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What makes a politician, or a person, authentic? This article lists off the various definitions of authenticity, according to ancient meanings, famed psychologists like Freud and Rousseau, and political pundits. In the past, the politicians deemed authentic by the public were those that were the most likable, a very interesting standpoint. However, it now seems that a politician that cares about what's in his heart, like Trump, is now thought of as being authentic.

To speak or write Black English with any level of fluency requires diligence and, more often than not, a familiarity that is both embodied and acculturated. The language ebbs and flows temporally, but also along lines of class, region, and even national origin (after all, Americans are not the only people-black or otherwise-to speak English). Black English is, like standard American English, a language worthy of both speech and study. It is distinct and recognizable, a code of speech that can function as much as a signal of authenticity or belonging as it does a way to relay words.

"Catholics throughout the English-speaking world on Sunday left behind words they have prayed for nearly four decades... The new translation, which alters some of the most familiar phrases of the Catholic liturgy, is praised by church officials as more authentic, more faithful, more accurate, and more reverential. ... [and] bemoaned by critics as being too slavish to the Latin, and in the process abandoning some of the ecumenical goals that influenced the last translation... And the Vatican rejected efforts to make the text more gender-neutral in places, sticking with the male pronouns used in Latin."

This report studies 65 political influencers belonging to the Alternative Influence Network (AIN): an assortment of scholars, media pundits, and internet celebrities who use YouTube to promote a range of political positions, from mainstream versions of libertarianism and conservatism, all the way to overt white nationalism. AIN's savvy use of YouTube promotes radicalization and adoption of extremist political viewpoints. Content creators in the AIN claim to provide an alternative media source for news and political commentary. They function as political influencers who adopt the techniques of brand influencers to build audiences and "sell" them on far-right ideology. This report presents data from approximately 65 political influencers across 81 channels. These groups uphold a broader "reactionary" position: a general opposition to feminism, social justice, or left-wing politics. Members of the AIN cast themselves as an alternative media system by: * Establishing an alternative sense of credibility based on relatability, authenticity, and accountability. * Cultivating an alternative social identity using the image of a social underdog, and countercultural appeal. Members of the AIN use the proven engagement techniques of brand influencers to spread ideological content: * Ideological Testimonials * Political Self-Branding * Search Engine Optimization * Strategic Controversy

Linguists' analysis of Trump's Inaugural Address as the POTUS confirms that he actually did the writing! The speech matches his usual style of debates, interviews, etc. His style, as described by Kayla N Jordan, is intuitive, rather than analytical. Trump goes with his heart rather than his head. His Address also shows he is authentic (which doesn't necessarily mean he is true), because he uses personal words like I and me. This article includes graphs comparing Trump to all(?) past presidents in different categories.

A team of researchers at the Cincinnati Children's Hospital use computers to analyze the language of suicide notes, in the hope that they can better identify those at risk. By comparing patient interview responses to suicide notes, they can identify how similar or divergent their language is from the language of suicide.Here are three patterns researchers have identified in their corpus of authentic suicide notes: 1. Loss of hope. When hope is gone, when hopelessness emerges - and that's in most of the notes 2. Practical instruction, e.g.. "Remember to change the tires. Remember to change the oil. I drew a check, but I didn't put the money in. Please go ahead and make the deposit." 3. The presence of the following emotions: depression, a little bit of anger, abandonment, and the sense of "I just can't go on any longer. I can't deal with this any longer."

Jennifer Sclafani, Georgetown University linguist, examines the idiolect of Trump. Everyone possesses an idiolect: an idiosyncratic form of language that is unique to an individual. Trump's idiolect seems particularly polarizing. Critics might decry Trump thusly: "He doesn't make any sense." "He uses a lot of small words." "His speeches are non-substantive." On the other hand, supporters see Trump as "authentic," "relatable," and "consistent." He's a "straight shooter" who "doesn't mince words." So how does one idiolect produce such polarizing evaluations? It has to do with the precarious connections between linguistic form and meaning. The relationship between the two, as the anthropologist Elinor Ochs describes, is non-exclusive, indirect, and constitutive. Put simply, there are multiple meanings associated with any given linguistic feature, and the connection between form and meaning is a two-way street Whichever meaning is activated by a specific pronunciation, or any other aspect of your idiolect, has everything to do with context: Where are you? Who is your audience? What is your purpose? What image are you trying to project? These are factors that candidates are always taking into account as they put forth their presidential selves on the campaign trail. Tailoring their speech to the context, like when a candidate takes on a drawl while campaigning in the South, has been grounds for being labeled "inconsistent" or "fake," as we've seen with Hillary Clinton, even though this type of linguistic accommodation is a perfectly natural feature of everyone's idiolect.

While this video has been posted here on the Diigo page before, the bookmark is from 2011 and has very few relevant tags. This short film has many different voices from our community, and it provides the most authentic sounding pidgin that I've been able to find on Youtube, as it shows ordinary people just talking and expressing their relationship with the language, and as it is not performative. I personally discovered it when trying to explain pidgin to a friend from the mainland, and it seems to be a very good tool for providing a solid foundation of understanding about pidgin. Notable speakers within the video include linguist Kent Sakoda, who discusses the formation of pidgins as a whole, the formation of HCE as a result of plantations here in Hawaii, the formation of a few particular common phrases that arose as a combination of various languages, and how HCE is something that binds people together as a community here in Hawaii as well as Pastor Earl Morihara, who speaks on the importance of pidgin to him in a personal sense, elaborating that it's "da language of my heart," and that it comes naturally to him when speaking with others in the Hawaii community.