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Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

For centuries, Central America's Afro-Indigenous Garifuna people have kept the culture's oral history alive through their ancestors' native language. But decades of modernization, haphazard native-language training in Garifuna schools, intermarriage between cultures, and the ridicule of young people who speak the language, collectively led to Garifuna being listed on the UNESCO Atlas of Endangered Languages in 2001. Today, linguists estimate that about 100,000 speakers remain. The threat of language extinction isn't new. Some linguists estimate a language dies every two weeks, as some languages become dominant tools for social and economic exchange, while others are pushed to the margins. But there are ways to save at-risk languages, as well. The key is that the language needs to be thought of less as preserved, "but indeed part of their present and their future," says Liliana Sánchez, a linguist and professor at the University of Illinois at Chicago. That's exactly what the Garinagu (Garifuna people) are doing. For the past two decades, Garifuna artists have used a cultural cornerstone-spirited dance music-to inspire young Garinagu to learn and share their native language. Now, with a new Garifuna Tourism Trail project in Belize, travelers can experience and support the cultural renaissance, too. Elements of the Garifuna culture-including music, dance, and language-were listed as a UNESCO Masterpiece of Oral and Intangible Heritage of Humanity in 2001. Around that same time, Garifuna musicians and cultural activists hatched a plan: Create irresistible melodies, sung entirely in Garifuna, to rally young Garinagu to embrace the culture and learn the language. Will music save the Garifuna language? Time will tell. Garifuna remains on UNESCO's endangered-language list, last updated in 2010. And, as the Hawaiians learned from revitalizing their own language post colonization, this kind of revival is a long, multi-generational road.

Maori is having a revival across New Zealand. Indigenous people are increasingly embracing their language, rejecting generations of stigma and shame associated with its use. And white New Zealanders are looking to Maori language and culture to help them make sense of their own cultural identity. As of 2013, just 3.7 percent of New Zealanders spoke the language fluently, and many predicted that it would soon die out. But analysts say Maori's status is shifting, and a basic knowledge of the language has come to signify cultural cool in a country that continues to wrestle with its colonial and indigenous roots. Now New Zealand's government, which says it wants more than 20 percent of the country's population to speak basic Maori by 2040, has pledged to provide Maori lessons in all New Zealand schools by 2025, despite a dearth of teachers who can speak the language.

This article talks about how the native Maori language is being revived in New Zealand. New Zealand was colonized by the British in the 19th century. Since that time, Maori language was looked down upon making it the minority language, but now with the recent rise of Maori speakers, it has started to become a common language used. This article talks about how every school is teaching Maori in their classes, and how they want Maori to be one of the dominantly spoken languages in New Zealand by 2040.

This article discusses the history of the Maori language and its progression throughout recent history. The Maori language was threatened like many other native languages in the world due to the aggression from the British. In the article shows how the people of the country are coming to terms with the past in order to build a brighter future for the native Maori culture and language.

Recently, researchers have found a new language within Hawai'i, Hawaiian sign language. It has apparently been used since the 1800's by the deaf in Hawaii. Some linguists claim that it could be the last language to be discovered in the United States.

A dying language has been uncovered here in Hawai'i. Researchers are calling its existence ground-breaking - especially considering how close it came to being lost forever. Now a team of experts are working together to revive Hawai'i Sign Language, the indigenous language of Deaf people in Hawai'i. Researchers have identified 40 Native signers of Hawaii Sign Language. Most are in their 70s or older, which is why linguists say without this effort to restore HSL-the language would've died with this generation.

Guess language extinction isn't necessarily final? Check out this project to resurrect Tunican...

Condemned as a dead language, Manx - the native language of the Isle of Man - is staging an extraordinary renaissance. By the early 1960s there were perhaps as few as 200 who were conversant in the tongue. The last native speaker, Ned Maddrell, died in 1974. The decline was so dramatic that Unesco pronounced the language extinct in the 1990s. But the grim prognosis coincided with a massive effort at revival. Spearheaded by activists and driven by lottery funding and a sizeable contribution (currently £100,000 a year) from the Manx government, the last 20 years have had a huge impact. Now there is even a Manx language primary school in which all subjects are taught in the language, with more than 60 bilingual pupils attending. Manx is taught in a less comprehensive way in other schools across the island.

This paper written by Kamehameha School's Research & Evaluation division, explores the revival of 'Ōlelo Hawai'i, one of two official state languages of Hawai'i (alongside English). Authors Ng-Osorio and Ledward dive into the history of the Hawaiian language, it's decline and marginalization, as well as the efforts toward its revitalization.

A Bill has just recently been passed in U.S. Senate Committee that will allot money to revive languages on the verge of extinction. This was passed with the help of Brian Schatz, a Hawai'i senator. There are about 148 Native languages in our nation that are at risk of going extinct, and this bill will provide funding and awareness to support these languages through immersion schools, language classes and tribes.

This chapter from "World Literature Today", by Sydneyann Binion and David Shook, talks about how languages and the cultures connected to them are constantly moribund. There are people who are trying to revive these dying languages around the world, however the process of doing so is complicated.

Ben Yehuda is one of the main people responsible for the founding of Jewish nation state called Israel. Along with the immergance of a state, he also jumpstarted the revival of Hebrew from a liturgical language to one spoken by as a native language.

This article explores the revival of Wampanoag (Wôpanâak)--an Algonquian language spoken by Native Americans living in Southeastern Massachusetts when the Pilgrims landed at Plymouth Rock. The story of the linguistic reclaimation's told in Anne Makepeace's documentary, _We Still Live Here_.

Wow!

The Maori language has been in decline for the past few decades in New Zealand. In an attempt to help revive the language, New Zealand's Prime Minister will have her daughter learn the Maori.

This chapter of Oliveria's "A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty," talks about the cultural significance of the Hawaiian language and its revival in educational environments.

"Herrera also discovered teens in the Phillippines and Mexico who think it's "cool" to send text messages in regional endangered languages like Kapampangan and Huave."

Love this!~

An excerpt examining the effect of writing indigenous languages to revive and revitalize them.

"Latin is a language as dead as dead can be; It killed the ancient Romans, and now it's killing me!" In the past, Latin teaching has emphasized grammar and translation. Yet, to paraphrase Monty Python, Latin might now well say, "But I'm not dead yet!" Read about this movement to revive spoken Latin, in order to make it a "living language" more relevant and engaging to a new generation of learners.