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THE EXTENSION OF ARAB INFLUENCE IN AFRICA. 1
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sekhele on 22 Apr 23The extension of Arab influence in Africa refers to the spread of Arab culture, religion, and trade in the African continent. Arab influence in Africa began in the 7th century with the spread of Islam and continued through the trans-Saharan trade. Arab influence had a significant impact on the development of African societies, including language, religion, and political organization. The Arab influence on Africa was not uniform and varied by region and time period. Today, Arab influence in Africa can be seen in the cultural practices, languages, and religion of many African countries.
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ONE of the most striking phenomena in the march of events in Africa is, m~doubtedly, the extension of Arab influence from the north-east of the continent over nearly all the northern part, as far as the Gulf of Guinea, and from the east towards the Central Equatorial zone. Like sn inundation, it threatens some day to overflow the entire con- ti~lent. Men of all classes, whether explorers, missionaries, politicians, or philanthropists, alike recognise it--some to extol the effect of this iHflucnce on the natives and to depreciate that of European civilisation, others to absolutely deny the value of the civilisation imported by the adherents of Islam and the means by which it is promoted. Without attempting to interfere in the discussion on the question raised in the English, French, and German reviews, we desire, in summing up the data on which all these publications agree, and in adding information furnished by certain special works, to mark the stages of the develop- ment of Arab influence in Africa, to trace its actual limits, and to indicate its principal causes.
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The spread of Arab influence across Africa from the northeast to almost the entire northern region and towards the Central Equatorial zone is a significant phenomenon in African history. It is compared to an inundation that threatens to overflow the entire continent. This influence is acknowledged by various groups, including explorers, missionaries, politicians, and philanthropists. Some believe it has a positive impact on the natives, while others disagree and criticize the value of Islamic civilization and its means of promotion. The aim of this discussion is to provide an overview of the development of Arab influence in Africa, identify its limits, and explore its principal causes.
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The third period extends from the seventeenth century to our own day. The principal propagating agents of the Arab influence at the present time are the Foulbes. Hitherto they had been content with founding agricultural colonies in the Central Sudan, but at the beginning of this century they were seized with a proselytising zeal which promised to carry everything before it. A priest of the province of Gobir, Otman dan Fodio, began the religious war against the pagan populations of the Hausa tribes. The conquering Foulbes spread as far as the ocean in the west, and penetrated far into the south and south-west. They attacked Bornu, but without success. Otman then divided the conquered territory into parts :--Gandu, to the west, and Sokoto, to the east, and the sovereigns of these two kingdoms were expected to bring the natives
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From the 17th century until now, the Foulbes have been spreading Arab influence through agricultural colonies in Central Sudan. They later began to conquer pagan tribes and spread Islam, establishing new kingdoms and transforming once-savage tribes into semi-civilized nations. Islam now reigns from the Nile to the Atlantic and from the Sahara to the north of the Equator.
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