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"When Western products are transliterated into Chinese, the results can range from poetic to the metaphysical." Includes 12 Chinese translations of English brand names. (e.g. Nike is "Nai Ke," or "enduring and persevering.")

This paper talks about Chinese loanwords in selected Southeast Asian languages (Khmer, Thai, Hmong, Vietnamese, Tagalog, Indonesian) and compares how different Chinese words got into different SEA languages depending on how the Chinese integrated with the local population.

Top universities in China are beginning to drop the English requirement test. This shows that English in losing its dominance internationally and Chinese may indeed be the language of the future.

The Beijing dialect of Mandarin Chinese is a victim of language standardization in schools and offices, urban redevelopment and migration. To the untutored ear, the Beijing dialect can sound like someone talking with a mouthful of marbles, inspiring numerous parodies and viral videos. The dialect is a testament to the city's tumultuous history of invasion and foreign rule. The Mongol Empire ruled China in the 13th and 14th centuries. The Manchus, an ethnic group from northeast Asia, ruled from the mid-17th century into the 20th. As a result, the Beijing dialect contains words derived from both Mongolian and Manchurian. The intervening Ming dynasty, which maintained its first capital in Nanjing for several decades before moving to Beijing, introduced southern speech elements.

"More than many nations, China is a place where names are imbued with deep significance. Western companies looking to bring their products to China face a problem not unlike that of Chinese parents naming a baby boy... And so the art of picking a brand name that resonates with Chinese consumers is no longer an art. It has become a sort of science, with consultants, computer programs and linguistic analyses to ensure that what tickles a Mandarin ear does not grate on a Cantonese one. ... Precisely why some Chinese words are so freighted with emotion is anyone's guess. But Denise Sabet, the vice general manager at Labbrand, suggests the reasons include cultural differences and the Chinese reliance on characters for words, rather than a phonetic alphabet. "

"You, hear me! Give this fire to that old man. Pull the black worm off the bark and give it to the mother. And no spitting in the ashes!" It's an odd little speech. But if you went back 15,000 years and spoke these words to hunter-gatherers in Asia in any one of hundreds of modern languages, there is a chance they would understand at least some of what you were saying. That's because all of the nouns, verbs, adjectives and adverbs in the four sentences are words that have descended largely unchanged from a language that died out as the glaciers retreated at the end of the last Ice Age. Those few words mean the same thing, and sound almost the same, as they did then. While traditionally, it's been thought that words can't survive for more than 8,000 to 9,000 years, a team of researchers from the University of Reading has come up with a list of two dozen "ultraconserved words" that have survived 150 centuries. It includes some predictable entries: "mother," "not," "what," "to hear" and "man." It also contains surprises: "to flow," "ashes" and "worm." The existence of the long-lived words suggests there was a "proto-EurAsiatic" language that was the common ancestor to about 700 contemporary languages that are the native tongues of more than half the world's people.

An interesting article about the difference in language between Western languages and Chinese. While Western languages differentiate between sheep and goats and rams, Chinese do not distinguish this within their language. The article discusses how this has caused interest ad debate in what to call this Lunar Year.

Tibetan Entrepreneur detained for one and a half months according to his family. He writes and posts things to his Sina Weibo account and many of his posts express how he feels about the gradual extinction of Tibetan culture, he wants to enhance bilingual education. Chinese-ruled Tibetan regions have Mandarin taught as the main language and teach Tibetan like a foreign language.

China has sharply scaled back, and restricted, the teaching of languages spoken by ethnic minorities in its vast western regions in recent years, promoting instruction in Chinese instead as part of a broad push to encourage the assimilation of Tibetans, Uighurs and other ethnic minorities into the dominant ethnic Han culture. The Education Ministry says a goal is to "make sure that minority students master and use the basic common language." And some parents have welcomed the new emphasis on teaching Chinese because they believe it will better prepare their children to compete for jobs in the Chinese economy and for places at Chinese universities. But the new measures have also stirred anxiety and fueled resentment, with residents arguing that they threaten the survival of ethnic identities and traditions already under pressure by migration, economic change and the repressive policies of a government fearful of ethnic separatism.

One of those concepts that has no real English equivalent, the word saudade means the presence of absence. It is a longing for someone or something that you remember fondly but know you can never experience again. It is an awareness of the absence of a person or thing, which puts you in a deep emotional state of sadness. The presence of absence grapples with those who should be here but aren't. It is a form of homesickness and deep yearning. According to history, the word saudade came into being in the 15th century when Portuguese ships sailed to Africa and Asia. A sorrow was felt for those who departed for long journeys, and too often disappeared in shipwrecks or died in battle. Those who stayed behind deeply suffered from their absence. The survivors had a constant feeling of something that was missing in their lives. The word is derived from the Latin plural solitates, meaning solitudes, but it is also influenced by the word salv, meaning safe.

Maori is having a revival across New Zealand. Indigenous people are increasingly embracing their language, rejecting generations of stigma and shame associated with its use. And white New Zealanders are looking to Maori language and culture to help them make sense of their own cultural identity. As of 2013, just 3.7 percent of New Zealanders spoke the language fluently, and many predicted that it would soon die out. But analysts say Maori's status is shifting, and a basic knowledge of the language has come to signify cultural cool in a country that continues to wrestle with its colonial and indigenous roots. Now New Zealand's government, which says it wants more than 20 percent of the country's population to speak basic Maori by 2040, has pledged to provide Maori lessons in all New Zealand schools by 2025, despite a dearth of teachers who can speak the language.

This article talks about how the native Maori language is being revived in New Zealand. New Zealand was colonized by the British in the 19th century. Since that time, Maori language was looked down upon making it the minority language, but now with the recent rise of Maori speakers, it has started to become a common language used. This article talks about how every school is teaching Maori in their classes, and how they want Maori to be one of the dominantly spoken languages in New Zealand by 2040.

This article discusses the history of the Maori language and its progression throughout recent history. The Maori language was threatened like many other native languages in the world due to the aggression from the British. In the article shows how the people of the country are coming to terms with the past in order to build a brighter future for the native Maori culture and language.

The Maori language has been in decline for the past few decades in New Zealand. In an attempt to help revive the language, New Zealand's Prime Minister will have her daughter learn the Maori.

In many languages, such as Mandarin Chinese, pitch is as important as consonants and vowels for distinguishing one word from another. Tone languages are spoken all over the world, but they tend to cluster in three places: East and Southeast Asia; sub-Saharan Africa; and among the indigenous communities of Mexico. There are certain advantages to speaking tone languages. Speakers of some African languages can communicate across long distances playing the tones on drums, and Mazatec-speakers in Mexico use whistling for the same purpose. Also, speakers of tonal languages are better at identifying musical pitches than speakers of non-tonal languges.

Previously, genetic analysis had indicated that the ancestors of Native Americans left Siberia to migrate across ancient Beringia (the strip of land that once connected Asia and what's now Alaska) about 25,000 years ago, but the earliest evidence of human habitation on North America dates to 15,000 years ago. With ice covering much of Alaska, the ancestors of Native Americans might've lived in Beringia for about 10,000 years before moving on. Now linguistic evidence may help support that theory. A pair of linguistics researchers, Mark Sicoli and Gary Holton, recently analyzed languages from North American Na-Dene family (traditionally spoken in Alaska, Canada and parts of the present-day U.S.) and the Asian Yeneseian family (spoken thousands of miles away, in central Siberia), using similarities and differences between the languages to construct a language family tree. As they note in an article published today in PLOS ONE, they found that the two language families are indeed related-and both appear to descend from an ancestral language that can be traced to the Beringia region. Both Siberia and North America, it seems, were settled by the descendants of a community that lived in Beringia for some time. In other words, Sicoli says, "this makes it look like Beringia wasn't simply a bridge, but actually a homeland-a refuge, where people could build a life."

Chinglish signage (signs originally in Mandarin but oddly translated to English) is being "cleaned up." Meaning that about 400,000 street signs' odd English phrases were replaced with ones to make sense. Many enemies of Chinglish say that laughing at its poorly translated signs and other mis-translations are instead humiliating. However, there are many that believe Chinglish to be its own language that, while it sounds odd to the Western ear, is directly able to translate the lyrical aspect of Mandarin.

There's evidence deaf Hawaiians had been communicating with a homegrown sign language for generations, predating the arrival of missionaries, sugar plantations and the Americans who would overthrow the Hawaiian Kingdom in 1893. But linguists didn't officially document the language until 2013, when research by the University of Hawaii found HSL to be a language isolate: born and bred on the Hawaiian Islands with no outside influence. More than 80 percent of its vocabulary bears no similarity to ASL. The findings launched a three-year project to document what remained of HSL, led by Lambrecht and linguistics professor James "Woody" Woodward, who has spent the last 30 years studying and documenting sign languages throughout Asia. By 2016, the team had built a video archive and developed a manuscript for an introductory HSL handbook and dictionary, featuring illustrations of Lambrecht demonstrating signs.

This article discusses the origin of the Austronesian people, who rapidly spread across the Pacific and as far as Madagascar. Many Austronesian words and cultural practices are shared in the modern day. Austronesian people include the indigenous people of Taiwan, Oceania (Polynesians, Micronesians, and some Melanesian groups), the Philippines, Malaysia, Indonesia, and Madagascar. There are also Austronesian groups in mainland Southeast Asia.