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In thinking about the Wayback Machine and archiving webpages, this new tool brings to light archival possibilities for social media.

Wow, great article! This really complements the ideas we have been talking about this week regarding digital preservation. I've been thinking a lot about the idea of preserving and accessing closed social networks of the past this week, and didn't even think to make the connection to this weeks' readings until now. I actually introduced my roommate to the Wayback Machine this week and together we were able to find her tacky old Lord of the Rings themed archived geocities website (and it was even worse that I could have imagined! hilarity ensued.) Of course, we were able to access something like geocities because it's a website that's open and available to the public. But what about a social network that requires a username and password? I recently tried to see if I could access my old myspace profile, and was shocked to find that myspace has transformed itself into a music-sharing site with none of the old social networking features it used to have. The information that used to be contained -- and the interactivity that went along with it -- are gone! Not to mention that, if it were searchable via a tool like the Wayback Machine, one would need to remember the *exact* URL to find it (for this sad, sad, reason, I have not been able to find my tacky old geocities website from way back when). This is a great idea and I look forward to seeing how the project evolves. Thanks for sharing!

"Like many millennials today, Yale classmates Henry Luce and Briton Hadden left their jobs to create a startup. They found newspapers dry, longwinded and boring and thought they could do better by presenting stories in a faster paced, more personality centered format. In 1923 they launched Time magazine and it became a runaway success."

"The greatest challenge for publishers today is to create new business models. Unfortunately, most haven't even begun the process due to misplaced nostalgia for distribution revenue. In that sense, paywalls represent the greatest threat to old-line publishers."

And also due to the inherent feature of every human being of being resistant to changes. And all of that without taking into account some economical interests.

History of iStock In 2000, if you wanted to load up on digital stock photos you had to buy a CD-ROM. But iStock realized that in the 21st century the old way of distributing images wasn't going to work anymore. Instead of trying to sell physical copies of digital files, iStock put images online for free and saw a creative community grow around this radical idea. Web designers loved it and downloaded as many pictures as they could. Some of them had digital cameras and started uploading images of their own. When the monthly bandwidth bills topped $10,000, we asked the iStock community if they would support paying for images. The response was overwhelmingly positive.

Back to face-to-face encounters: In an era where people flock to Facebook to find friends or communicate solely via text, a growing niche of entrepreneurs is building businesses that help people meet the old-fashioned way: in person. As digital connections have blossomed, so too has a sense of loneliness among some users.

Medievalists are often considered, like their subject matter, a stodgy old-fashioned bunch who are the vanguard of old academia. But there are a few exceptions, like the Digital Medievalist site. Open to scholars and enthusiasts of varying skills and experience, it runs a long-standing open-access journal, a small wiki dealing mostly with aspects of the digital humanities, and a list of important news and upcoming conferences for professional scholars. Overall it's a great place for those interested in what's going on in the medieval academy. It's not perfect, though: the journal only publishes a handful of papers each year, and most of the rest of the content isn't very expansive. It feels like, and probably is, a side-project that a few scholars work on in their free time rather than the comprehensive resource it could be; and that makes it a cautionary tale. If we freely offer only the barest bones of what constitutes a journal (or any other scholarly resource), we run the risk of presenting open access as an inferior model that can only take readers so far. It's important to remember that open access takes real sustained effort to make it a viable alternative to traditional models of scholarly publishing.

Ideals from my old high school that are supposed to be worked into the curriculum of every class, with echoes of Rheingold's five literacies

"Is Luciana Fasani too cool for school or better prepared than most teens for a rapidly changing workplace? A qualified make-up artist and hair consultant and now studying the performing arts, the 14-year-old Cape Town teen tells Nelia Vivier about stepping up to today's job market and life in future.. "The educational system today only values one type of intelligence - if you do not fit into that mold, you are made to feel unhappy and stupid" "Schools and schooling ar becoming increasingly irrelevant to the great enterprises of the planet. No-one believes anymore that scientists are trained in science classes, or politicians in civic classes, or poets in English classes - John Gatto"."Our school crisis is a reflection of the greater social crisis (in South Africa) - children and old people are penned up and locked away to a dgree without precendent... a community that has no future, no past, only a continuous present". "We live in networks, not communities and everyone I know is lonely...school is a major actor in this tragedy....We appear to be creating a caste system, complete with untouchables who wander..."

The year I graduated high school, the media was overrun with speculation about a new technology set to shake the foundation of the world. What was it? We weren't told, exactly. All we knew was that code name "IT" was so revolutionary that we would have to rebuild our cities from scratch.

It is interesting that whenever a new innovation is introduced, the current one is declared dead before its final time arrives. Books in whatever format are appealing to different audiences for various reasons. To think that the introduction of e-books was going to lead to a declaration of war on printed books is laughable. Books will be with us for as long as we are still in this world. Does format matter? only time will tell.

Long back Lancaster wrote about paperless society but still we are heavily depending on paper only. Technology has fast evolved. First we talked about e-libraries then virtual libraries and now contemplating cloud based libraries. Many technologies have come and gone but paper is still ubiquitous.

"Just as important as learning these helpful tools, however, is unlearning and avoiding the most common pitfalls of common sense. Reminding us of where society is most vulnerable to those, Sagan writes: In addition to teaching us what to do when evaluating a claim to knowledge, any good baloney detection kit must also teach us what not to do. It helps us recognize the most common and perilous fallacies of logic and rhetoric. Many good examples can be found in religion and politics, because their practitioners are so often obliged to justify two contradictory propositions.He admonishes against the twenty most common and perilous ones - many rooted in our chronic discomfort with ambiguity - with examples of each in action"

The 20 fallacies: "ad hominem - Latin for "to the man," attacking the arguer and not the argument (e.g., The Reverend Dr. Smith is a known Biblical fundamentalist, so her objections to evolution need not be taken seriously) argument from authority (e.g., President Richard Nixon should be re-elected because he has a secret plan to end the war in Southeast Asia - but because it was secret, there was no way for the electorate to evaluate it on its merits; the argument amounted to trusting him because he was President: a mistake, as it turned out) argument from adverse consequences (e.g., A God meting out punishment and reward must exist, because if He didn't, society would be much more lawless and dangerous - perhaps even ungovernable. Or: The defendant in a widely publicized murder trial must be found guilty; otherwise, it will be an encouragement for other men to murder their wives) appeal to ignorance - the claim that whatever has not been proved false must be true, and vice versa (e.g., There is no compelling evidence that UFOs are not visiting the Earth; therefore UFOs exist - and there is intelligent life elsewhere in the Universe. Or: There may be seventy kazillion other worlds, but not one is known to have the moral advancement of the Earth, so we're still central to the Universe.) This impatience with ambiguity can be criticized in the phrase: absence of evidence is not evidence of absence. special pleading, often to rescue a proposition in deep rhetorical trouble (e.g., How can a merciful God condemn future generations to torment because, against orders, one woman induced one man to eat an apple? Special plead: you don't understand the subtle Doctrine of Free Will. Or: How can there be an equally godlike Father, Son, and Holy Ghost in the same Person? Special plead: You don't understand the Divine Mystery of the Trinity. Or: How could God permit the followers of Judaism, Christianity, and Islam - each in their own way enjoined to

Wonderful post, Kim! These are great guidelines alongside which to test ideas.

Learning a new language changes your brain network both structurally and functionally, according to Penn State researchers

cartoon by David Sipress from the New Yorker I have noticed a subtle change over the last year or two in what (and how) both mainstream and alternative media are reporting (worse news, more indifferently, more dishonestly and more under-reporting).

For a blog called "How To Save The World", this post seems to end right before the writer gets to the "how to". The points made are accurate, but there's no call to action. I'm not a big fan of conspiracy theories for the reasons discussed in this post, but things like this frustrate me because they don't foster discussion about "what can we do about it?" Making sure people understand that everything is awful and needs to be fixed is good, but that isn't the end of it -- circulating information is only step one.

Should Open Knowledge be associated with old and irrelevant knowledge. Going through MIT Open Course, all I could see is knowledge as old as 10 years. Well some information may still be relevant but most of the information has evolved and there is new materials.For me, this makes Open Knowledge a joke if all , that can be offered is outdated knowledge

A great website of Free Online Course Materials. MIT OpenCourseWare is a web-based publication of virtually all MIT course content. OCW is open and available to the world and is a permanent MIT activity.

Relating to the digital copyrights issue, here's a recent article regarding Satellite radio…in this day and age where new and old music is being played, it's become more confusing as to what rights music services (or other arts) have. They might be playing music that they may or may not have the right too (and yet bands have no idea). Unfortunately copyright laws seem to have a long way to go before they become untangled. In the battle between today's digital-music services and yesterday's oldies artists, score one for the geezers. The founders of the '60s rock band the Turtles won a summary judgment on Monday against Sirius XM Radio Inc., in a lawsuit alleging that the satellite-radio company violated California copyright law by playing the band's songs without permission.

This is old, but still relevant to the discussion of module2. Twitter made a big difference in tracking down the suspects of the Boston bombing.

Old article worth a read considering the large release of 'Destiny' this week, another massive open world game to help connect users globally Online multiplayer communities are social networks built around multiplayer online computer games. Members of these communities typically share an interest in online gaming and a great deal of the interaction between them is technologically mediated. It is a playground which can give us clues about the future of social and technological developments, according to the researcher.

I`m reading this http://bit.ly/1qbGmKK but I haven`t formed an opinion, not being a gamer myself.

This site brings the concept of participatory culture to teacher professional development. I see it as an aspect of citizen activism because it is essentially taking the old idea of "professional development" (US teachers are probably all too familiar with sitting in a room while someone from a publisher makes them go page by page through a binder of photocopiable worksheets) and turns it on its head. #2minpd is teachers creating the professional development and sharing it in a format that does not demean participants.

To watch the actual videos, go to YouTube and search for the project name (#2minpd).

By David Suzuki with contributions from David Suzuki Foundation Communications Manager Ian Hanington. A 14-year-old boy in Donetsk, Ukraine, recently made a fascinating discovery halfway around the world and 894 metres under the sea. Kirill Dudko was watching Neptune Canada's live-stream footage of the ocean floor near Vancouver Island on his computer when he saw a creature with a "nose and moustache" eat a hagfish.

The "manifesto" for the open access movement, written by Aaron Swartz from 2008. Only 6 years old, but already, it carries a historical value. "Will you join us?" Creative Commons license: Attribution 3.0 United States

Great resource and very relevant to this weeks' module! Thank you for sharing. The idea of "Guerilla Open Access" is something I had really hoped to cover more in depth in the lecture materials. Yes, there's a tension -- or a "balance", as many of the lecturers said -- between protecting creators vs. protecting consumers, but there has not been nearly enough discussion on the power dynamics and implicit within our current system. I am taking this class partly in person through UBC, and I will be sharing this resource with my seminar group this week.