Group items tagged

"With Twitter and other microblogging platforms, teachers from elementary schools to universities are setting up what is known as a "backchannel" in their classes. The real-time digital streams allow students to comment, pose questions (answered either by one another or the teacher) and shed inhibitions about voicing opinions. Perhaps most importantly, if they are texting on-task, they are less likely to be texting about something else."

"According to Christopher Johnson, a branding expert who runs the Web site the Name Inspector, "there's a land grab going on" in the information economy, as "companies are trying to snatch up pieces of our cultural commons." He lays much of the blame on the increasing scarcity of available names, whether for trademarks, domain names or Twitter handles." See also Language Log discussion: http://languagelog.ldc.upenn.edu/nll/?p=3055

"Now, after a computer analysis of three decades of hit songs, Dr. DeWall and other psychologists report finding what they were looking for: a statistically significant trend toward narcissism and hostility in popular music. As they hypothesized, the words "I" and "me" appear more frequently along with anger-related words, while there's been a corresponding decline in "we" and "us" and the expression of positive emotions."

"From Nazi to Chocolate, words play a vital role in our lives. And each word has its own story. But where do they come from? What do they mean? How do they change? Some of these questions will be answered by "Words of the World" - a series of short videos presented by experts from the University of Nottingham's School of Modern Languages and Cultures."

Discusses how teenagers (especially girls) change language.

We may sometimes think of body language as universal but in some cases, that is not true. This list shows some of the interesting cultural differences between body language throughout the world.

Fred Zindi Music Have you ever thought of the reasons why our music finds it an uphill struggle to make it in neighbouring countries? In October, last year, I gave 10 copies of Jah Payzah's "Jerusarema" CD to delegates at a music conference in Brazzaville, Congo and asked them to listen to it, then give me feedback on what they thought about the music.

This article talks about Pelota mixteca, a sport, and how it has been keeping Oaxacan, a native mexican language, alive. The article talks about the stigma and resistance Mexicans and Mexican-Americans face when speaking non-English languages or their local languages.

This article talks about hygge and what it means to Danes. It talks about how hygge has shaped policies in Denmark, notably its anti-refugee stance. The article talks about the explosion of popularity of the word.

This blog has various articles re: the overlapping themes of race, ethnicity and culture, how they play out in our lives and communities, and how all of this is shifting. Recent posts include the role of Asians in hip-hop, popular media and code-switching.

Like the Islands themselves, ʻōlelo Hawaiʻi (the Hawaiian language) is a living, breathing part of the native culture. This reflection of the two, the symbiotic relationship between land and language, is displayed in details such as how many words and terms exist in Hawaiian for rain alone: more than 200.

Chinese love proverbs and four character idiomatic expressions, which are also known as "chengyu" 【成語】。Idioms can reveal a lot about a culture. Here's a fun one: 行尸走肉 xíng shī zǒu ròu. Literally, this means "walking corpse and running flesh"--said of someone who's zombie-like due to workaholism.

Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

For decades, scientists thought perhaps smell was a diminished human sense and less valuable than other senses - like our glorious eyesight. "In the West, people came to this conclusion [through] the fact that we don't seem to have a good ability to talk about smells," says Asifa Majid, a professor of language and cultural cognition at Radboud University in the Netherlands. But Majid found that isn't universally true. Certain language speakers can name odors as easily as English speakers name colors, and the key difference may be how they live. Majid worked with speakers of four different languages: English and three from the Malay Peninsula. Two of these languages, Semaq Beri and Jahai, are spoken by hunter-gatherer groups. The other one, Semelai, is spoken by farmers. In order to test the ability of these language speakers to classify odors, Majid and her colleagues gave asked them to smell pen-shaped contraptions each filled with a different scent like leather, orange, garlic or fish - and then asked them to identify the smell. She also asked the participants to identify colors using different color chips. The farmer Semelai, like English speakers, found colors relatively easy to name and agreed with one another that the red chips were, indeed, red. When it came to identifying odors, the Semelai failed as miserably as the English speakers on the same tests. But both hunter-gatherer groups were much better at naming smells than the Semelai. In fact, they were just as good at identifying smells as colors. "That says something about the hunter-gatherer lifestyle," Majid says. There's a scarcity of English words that objectively describe odors, Majid says. Given that, readers of this article - written in English - may wonder how it's possible to describe a smell without leaning on other senses like taste (words like "sweet" or "sour") or emotional words like "gross." In English, most of our attempts to describe smells come from individual sources. You

An International Year is an important cooperation mechanism dedicated to raising awareness of a particular topic or theme of global interest or concern, and mobilizing different players for coordinated action around the world. In 2016, the United Nations General Assembly adopted a resolution proclaiming 2019 as the International Year of Indigenous Languages, based on a recommendation by the Permanent Forum on Indigenous Issues. At the time, the Forum said that 40 per cent of the estimated 6,700 languages spoken around the world were in danger of disappearing. The fact that most of these are indigenous languages puts the cultures and knowledge systems to which they belong at risk. In addition, indigenous peoples are often isolated both politically and socially in the countries they live in, by the geographical location of their communities, their separate histories, cultures, languages and traditions. And yet, they are not only leaders in protecting the environment, but their languages represent complex systems of knowledge and communication and should be recognized as a strategic national resource for development, peace building and reconciliation. They also foster and promote unique local cultures, customs and values which have endured for thousands of years. Indigenous languages add to the rich tapestry of global cultural diversity. Without them, the world would be a poorer place.

Research now suggest that speaking a foreign language can change your personality. One of the tests they did was having bilingual speakers of Spanish and English write two papers about themselves. The one in Spanish was more of relation with their friends and family, while the one in English was more about their own personal achievements and accomplishments. Professor Ramírez-Esparza explained it more as a way that people see themselves through the norms and "cultural values" of the language they were speaking in. In another test, they found that another bilingual (Spanish and English) person who viewed French people and their culture as "elegant and admirable" felt more "sophisticated and suave," while speaking French.

Fred Zindi Music Have you ever thought of the reasons why our music finds it an uphill struggle to make it in neighbouring countries? In October, last year, I gave 10 copies of Jah Payzah's "Jerusarema" CD to delegates at a music conference in Brazzaville, Congo and asked them to listen to it, then give me feedback on what they thought about the music.

Learning English as a second language is far from uncommon around the world. Looking more specifically, what is it like learning English as a Chinese first language individual. This paper covers three main topics: 1. The differences between the Chinese and English languages 2. The differences between Chinese and American culture 3. The differences between Chinese and American educational practices When teaching English as a second language, it is important to know the what fits the students particular needs in learning and how your teaching will be most effective. This paper allows teachers to understand more about their Chinese students and their general linguistic and cultural background.

This topic is really similar to what we discussed in class about babble and how almost all languages worldwide share a similar way of talking to their babies. This article talks about how different settlements could have communicated with each other without learning each other's language. They did this by studying "vocal charades," which were vocal noises that could be attributed to different actions. For example snoring noises meant "sleep."

Essayist Ligaya Mishan (one of my best friends from Punahou!) examines "cancel culture"--the practice of publicly ostracizing a person, whether it's professionally, personally, or in the digital/social media world--historically contextualizing the phenomenon, which is not recent, but something that has existed in many cultures, past and present, and examining the reasons behind it. This essay is also a Words R Us special in its use of etymology: examining the origins and evolution of different words related to cancel culture.