, with 23 different ethnicities recorded. 25 The main shortcoming of the Saharan ethnicity data is that they do not provide samples from all regions from which slaves were taken during the Saharan slave trade. However, the shipping data from Ralph Austen not only provide information on the volume of trade, but also information on which caravan slaves were shipped on, the city or town that the caravan originated in, the destination of the caravan, and in some cases, the ethnic identity of the slaves being shipped
    • mbalenhle2003
       
      The Red Sea statistics come from two samples: 62 slaves from Jedda, Saudi Arabia, and five slaves from Bombay, India. Both the sample from India and the sample from Saudi Arabia are taken from British reports that were submitted to the League of Nations and published in the League of Nations Council Documents in 1936 and 1937, respectively. The sample from India is taken from Harris' The African Presence in Asia.24The samples contain data on 67 slaves overall, representing 32 different racial groups. There are two samples available for the trans-Saharan slave trade, one from Central Sudan and the other from Western Sudan. 5,385 slaves' origins are revealed through the samples, and 23 different nationalities are identified. The Saharan ethnicity data's primary flaw is that they carried slaves on caravans when shipping them.
  • ...2 more annotations...
  • Admittedly, the final estimates for the Saharan slave trade are very poor. This is also true for the Red Sea slave trade. However, it will be shown that all of the statistical results are completely robust with or without the estimates of slaves shipped during these two slave trades. That is, the statistical findings remain even if the Red Sea and Saharan slave trades are completely ignored because of the poor quality of their data. Combining the ethnicity data with the shipping data, estimates of the number of slaves taken from each country in Africa are constructed. 26 The construction procedure follows the following logic. Using the shipping data, the number of slaves shipped from each coastal country in Africa is first calculated. As mentioned, the problem with these numbers is that slaves shipped from the ports of a coastal country may not have come from that country, but from inland countries that lie landlocked behind the coastal country. To estimate the number of slaves shipped from the coast that would have come from these inland countries, the sample of slaves from the ethnicity data is used. Each ethnicity is first mapped to modern country boundaries. This step relies on a great amount of past research by African historians. The authors of the secondary sources, from which the data were taken, generally also provide a detailed analysis of the meaning and locations of the ethnicities appearing in the historical records. In many of the publications, the authors created maps showing the locations of the ethnic groups recorded in the documents. For example, detailed maps are provided in Higman’s samples from the British Caribbean, Koelle’s linguistic inventory of free slaves in Sierra Leone, Mary Karasch’s samples from Rio de Janeiro, Aguirre Beltran’s sample from plantation and sales records from Mexico, Adam Jones’ sample of liberated child slaves from Sierra Leone, and David Pavy’s sample of slaves from Colombia. 27 Other sources also provide excellent summaries of the most common ethnic designations used during the slave trades. These include Philip Curtin’s The Atlantic Slave Trade: A Census, ethnographer George Peter Murdock’s Africa: Its Peoples and Their Cultural History, and Gwendolyn Midlo Hall’s
    • mbalenhle2003
       
      The estimates for the trans-Saharan slave trade are, admittedly, rather weak. The Red Sea slave trade is an example of this. It will be demonstrated, nevertheless, that these statistical findings hold true whether or not the estimates of slaves shipped during these two slave exchanges are included. In other words, the statistical results hold true even if the Red Sea and Saharan slave markets are entirely disregarded due to the poor quality of their data. Estimates of the number of slaves taken from each African nation are created by fusing the shipping statistics with the ethnicity data.26The construction process follows the reasoning shown below. The number of slaves sent from each coastline nation in Africa is first determined using the shipping information. As previously stated, the issue with these figures is that slaves shipped from the ports are first estimated.
  • Admittedly, the final estimates for the Saharan slave trade are very poor. This is also true for the Red Sea slave trade. However, it will be shown that all of the statistical results are completely robust with or without the estimates of slaves shipped during these two slave trades. That is, the statistical findings remain even if the Red Sea and Saharan slave trades are completely ignored because of the poor quality of their data. Combining the ethnicity data with the shipping data, estimates of the number of slaves taken from each country in Africa are constructed.The construction procedure follows the following logic. Using the shipping data, the number of slaves shipped from each coastal country in Africa is first calculated. As mentioned, the problem with these numbers is that slaves shipped from the ports of a coastal country may not have come from that country, but from inland countries that lie landlocked behind the coastal country. To estimate the number of slaves shipped from the coast that would have come from these inland countries, the sample of slaves from the ethnicity data is used. Each ethnicity is first mapped to modern country boundaries. This step relies on a great amount of past research by African historians. The authors of the secondary sources, from which the data were taken, generally also provide a detailed analysis of the meaning and locations of the ethnicities appearing in the historical records. In many of the publications, the authors created maps showing the locations of the ethnic groups recorded in the documents. For example, detailed maps are provided in Higman’s samples from the British Caribbean, Koelle’s linguistic inventory of free slaves in Sierra Leone, Mary Karasch’s samples from Rio de Janeiro, Aguirre Beltran’s sample from plantation and sales records from Mexico, Adam Jones’ sample of liberated child slaves from Sierra Leone, and David Pavy’s sample of slaves from Colombia.Other sources also provide excellent summaries of the most common ethnic designations used during the slave trades. These include Philip Curtin’s The Atlantic Slave Trade: A Census, ethnographer George Peter Murdock’s Africa: Its Peoples and Their Cultural History, and Gwendolyn Midlo Hall’s Slavery and African Ethnicities in the Americas: Restoring the Links. Many of the ethnic groups in the ethnicity sample do not map cleanly into one country. The quantitatively most important ethnic groups that fall into this category include: the Ana, Ewe, Fon, Kabre, and Popo, who occupied land in modern Benin and Togo; the Kongo, who resided in what is now the Democratic Republic of Congo and Angola; the Makonde, localized within Mozambique and Tanzania; the Malinke, who occupied lived within Senegal, Gambia, Mali, Guinea, Ivory Coast, and Guinea Bissau; the Nalu, from Guinea Bissau and Guinea; the Teke, living in land within Gabon, Congo, and Democratic Republic of Congo; and the Yao from Malawi, Mozambique, and Tanzania. In cases such as these, the total number of slaves from each ethnic group was divided between the countries using information from George Peter Murdock’s Africa: Its Peoples and Their Cultural History. Ethnic groups were first mapped to his classification of over 800 ethnic groups for Africa. Using a digitized version of a map provided in his book and GIS software, the proportion of land area in each country occupied by the ethnic group was calculated. These proportions were then used as weights to disaggregate the total number of slaves of an ethnicity between the countries. Using the ethnicity sample, an estimate of the number of slaves shipped from each coastal country that would have come from each inland country is calculated. Using these figures, the number of slaves that came from all countries in Africa, both coastal and inland, is then calculated. Because over time, slaves were increasingly being taken from further inland, the estimation procedure is performed separately for each of the following four time periods: 14001599, 1600-1699, 1700-1799, 1800-1900. In other words, for each time period, the shipping data and ethnicity data from that time period only is used in the calculations. In the end, the procedure yields estimates of the number of slaves taken from each country in each of the four slave trades for each of the four time periods listed above.
  •  
    Non-academic source
tebohomorake

On the Efforts of Missionaries among Savages.pdf - 1 views

shared by tebohomorake on 25 Apr 23 - No Cached
  • On a former occasion, at the invitation of your secretary, I attended a meeting of this society, of which I have not the honour to be myself a member, for the purpose of hearing Mr. Reade's paper upon The Efforts of Missionaries among Savages. I need hardly say, that hav? ing had some personal connection myself with such " efforts," having laboured for some years in the endeavour to improve a heathen race, rude and savage as any of those to whom the paper in question was likely to refer, I felt a peculiar interest in the subject, and listened to the lecture with close attention. There were some statements in it from which I dissented, and some which I much regretted; yet I felt that it was good to have had the question raised?to have had the work of missions among savages inspected and discussed from a layman's point of view; and I was too well aware, from my own obser? vation and experience, that some of Mr. Reade's strictures were far from being undeserved. Upon the whole, however, I thought it would be best, rather than express myself in a few hasty words, which would but imperfectly convey my views, and would be very liable to be misunderstood, to request permission to lay before you more cleliberately my thoughts upon the subject, as I propose to do on the present occasion. Mr. Reade's account of the corrupt habits of native converts-?that u every Christian negress whom he met with was a prostitute, and every Christian negro a thief,"?to whatever extent it may have been justified by the facts which fell under his observation, must be sup? posed, of course, to apply especially to that part of Western Africa in which he has spent five months of his life. But, in so short a time, as your President observed, it would seem to be impossible for any one to form a fair and true estimate of the entire results of mis? sionary labours among the natives of any district. And that mis? sionary, I imagine, spoke only the simple and obvious truth who said to Mr. Reade, "You cannot measure the amount of moral influence which our teachings exercise." It would have been impossible to do so without more intimate knowledge of the native language, and closer acquaintance with the ways and doings of the people, than such a hasty visit could have permitted. I presume, however, that there were some outward signs on which Mr. Reade must have based his judgment, and that in certain cases which came more immediately under his eye there was great dishonesty among the men, and great immodesty among the women. But admitting this, it would be only fair to suppose that this state of things may possibly be exceptional upon a coast where the slave-trade, with all its abomina? tions, has so long prevailed, and is still, notoriously, more or less extensively practised; where, consequently, whatever good instruc? tions may have been given by the missionaries, or whatever good exam? ples may have been set by the better class of white residents, laymen This content downloaded from 105.12.7.119 on Tue, 25 Apr 2023 06:07:29 UTC All use subject to https://about.jstor.org/terms THE BISHOP OE NATAL ON EFFORTS OF MISSIONARIES. CCxlix as well as missionaries, must have been to a great extent neutralised by the vicious concluct of others. I conceive, therefore, that Mr. Reade may have been, perhaps, unfortunate in having had the immediate neighbourhood of the Slave Coast as the only locality in which he has hacl an opportunity of examining into the " Efforts of Missionaries among Savages." Having no personal acquaintance, however, with that coast, I shall confine my remarks chiefly to the savage tribes of South-Eastern Africa, among whom my own lot has been cast, ancl to the mission-work which is carried
  • t. All the tribes of south-central, as well as southeastern, Africa, are now reckonecl collectively as Kafirs, since they speak only different dialects of the same common tongue. For though the languages spoken by different tribes are sometimes so different that even natives living within the small district of Natal can hardly understand each other, yet philologists have shown conclusively that these languages are all fundamentally the same,?nay, that there are strong affinities between those spoken by the tribes on the eastern and those on the ivestern coast of Africa. The subject has not, indeed, been thoroughly worked out as yet. But I believe that the tendency of modern inquiries is towards the conclusion that the whole central part of Africa, from the north-west to the south-east, is inhabited by kindred tribes, speaking only different varieties of the same common tongue, though often, as I have saicl, so different that only scientific skill can trace the connection. Thus Mr. Reade's negroes of the Gaboon may be after all only distant connections of the Zulus or Zulu-Kafirs of Natal. The word " Zulu" means " heaven," But the people have been so called from a former chief of that name, and not with any notion that this particular tribe had any claim to be regarded as the " Celestials" of south-east Africa. It appears to me that Mr. Reade's paper expresses, perhaps in rather strong and even exaggerated language, thoughts which, how? ever, are present more or less distinctly in the minds of many laymen in connection with the subject of missions, as, for instance, that mis? sionaries are really cloing little or nothing for the improvement of savage races,?that their reports are either clishonest, and " cooked," as the phrase is, to meet the eyes of their paymasters in England, or else are tame chronicles of trivial circumstances, which are not worth communicating,?and that, in fact, large sums of money are thus wasted, which might be more profltably used, if spent upon works of charity nearer home. Now, I am one who do entirely believe, nay, I know, that in spite of many serious clrawbacks, some inevitable, some carmble of being remediecl, the " Efforts of Missionaries among Savages" have been a great blessing to them. And because I believe and know this, I am not afraid or unwilling to look the truth in the face,?to have our work scrutinised and our defects pointed out, as I have said, from alayman's point of view,?where necessary, to confess our faults ancl shortcomings, and to consider how those faults may best be amendecl, that so the blessing may be greater, and the work be done yet more effectually. I will begin with saying that I am not careful to make much defence for the expenditure of considerable sums of money upon missio
katlegomodiba

An Ascent of Kilimanjaro.pdf - 1 views

  • Read at the Meeting of the Society, 27 November 1922. SINCE Africa's highest mountain was first seen and approached by Rebmann in 1848, and since Sir Harry Johnston's pioneer work on the upper slopes in 1884, eighteen men and at least one lady had reached the icy rim of the great crater on its summit. The first Englishman to climb to the top was Mr. W. C. West, of Capetown, whose ascent was accomplished in June 1914. Dr. Foerster, a German settler at Moshi,
    • katlegomodiba
       
      this is a journal article by C. Gillman about some expedition in Mount Kilimanjaro. The writer describes the mount Kilimanjaro and how it was and the conditions there.
  • NCE Africa's highest mountain was first seen and approached by Rebmann in 1848,
  • on the upper slopes in 1884, e
  • ...50 more annotations...
  • t Englishman to climb to the top was Mr. W. C. West, of Capetown, whose ascent was accomplished in June 1914. D
  • anjaro, and t
  • anjaro, and th
    • katlegomodiba
       
      Mount Kilimanjaro is located in the country Tanzania which in the Eastern part of the continent Africa. Kilimanjaro is one of Africa's tallest mountains at about 5, 895 meters and 19,340 feet. Many explorers, explored this mountain because it is well known in Africa and this mount changed how many explorers viewed Africa, it is well known that most Europeans viewed Africa as a continent that is
  • AN ASCENT OF KILIMANJARO 3 line 5200 metres above the surrounding plains (800 metres) to the summit of Kibo (5930
    • katlegomodiba
       
      Of course, many of the tallest mountains in the world and a number of volcanoes on the central and South American plateaus are higher than Kilimanjaro at sea level, but their bases, whether mountain chains or plateaus, are already at a significant altitude, whereas here the slopes rise uninterruptedly for 5,200 meters above plains below(800 meters) to the summit of Kibo.
  • ly ste
    • katlegomodiba
       
      a summit can be described as the highest point of a hill or a mountain.
  • y ste
  • aphical base to the top. Many peaks of the world's big fold mountains, several volcanoes on the Central and South American plateaus are of course actually higher above sea-level than Kilimanjaro, but their base, be it a chain or a plateau, lies already at a considerable altitude, whilst here t
  • AN ASCENT OF KILIMANJARO 3 line 5200 metres above the surrounding plains (800 metres) to the summit of Kibo (5930
  • bove. From a base about 80 kms. in diameter, the slopes rise very gently at first, and, gradually steepening towards the summit, produce that slightly concave outline so characteristic of Kilimanjaro and of strato-volcanoes generally, and indicating the fact that the earlier lavas have been poured out in a much more liquid state than the younger ones, which were m
    • katlegomodiba
       
      The slopes rise very gently at first, gradually steepening towards the summit to create that slightly concave outline so distinctive of Kilimanjaro and of strato-volcanoes generally, and indicating that older lavas have been poured out in a much more liquid state than the younger ones, which were more viscous. The slopes begin at a base that is about 80 km in diameter.
  • -volcano. The three cones whose centres of eruption lie on an almost straight line running west to east, are Shira in the west, Kibo in the centre, and Mavenzi in the east. Shira, the oldest, 4000 metres high, is to-day only a ruin with the remains of its former crater-wall forming a ragged more or less horizontal spur protruding from the western slope of its
    • katlegomodiba
       
      The three cones are namely Shira, Kibo and Mavenzi. Shira is the oldest and is only 4000 meters high, while Mvenzi is only 5270 meters high and Kibo is the highest with 5930 meters high.
  • Structurally Kilimanjaro consists of three single strato-volcanoes, each of which has had its own
    • katlegomodiba
       
      Here the writer simply tells us that mount Kilimanjaro is made up three separate starti-volcanoes and each have their own history and origin
  • eighbour. The second in age is Mavenzi, 5270 metres high, whose former crater, though much destroyed by erosion, is still well recognizable and opens by two deep barrancos towards the north-east. The centre is taken up by Kibo, 5930 metres, the youngest and highest of the three component volcanoes, and the only one which still shows an intact crater and a perpetu
  • rin
    • katlegomodiba
       
      The Kibo summit is the highest point of climbing Mount Kilimanjaro in Tanzania located in the mountain's arctic zone.
  • called Sa
    • katlegomodiba
       
      A plateau is a flat, elevated landform that rises sharply above the surrounding area on at least on side. Plateaus occur on every continent and take up a third of the Earth's land.
  • tless small parasitic cones the .middle and lower slopes of the main massif. One of these cones, right down at the foot of the mountain in its south-east corner, has a large crater fllled by the beautiful emerald-green waters of lake Chala.
  • limatic features of Kilimanjaro are determined by three main factors: (1) the mountain's position in the equatorial region of continuous trade winds; (2) the isolation of a huge mass of rock rising from a level plain; and (3) the great height above this plain which brings the upper regions of the mountain well within the zone of the anti-tr
    • katlegomodiba
       
      Anti-trades are prevailing winds from the west toward the east in the middle latitudes between 30 and 60 degrees latitude. They are also called westerlies.
  • ins. The results are ascending winds during the day and descending winds at night, the mountain winds being stronger over the southern than over the n
    • katlegomodiba
       
      This are the results of trades that bring vapour from the Indian Ocean that blows and that's what happens as soon as they approach the mountain.
  • slopes, because the former, being less steep than the latter, are more extended and therefore the air-column influenced by them much larger. It is these mountain winds which, by altering the horizontal direction of the trade as it strikes Kilimanjar
    • katlegomodiba
       
      The daily cycle is controlled by the mountain's winds, which change the trade's horizontal direction as it approaches Kilimanjaro.
  • slopes, because the former, being less steep than the latter, are more extended and therefore the air-column inf
  • alt
    • katlegomodiba
       
      it is difficult to understand this word, so it makes the whole sentence not to be understandable.
  • opes, to arctic
    • katlegomodiba
       
      the weather there is drier, with less snow in the winter and sunny summer days
  • o well dis
    • katlegomodiba
       
      discernible means to be visible or noticeable.
  • KILIMANJARO FROM THE NORTH-EA
  • KILIMANJARO FROM THE NORTH-EAST
    • katlegomodiba
       
      This picture shows how the mount Kilimanjaro looks like when one is viewing it from the north-east side. its a picture by C. Dundas
  • MAVENZI AND THE SADDLE PLATEAU FROM THE CAVE ON KIB
    • katlegomodiba
       
      A picture of how Mavenzi summit and saddle plateau looks like
  • n the surrounding plains and on the lower slopes up to 1100 metres, xerophile grass- and bush-steppe. (2) From 1100 to 1800 metres, a broad belt of agricultural land from which the original vegetation?lower tropical rain-forest?has been largely exterminated by man. The rainfall averages 1 metre. (3) The forest belt between 1800 and 3000, with its two subdivisions of upper tropical rain-forest and temperate mountain rainforest, and an annual rainfall of from 2 to 3 metres. (4) The alpine grass and shrub vegetation from 3000 to 4400 metres, with a rainfall of less than 1 metre; and finally, (5) The alpine desert, where lichens are the only plant form that can subsist, on the whole extremely dry and with all precipitations falling in the shape of snow o
  • the surrounding plains and on the lower slopes up to 1100 metres, xerophile grass- and bush-steppe. (2) From 1100 to 1800 metres, a broad belt of agricultural land from which the original vegetation?lower tropical rain-forest?has been largely exterminated by man. The rainfall averages 1 metre. (3) The forest belt between 1800 and 3000, with its two subdivisions of upper tropical rain-forest and temperate mountain rainforest, and an annual rainfall of from 2 to 3 metres. (4) The alpine grass and shrub vegetation from 3000 to 4400 metres, with a rainfall of less than 1 metre; and finally, (5) The alpine desert, where lichens are the only plant form that can subsist, on the whole extremely dry and with all precipitations falling in the shape of snow or
    • katlegomodiba
       
      This is something interesting about the explorers who were able to identify the five zones of Kilimanjaro and the meters they all have.
  • ent-da
    • katlegomodiba
       
      A glacier is a slowly moving mass or river of ice formed by the accumulation and compaction of snow on Mountains. glaciers were found in summit Kibo all present day.
  • n or meteorological con
    • katlegomodiba
       
      meteorological conditions are determined by the wind velocity and direction, the air temperature and humidity, atmospheric pressure and the stabilityy class.
  • a peculia
  • Kibo, however, shows a peculiarity, unique as far as our knowledge goes, in that its large central crater forms an island-like region of fusion, interrupting the region of feeding, t
    • katlegomodiba
       
      peculiarity is a strange or unusual feature or habit
  • l
  • latter thus being of annular shape and enclosing a dischargeless glacier ar
    • katlegomodiba
       
      The summit Kibo exhibits a characteristic that is unique to our knot in that its massive center crater divides the feeding zone into an island-like region of fusion and an annular region that is surrounded by a discharge-free glacier area.
  • ior Commissioner of Moshi, Messrs. P. Nason and F. J. Miller, and myself. The first day's march of seven hours took us through cultivated Chaga Land in an easterly direction to the little kingdom of Marang'u, which had supplied the porters for most of the former expeditions, and whence a good path leads through the forest belt. This march across the lower slopes of the mountain entailed a good many ups and downs caused by the deeply eroded radial valleys, but it also afforded us a fair insight into the life of a most interesting people. Nowhere in East Africa have I seen anything approaching the high standard of culture that is exhibited by the sturdy inhabitants of the cultivated zone of Kilimanjaro
    • katlegomodiba
       
      the mountain was fascinating
  • little chieftaincies
  • Grouped together in a number of little chieftaincies, the Wachaga are certainly a happy blend of the agricultural Bantu and the Hamitic herdsman. This is very probably due to the initiative of powerful and despotic rulers who, by imposing their will, led the masses to more intensive labour and thus to higher forms of civilization, and have understood how to make the best of the very favourable conditions which the well-watered mountain
    • katlegomodiba
       
      The explorers viewed the Wachagga as unquestionably a successful fusion of the agricultural Bantu and the Hamitic herdsman, grouped together in a number of small chieftaincies. This is very likely a result of the initiative of strong, despotic rulers who, by imposing their will, drove the populace toward more intense labour and, consequently, toward higher forms of civilization, and who also knew how to make the most of the favorable conditions that the well-watered mountain sloped offered. it is interesting that the slopes are watered
  • o abe
    • katlegomodiba
       
      abeyance means a state of temporary disuse or suspension
  • rd but healthy work are well built, sturdy, and tough. To see their women balancing huge bundles of thatch descend along a steep and slippery path, slim and erect, is a fine sight. And as to the men, our porters gave a good exhibition of their staying powe
  • tropical forest, we rested on the lowest patch of grass at about 2000 metres. A further climb of a little more than an hour took us through the temperate rain-forest to the lowest of Dr. Foerster's huts (2730 metres), which we reached soon after noo
  • e advantages of the cool dark shade. It probably requires the trained eye of the botanist to distinguish between the lower and upper tropical rain-forest. As far as I could see they both agree in their main characteristics, i.e. tall trees growing out into the light from a dense undergrowth, and large smooth shiny leaves adapted to a highly increased transpira
    • katlegomodiba
       
      It was difficult for explorers to distinguish the difference between the lower and upper tropical forest because they had similar features
  • The abundance of moisture with which the plants have to deal during most of the year up there in the mean altitude of the daily mists is aggravated by the comparative coolness of the climate. Mere enlarging of the transpiring leaf surface and the tropical devices for letting the water drip off no longer suffice. Other means had to be developed to deal with the altered environment. The leaves again become smaller and are often covered with thin hair, which, while allowing the surplus water to drip off easily, may also be regarded as pro
  • ht and heat there. The uppermost portion of the temperate forest consists almost entirely of tree-heather growing to a height of io to 15 metres. A most curious fact, and one which requires further investigation, is the absence of that bamboo belt which is found everywhere in East Africa above the rain-forest and, according to Uhlig, is particularly well developed on Mount Meru, only some 80 miles distant from
  • I wish to add a few words on the economic function of the forest be
  • he agriculture of the Wachaga, and with it their further progress towards civilization, but also the development of the European plantations in the lower regions of Kilimanjaro, depend in the first instance on that continuous and ample supply of water which the mountain guarantees them. It seems, therefore, of the utmost importance to understand clearly the agencies which influence this life-spending ele
    • katlegomodiba
       
      The mountain supplies the lower regions plantations of the Europeans with water. The question is why can't they just get water from rivers or even from the rainfall?
  • e perennial stre
    • katlegomodiba
       
      perennial streams are streams that have continuous flow of surface water throughout the year in at least parts of its catchment during seasons of normal rainfall
  • usal n
    • katlegomodiba
       
      a central or focal point
  • But the meteorological conditions of the mountain are such that a considerable portion of the vapour-laden atmosphere reaches the
  • regions above the forest before condensation has taken place, and the same is the ease with most of the moisture which the forest plants them? selves exhale again in the course
  • regions above the forest before condensation has taken place, and the same is the ease with most of the moisture which the forest plants them? selves exhale again in the cours
    • katlegomodiba
       
      Did the explorers actually watch everything that happened in the mountains
  • d awa
l222091943

Modern Egypt and Its People.pdf - 1 views

shared by l222091943 on 25 Apr 23 - No Cached
  • The subject to be treated in this paper is " Modern Egypt and its People." It i
  • Compared to Eastern princes, he towers infinitely above them all except his grandfather
  • The first question for consideration is: Who and what are the Modern Egyptians?
    • l222091943
       
      I think modern Egyptian are people with genetic affinities primarily with population of north Africa and the middle East.
  • ...60 more annotations...
  • Some of the latest and best authorities fix the foundation of Memphis by Menes at 4000 years B. C., and the building of the pyramids at 500 years later; the obelisk of Heliopolis and the tombs of Beni Hassan at 3000, all of which necessarily implies onie or two thousand years of previous consolidation to create an empire capable of such achievements.
  • Finally the Turks, under Sultan Selim, conquered Egypt in 1517, and hold it to this day.
  • wondrou
    • l222091943
       
      wondrous meaning the inspiring feeling of wonder or delights
  • Its soil was trod by Abraham and Jacob, Joseph and Moses, as well as by Herodotus, Pythagoras and Plato. After the glories of the Pharaohs and the conquests of Cambyses, came those of Alexander. Then followed the Ptolemies, Anthony and Cleopatra, Pompey and Caesar and Augustus.
  • he Nile,
  • In the Soudan, negro blood begins to predominate. To these elements must be added 90,000 Circassians, Jews, Syrian s and Armenians, 40,000 Turks and about 100,000 Europeans; and in the deserts, 300,000 Bedouins who are of a type entirely different from all the rest, being nearly all of pure Arab blood
    • l222091943
       
      the Nile what was the Nile it was the major north-flowing river in northeastern Africa. which flowed into the Mediterranean Sea.
  • Mohammed Ali was born at Cavalla, in Macedonia, on the Gulf of Salonica, in 176
  • t Memlooks would soon treat him as they had done all his predecessors, he resolved to suiypress them. Suimmoned to the citadel of Cairo on the 1st of March, 1811, for a state ceremony, they repaired there on horseback, about 800 strong. The ouiter gate, Bab-el-azab, was closed on them, and the first inner gate al
  • , Mohammed Ali organized his army upon the European model, with the assistance of numerous French officers, and commenced all these reforms in civil as well as military matters which have placed Egypt so far ahead of other Mussulman countries. He died insane in 1849.
    • l222091943
       
      Mohammed ali passed away on 1849.
  • Ibrahim-Pasha, his son, exercised a short time the functions of regent, but died before his father. He was a great soldier, and twice-in 1832 and 1839-he would have driven the Sultan out of Constantinople had he not been stopped in the height of victory by the European power
    • l222091943
       
      Ibrahim-pasha son took over the reins but did not live longer, he passed away before his father he was known as a good soldier.
  • r Mohammed Ali came Abbas-Pasha, a cruel tyrant, who died by violence in 1854; then Said-Pasha, and in 1863 Ismall-Pasha, the son of Ibrahim, who was forced to abdicate a year or two ago.
  • Ismagl-Pasha, the deposed Khedive, was once the most belauded of men, as he became afterwards the best abused; yet he might say, in the words of the French poet: " Wais je n'ai m6ritO Ni cet excbs d'honneur ni cette indignit6."
    • l222091943
       
      the most fearless man changed and become the most abused man this were his words in the French poem.
  • " Modern Egypt and its People.
  • Pompey's pillar, nearly 100 feet total height, the shaft being of a single piece of red Syenite granite, highly polished, 73 feet in length, was erected about the year 300 of our era, in honor of Diocletian, and had no more connection with Pompey the Great than Cleopatra's needles with Cleopat
  • Egypt should perish of hunger. Ismail's greatest error was in not tendering a compromise of 50 per cent. of his debL, which would have been accepted gladly, and 3 or 4 per cent. interest, instead of 12 and 14 and 20, which he had been paying for years.
  • His son, the present Khedive, has much less ability than his father, and is a mere figurehead, the consuls and commissioners having virtual control. The ex-Khedive and his sons are well educated for Orientals, and in their habits and mode of living, are quite European except as regards the hareem. They all speak French fluentl
  • Alexandria, or Iskanderia, as the Arabs call it, is the great seaport of Egypt, founded and named by Alexander 332 B.
  • The Arab quarters are inhabited by about 200,000 natives, and the European population amount to 60,000 more
  • Out of a debt of one hundred millions of pounds Egypt never realized over forty-five millions, and the suffering inflicted upon his people by excessive taxation was partly due to his extravagance,
  • They were originally at Heliopolis, but were brought to Alexandria under Tiberius. They bear the hieroglyphics of Thotmes III. (1500) and Rameses II. (Sesostris the Great), 1400 B.C.
  • The distance is 130 miles; time, four hours and a half, over a perfectly level country, for Cairo, 12 miles above the apex of the Delta, is only 40 feet above the sea level.
    • l222091943
       
      the traveler did not even realize that he had left Alexandria for Cairo because of the distance.
  • e "'New Hotel
  • emple, and you would not be astonished if from it issue the Caliph Haroun-al-Rasbid with his faithful Mesrour, or the very same three Calenders whose adventures are recorded in the "Arabian Nights," and I could vow that I have seen the very oil jars in which Ali-Baba's forty thieves were scalded to death. There are the same bazars, with the same little shops, mere recesses in the wall, where the merchant, sitting cross-legged, can reach without rising every shelf in his shop. There he sits all day smoking his chibook and wa
  • ge English horses and full of lovely, half-veiled, fair Circassian and Georgian women. Two mounted janizaries, with long pistols in their holsters and curved scimetars at their sides, gallop some twenty yards in front. Behind come four syces, in pairs, with cressets full of burDing light-wood, then two more syces with wands. At each side of the carriage rides a mounted eunuch, and a pair of them follow the carriage, and behind them, another couple of mounted janizaries. They pass you at full speed, the flashing of dark eyes mingling with that of diamon
  • . Just between the New Hotel and Shepherd's Hotel, in the most frequented part of the European quarter, stands a building whose history brings all the darkness of the Middle Ages in juxtaposition with modern civilization. It is a palace of Arab architecture, surrounded by a palm grove and enclosed within a lofty stone wall. In that palace, less than twenty-five years ago, lived the widowed daughter of Mohammed Ali-the widow of the famous Defterda
  • She was a beautiful and talented woman, but licentious and cruel
    • l222091943
       
      Mohammed ali daughter which was a widow was beautiful but not only beautiful she was cruel at the same time.
  • This princess whose power at couirt was very great, was one of the chief actors in the assassination of her nephew, Abbas-Pasha, in 185
  • . It is a small city in itself, three or four times more extensive than the Tower of London. It contains a vast palace, once inhabited by Mohammed Ali, and his tomb in the mosk, which he built of Oriental alabaster and whose minarets are miracles of architectural bol
  • All the punishments were ordered by me, generally upon the reports of the native officers; and the most frequent offences were disrespect to the latter. The company officers are so little above the level of their men that they inspire but little respect. As an instance: A captain of infantry of my detachment used to come up every evening to the kitchen-tent to play checkers with my black Ntubian cook until I had him put under fifteen days' arrest for it. The punishments for officers are arrest and loss of pay. In theory, no corporal punishment can be inflicted upon a soldier; but in practice it is necessarily otherwise. On the marches the punishments consisted of from two to five dozen stripes with a rope's end. The culprit is stretched on the ground at full lerigth, on his face, and held down by a soldier at his feet and another at his head, while two sergeants administer the stripes over his clothes. This punishment is just severe enough to be effective with a people who cannot be governed without the rod;
  • ! The unequalled moon of Egypt has just risen above the Mokattan range, and its silver light mingles with the fiery glow of departing day. As you now stand nothing lies before you but the tombs of the Caliphs and the Arab cemeteries scattered in dreary ravines of yellow sand
  • It was comiposed mainly of Asiatics from the warlike tribes of Kurdistan, Circassia and Syria, and Arnauts from Albania. After the European powers checked the conquering career of Ibrahim-Pasha, the army was reduced to 40,000 men and rarely reached that number. Of late years it has varied from 30,000 to 15,000 men or less, according to the state of the treasury. Until the late reductions imposed by the Anglo-French commission, the Egyptian army consisted of 22 regiments of infantry of 3 battalions each; 4 battalions of rifles; 4 regiments of cavalry and 144 pieces of artillery. It is recruited by a totally arbitrary and irregular system of conscription. The inhabitants of Cairo and Alexandria are exempte
  • ore. I once had an orderly, a Copt Christian named Girgis, or George, about fifty-five years old. TIe said he had beeni more than twenty-five years in service and, having no friends to apply for his release, he did not know that he would ever be discharged.
  • Their white cotton uniforms (short tunics, baggy zouave trouisers, and gaiters over their substanitial army shoes) are well suited to the climate and make a very good appearance. They are exceedingly weell drilled upon the French system of tactics. The infantry are armed with the best American Remington rifles. The cavalry are extremely well mounted and equipped. The artillery are well organized and have several batteries of the best Krupp guns. The officers are thoroughly acquainted with the routine of service, but the best of them are utterly ignorant of the higher branches of military science. They, as well as their soldiers, understand perfectly all the details of military life.
  • In one word, they possess all thebest qualities of soldiers except one-the fighting quality. This probably is due in part to the oppression of centuries, the Egyptian people having beenl ruled bv a foreign conqueror for 2,400 y
  • The subordinate officers are hardly a shade better than the men, and the high Pashas think only of their ease and personal safety. At the battle of Guy Khoor, in Abyssinia, the Pashas and Colonels, with Prince Hassan at their head, led the flight before the fight had fairly begun, and when my gallant frienid General Dye, severely wounded, tried to stern the tide of the retreating troops, the soldiers said to hi
  • Egyptian army from a defeat as complete as that of Isandula, for the Abyssinians fight as desperately as the Zulus. It is true that two or three Arab officers of high rank fought bravely and were killed on the field, buit they were the exception. Ratib-Pasha, who commanded the army, saw his extreme right flank-one battalion and a battery, which he had imprudently left isolated about twelve hundred yards off-surrounded by a multitude of Abyssinians, who rushed for that ga
  • Simply because a despotic prince, however intelligent, is always deceived by falsehood and intrigue, and the Khedive has never yet known the truth about the Abyssiiiian war. The best regiments in the Egyptian service are those formed of negroes from Central Africa. These' are savages captured by slave traders and forcibly taken from them by the Government in order to destroy the slave trade. When retaken from the traders, it is impossible to send them back to their own country, for one-half of them have already died on the way and the rest would perish going back. So the Government makes soldiers of them and gives them the women as wives. Now, let m
  • from the slave traders, being marched to the barracks by an Egyptian sergeant to be enrolled-great tall fellows, emaciated by fatigue and starvation, all literally as naked as Adam before he dreamt of a fig leaf, and not wearing even a smile, and nio wonder. They were in single file, each one fastened to the next by a piece of wood about five feet long, going from the back of the neck of the front man to the throat of the next behind him. Thus they had travelled hundreds and hundreds of miles, never released for a moment except when one would drop dead by the way and would be left as food for hyenas. As soon as they are enrolled they are clothed in a good white uniform, fed on good rations of bread and meat, they who had never eaten anything but grain in its raw state, like camels. They are taught Arabic and the rudiments of t
  • We were treated with more respect than the native officers, in spite of our being Christians and foreigners.
    • l222091943
       
      even though there were foreigners' they were treated with a lot of respect.
  • There are also large barracks, military schools, all the bureaus of the War Department, arsenals, vast magazines, workshops and a cannon foundry. Also the famous well of Joseph, 270 feet deep, so called, not from the Joseph of Scripture, but from Saladin, whose name was Yusu
  • The line-officers, nearly all natives, did not show any dislike to the Christian staff-officers, even if they felt it. When the financial difficulties culminated in 1878, the English and French comptrollers, who had virtually assumed the government, ordered a great reduction of the army and the discharge of all the foreign officers, which resulted in the practical abolition of the staff. There were now left in the army only two elements-the native or fellah, and the Turco-Circassian. The Turks have hitherto occupied nearly all the high positions, civil and military, for they still retain their prestige as the conquerors of Egypt.
  • The ex-Khedive, IsmaYl-Pasha, was a regular purchaser of twenty or thirty of them every year. It is the highest ambition of a Circassian girl to be sold to the Sultan or some of his chief officers. If she succeeds in becoming a favorite, her brothers hasten to sbare her fortunes by obtaining civil or military appointments. This accounts for there being so many Circassians in high places in Turkey and Egypt. Ratib-Pasha, the Commander-in-Chief of the Egyptian army under Ismail-Pasha, was a Cireassiani. (See Appendix A.) Until the close of the Abyssinian war, the Egyptian army seemed to be absolutely submissive to its Prince.
  • . Ismail was deposed, and Tewfik, vastly inferior in force of character, reigns in in his place. Soon-eafter his accession, a Circassian was promoted General over the heads of three native Colonels. The latter sent a protest to the Khedive, who ordered them to the citadel under arrest, but their regiments rose in arms and released them. The Khedive sent two picked regiments of his guards to overawe the mutineers, but they joined the latter and the Khedive had to yield to all their demands, to revoke the objectionable promotion and to appoint a new Minister of War. A few months later another military demonstration forced the governmenit to increase the pay of the army. And now a new rallying cry has been raised, "Egypt for the Egyptians !" Otut -with Turks and Cireassiatns! Out with foreign Comptrollers who grind out the fellaheen for the benefit of foreign bondholders! Arabi-Bey, who is the leader of the movement, is only a Colonel, but all the native regiments are under his influence, while the Turkish and Circassian pashas, unable to command the obedience of the troops, look helplessly on.* In the meantime, the Assembly of Notables, from whom no opposition was dreamed of (otherwise it never would have been called),
  • " Holy War,"
  • "Egyptian crisis," and such is the attitude of that army which in former days would have submitted to decimation without a murmur at the command of MIohammed Ali, Ibrahim-Pasha or even Ismail. It must be remembered that the soldiers are in fact the best and truest representatives of the people, from which they are drawn by conscription, and they are the most intelligent portion of the fellaheen masses, for they have acquired in the army new ideas which would nev-er have occurred to them if they had remained in their villages. It is evident that they are waking up to a sense of their power. Yet it seems most probable that bv some compromise with France, Egypt will finally become a British dependency, thus perpetuating indefinitely the subjection of the Egyptian people to a foreign conqueror.
  • The most prominent were Generals Mott, Sibley, Loring, Stone, who held the rank of Pashas (Generals); Reynolds, Dye, Field, Long, Prout, Lockett, Ward, Purdy andl Mason, who ranked as Beys or Colonels
  • te. Several of my esteemed comrades in those expeditions-Campbell, Losche, Lamnson-left their bones in the deserts of the Soudan, and others returnied with impaired constitutions.
  • The experienced old Germaln surgeon (Dr.Pfund) attached to the expedition assured me that my only hope of life was to get on a boat and float down to Cairo, and that I would certainly die if I went into the deserts. But I knew that if I tuirned back and left the expedition in charge of the native officers, they would never budge one mile from the. Nile, and the expedition, which was very costly anid important, would be a complete failure, reflecting much discredit upon the American staff. I considered it one of those cases in which a soldier must prefer his duty to his life, and I started from the Nile for the capital of Kordofan in such a helpless condition that I had, to be lifted by the soldiers on and off my dromedary.
  • l Obeyad, the capital of Kordofan, after unspeakable sufferings. There I was joined by that talented and accomplished officer, Col. H. G. Prout, to whom I turned over the comnmand. The surgeon anw everybody else gave me up to die, and I thought my days had reached their term. But I began to mend slowly, and after six months I started back for Cairo.
  • El Obeyad from Suakim on the Red Sea, where I took a steamer for Suez and thence by rail to Cairo. All the Americans except Gen. Stone are now out of the Egyptian army, but I can assert with
  • They stop every two or three hundred yards while the discordant music strikes up and a hired male dancer goes through some absurd contortions
  • e ancient Hebrews, and the manners and ideas as well as the morals of the Mussulmans, with regard to women, are very much such as pictured in Scripture of Abraham, Jacob and Judah, David and Solomon and a host of other patriarchs. Th
  • f Dr. Parsons, the American missionary, and they will never be hanged unless the United States send a squadron to require it. Our Secretary of State in his last report states that the demands of his department on this subject have been evaded.
  • f Mussulmans have but one or two wives-at one time; but divorce is accomplished with a speed and facility which leave far behind the most expeditious and liberal courts of Chicago or any other place. The wife cannot divorce her husband, nor force him to divorce her, but he has only to say "Entee talleekah "-Thou divorcedand the matrimonial bond is dissolved. He is bound only to give her the unpaid tlhird of her dower, and an alimony proportional to
  • On my second -expedition to Kordofan, one of the soldiers of my escort, rejoicing in the name of Abou-la-nane, came to me on the eve of our departure from Cairo, and stated that he had married a wife from a village far up the Nile. Would I permit him to take his wife on the boat and leave her at her village with her relatives; otherwise she would starve from misery in Cairo. This was probably a subterfuge, but I consented. Arriving at the village after several days, Abou-la-nane came and said that all his wife's relations were dead, and if she was left there she would starve more certainly than in Cairo. " Would his Excellency the Bey (that was myself) permit him to take her along?" I told him that if he did she would certainly surely die in the desert from the hardships we would
  • One night at Dongola, on the Upper Nile, after retreat, the whole camp was startled by the wails and moanings of Hafizah, the soldier's wife. He had become jealous of the attentions of the sergeant of artiller
  • The sentence was irrevocable. Fortunately theire were no witnesses, and he stoutly denied having used the triple formula, only the simple one. So they went before the cadi and got married again, and everything was altogether lovely. I may as well state here that my kitid treatment of Abou-la-nane and his wife was "bread cast on the waters." When in the heart of Kordofan, soldiers and servants were dying or prostrated by fevers, and I was at the point of death, this little weak, puny woman was never sick a day, and did all the coQking and washing at headquarters wheni no one else could be found to do it. When I was transported back to Cairo, Abou-la-nane was detailed as one of my escort, and he returned safely to Cairo with his wife. Another anecdote to illustrate inatrimonial customs: The house in which I dwelt the last four mnonths of my residence in Egypt was in Alexandria, just behind the English chuirc
  • "CHIEF OF THE EuNucHs."-A correspondent of the Allqemeine Zeitung, writing from Pera (1881), describes at length a remarkable ceremony, which seems to be curiouslv out of place in Europethe installation of the new Chief of the Eunuchs over the harem of the Sultan. It was a genuine piece of old Turkish conservatism. The name of the new " Kislar Agassi," or Head Eunueb
  • " His Excellency Belhram Aga, Chief of the Eunuchs," rode past on a magnificent charger, the orders of the Osmanie and Medschidje glittering on his breast, followed by Ahmed Bey and a number of the adjutants of the Sultan. When he arrived at the gate of the palace, lambs were slaughtered before him as a token of welcome.
  • he Sultan sent across to his new official two symbols of office, a written document and a magnificent silver pastoral staff worked in relief, which is never handled by any but the Agas of the imperial hare
xsmaa246

untitled.pdf - 3 views

shared by xsmaa246 on 25 Apr 23 - No Cached
  • ‘Fighting Stick of Thunder’: Firearms and the Zulu Kingdom: The Cultural Ambiguities of Transferring Weapons Technology
    • xsmaa246
       
      this article also speaks on firearms in southern Africa specifically south africa, however, this time unlike the other source it focuses on firearms in accordance with the Zulu kingdom and how they are used as the previous article from Taylor and Francis generally talked about it in south africa and how they used it for trade and hunting.
  • This paper investigates the reluctance of the nineteenth-century Zulu people of southern Africa fully to embrace fi rearms in their war-making, and posits that this was an expression of their military culture
    • xsmaa246
       
      basically saying that the paper will talk about why south africans did not embrace using guns in their wars.
  • ecause fi rearms were prestigious weapons, monopolized by the elite, or professional hunters, Zulu commoners had little opportunity to master them and continued to rely instead on their traditional weapons, particularly the stabbing-spear
    • xsmaa246
       
      because firearms were only owned and used by the elite or professional hunters it was hard for Zulu commoners to get their hands on them and so used their traditional weaponry.
  • ...27 more annotations...
  • n so, cultural rather than practical reasons were behind the rank and fi le’s reluctance to upgrade fi rearms to their prime weapon.
  • to unpack the Zulus’ own perception of their heroic military culture, it is argued that, because of the engrained Zulu cultural consensus that only hand-to-hand combat was appropriate conduct for a true fi ghting-man, killing at a distance with a fi rearm was of inferior signifi cance, and did not even entail the ritual pollution that followed homicide and the shedding of human blood. Only close combat was worthy of praise and commemoration.
    • xsmaa246
       
      in the zulu culture, it is of inferior significance that zulu fight with firearms as they believe that they should fight through hand to hand
  • In his recent, richly nuanced study, Guns, Race, and Power in Colonial South Africa, William Kelleher Storey argues that, in the context of growing colonial cultural and economic infl uence, as well as of expanding political control in South Africa, ‘guns were useful commodities that people linked to new ways of thinking and behaving’. 2
    • xsmaa246
       
      this here helps link my Taylor and Francis article which is the one that is highlighted. in this line taken from the article is says that the way in which guns were used by the South Africans affects how they behave for instance in this passage they used guns to kill in wars or fights whereas, in the other article, it talked about the usage of guns for trade and hunting.
  • By contrast, in South Africa, the spread of guns was far slower because of the sheer, vast extent of the sub-continent’s interior and its lack of ports
  • The Zulu required some time to become accustomed to the white’s fearsome muskets.
  • So, if we are to attempt to grasp what Zulu military culture entailed, and the tentative part fi rearms played in it, we must approach the matter as best we can from the Zulu perspective
  • As we have already learned from Singcofela, killing at a distance with a gun was of quite a different order from killing with an ‘assegai’, the short-hafted, long-bladed iklwa or stabbing-spear. The iklwa was used only at close quarters, when an underarm stab — normally aimed at the abdomen — was followed, without withdrawing, by a rip. In 1929, Kumbeka Gwabe, a veteran of the Anglo-Zulu War of 1879, remembered how at the battle of Isandlwana he killed a British soldier who fi red at him with his revolver and missed: ‘I came beside him and stuck my assegai under his right arm, pushing it through his body until it came out between his ribs on the left side. As soon as he fell I pulled the assegai out and slit his stomach so I knew he should not shoot any more of my peop
    • xsmaa246
       
      this tells us that in the zulu perspective, the guns did not work the same as the Assegai that allowed the veteran to strike the enemy with it .
  • This was the weapon of the hero, of a man who cultivated military honour or udumo (thunder), and who proved his personal prowess in single combat
    • xsmaa246
       
      it was more honorable for the veteran to use traditional weapons than a gun to kill and that is why south Africans had reluctance to use firearms.
  • These too were integral to the ethos of Zulu masculinity, but overt courage and insatiable ferocity were the hallmarks of the great warrior.
    • xsmaa246
       
      using guns basically affected a man's masculinity and status.
  • As such, the traders owed him military service, and it quickly came to Shaka’s attention that they possessed muskets.
  • Consequently, whereas at one extreme the Sotho thoroughly embraced fi rearms, considerably modifi ed their traditional methods of warfare, and successfully took on Boers and Britons alike, at the other extreme the Zulu only gingerly made use of fi rearms and did not permit them to affect their way of warfare to any marked degree.
  • ‘This stick which they carry, what is it for?’ (This was said by the earliest Zulus of the gun that was carried, for they did not know that it was a weapon.) Tshaka then wanted the carrier (a European) to aim at a vulture hovering above with this stick of theirs. The European did so, and fi red, bang! The sound caused all round about to fall on hands and knees. The bird was brought down. Wonderful!
    • xsmaa246
       
      description of what South Africans knew about a gun
  • Shaka, as Makuza indicated, was very much taken up with muskets and their military potential. Jantshi ka Nongila, who was born in 1848 and whose father had served as a spy under Shaka, described how Shaka was remembered as testing the power of muskets by having the white traders aim at cattle at different distances.
  • 16 In 1826, he used the limited but alarming fi repower of the Port Natal traders and their trained African retainers against his great rivals, the Ndwandwe people, in the decisive battle of the izinDolowane hills; and in 1827, he again used their fi repower in subduing the Khumalo people.
    • xsmaa246
       
      this is an indicator that Shaka used guns on his enemies.
  • In part, the Zulu reluctance to take up fi rearms lay in the initial diffi culty in obtaining them
  • had bartered fi fty stands of arms and a quantity of gunpowder. He warned that, hitherto, the Zulu ‘had used them only in their little wars but the king stated to me that should he fi nd himself unable to overcome his enemies by the weapons most familiar to his people he would then have recourse to them’. 19
    • xsmaa246
       
      it seems that king Dingane has gotten arms and stated that he would use them on his enemies if he is unable to defeat them. this is a note that guns were used in wars by south africans.
  • In his praises Dingane was celebrated as ‘Jonono who is like a fi ghting-stick of thunder [a gun]!’
  • Dingane appreciated the power of fi rearms.
  • During the 1830s, guns began to be traded into Zululand in greater numbers, much to the despair of the missionary Captain Allen Gardiner. He saw in this incipient trade a Zulu threat to all their neighbours, and was much disheartened, in 1835, when the Zulu elite evinced no interest in the word of God, but only in his instruction in the best use of the onomatopoeic ‘issibum’, or musket. 21
  • Thus, when the Voortrekkers came over the Drakensberg passes in late 1837 and encamped in Zululand, Dingane knew that they and their guns posed a deadly threat to his kingdom. Dingane’s treacherous attempt, early in 1838, to take the Voortrekkers unawares and destroy them, was only partially successful.
    • xsmaa246
       
      they were unable to fight back because the Voortrekkers had more gun advantage and were able to kill Zulus under shelter. this is another indictor of the usage of guns in south africa
  • The Zulus’ disastrous defeats at Voortrekker hands only confi rmed the chilling effi cacy of fi rearms and the need to possess the new weapons.
  • Yet the new weapons technology could not be ignored. From the late 1860s, fi rearms began to spread rapidly throughout South Africa, thanks in large part to the mineral revolution, and the need for African labour
  • young Pedi men (in what became a recognized rite of manhood) regularly made their way to the labour markets of Natal and the Cape and bought fi rearms from guntraders with their earning
  • White hunters sold these items on the world markets and recruited and trained Africans in the use of fi rearms to assist them in obtaining them. 48 Ivory, in particular, was equally a source of wealth for the Zulu king, who was no longer content with his men killing elephants (as described by the hunter, Adulphe Delagorgue) by stabbing them with spears and letting them bleed to death, or driving them into pits fi lled with stakes. 49 The king required fi rearms for the task.
    • xsmaa246
       
      this also shows that they used firearms for hunting
  • As we have seen, the Zulu adoption of fi rearms was partial and imperfect, hedged about by all sorts of hindrances, both practical and essentially cultural. Only a handful of men who had close contact with white hunters and traders were eas
  • with fi rearms, and knew how to use them
  • Otherwise, as we have seen, the bulk of amabutho continued to treat their guns like throwing spears, to be discarded before the real hand-to-hand fi ghting began.
l222091943

Disease, Cattle, and Slaves: The Development of Trade between Natal and Madagascar, 187... - 1 views

shared by l222091943 on 26 Apr 23 - No Cached
  • ions of South African trading relations with the rest of Black Af
    • l222091943
       
      they are little information in which we find speaking about south Africa people trade and the rest of black Africa.
  • , despite increasing evidence that they played a major role in both the formation and the erosion of African polities in the nineteenth
  • First it examines the background and commercial impact of animal diseases and natural blights in Southern Africa in the late nineteenth cent
  • ...50 more annotations...
  • ond, it analyzes the consequences of the subsequent cattle losses in South Africa, and notably Natal, by examining the huge demand that arose for imported cattle and the role of Madagascar as a major supplie
  • , it sets the cattle import trade in the context of commercial relations in general between Natal and Madagascar in the period 1875-1
  • The aim and object in life [for Africans] seems to be to accumulate cattle, rather than to accumulate money in the form of gold and silver; but in the ultimate analysis we see that cattle .. . takes the place of the banks
    • l222091943
       
      in ancient time wealthy was not measured by how much money do you have but it was, measured by what you have in your yard and how many cattle's you have they believe that money was worthless than cattle's
  • ir commercial impact has passed largely unremarked by historians, yet diseases were directly responsible in Natal for a marked stagnation in the cattle stock which, after increasing 24 percent between 1885 and 1889, fell by 8 percent in the following two yea
  • Africa in 1896-1897, cattle diseases and other natural blights were ravaging stock and causing immense concern to farmers and political
  • Cattle were also the primary, if not exclusive, form of capital accumulation for most Africans. Cattle diseases thus not only deprived African farmers of draft oxen to plow fields, supply manure, and transport goods, but also depleted their capital resources. -Kingon commented of the impact of East
  • involvement by South African cattle merchants in the Malagasy slave trade.
  • y diminishing rainfall. De Kiewet claims that between 1882 and 1925 South Africa suffered from a severe drought approximately every
  • One prevalent cattle disease in the late nineteenth century was Redwater (Babesiosis) which first appeared in Natal in 1870-1871, having been introduced by infected cattle fro
  • possible to maintain and the disease spread rapidly through Pondoland in the early 1880s to Kaffraria and the Cape Colo
  • By 1890 it affected all regions of South Africa, although in the highlands of the Orange Free State and the Transvaal the
  • .7 -Cattle mortality from Redwater was initially high, notable among imported European and Cape cattle, although it would appear that local stock developed a resistance to the disease following its most virulent phase in the summer of 1874
  • During the 1870s Redwater was joined by "Quarter-evil" or "Sponsick," an allied disease that attacked mainly young cattle of between one and three years of ag
  • entury.9 Another cattle disease prevalent in late nineteenth century South Africa was Lungsickness or bovine pleuropneumonia. Colenbrander claims that it was introduced in the 1850s
  • traders of disposing of their cattle in small numbers to Africans as they travelled.10 Anthrax and nagana were also present in th
  • s.11 In 1889 however, high cattle losses were caused by an outbreak of Fluke disease, known locally as "Slack" and elsewhere variously as Liver Rot, Coathe, Bane, and Sheep
  • s of Lungsickness and to a persistent drought. The latter had led to the failure of crops in 1888, depleting winter forage and therefore lowering cattle resistance to parasites
  • oxen in 1902 and 1903 - despite interruptions caused by the French imposition of a quarantine on all ships from Natal following the false rumor of an outbreak of plague at Durban. The influx of Madagascar cattle helped sustain the rapid rise in imports into Natal: in 1901 Africa, excluding South Africa, accounted for over one percent of Natal's total imports for the first time in fourteen years.35 East Coast Fever had the same general impact upon the South African economy as rinderpest, similarly generating a large demand for cattle imports.36 However, whereas Madagascar's geographical isolation saved it from rinderpest, the same was not true of East Coast fever. As Koch noted in his 1903 report : In Beira I was informed some time ago cattle were frequently brought there from German East Africa and Madagascar, and that the latter animals, especially ... from the South of the Island, soon became sick and died, while the cattle from the East African Coast and the Northern districts of Madagascar remained healthy.37 As soon as his findings became public, demand in South Africa for Malagasy cattle fell sharply, their value dropped, and imports plummeted. It would appear that following the spread of East Coast Fever, many cattle imported from Madagascar were ordered to be slaughte
  • ath of stock - in the 1890 drought 100,000 cattle died in the Transkei alone - and the spread of malnutrition and disease.14 Severe droughts created particularly favorable conditions for th
  • Southern Africa. The 1896 locust plague was also a major contributing factor in the rebellion that year in Bechuanaland, which had been particularly badly affected, as the main locust breeding ground was located on the edge of the Kalahari.15
  • The cattle stock of South Africa was thus considerable enfeebled by 1896 when it was hit by
  • maliland in 1889. Rinderpest subsequently spread rapidly south, reaching Uganda in 1890 and Zambia (Northern Rhodesia) by late 1892. The river Zambesi was the most effective barrier to its progress south, for the disease did not reach Zimbabwe (Southern
  • Cape before the end of 1896 and in late November 1897 Cape Town w
  • Consequently owners were frequently compelled to sell their cattle at ridiculous prises, rather than to keep them, and run
    • l222091943
       
      they were more scared of losing than cattle's than their money.
  • Accentuated by the effects of the 1897 drought, the rinderpest epidemic of 1896-1897 wrought havoc with the cattle stock of South Africa. In Mafeking 95 percent and in the Transkei an estimated 90 percent of cattle were killed by rinderpest. Overall it has been estimated that rinderpest caused an 85 percent mortality among unprotected cattle. Even in areas where inoculation was adopted, as in most of Cape Colony, 35 percent of cattle perished. Due to a variety of factors, African losses were much higher than those sustain
  • by 77 percent in 1897, compared to a decrease for white-owned stock of 48 percent. Subsequently white owned stock, increased although in 1898 the number of African-owned cattle decreased by a further 34 percent: Thus whereas Africans in Natal possessed 494,402 cattle in 1896, just over double the total white owned stock, by 1898 their cattle stock had plummeted to 75,842, or just under half the number of cattle owned by whites.18 A second epidemic of rinderpest hit South Africa in 1901, its impact accentuated by the demand for cattle established by the South African War of 18991902. Moreover, it was closely followed by an outbreak of East Coast Fever, a disease that caused as much destruction to cattle, albeit over a more extended period of time, as rinderpest. East Coast Fever first attracted the atten
  • uth Africa occurred at Komatipoort and Nelspruit in M
  • 00 - the first recorded cases in South Africa occurred at Komatipoort and Nelspruit in May 1902. Its progress south was slower than rinderpest ,but by 1904 it affected most of the Transvaal from where it spread to Natal. In 1910 it crossed into the Transkei and within a few years all of South Africa was affected. The similarity of East Coast Fever to Redwater initially led to it being termed "Rhodesian Redwater," an indication of its supposed origins. As with rinderpest, specialists found the disease difficult to contend with and theories on preventative measures and treatme
  • 19 Thousands
    • l222091943
       
      this graph is showing the numbers of infected cattle's which was first recorded in at the end of 1900 which occurred in Komati port
  • nfected imported cattle to the non-immune stock of the interior and to foreign cattle imports.21 In 1903 an inoculation program was started in Zimbabwe, while the following year the government of Natal voted ?2,000 to assist its farmers in the erection of cattle dipping tanks. Nevertheless by 1905 East Coast Fever had spread throughout all the lowveld districts of South Africa, and incidences of the disease were reported on the highveld at Marico, Germiston, and Boksburg. Although it appeared to vanish quickly, outbreaks reoccurred in 1906 in the Natal districts of Paulpietersburg, Ngotshe, Vryheid, Nongoma, and Mahlabatini. The disruption caused by the Zululand rebellion of that year - a revolt in which cattle losses might well have been a formative cause further facilitated the spread of the disease; by March 1910 it had reached Eastern Griqualand via the Umzimkulu district, and by 1912 had spread through the Transkei (where of 158,884 cattle inoculated against the disease by 1914 only onethird survived) to affect the
  • The Import of Cattle into Natal The persistence in Natal of disease and natural blights ensured a chronic dearth of cattle and, as the latter constituted such an important element in the local economy, especially in agriculture and transport, imports were encouraged to build up depleted stock, notably in the periods 1875-1882, 1890-1892, and 1896-1909, as shown in Table 1, below. Some cattle were imported from as far afield as Argentina and Australia, but the nearest source of cattle considered undiseased was the large Indian Ocean island of Madagascar, separated by 200 miles from Mozambique at the closest point, and boasting a high bovine population. Madagascar rarely accounted for less than 80 percent of all oxen imported into Natal between 1875 and 1909, comprising 100 percent of such imports in 1878-80, 1884, 1890/91-1891/92, and 1904. Malagasy oxen first entered Natal in 1875, although their import was subsequently halted until 1878 due to the imposition of a strict quarant
  • The persistence in Natal of disease and natural blights ensured a chronic dearth of cattle and, as the latter constituted such an important element in the local economy, especially in agriculture and transport, imports were encouraged to build up depleted stock, notably in the periods 1875-1882,
  • s.27 Despite regular veterinary inspections which slowed the process of importation, the profits to be gleaned tempted seven Natal firms to engage in the trade in the perio
  • Between 1883 and 1897 very few cattle were imported into Natal, Malagasy oxen only being imported in any number during the years 1890/91-1891/92 (a total of 175) when it is possible that only one Natal merchant, Beningfield & Son, was involved. Imports of
  • the price o
  • Bay, at the strikingly low price of ?1.6 a head.32 Likewise, Natal merchants looked to Madagascar to replenish their stocks. Oxen from Madagascar proved consistently cheaper than those imported from other sources, the sole exception being in 1902 when 673 oxen were imported from Britain at under ?2.00 a head. It was therefore to Madagascar, despite the history of cattle infections there, that Natal merchants turned. Moreover, the demand came from white and black farmers alike. Although the fortunes of African farmers were sharply reduced by cattle losses, forcing considerable numbers of African males to seek wage
  • Accentuated by the effects of the 1897 drought, the rinderpest epidemic of 1896-189
  • t of Natal's total imports for the first time in fourteen years.35 East Coast Fever had the same general impact upon the South African economy as rinderpest, similarly generating a large demand for cattle imports.36 However, whereas Madagascar's geographical isolation saved it from rinderpest, the same was not true of East Coast fever. As Koch noted in his 1903 report : In Beira I was informed some time ago cattle were frequently brought there from German
  • associated with the cattle trade was the trade in hides. Colenbrander indicates that cattle mortality in Natal and adjoining regions boosted exports of cattle hides. The Natal Blue Books show that between 1871 and 1899, the export of ox and cow hides peaked in 1875, 1880, 1882, 1884-1886, 1889, 1891-1895, 1897, and 1899, while exports of sheep, goat, and calf skins peaked in 1874, 1885, 1894, and 1897. The dramatic rise in hide and skin exports in 1897 is evident reflection of the impact of rinderpest
  • For example, Ballard claims that as a result of rinderpest and a locust plague, the maize and sorghum crop declined by between 24 and 98 percent in fifteen out of the twenty-four Natal administrative districts in 1895-1896.39 This combined with the rapid expansion or urban mining centers meant that by 1899 South Africa was generally no longer self-sufficient in food. Competition from foreign suppliers grew as freight rates declines due to improved transport facilities, in the form of ocean steam ships and the rapid extension inland of railways. The result was an increase in imported wheat, maize, vegetable and dairy products. Madagascar emerged as an important supplier of both maize, a staple food crop in Natal, and beans in the periods 1877-188
  • In contrast to imports into Natal from Africa (excluding South African territories), Madagascar was a marginal consumer of Natal's exports to Africa - of which it generally accounted for less than 10 percent except in the decade 18781888, when it fell below 10 percent in 1884 and 1886-1887 due largely to the economic effects of the Franco-Merina War of 1882-1885.42 Madagascar's greatest share of Natal's exports was in 1878 (35 percent) and 1881-1883 (25, 22, and 29 percent respectively). Conditions in Natal also affected the region's export performance, particularly during the South African War of 1889-1902 when, in marked contrast to its imports from Africa (which rose appreciably), its exports to Africa declined. Indeed, conditions of trade for the entire period 1898-1904 were considered abnormal, the customs collector in 19
  • n some cases at ridiculously low prices - on to markets already overstocked owing to the too sanguine expectations of merchants, all tended seriously to disturb the ordinary conditions of trade. Indeed, to so great an extent was this the case that only now ... can the trade of the country be considered to have reverted to anything like normal conditions. 43 Malagasy cattle comprised two breeds: a European humpless variety and the more common Zebu. Although the main grazing lands of the island were the southern and western plains where cattle-raising was the chief occupation of the Bara, Mahafaly, Antandroy, Tsimihety, and Sakalava peoples, most cattle exported from Madagascar were until the 1860s shipped from Merina-controlled regions, notably from the major port of Toamasina, on the north east coast, to the Mascarenes. Elsewhere cattle were exported to Mozambique, primarily from Mahajanga and Morondava on the west coast, whilst a multitude of small ports provided oxen to provision passing ships. The demand
  • ered an average 20 percent loss in cattle en route compared to an average of ten days' sail from the southwest to Durban and a 9 percent cattle mortality en route.45 Second, by sailing to independent reaches of Madagascar, Natal merchants avoided middlemen costs imposed by the Merina. Taxes raised by local chiefs in the southwest of Madagascar varied in amount and value but, as Stanwood, the US consular agent in Morondava, noted in 1880, "Duties in Sakalava ports are paid per ship a fixed amount in and out, no two ports are alike in this respect, Tullia [Toliara] being the highest and Maintirano the lowest, but none come up to the 10 of the Hovas [ie. Merina]."46
  • gascar. Rum constituted the greater part of such imports until the French takeover
  • ottons, the staple export from Natal to Madagascar in the 1877-1894 period, were not only consumed as clothing, but also constituted the main commodity currency outside the main Merina-controlled commercial centers.47 The Malagasy market was of considerable importance to Natal, consuming never less than 23 percent of its cotton exports between 1887 and 1889, with a high point of over 60 percent from 1885 to 1888. This was particularly marked in plain and in printed and dyed piece goods; Madagascar accounted for over 75 percent of Natal's exports of plain cotton exports in 1878, 1883, and 1885-1888, and of its printed and dyed piece goods in 1882 and 1885-1889. All cotton pieces were re-exports from Britain or India. Ready-made clothing was also a considerable export to the island, almost rivaling cotton
  • nd 1879 (to 16 and 19 percent respectively). Another significant export from Natal to Madagascar was arms, notably muskets and rifles, bullets/balls and gunpowder. In 1878 for instance, McCubbin, the largest importer of Malagasy oxen into Natal, sought a gunpowder export license from the Natal government for his Madagascar trade. The request was refused but export licenses for arms were granted during the 1880s Franco-Merina conflict. For example, in 1882 A.C. Sears, captain of the American bark the Sic
  • ,
  • Cottons and arms imported into west Madagascar played a significant role in the Malagasy slave trade. First, arms were used by Malagasy slavers to procure slaves in the interior of the island. Second, arms and cottons formed the chief means of payment for slaves. For instance, 81 percent of the price paid for slaves in Toliara in the mid-1880s comprised gunpowder and arms, and approximately ?9,995 in arms and ?1,419 in cotton piece goods was imported annually into St. Augustin Bay to pay for slave exports.50 It is probable that the majority of the cottons and some of the arms were supplied from Natal, and the Natal merchants became involved in the slave trade. Madagascar played
  • slave trade. Maintirano was the focal point for this trade, possibly 30 percent of all slave imports into Madagascar, and a good percentage of slave exports from the island, passing through the
  • oned on Nosy Ve, which in 1887 was described as "nothing but a slaving station" serving R6union.54 Thus most of the Natal merchant houses involved in importing Malagasy oxen were involved directly or indirectly in the Malagasy slave trade. In this context it is highly interesting to note that both Beningfield and Snell were heavily involved in shipping workers and goods between Natal and Delagoa Bay and Inhambane, and were therefore quite possibly directly involved in the trans-Mozambique Channel slave traffic.55 However, the opportunity cost of establishing direct contact with the supplier could prove great, for the absence of an established group of commercial intermediaries created an unstable context for trade. After negotiating a passage through the reef that characterized the southwest coast, foreign traders contact
nrtmakgeta

v36a13.pdf - 4 views

  • This review essay examines a number of recent works that contribute to the history of firearms in colonial and pre-colonial Africa; two based upon new and original research (Story and Guy) and the others on reproductions of earlier seminal contributions to the historiography of firearms in Africa (Lamphear and Smaldone).
  • Firearms have a long and significant history in Africa. From their early introduction into the continent, largely as items of trade, firearms have been intricately bound in the various forms of European intrusion into Africa, from the slave trade to pacification and colonisation.
  • Predictably, the history of firearms in Africa has attracted substantial scholarly attention over the past half a century.
  • ...16 more annotations...
  • ‘that firearms have had an impact on African history cannot be denied, but the nature of that impact is more questionable’. 2
  • In 2002, David Northrup reiterated this sentiment, acknowledging that ‘firearms were arguably the most significant technical innovation to arrive
  • from the Atlantic, and their impact on the continent has been hotly disputed
  • At the turn of the nineteenth century Africa’s interaction with Europe was dominated by the slave trade. This was the principal means of exchange whereby European imports and technologies entered Africa and firearms constituted a large proportion of these imports. The older historiography has been dominated by a guns-for-slaves stereotype of Euro-African trade, whereby African demand for firearms increased their capacity to produce the slaves required to supply the Atlantic demand, leading in turn to the general destabilisation of the continent. 9 Such assessments claimed that firearms were a menace to African societies and caused mayhem and anarchy among pre-colonial states. The argument followed that ‘the importation of guns was the principal reason for warfare within Africa and that it was by means of such wars that gun-toting Africans supplied the Atlantic economy with slaves’. 10
  • Not only did guns play an ancillary rather than primary role in most African armies of this era, but for the most important states, guns [were merely an element in] a process of military transformation that was already underway. 12
  • In addition, Richards notes that the firearm trade peaked in the 1830s (although he gives no figures for this peak), which again weakens the ‘slave–gun cycle’ theory. 13 Firearms were being imported well before the heyday of the slave trade and their importation continued to rise in many key slaving areas after its abolition.
  • Richards and Northrup also show that large quantities of cheap industrial firearms were produced and traded into Africa; the Bonny gun and the Angola gun being two prime examples. This not only demonstrates the demand for cheap firearms, but also the ‘subtleties and interregional differences of African demand’. 15 As Northrup stated:
  • What this suggests is that the overwhelming demand for firearms in Africa came from Africans of limited means, for personal rather than military use. 19 Another reason why the cheaper arms would have been more sought after by African populations is that many of them could be repaired in situ by their owners.
  • Many of the more expensive and modern weapons were machine-made and so difficult for owners to mend or maintain. The cheap muskets made for Africans could be repaired by the owner or local African gunsmith. In many of the regions where firearms became an important feature of local life, blacksmiths and gunsmiths proved vital service industries. 20
  • Industrialisation in Europe not only created an increased demand for raw materials in Africa, but also led to advances in technology which had a direct impact on the performance and efficiency of firearms.
    • nrtmakgeta
       
      FLINTLOCK RIFLE S-A general term for any firearm that uses a flint-striking ignition mechanism.
  • In the eighteenth century, flintlock rifles were the main trade weapon to Africa, along with older matchlock versions
  • For the first half of the century, many improvements and alterations were made in the design and function of flintlocks but the real breakthrough came in the 1860s with the breech-loading revolution. This revolution brought about significant changes in the functioning of arms that made them more suited to warfare and hunting. They were easier to load and fired faster and this, together with precision production techniques, meant that firearms were more reliable, handled better and were more durable. Equally as important, the first metal cartridge bullets were developed at the same time which provided the gunpowder with greater protection from rain and humidity, and made the process of firing much quicker.
  • Hunting, crop protection and the destruction of vermin were all key activities that firearms were put to by Africans
  • the development of skill in handling firearms that developed in southern Africa and how these had to adapt to the technological advancements made in the production of firearms over the same period. Firearms as a technology, and as a tool, were adaptable. They were manipulated for a range of activities and purpose
  • (hunting, crop protection, eradication of vermin).
  • The extensive debates about the limitations, control and confiscation of black-owned firearms that took place in the Cape Colony during the final decades of the nineteenth century were indicative not only of the white colonial fear of black uprising, but also of extending and entrenching a colonial project that was exclusionary and inflexible.
  •  
    SOURCE NUMBER 5 This source highlights the history of firearms in colonial and pre-colonial Africa and what significance did the firearms have since they were introduced in Africa and how they were used. It also tells us about the guns that African used to fight and protect themselves. It also explain how large quantities of guns were produced and traded in Africa and lastly that guns in Africa were used for hunting , crop protection and to destruct vermin(which are wild animals that are believed to be harmful to crops, farm animals, or game. or which carry disease, e.g rodents)
makofaneprince

Use of guns in Zulu kingdom - 3 views

  • ‘The iqungo’, he told Stuart, ‘affects those who kill with an assegai, but not those who kill with a gun, for with a gun it is just as if the man had shot a buck, and no ill result will follow’
    • makofaneprince
       
      the zulu people believed that guns were interfering with their culture.
  • Zulu only gingerly made use of fi rearms and did not permit them to affect their way of warfare to any marked degree
    • makofaneprince
       
      even though the zulu people adopted the use of guns, they did so with great care that this practice doesn't disrupt their traditional methods used in wars. the zulu people still stand to be one of the tribes in South Africa that is proud of their culture.
  • In other words, as Lynn’s pithily expresses it, ‘armies fi ght the way they think’, and in the last resort that is more important in explaining their way of war than the weapons they might use. 3
    • makofaneprince
       
      this further elaborate the pride zulu people have in their culture and heritage.
  • ...24 more annotations...
  • The voracious one of Senzangakhona, Spear that is red even on the handle [. . .] The young viper grows as it sits, Always in a great rage, With a shield on its knees [. . .] 6
    • makofaneprince
       
      Shaka's words praising the use of spears as compared to guns.
  • Kumbeka Gwabe, a veteran of the Anglo-Zulu War of 1879, remembered how at the battle of Isandlwana he killed a British soldier who fi red at him with his revolver and missed: ‘I came beside him and stuck my assegai under his right arm, pushing it through his body until it came out between his ribs on the left side. As soon as he fell I pulled the assegai out and slit his stomach so I knew he should not shoot any more of my people’. 4 This was the weapon of the hero, of a man who cultivated military honour or udumo (thunder), and who proved his personal prowess in single combat
    • makofaneprince
       
      the use of a spear during wars symbolized braveness as compared to using a gun.
  • As we have already learned from Singcofela, killing at a distance with a gun was of quite a different order from killing with an ‘assegai’, the short-hafted, long-bladed iklwa or stabbing-spear
    • makofaneprince
       
      can it be that the zulu people saw this as an act of cowardness?
  • ‘The Zulu Nation is born out of Shaka’s spear. When you say “Go and fi ght,” it just happens’. 8
    • makofaneprince
       
      the quote explains how the Zulu men are fearless and always ready for a war.
  • As such, the traders owed him military service, and it quickly came to Shaka’s attention that they possessed muskets.
    • makofaneprince
       
      the period which Zulu people got exposed to firearms.
  • Shaka, as Makuza indicated, was very much taken up with muskets and their military potential.
    • makofaneprince
       
      Shaka was also impressed by the use of guns and the victories they can have in wars.
  • ‘to send a regiment of men to England who there would scatter in all directions in order to ascertain exactly how guns were made, and then return to construct some in Zululand’
    • makofaneprince
       
      Shaka did not only want to own guns but he also wanted his people to learn how to make them. this show the interest in learning new things and flexibility for innovation.
  • It suggests that the battle tactics the Zulu undoubtedly employed in the war of 1838 against the invading Voortrekkers, and against each other in the civil wars of 1840 and 1856, had already taken full shape during Shaka’s reign.
    • makofaneprince
       
      Shaka was the first zulu king to show blended tactics in his fighting strategies. he made use of guns at the same time planning his attack in a traditional way.
  • He warned that, hitherto, the Zulu ‘had used them only in their little wars but the king stated to me that should he fi nd himself unable to overcome his enemies by the weapons most familiar to his people he would then have recourse to them’.
    • makofaneprince
       
      Guns were also seen as alternatives and used also if the war is getting difficult.
  • Thus, when the Voortrekkers came over the Drakensberg passes in late 1837 and encamped in Zululand, Dingane knew that they and their guns posed a deadly threat to his kingdom. Dingane’s treacherous attempt, early in 1838, to take the Voortrekkers unawares and destroy them, was only partially successful. The Voortrekkers rallied, and proved their superiority over the Zulu army, as they had done previously over the Ndebele, when they repulsed them in major set-piece battles at Veglaer in August 1838, and Blood River (Ncome) in December, the same year. 23 The Zulu discovered that, because of the heavy musket fi re, in neither battle could they could
  • get close enough to the Voortrekkers’ laager to make any use of their spears or clubbed sticks in the toe-to-toe fi ghting to which they were accustomed. As Ngidi ka Mcikaziswa ruefully admitted to Stuart, ‘We Zulus die facing the enemy — all of us — but at the Ncome we turned our backs. This was caused by the Boers and their guns’. 2
    • makofaneprince
       
      after losing a war using guns the zulu people blamed the boers for exposing them to guns they believed if they sticked to their stick/spear methods they could have defeated their enemy.
  • The king ‘thereupon formed a regiment which he called Isitunyisa’ (isithunyisa is a Zulu word for gun). 26 Even so, when in January 1840 King Dingane unsuccessfully faced his usurping brother Prince Mpande at the battle of the Maqongqo Hills, both armies of about fi ve thousand men each were armed (as far as we know) almost entirely with spears and shields, and fought a bloodily traditional battle following Shaka’s hallowed tactics.
    • makofaneprince
       
      in the 1840 all of the Zulu armies had guns to use in wars
  • Spear and shield had again won the day, reinforcing the traditionalist Zulu military ethos, and wiping away memories of the disastrous war against the Voortrekkers.
    • makofaneprince
       
      despite the use of guns the spear and shield of the Zulu proved to be the effective way to use in a war.
  • By the early 1870s, it seems that a good third of Pedi warriors carried a fi rearm of some sort. 33 The Zulu perceived that they should not fall behind their African neighbours such as the Pedi in the new arms race, not least because their kingdom seemed endangered in the late 1860s, and early 1870s. 3
    • makofaneprince
       
      there was also a competition between the Kingdoms on which one have more guns, and possession of many guns in one kingdom meant power and a threat to other kingdoms.
  • However, because no Zulu man was permitted to leave the kingdom as he had to serve the king in his ibutho, Cetshwayo had to import fi rearms thorough traders. The enterprising hunter-trader John Dunn, who gained Cetshwayo’s ear as his adviser, cornered the lucrative Zulu arms market, buying from merchants in the Cape and Natal and trading the fi rearms (mainly antiquated muskets) in Zululand through
  • Portuguese Delagoa Bay to avoid Natal laws against gun traffi cking. 35 The Zulu paid mostly in cattle, which Dunn then sold off in Natal. 36
    • makofaneprince
       
      the zulu man were not allowed to leave their kingdom to work in the diamonds fields to buy more guns like other tribes. they had to serve their kingdom as ibutho, this led to a shortage of guns in the zulu kingdom
  • The Zulu had their own names for each of the bewildering varieties of fi rearms of all sizes and shapes and degrees of sophistication that came into their hands, and, in 1903, Bikwayo ka Noziwana recited a long list to Stuart that ranged from the musket that reached to a man’s neck (ibala) to the short pistol (isinqwana).
    • makofaneprince
       
      the zulu people also gave different guns different names
  • In this the Zulu were very different, for example, from the Xhosa who, between 1779 and 1878, fought nine Cape Frontier Wars against colonizers bearing fi rearms. During the course of this century of warfare, the Xhosa went from regarding fi rearms as mere ancillaries to their conventional weapons (as the Zulu still did) to making them central to the guerrilla tactics they increasingly adopted. By the time the Cape Colonial Defence Commission was taking evidence in September–October 1876, most witnesses were agreed that the Xhosa were skilled in their use of fi rearms, and made for formidable foes. 43
  • the best fi rearms went to men of high status
    • makofaneprince
       
      guns also symbolized nobility
  • fi rearms became increasingly essential for hunting,
  • one of the most important economic activities in southern Africa because of the international value placed on tusks, hides, and feathers. White hunters sold these items on the world markets and recruited and trained Africans in the use of fi rearms to assist them in obtaining them. 48 Ivory, in particular, was equally a source of wealth for the Zulu king, who was no longer content with his men killing elephants (as described by the hunter, Adulphe Delagorgue) by stabbing them with spears and letting them bleed to death, or driving them into pits fi lled with stakes. 49 The king required fi rearms for the task.
    • makofaneprince
       
      guns made hunting more easy and ensured wealth and many kingdoms.
  • Following the battle of Isandlwana, in which the Zulu captured about eight hundred modern Martini-Henry rifl es, Zulu marksmen, familiar through hunting with modern fi rearms, were able to make effective use of them in a number of subsequent engagements.
    • makofaneprince
       
      use of guns in hunting made it easy for the Zulu kingdom to know how to use guns in a war.
  • The Zulu believed that an overlap existed between this world and the world of the spirits that was expressed by a dark, mystical, evil force, umnyama, which created misfortune and could be contagious. 54 The Zulu, accordingly, were convinced that, when malicious witches (abathakathi) harnessed umnyama through ritual medicines (muthi), guns too could be made to serve their wicked ends.
    • makofaneprince
       
      guns were also associated with bad spirits. they believed those practicing witchraft could manipulate the guns.
  • He carried a breech-loading rifl e that he had taken at Isandhlwana [. . .] The Zulu army fl ed. He got tired of running away. He was a man too who understood well how to shoot. He shouted, ‘Back again!’ He turned and fi red. He struck a horse; it fell among the stones and the white man with it. They fi red at him. They killed him. 58
andiswamntungwa

The administration of the abolition laws, African responses, and post‐proclam... - 1 views

  • ated. I agree with Dumett and Johnson that abolition laws were erratically administered, 7
  • I reject the suggestion that the initial surge in the use of the courts occurred in the Protectorate." In the Protectorate it was limited to centres of missionary activity. I take issue with the existing literature which argues that slaves usually used the courts in the Colony in their quest for freedom. Even in the Colony, the courts failed to assist freed slaves in adjusting to freedom. This explains their return to forms of bondage and dependency, and not, as others have maintained, the benignity of slavery or the generosity of holders.
    • andiswamntungwa
       
      Kwabena Opare-Akurang does not agree with the suggestion that the purpose of the courts was a special form of government, which one country recognizes the supremacy of the other. It They were only limited to gospel propagating centers. He is against what the literature says, that slaves could use the courts in the colony to seek freedom. He further argues that the courts failed to offer assistance to slaves that were already free, assistance that was going to help them acclimatize to the idea of freedom. This resulted in them returning back to the state of being slaves and being dependent on the holders. But this did not apply to all the slaves as some were able to regain the ability of being kind and tolerant towards the holders.
  • In the Gold Coast, there was a shortage of colonial officials with professional legal training and experience throughout the colonial period. 43 As the political structures of the colonial state developed, the onus of implementing the abolition ordinance devolved on the DCs. The DCs court was solely responsible for adjudicating cases of slavery from the late 1870s. 44 It
    • andiswamntungwa
       
      Throughout the colonial era, the Gold Coast suffered from a shortage of colonial officials with professional legal training and expertise. The responsibility for carrying out the abolition decree passed to the DCs as the colonial state's political structures grew. Slavery cases were only heard by the DCs court beginning in the late 1870s.
  • ...6 more annotations...
  • The operation of the abolition ordinance was stagnant and erratic until the late 1920s, when pressure from foreign anti-slavery societies led to revisions, making it more viable as an instrument of legal status abolition. First, there was the Slave-dealing Abolition Ordinance of 1928 that strengthened the previous Ordinance. 27 Second, the 'Reafflrmation of the Abolition of Slavery Ordinance, 1930' clearly stated that 'slavery in any form whatsoever was unlawful and that the legal status of slavery did not exist
    • andiswamntungwa
       
      The abolition ordinance operated in a stagnant and unpredictable manner until the late 1920s, when pressure from overseas anti-slavery organisations resulted in amendments that made it more effective as a tool for legal status abolition.First, the preceding Ordinance was tightened by the Slave-dealing Abolition Ordinance of 1928.Second, the Reaffirmation of the Abolition of Slavery Ordinance of 1930 made it abundantly plain that "slavery in any form was unlawful and that the legal status of slavery did not exist."
  • The Ordinance was to apply to the Gold Coast Colony and the 'Protected Territories'. It also stated that henceforth slaves who entered the Protectorate and the Colony would be automatically free. 20 Thus Strahan's policy sought modification of servile institutions rather than their elimination. 21
    • andiswamntungwa
       
      The Gold Coast Colony and the "Protected Territories" were to be covered by the Ordinance. Furthermore, it stipulated that going forward, slaves who entered the Protectorate and the Colony would be granted automatic freedom. Therefore, Strahan's program favored altering servile institutions rather than eliminating them.
  • During the first decade of the twentieth century, the number of European and African administrators increased, and the work of the DCs became purely administrative, devoid of the legal work that had encumbered it in the past. By 1905, there were Detective Branches at Accra, Cape Coast, and Sekondi, all coastal towns. Accra had the highest number of detectives with the most superior ranks. This is perhaps reflected on the statistics for crime for 1905, which recorded four slave-dealing cases in Accra and one at Cape Coast." Reinforced by additional personnel, provincial courts began to assume responsibility for administering the abolition ordinance. However, this did not bring any marked change in their administration
    • andiswamntungwa
       
      The number of European and African administrators expanded throughout the first decade of the 20th century, and the work of the DCs changed from being mostly legal in nature to being entirely administrative. Detective Branches existed in the coastal cities of Accra, Cape Coast, and Sekondi by 1905. The most detectives with the highest ranks were located in Accra. The criminal statistics for 1905, which listed four slave-dealing instances in Accra and one in Cape Coast, may reflect this."With the help of more staff, provincial courts started taking up administration of the abolition ordinance. However, this had no discernible impact on how they conducted business.
  • hus British resources were stretched to the limit in the Gold Coast. Shortage of colonial officials limited the geographical extent of British administration and led to a policy of conciliation towards the Protectorate states, thereby facilitating slavery there. 56 It was also the chief reason that enforcement of abolition laws was confined to the Colony until the early decades of the twentieth century. 57 Until the 1880s, the colonial government tacitly supported the Basel Mission in its struggle to emancipate slaves and pawns in Akyem Abuakwa. 58 Colonial policy was to 'maintain political peace in the country at any price'. 59 There was a similar British policy in the Praso and Voltaic regions. 60 This made it possible for slave-dealers to continue to bring slaves into the Gold Coast from the interior ports of trade well into the early twentieth century." Allowing slavery to thrive in the Protectorate permitted it to survive in the Colony.
    • andiswamntungwa
       
      In the Gold Coast, all available British resources were used to the fullest extent. Lack of colonial administrators constrained the British administration's geographic reach and resulted in a policy of accommodation with the Protectorate States, which encouraged slavery there. This was also the main reason that up until the early decades of the 20th century, the Colony was the only place where abolition laws were actually enforced. Up until the 1880s, the Basel Mission's fight to free slaves and pawns in Akyem Abuakwa had implicit assistance from the colonial authorities. The goal of colonial policy in 1958 was to "maintain political peace in the nation at all costs."59In the Praso and Voltaic regions, the British government followed a similar program. This allowed slave traders to continue transporting captives from inland ports of commerce into the Gold Coast long into the early 20th century.
  • One major gap in the historiography is how Africans responded to the ordinance and its impact on the effectiveness of the abolition. Indeed, Africans responded ingeniously to the operation of the abolition ordinance. Slave-holders and dealers adopted innovative measures to counter the abolition ordinance, hence making it difficult for colonial officials to detect enslaved persons. 98 Most cases of enslavement were brought to the attention of colonial officials through African informers or by the slaves themselv
    • andiswamntungwa
       
      How Africans reacted to the Ordinance and its effect on the success of the abolition is one significant area where the historiography is lacking. Africans did, in fact, cleverly adapt to the abolition ordinance's operation. Innovative tactics were used by slaveholders and dealers to thwart the abolition legislation, making it challenging for colonial officials to find slaves. The majority of enslavement incidents were reported to colonial authorities by either the slaves themselves or by African informants.
  • Communal religious practices and sanctions also served the interests of slave dealers and holders. 107 Slaves were made to swear oaths and 'drink fetish', ritually binding them to stay and refrain from reporting their servile status to colonial officials. For example, in 1875 a holder took a freed slave to 'King Tackie for the purpose of administering fetish oath so as to declare that she will no longer go back to the government'. 108 This bound the slave to the holder, as slaves feared that a breach of the oath or the 'fetish' would be catastrophic. Again, how prevalent this was is difficult to gauge. However, the 'fetish' and oathing sanctions have been powerful agencies of social and political control throughout Ghanaian history.
    • andiswamntungwa
       
      The interests of slave traders and owners were furthered by communal religious punishments and practices. Slaves were ritually forced to stay and keep from disclosing their servile position to colonial authority by making them take oaths and engage in a "drink fetish." For instance, in 1875, a holding took a liberated slave to "King Tackie to administer fetish oath so as to declare that she will not go back to the government. "A breach of the oath or the "fetish" would be disastrous, therefore this bonded the slave to the possessor. Again, it's hard to say how common this was. However, throughout Ghana's history, "fetish" and "oathing" sanctions have been effective social and political control mechanisms.
khosinxele

The East African Slave Trade, 1861-1895: The "Southern" Complex.pdf - 3 views

shared by khosinxele on 26 Apr 23 - No Cached
  • he history of the nineteenth-century "southern" East African slave trade, comprising the coast and its hinterland from Kilwa southwards, has hitherto been given scant attention. This stems partly from the nature of source material, which, like the British Blue Books, tends to concentrate on the "northern" complex supplying slaves from the Swahili coast to the Muslim markets of the north, and partly from the traditional assumption by historians that the Mozambique slave export trade to non-Muslim regions largely died out in the 1860s following the closure of the Brazilian and Cuban markets. In summarizing the debate to date, Austen points out that whereas slave exports from southeast Africa remained vibrant throughout the nineteenth century, there has been no satisfactory explanation as to what generated the demand for those slaves from the 1860s. He surmises that, as the mark
  • the economy of which Mutibwa has described as "dependent largely on the use of slave labour." Thus there was a vigorous slave trade until the imposition of French colonial rule over Madagascar at the end of the nineteenth century. It is important to note, however, that slave labour on Madagascar did not serve only the domestic economy of the island. The Hova hierarchy was deeply
  • In 1860 the British permitted the import of 6,000 Bengali coolies into R&union and as a result the engage trade from Madagascar and East Africa declined. However, conditions were such that plantation labor experienced 20 percent mortality per annum, so that demand continued to outpace supply. Moreover the remark made in 1860 on Mauritius that "the Indian is ... a slave with a limit to his slavery"5 was as applicable to R6union and, in response to an outcry against abuses of the Indian labor scheme, the British halted the supply of coolies to the French in November 1882. Within tw
    • khosinxele
       
      Africa declined after the British allowed the import of 6000 Bengali laborers. the demand, however, continued to exceed supply due to the 20% death rate per year faced by plantation labor.
  • ...28 more annotations...
  • So dominant did the Karany and Antalaotra become that foreign firms and local Sakalava chiefs increasingly hired them as their agents. By 1872 the large Hamburg firm of O'Swald was running its commercial operations in western Madagascar through a Nosy Be-based Karany whose involvement in the slave trade was notorious, while, lower down the west coast, all of George Ropes's agents were Karany by 1888. Similarly, Maintirano was ruled in the name of queen Bibiasa of southern Menabe by a Muslim Sakalava called Alidy who, in conjunction with Abd-er-Rhamen, an Antalaotra, dominated the slave trade of the mid-west coast. By the late 1880s an estimated 90 percent of arms and slaves dealers on the west coast were British Indians.31 By 1894, the commercial triumph of the Karany and Antalaotra was virtually complete; not only did they dominate the ports of western Madagascar, they had also captured much of the hinterland trade, it being perceived that "l'interieur des terres est absolument ferm6 aux Europ6ens."32 In addition, even before the 1882-1885 war the Karany had developed strong trading links with the Cape Colony and Natal and there is evidence that, by the late 1880s, they were also involved
  • in Mainti
    • khosinxele
       
      surnames evolved as a way to sort people into groups.
  • ntalaotra for sale in the interior, and supplied the same merchants and creole traders with Merina and Betsileo slaves for export.11 Madagascar was traditionally an exporter of slaves, but a market for imported African slaves developed in the nineteenth century in the Merina empire, which covered approximately one-third of the island. This was due to the adoption of autarkic policies in the mid-1820s which promoted economic expansion based upon exploitation of "unfree" fanompoana and slave labor. The economic prosperity of the 18
    • khosinxele
       
      This means that people were owned by others and exploited against their human dignity for fortune gains
  • ipation without compensation of an estimated 150,000 slaves and their retention by the Merina court as an im
  • oreign traders moved increasingly to independent regions of the island to avoid the higher duties charged in Merina controlled ports.14 In consequence, the Merina court intensified its exploitation of peasant fanompoana labor, which had always formed the basis of the imperial economy. Peasants reacted by fleeing in ever-greater numbers to the expanding areas of the island beyond Merina control, thus exacerbating the manpower shortage. At the same time the Merina elite, which witnessed a rapid
  • , foreign traders, and even Sakalava chiefs to secure a supply of East African and Malagasy slaves for the Merina market. Provincial officials in Bara and Sakalava country were also implicated in kidnapping for the slave export trade. When Ramboamadio, one such Merina officer stationed at Mahabo near Morondava, was summoned to the imperial capital in 1874 to answer charges of collusion with Tovenkery, the local Sakalava king, in slave-raiding in
  • annually, or approximately 35 percent of the total imports. Many of these found their way to the main Merina port of Mahajanga, where Frere noted "the enormous numbers of African negroes everywhere seen."18 Contemporary accounts noted the rise in imports; for instance, in March 1888 alone more than 700 slaves were reported to have been landed on the northwest coast of Madagascar.19 The most important slave entrep6t next to Maintirano was the Tsiribihina delta which, in contrast, was a center for the export of slaves, as was Toliara in the southwest. In 1870 some 2,000 slaves were exported annually from the former, and an estimated 2,373 from the latter by the mid-1880s.2
    • khosinxele
       
      People were transported from their own countries to other countries in the 1870 slaves were increasingly being transported.
  • d-1888 had gained a monopoly of armaments imports in exchange for slave exports along the coast between Ranopas and Maintirano. Some slave traders themselves gained quasiconsular status, like Norden at Toliara, and Govea who traded for some years at Maintirano.25 Such was the importance of these Mascarene middlemen that large foreign firms trading on the west coast of Madagascar regularly used them as agents until the late 1880s. For instance, the Boston merchant Geo. Ropes employed a Henry Smith, who was married to a daughter of Leo
  • e 1,000 A 2,000 et se subdisient en groupes de 50 A 100 A l'approche des regions h
  • were quickly drawn into the dubious engagE trade.35 As early as 1880 European merchants were trading along the entire coastline between the Capes St. Andrew and Ste. Marie, while Morondava alone boasted the presence of two American, two French, two Indian, two Arab, one British, and one Norwegian trader, all of whom maintained agents in the interior. In addition, two South African houses, one from Natal and
  • has estimated a 12 to 21 percent mortality among Malagasy and East African slaves during shipment to the Mascarenes at the start of the nineteenth century, and it is likely that this figure increased slightly in later decades. Although the treatment of East African slaves aboard Arab dhows supplying the Muslim
    • khosinxele
       
      Slave trade included transported using different kinds of transport daily including Muslim countries it was all an act of inhumane.
  • two
  • measuring from west to east 200 to 500 miles, and from north to south about 700 miles."45 In the early nineteenth century, the slave trade in the interior of Mozambique and in Malawi had been dominated by the Zambesia praze
  • The inability of Portuguese authorities, whose effective administration petered out 60 miles above the confluence of the Zambesi and Shire, to stem the slave trade from Mozambique increasingly angered the British government, which in 1888 called for an international blockade of the northern Mozambique coast. Portugal agreed on condition that the blockade would be mounted by her navy, but the embargo failed to prevent the clandestine trade in either arms imports or slave exports, while it hit customs revenues badly. Under such conditions the Portuguese could not afford to uphold the embargo and from mid1889 exceptions to it were granted with increasing frequency. About May 1889, for instance, two Portuguese traders cleared 12,000 lbs. of gunpowder and 1,000 guns through Quelimane, ostensibly for game hunters. The resurgence in the supply of arms by legitimate channels gave an added fillip to an already buoyant Mozambique slave trade to Madagascar. So great was the trade and such were the constraints on the slave traffic north of Lindi, that in 1889 it
    • khosinxele
       
      Meaning 60000 Bengali coolies from Africa were allowed to enter British permission in 1860. The supply was still insufficient because to the 20%. death rate per year experienced by plantation workers under the circumstances.
  • 1895 Africa is the coast of German East Africa, from Mikindani up to Tanga."54 Certainly in September that year the British consul in Zanzibar was informed by the governor general of German East Africa that large slave caravans converged regularly on the coast south of the Rufiji River, notably at Kilwa and Lindi, from where the slaves were shipped in "French" vessels to Madagascar and the Comoros.55 The two which crossed Portuguese East Africa terminated in the region of Ibo and Quelimane
  • mid-century as the activity of British anti-slave trade patrols in East Africa waters obliged slavers to deconcentrate the trade. As a result, a multitude of small slave ports developed
  • Slave traders again proved versatile in their tactics in the late 1880s, when as a result of increased British pressu
  • ns, ammunition, and gunpowder constituted the prominent articles of exchange, although beads, hoes, and iron bars were sometimes used.63 Profits on the trans-Mozambique Channel run were as high as 1,000 percent, inducing many of the dhows that had formerly specialized in coasting to turn to the slave trade, making multiple crossings in the same season.64 This was a reflection of growing demand. In Ime
  • 1882-188
  • and, if captured, are a smaller loss."70 Also, like many Arabs, the Karany owned a large number of small boats and dhows of 10 to 40 tons which were the vessels most frequently used in the slave and general trade of the region.71 The increasing efficiency of British naval patrols obliged slavers to adopt a number of evasive tactics. They gained considerable immunity from British naval searches by flying the French and United States flags, although the latter only became widely adopted after the close of the American Civil War in 1865. The widespread use of French colors was encouraged by the French authorities in order to facilitate the supply of labor to their plantation colonies, and they consistently denied the British the right to search "French" vessels. Permits to obtain the French flag were easily obtained, a British consular official in Zanzibar reporting in September 1888:
  • widely adopted by Antalaotra merchants. This was followed in 1890 by the formal British recognition of a French protectorate in Madagascar. Consequently, the British relinquished their right to search vessels in Malagasy waters. Indeed, when H.M.S. Redbreast stopped and searched a dhow carrying French colors off Madagascar, French authorities successfully claimed an indemnity from the British governme
  • However, whereas French colors were prominent on slavers catering for the French plantation islands, other flags were also used for the shipping of slaves to Madagascar. Although subject to much harassment prior to the 1882-1885 war, slavers carrying Arab colors flourished there
  • aintained there the institution of slavery in defiance of the British treaty of 1883, which had proclaimed that slaves would be liberated by August 1889. As French demand fo
  • spite high slave mortality during transit, the numbers involved in the trans-Mozambique Channel trade grew considerably during the course of the nineteenth century. Although demand in hinterland East Africa for domestic and agricultural labor absorbed as much as two-thirds of the supply from the interior, the total number of slaves brought to the coast from the Malawi region was estimated in the early 1880s to be well in excess of 20,000 per annum; caravans heading for the coast with between 500 and
    • khosinxele
       
      Slaves were just traded like they were object nobody cared just to make a profit from it countries competed against each other including Malawi.
  • 850s, Mozambique slave exports were sustained predominantly by demand from the French plantation islands, and from Madagascar. One estimate states that some 50,000 engages w
  • r in the early 1870s, rising to 17,000 by the end of the decade.84 By the 1880s, the main slave traffic from Kilwa and ports to the south was directed to Madagascar, which was absorbing an estimated 66 to 75 percent of all slaves shipped from East Africa to the islands of the Western Indian Ocean.85 Increased demand for labor in Imerina from the Franco-Merina War of 1882-1885 stimulated slave exports from East Africa. Given a lessening in British naval supervision in the region, it is probable that between 18,000 and 23,000 slaves per annum were imported into Madagascar from 1885, representing a market value at west coast prices of possibly $600,000 per annum. A significant number of slave imports were subsequently shipped to the Fre
  • Period Mozambique Swahili Coast East Africa 1861-70 18,691+ 70,000 1871-80 8,000+ 20,000+ 1881-90 20,000 10,000 [?]
  • 1889 and 1894 respectively.89 Second, it did much to restrict the slave export trade at source in much the same way as the European advance into the hinterland of Zanzibar a decade previously had constricted the northern slave trade network, although Arab slavers put up a fierce resistance in Malawi, where the last big battle between British agents and Arab slavers occurred in 1899.90 The market for East African
nrtmakgeta

Guns, Race, and Skill in Nineteenth-Century Southern Africa.pdf - 6 views

  • Guns, Race, and Imperialism
  • Guns, Race, and Imperialism
  • By the 1870s, pseudoscientific racism had taken hold among European
  • ...22 more annotations...
  • licymakers, who increasingly believed that it would be difficult to transfer technical skills to colonial subjects. C
  • cal knowledge and practices circulated in complex ways; they were not simply transferred from the European core to the colonial periphery, as the development of local firearms in southern Africa makes clear. People living in the colonies made end-user modifications to both imperialist technologies and imperialist ideologies.31
  • It was precisely in the 1870s - the Scramble for Africa - that Africans became more deeply enmeshed in southern Africa's emerging capitalist economy, frequently using their wages to buy guns. African gun ownership concerned both British and Boer settlers, who saw firearms not only as tools of civilian life on the frontier but also as instruments of political power. It also concerned British and Boer officials, who incorporated disarmament into their plans to despoil Africans of their land. While developing plans to disarm, dispossess, and disenfranchise Africans, British settlerpoliticians argued that whites should take care to maintain their skills with arms - not to denude the environment of animals but to defend against attacks by dangerous Africans.
    • nrtmakgeta
       
      This is the introduction of how guns came in southern Africa , after the Scramble for Africa in 1870s to be precise. African were using their money from their emerging economy to buy guns, this made the Boers and British settlers in Africa to not be settled and they were very concerned about this matter.
  • G. 3 Southern Africa in the 1870s. (Map by author and
  • To understand colonial gun control, it is important to r
  • colonies of
  • olitics. The commission's investigations did overturn one stereotype. Throughout the English-speaking world, settlers on the frontier were supposed to be heavily armed and skilled with weapons. Yet the testimony before the commission revealed that settlers in the Eastern Cape were lightly armed and inexperienc
  • ces. According to the 50th Ordinance of 1828, all Cape citizens were equal before the law
  • y. Guns had been subject to.a variety of sporadically enforced regulations since the seventeenth century. In the 1870s, permits to purchase firearms could be issued by unsalaried justices of the peace as well as by salaried resident magistrates. Rules for issuing permits were spelled out in the colony's Circular No. 4 of 1874, which instructed resident magistrates to issue gun permits only to Africans who were "fit" to possess guns without defining how, exactly, they were to determine fitne
  • n Africa had different native policies. There were two independent Boer republics across the Orange River from the Cape Colony, the Orange Free State and the South African Republic (also known as the Transvaal). These restricted citizenship to European men and deprived Africans of all civic rights, including any right to possess weapons. To the east, in the British colony of Natal, guns had to be registered with British magistrates who supervised African chiefs. (African chiefdoms remained substantially intact so that chiefs might administer customary law under the supervision of the colony's lieutenant governor.) Chiefs retained a degree of autonomy in certain other regions along the Cape Colony's borders, such as the Transkei, Lesotho, and Griqualand East, while the Mpondo remained indepen
  • s.35 In 1876 the British settlers of the Eastern Cape began to protest what they considered irregularities in the regulation of African gun ownership. The debates that ensued acquired a broad significance for South African politics, and their prominence, in parliament and in newspapers, accented the importance of skills in the use of firearms and highlighted the everyday practice of carrying weapon
  • more stringent gun control. Most witnesses opposed the arming of Africans.36 Witnesses and commissioners linked gun ownership to broader policy debates about citizenship that had been going on for some time in the Cape Colony, and that were intensifying dur
  • ractically with them if the danger becomes real, are not inclined to agree."37 One regular officer of the British army, Lieutenant Colonel Crossman of the Royal Engineers, agreed with Froude. In a confidential report to Carnarvon on diamond miners in Kimberley, he argued that only long-serving Africans ought to be permitted to purchase guns. "For my own part," he continued, "I would not allow guns to be sold to the natives at all. They do not purchase them for hunting but for purposes of war. They are not satisfied with the common exported article, but endeavour to obtain the best rifles they can purchase, saying 'that as the red [British] soldier uses good rifles they also must have th
  • rship. The problem Ella saw was not that guns themselves would make Africans more dangerous, but that the "possessor of [a gun] gets thoughts into his head which might not otherwise get there." Africans did not buy guns with the idea of attacking Europeans, but "when a lot of men with guns get together they might get ideas of that nature into their heads."43 A superficial analysis of these settlers' statements would dismiss them as deterministic. But if we accept the Comaroffs' claim that the everyday material practices of colonialism were associated with hotly contested changes in ontology and epistemology, they take on new significance. Ideas about the use of guns were instrumental in ra
  • Justices of the peace received no such instructions, and many settlers felt that they were too liberal in issuing permits
  • In 1876, as fear of a Xhosa attack mounted, some settlers and soldiers fretted about whether the Europeans living in the Eastern Cape were well-enough trained in the use of firearms. E. B. Chalmers of the Frontier Armed and Mounted Police testified that few Eastern Cape settlers even owned gun
  • Several other settlers also called attention to the state of affairs. According to two witnesses, fewer than half the settlers owned guns, although more knew how to use them, and more of the young men were learning.45 According to another witness, "farmers and their sons" not only lacked arms, they had also lost the skill of riding while carrying a gun.46 It took a great deal of time to manage a farm or wor
  • while carrying a gun.46 It took a great deal of time to manage a farm or work at a craft, and settlers frequently lacked the leisure to hunt or take tar
  • p. In the 1878 session of the Cape Parliament, Sprigg succeeded in steering through a set of bills that created an all-white militia. He also secured passage of the Peace Preservation Act, which provided for disarming parts of the population; the governor was empowered to proclaim certain districts subject to the act, and could then instruct magistrates to determine who should
  • urn in their arms and who might keep them. The act was not in itself discriminatory, but it was understood that Europeans in proclaimed districts would keep their arms and that Africans would turn theirs in. Those who were forced to surrender their weapons would be compensated. According to Sprigg, this measure was necessary "for getting arms out of the hands of disloyal na
  • Cape Colony, Sir Bartle Frere, embodied the full range of colonial rhetoric. When liberals challenged the disarmament of Basutoland, Frere mocked liberal arguments that "a native tr
  • armed with firearms [is] less formidable than one armed after their own fashion with assegai
  •  
    This is a JSTOR article. It speaks about how the economy of Africans was emerging(newly formed or prominent) basically their economy was growing and they got to buy guns. Them (Africans) buying and owning guns came as a threat to the Boers and the colonizers' as they thought that Africans cannot or do not have the skills needed to use guns and they will use them in a bad way influencing each other to misuse their guns. Hence the process of disarming African was introduced whereby they had to have permits to own guns and only whites were allowed to own guns .
dlangudlangu

The Relationship between Trade in Southern Mozambique and State Formation: Reassessing ... - 1 views

  • This theory centres on a cattle trade that came to replace the ivory trade from the late 18th century onwards, and was based on the demand for fresh meat by whaler
  • The Portuguese ivory trade at Delagoa Bay started in 1545, when a sporadic trade based on the monsoon seasons laid the foundation for the export of ivory that would boom in the latter half of the 18th century
  • although Hedges acknowledged the high value of copper and brass to Nguni society, he neglected the importance of brass jewellery as an indicator of political authority, while emphasising its importance in terms of its exchange value for cattle
  • ...30 more annotations...
  • sporadic
  • he traders from the north traded along the Nkomati river, bringing ivory in exchange for black cloth, and the abundance of brass offered along the Maputo river attracted the supply from the south, from the area beyond the Mkuze river, today known as northern KwaZulu-Natal.
  • Hedges modified Smith’s trade theory by suggesting that a cattle trade replaced a sharply dwindling ivory trade during the late 18th century, and argued that it was this change that influenced the development of state formatio
  • Hedges proposed that the boom in the ivory trade created a greater need for labour, which in turn led to chiefs drawing on regiment age sets, or amabutho, to facilitate hunting elephant in order to deliver a constant supply of ivory to the market
  • Hedges claimed that the ivory trade had rapidly declined by the end of the 18th century, and was replaced by a substantial cattle trade based on whalers’ need for fresh mea
  • The characteristic feature of trade during most of the 18th century was its sporadic nature, maintained ever since the establishment of the Portuguese ivory trade in the 16th century
    • dlangudlangu
       
      ivory has been traded for many centuries and at the beggining it was a popular or consistent trade
  • t was under these favourable circumstances that Edward Chandler and his experienced crew made their way to Delagoa Bay with an official licence to exploit the ivory market from 1756.
  • Besides the limited political interference displayed by Europeans at this time, the greater level of ivory supply to the coast can be attributed to the ample supply of brass
    • dlangudlangu
       
      there was a high demand of brass in the african societies and there was also a high demand for ivory in Europeans
  • he demand for ivory at Delagoa Bay was nothing new and was the reason for the Portuguese trade initiative in 154
  • During the Dutch era, ivory traders from the north-west interior in search of dark blue glass beads approached the coast to trade, but because these beads were always in short supply, the ivory trade faltered
  • And although they paid lower prices and were officially absent for three years after the French destroyed their fort in 1796, the ivory trade remained significant in terms of supplying imported goods to the northern Nguni
  • It was the abundant and constant supply of brass that determined the volume of ivory delivered to Europeans along the Maputo river, and I suggest that it was this factor, the ample supply of brass, that was the first in a sequence of events that led to state formation among the Nguni.
  • The average weight of Austrian exports alone, other than the continuing country trade, amounted to an average of 75,000 lb per annum. 36 This figure translates to 6,250 lb of ivory per month, representing the slaughter of over 160 elephants per month for the sake of the trade. This number assumes a conservative average of 39 lb of ivory per elephant, based on the ivory provided to the Dutch over the period 1 November 1731–8 January 1732. 37 The heaviest tusks that the Dutch traded weighed 80 lb, and if the Austrians traded exclusively in heavier tusks, hunters needed to kill at least one elephant a day to meet the demand. 38
    • dlangudlangu
       
      the Australian demand for ivory was higher than the Dutch demand for ivory and that meant that many elephants were killed each and every day to meet the demand. also the demand fro brass and cloth among the african societies was high which can also explain the high killings of elephants for their tusks
  • Hedges also stressed the external demand for ivory as the reason for the ivory boom, rather than, as I claim, the internal demand for brass as the reason for the ivory boom
  • Elephant hunting in Africa was almost always done in large groups and needed great skill and planning. 40 Methods commonly used in Africa to kill elephant included using spears, or bows and poisoned arrows; digging pitfalls and deadfalls, perching in trees over elephant paths in order to plunge spears into animals passing underneath, and severing the hamstring tendon with a light axe
  • The basis of this assumption is the reach of the intermediary kingdom of Mabudu, which stretched to this river – and it was here that brass, a trade item almost as popular as beads, was in high demand
  • the Dutch traded copper bangles for ivory during the early stages of their trading post
  • 1 Further south, in Terra Natal, copper and, later, brass played a significant role in designating rank within the small chiefdoms of the early Nguni-speaking people. 52 Early observers noted the importance of dress and ornaments to distinguish rank. In a hierarchical society such as that of the Nguni, objects such as beads and metal jewellery, along with dressed skins, created a visual reminder of the status and prestige of the elite
    • dlangudlangu
       
      brass was used for many things in the African societies and represented power. This explains why it was mostly the chiefs who were trading ivory in exchange for brass
  • Chiefs wore flat neck rings, while men and women of high rank wore neck rings made up out of one or more brass rings. Chiefs’ wives had solid brass balls threaded on to a string and worn around their necks, and small cast-brass buttons or studs decorated their skin garments
  • Traders like Chandler had easy access to brass because, by the late 17th century, British copper and brass dominated markets worldwide because of regulatory and technological developments
  • The significance of brass lay in its power to enhance chiefly prestige, signifying chiefs’ status as effective political leaders, with the
  • resources to attract and maintain a following. Brass, as copper, symbolised power, illustrated by Livingstone’s anecdote: ‘[w]hen [the chief] had finished his long oration he rose up, and in going off was obliged by such large bundles of copper rings on his ankles to adopt quite a straddling walk.
  • Elephant hunting was labour intensive: men needed to locate, track, pursue and bring down animals, cut out tusks and carry their spoils long distances to collection points along the upper reaches of the Maputo river. 3
  • Whalers created a significant trade in replenishing food supplies rather than dealing in ivory – which seems to point to the ‘sharp decline’ in the ivory trade, a factor that Hedges posits as the reason for the rise of a cattle trade to replace the ivory trade. 73 But, as we shall see later, he overestimated both the decline in the ivory trade and the volume of the cattle trade
    • dlangudlangu
       
      during the Whalers time ivory demand and trade declined as Whalers were mostly interested in food supply. trading brass and cloth for food, vegetables and meat. in this time cattle trading kept on increasing
  • Whalers supplied goods – brass, cloth and beads – generously in exchange for food. 7
  • He hypothesises that the whalers needed great quantities of meat, which, in turn, required large numbers of cattle on the hoof to be imported to Delagoa Bay. Y et the number of whalers was not as large as Hedges supposed, and the relatively small number of men was there for a limited time
  • But by the mid 18th century, the provision of meat and vegetables, particularly onions, increasingly became the domain of the Tembe chief. 90 The growing fresh-food sector of the market enabled the Tembe chief to increase his authority over his territory, evident in the appointment of the ‘King of the Water’ from at least 1784
  • Although it had fallen to lower levels, the ivory trade remained significant to the south-east African trade network.
  • the sharp decline of the ivory trade by 1814, compared to the period of 1802– 1803, was not concurrent with the presence of large numbers of whalers at Delagoa Bay. There was a reduction in whaling activity globally from the beginning of the 19th century
  • The comparative decline in the ivory trade from 1781, when the Portuguese re-established their authority over trade, diminished the flow of brass into the interior. As a sumptuous item, brass demanded stricter control over its redistribution, forming the pressing motive for the conflict among the northern Ngun
amahlemotumi

Full article: 'Fighting Stick of Thunder': Firearms and the Zulu Kingdom: The Cultural ... - 7 views

  • Anglo-Zulu War of 1879.
    • amahlemotumi
       
      War between the Zulus and British because the Zulus did not want to submit to British law.
  • he iqungo’, he told Stuart, ‘affects those who kill with an assegai, but not those who kill with a gun, for with a gun it is just as if the man had shot a buck, and no ill result will follow
    • amahlemotumi
       
      Singcofela who was part of the war between british and zulu explains that when killing with a gun a person does not get the insanity that one who kills with an assegai has an aftermath effect of war
  • ‘guns were useful commodities that people linked to new ways of thinking and behaving
  • ...55 more annotations...
  • A single technology such as that of firearms may be taken up and employed by different societies in a great variety of ways and with fluctuating levels of success.
    • amahlemotumi
       
      societies used guns differently, some used them to gain more success in both political and economic ways.
  • The voracious one of Senzangakhona,Spear that is red even on the handle [...]The young viper grows as it sits,Always in a great rage
    • amahlemotumi
       
      praise song
  • otho thoroughly embraced firearms, considerably modified their traditional methods of warfare, and successfully took on Boers and Britons alike, at the other extreme the Zulu only gingerly made use of firearms and did not permit them to affect their way of warfare to any marked degree.
    • amahlemotumi
       
      Sothos changed the battle techniques upon having access to guns but the Zulu stuck to their old ways of fighting in battle but introduced a new weapon , the gun.
  • he battle of Isandlwana he killed a British soldier who fired at him with his revolver and missed:
  • By contrast, in South Africa, the spread of guns was far slower because of the sheer, vast extent of the sub-continent’s interior and its lack of ports. Although indigenous peoples like the Xhosa, Sotho, Pedi and Zulu gradually adopted firearms during the course of the nineteenth century, they did so with varying degrees of eagerness.
    • amahlemotumi
       
      gun ownership spread in a slower pace in South Africa due to the lack of ports for ships to arrive in.
  • makhanda (military homesteads)
  • individuals in each of these companies (amaviyo)
  • ew ibutho (age-grade regiment)
  • amakhanda,
    • amahlemotumi
       
      STATES WITH FORTIFIED SETTLEMENTS
  • adets
    • amahlemotumi
       
      OFFICER TRAINEE
  • to giya, or to perform a war dance,
  • In battle, the Zulu tactical intention was to outflank and enclose the enemy in a flexible manoeuvre, evidently developed from the hunt, which could be readily adapted to a pitched battle in the open field or to a surprise attack
    • amahlemotumi
       
      the Zulu on battelfield resembled them hunting down prey. The same tactics to corner enemy
  • abaqawe [heroes or warriors of distinction]
  • he king ordered them to wear a distinctive necklace, made from small blocks of willow wood (known as an iziqu),
  • ormed Stuart that coward’s meat ‘would be roasted and roasted and then soaked in cold water. It was then taken out of the water and given to the cowards, while the king urged them on to fight. Upon this they would begin to steel themselves, saying, “When will there be war, so that I can leave off this meat?”’ If the coward was then reported to have acquitted himself fiercely in battle, the king ‘would then praise him and say, “Do not again give him the meat of the cowards; let him eat the meat of the heroes.”
    • amahlemotumi
       
      any warrior who became cowardice was punished and made to eat of the deceased cowards who flunked in war, only if they excelled in war were they granted the opportunity to outgrow the roasted coward meat
  • he traders owed him military service, and it quickly came to Shaka’s attention that they possessed muskets
  • This stick which they carry, what is it for?
    • amahlemotumi
       
      EARLY ZULU PEOPLE WERE NOT FAMILIAR WITH GUNS
  • deed, it was reportedly Shaka’s far-fetched intention ‘to send a regiment of men to England who there would scatter in all directions in order to ascertain exactly how guns were made, and then return to construct some in Zululand’
  • 1826, he used the limited but alarming firepower of the Port Natal traders and their trained African retainers against his great rivals, the Ndwandwe people, in the decisive battle of the izinDolowane hills; and in 1827, he again used their firepower in subduing the Khumalo peopl
    • amahlemotumi
       
      SHAKA STARTED USING THE GUNS AS A WEAPON TO DEFEATED HIS ENEMIES
  • uring the 1830s, guns began to be traded into Zululand in greater numbers, much to the despair of the missionary Captain Allen Gardiner.
  • He saw in this incipient trade a Zulu threat to all their neighbours, and was much disheartened, in 1835, when the Zulu elite evinced no interest in the word of God, but only in his instruction in the best use of the onomatopoeic ‘issibum’, or musket
    • amahlemotumi
       
      MISSIONARIES TRIED SPREADING THE WORD OF GOD BUT FAILED BECAUSE THE ZULU WERE ONLY INTERESTED IN GUNS
  • mercenaries
    • amahlemotumi
       
      SOLDIERS PAID BY FOREIGN COUNTRY TO FIGHT IN ITS ARMY
  • emigrant farmers (or Voortrekkers)
  • ingane knew that they and their guns posed a deadly threat to his kingdom. Dingane’s treacherous attempt, early in 1838, to take the Voortrekkers unawares and destroy them, was only partially successfu
  • The Zulu discovered that, because of the heavy musket fire, in neither battle could they could get close enough to the Voortrekkers’ laager to make any use of their spears or clubbed sticks in the toe-to-toe fighting to which they were accustomed
    • amahlemotumi
       
      THEY COULD ONLY ATTACK ENEMIES AT CLOSE RANGE BECASUE THEY HAD SPEARS AND STICKS
  • eadrick argued that colonial warfare only became truly asymmetric with the introduction between the late 1860s and 1880s of breech-loading rifles, quick-loading artillery and machine guns
  • The Zulus’ disastrous defeats at Voortrekker hands only confirmed the chilling efficacy of firearms and the need to possess the new weapons
    • amahlemotumi
       
      BECAUSE OF THE MANY DEFEATS THE ZULU THOUGHT ABOUT POSSESING A NEW WEAPON, GUNS.
  • (isithunyisa is a Zulu word for gu
  • weapons technology could not be ignored. From the late 1860s, firearms began to spread rapidly throughout South Africa,
  • ince they were not in a position to obtain many through trade, young Pedi men (in what became a recognized rite of manhood) regularly made their way to the labour markets of Natal and the Cape and bought firearms from gun- traders with their earnings.
  • etshwayo had to import firearms thorough traders.
  • he enterprising hunter-trader John Dunn, who gained Cetshwayo’s ear as his adviser, cornered the lucrative Zulu arms market, buying from merchants in the Cape and Natal and trading the firearms (mainly antiquated muskets) in Zululand through Portuguese Delagoa Bay to avoid Natal laws against gun trafficki
  • ancillaries
    • amahlemotumi
       
      supporting weapon
  • 20,000 guns entered Zululand during Cetshwayo’s reign
  • he Zulu army, or impi,
  • What this evidence makes clear is that firearms were not necessarily widely dispersed into the hands of ordinary warriors, and that many had little (if any) practical training in their use.
  • h the unskilled way in which they were maintained, with the often poor quality of their gunpowder and shot, and with shortages of percussion caps and cartridges.
    • amahlemotumi
       
      zulus could not maitain the guns and had poor ammunition and skill of suing the gun
  • Put simply, most Zulu did not shoot well because they had scant practice in it
    • amahlemotumi
       
      had little practice in shooting
  • he Zulu had their own names for each of the bewildering varieties of firearms of all sizes and shapes and degrees of sophistication that came into their hands
    • amahlemotumi
       
      zulus named the guns according to the shapes and sizes
  • Xhosa were skilled in their use of firearms, and made for formidable foes.
  • the Zulu elite came to regard them as significant indicators of power and prestige, and recognized their efficacy in hunting and fighting
  • est firearms went to men of high status and, according to Bikwayo, double-barrelled ones seemed to have been the most prestigious
  • nceku, or personal attendan
  • aluable, dangerous, and exotic as they were, firearms inevitably conferred the mystique of power upon the possessor
  • sigodlo (or private household
  • ade all those with guns hold their barrels downwards on to, but not actually touching, a sherd containing some smoking substance, i.e. burning drugs, fire being underneath the sherd, in order that smoke might go up the barrel. This was done so that bullets would go straight, and, on hitting any European, kill him
    • amahlemotumi
       
      ritual done to enhance the aim on European and kill him
  • the nineteenth century, firearms became increasingly essential for hunting, one of the most important economic activities in southern Africa because of the international value placed on tusks, hides, and feathers
  • ory, in particular, was equally a source of wealth for the Zulu king, who was no longer content with his men killing elephants (as described by the hunter, Adulphe Delagorgue) by stabbing them with spears and letting them bleed to death, or driving them into pits filled with stake
    • amahlemotumi
       
      guns were used to kill elephants and it was easier to obtain ivory
  • weapons themselves still had to be incorporated into the ceremonies of ritual purification and strengthening that preceded battle.
  • inyanga, or war doctor,
  • rince Cetshwayo ‘succeeded in killing someone there, by shooting him when he was in caves among the rocks [...] on the hillsid
  • Mystical forces, in other words, would compensate for lack of practical skill in hitting a target, just as they would protect a man from wounds and death.
  • tshelele ka Godide told Stuart of a hunter who accidentally shot himself in the stomach and died when the butt of his cocked gun touched the ground. Cetshwayo ordered his izangoma (diviners) to hold a ‘smelling out’ (umhlahlo) and they pronounced that the victims’ brother ‘had worked evil (lumba) on the gun’.
  • e Zulu adoption of firearms was partial and imperfect, hedged about by all sorts of hindrances, both practical and essentially cultural. Only a handful of men who had close contact with white hunters and traders were easily familiar with firearms, and knew how to use them.
  • e bulk of amabutho continued to treat their guns like throwing spears, to be discarded before the real hand-to-hand fighting began. Why, we might ask, did they not make more effective use of them in 1879,
  •  
    John Laband's article explores the cultural complexities of the transfer of firearms technology to the Zulu Kingdom in the 19th century. While initially resistant to firearms due to their reliance on traditional close combat tactics, the Zulu eventually embraced the technology and incorporated it into their military strategies. However, Laband argues that the adoption of firearms was not a straightforward adoption of Western technology, but rather a complex process of cultural adaptation and appropriation. Despite relying on firearms, the Zulu continued to value traditional warrior virtues, resulting in a hybridization of Zulu and Western military traditions. This unique blend of traditions played a significant role in the Zulu's success in battle against colonial powers. The article highlights the nuanced and complex nature of cultural exchange and technological transfer, and how these processes are shaped by cultural values and traditions.
1 - 20 of 715 Next › Last »
Showing 20 items per page