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Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

"In cultures with left-to-right orthography (e.g., English-speaking cultures) time appears to flow rightward, but in cultures with right-to-left orthography (e.g., Arabic-speaking cultures) time flows leftward." Participants who read regular text tended to press the left button for past-oriented phrases and the right button for future-oriented phrases, but participants who read mirrored text did the opposite.

The culture of Okinawa, Japan is quite distinct from other Japanese islands. It became a part of Japan in 1879, but has a strong American influence because of three decades of military occupation following WWII. Today, 20% of the island is made up of over 30 U.S. military bases. This history has resulted in the near extinction of the Okinawan language, called Uchinaguchi, which was systematically suppressed when the island was annexed by Japan. Because of ubiquitous U.S. presence, Okinawans perceive more of a need for English competence than for learning the language of their ancestors. Once the U.S. ceded control of the island back to Japan in the 1970's, the island underwent changes that many Okinawans perceived as another occupation, but this time instead of U.S. military projects, Japanese business took over the island. Japanese power over Okinawa can even be seen in the language politics: Uchinaguchi was long considered a dialect of Japanese despite the two languages having less than 60% in common. In 2009 UNESCO recognized Okinawan as its own language along with five others spoken in the region, all of which are endangered. Native speakers are aging and dying off. Efforts to revitalize Uchinaguchi on the island are regularly stifled by the local government's indifference towards the language. Nonetheless, the language is praised for its folkloric value and is featured in local theater. Some schools offer language classes, such as Okinawa Christian University. Because Uchinaguchi is a low priority in the political field, the cultural field is the site of language revitalization and resistance to its extinction. One benefit of promoting the language through culture is that, unlike the government, the culture can have influence overseas.

By activating internalized values and norms, accents play a role in the formation and categorization of one's cultural identity, resulting in culturally specific patterned cognition. This article looks at the way accents give rise to cultural shifts in perspective and decision-making within bicultural individuals who have accented English, suggesting that bilinguals adopt cultural values and attitudes associated with their target language and demonstrating that accent alone can affect people's cognition. It highlights the idea of cultural frame-switching in which a person's interpretive frames shift because of the situational cues linked with their bicultural identity.

Essayist Ligaya Mishan (one of my best friends from Punahou!) examines "cancel culture"--the practice of publicly ostracizing a person, whether it's professionally, personally, or in the digital/social media world--historically contextualizing the phenomenon, which is not recent, but something that has existed in many cultures, past and present, and examining the reasons behind it. This essay is also a Words R Us special in its use of etymology: examining the origins and evolution of different words related to cancel culture.

Thought-provoking article on the absorption of drag slang and AAVE into mainstream language, and the legitimacy of "crossing over." Much of our everyday language has roots in various subcultures. With the rise of social media, the lines between "subculture" and "mainstream" are starting to blur further. As just one example, drag slang and AAVE words are absorbed into mainstream slang with an almost clockwork-like consistency. But does this terminology belong to the communities who created it? What's the boundary between the natural evolution of language and cultural appropriation? Author Eleanor Tremeer notes, "In an ideal world, the fusion of social groups and cultures would organically lead to the merging of dialects. The problem, as always, lies in oppression. Black individuals and LGBT people are marginalized: Their cultures are seen as unprofessional, they frequently live below the poverty line, they are targeted for prosecution. Yes, words are just words. But as long as people are still oppressed because they belong to certain groups, the usage of their vernacular by those on top - white people, rich people, corporations - will always have sinister undertones."

For centuries, Central America's Afro-Indigenous Garifuna people have kept the culture's oral history alive through their ancestors' native language. But decades of modernization, haphazard native-language training in Garifuna schools, intermarriage between cultures, and the ridicule of young people who speak the language, collectively led to Garifuna being listed on the UNESCO Atlas of Endangered Languages in 2001. Today, linguists estimate that about 100,000 speakers remain. The threat of language extinction isn't new. Some linguists estimate a language dies every two weeks, as some languages become dominant tools for social and economic exchange, while others are pushed to the margins. But there are ways to save at-risk languages, as well. The key is that the language needs to be thought of less as preserved, "but indeed part of their present and their future," says Liliana Sánchez, a linguist and professor at the University of Illinois at Chicago. That's exactly what the Garinagu (Garifuna people) are doing. For the past two decades, Garifuna artists have used a cultural cornerstone-spirited dance music-to inspire young Garinagu to learn and share their native language. Now, with a new Garifuna Tourism Trail project in Belize, travelers can experience and support the cultural renaissance, too. Elements of the Garifuna culture-including music, dance, and language-were listed as a UNESCO Masterpiece of Oral and Intangible Heritage of Humanity in 2001. Around that same time, Garifuna musicians and cultural activists hatched a plan: Create irresistible melodies, sung entirely in Garifuna, to rally young Garinagu to embrace the culture and learn the language. Will music save the Garifuna language? Time will tell. Garifuna remains on UNESCO's endangered-language list, last updated in 2010. And, as the Hawaiians learned from revitalizing their own language post colonization, this kind of revival is a long, multi-generational road.

Beyond the clear benefits on the brain, bilingualism also offers a host of cultural benefits.

Language in humans has evolved culturally rather than genetically, according to a new study. By modeling the ways in which genes for language might have evolved alongside language itself, the study showed that genetic adaptation to language would be highly unlikely, as cultural conventions change much more rapidly than genes. Thus, the biological machinery upon which human language is built appears to predate the emergence of language. Professor Nick Chater, University College London Cognitive, Perceptual and Brain Sciences, says: "...although we have appear to have a genetic predisposition towards language, human language has evolved far more quickly than our genes could keep up with, suggesting that language is shaped and driven by culture rather than biology. The linguistic environment is continually changing; indeed, linguistic change is vastly more rapid than genetic change. "

See also the graphs at the bottom of the page. "Perhaps the biggest collection of words ever assembled has just gone online: 500 billion of them, from 5 million books published over the past four centuries... The words make up a searchable database that researchers at Harvard say is a new and powerful tool to study cultural change... You can, for instance, type in a word or a short phrase, and the database produces a graph - a curve that traces how often an author used those words every year since 1800."

An International Year is an important cooperation mechanism dedicated to raising awareness of a particular topic or theme of global interest or concern, and mobilizing different players for coordinated action around the world. In 2016, the United Nations General Assembly adopted a resolution proclaiming 2019 as the International Year of Indigenous Languages, based on a recommendation by the Permanent Forum on Indigenous Issues. At the time, the Forum said that 40 per cent of the estimated 6,700 languages spoken around the world were in danger of disappearing. The fact that most of these are indigenous languages puts the cultures and knowledge systems to which they belong at risk. In addition, indigenous peoples are often isolated both politically and socially in the countries they live in, by the geographical location of their communities, their separate histories, cultures, languages and traditions. And yet, they are not only leaders in protecting the environment, but their languages represent complex systems of knowledge and communication and should be recognized as a strategic national resource for development, peace building and reconciliation. They also foster and promote unique local cultures, customs and values which have endured for thousands of years. Indigenous languages add to the rich tapestry of global cultural diversity. Without them, the world would be a poorer place.

This article talks about how language is the most important part of culture. I thought this article was an interesting read because I believe it builds upon one of the small group discussions we've had in class earlier on in the semester. I am intrigued by the fact that many different countries have developed a language over time as a way to communicate, and has now become one of the things that define their culture.

Children worldwide are learning language and through a similarly structured context despite differing cultural settings. The study in this article compares mealtime conversations between parents and their young children across five various cultural settings to find a pattern of communicative interactions across cultures that were only adjusted to be consistent with one's norms and values, helping contribute to theories about language learning.

Maori is having a revival across New Zealand. Indigenous people are increasingly embracing their language, rejecting generations of stigma and shame associated with its use. And white New Zealanders are looking to Maori language and culture to help them make sense of their own cultural identity. As of 2013, just 3.7 percent of New Zealanders spoke the language fluently, and many predicted that it would soon die out. But analysts say Maori's status is shifting, and a basic knowledge of the language has come to signify cultural cool in a country that continues to wrestle with its colonial and indigenous roots. Now New Zealand's government, which says it wants more than 20 percent of the country's population to speak basic Maori by 2040, has pledged to provide Maori lessons in all New Zealand schools by 2025, despite a dearth of teachers who can speak the language.

This article talks about how the native Maori language is being revived in New Zealand. New Zealand was colonized by the British in the 19th century. Since that time, Maori language was looked down upon making it the minority language, but now with the recent rise of Maori speakers, it has started to become a common language used. This article talks about how every school is teaching Maori in their classes, and how they want Maori to be one of the dominantly spoken languages in New Zealand by 2040.

This article discusses the history of the Maori language and its progression throughout recent history. The Maori language was threatened like many other native languages in the world due to the aggression from the British. In the article shows how the people of the country are coming to terms with the past in order to build a brighter future for the native Maori culture and language.

This article talks about how people across many cultures are generally better at describing warm colors than cool colors. A study they conducted supports their hypothesis that people are better at communicating warm colors than cool colors because most of the objects they see are warm in color, while backgrounds tend to be cool in color. Therefore, since people are more likely to describe an object than the background behind it, they have developed a larger vocabulary for warm colors. The article also says that interestingly, industrialized cultures have more words for colors than non-industrialized cultures. For example, in English there are 11 color words that basically everyone is familiar with whereas in the language Tsimane', there are only three color words that everyone knows.

Despite claims that emoji are a universal lingua franca, emojis are neither "universal", nor a true "language". Instead, they are "at most a linguistic tool that is being used to complement our language". In other words, emojis do not and cannot by themselves constitute a meaningful code of communication between two parties. Rather, they are used as a way of enhancing texts and social media messages like a kind of additional punctuation. They help express nuance, tone and emotion in the written word. Emojis offer a chance for the average email writer, SMSer or social media poster to imply an emotional context to their messages, to express empathy. With emojis, they can do this as simply and naturally as using a facial expression or gesture when talking to somebody face-to-face. Yet relying too heavily on emojis to bridge that gap can cause problems of its own. We may all have access to more or less the same emojis through our smartphone keyboards, but what we mean when we use those emojis actually varies greatly, depending on culture, language, and generation.

The following article explores language as a cultural, social, and psychological phenomenon. Why is it that a seemingly harmful sentence can create stereotypes or biases? How does language change the way we perceive ourselves, others, and the world? Can different language patterns indicate something about our behavior? These are some topics regarded in this text, as well as the overarching theme of how words shape us and our lives.

This report touches on a bunch of different aspects on how language defines us. It shows us through short summaries and linked sources how language can tell us behavioral patterns, inform our knowledge about other languages, and predict perceived stereotypes.

This article talks about the impact language has on shaping people and culture. It dives into how language influences perception, behavior, and understanding, affecting everything from personal identity to social norms. It also discusses how language can be a tool for empowerment and change but can also perpetuate stereotypes and inequalities.

New ways to grab dinner, the trick to using a tool, and learning the local dialect. These are behaviors that animals pick up from each other. K iller whales, chimpanzees, and birds seem to have a cultural component to their lives. Now a new study suggests that sperm whales should be added to that list.