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The British Broadcasting System (BBC) World Service recently began producing digital news content in Naijá (Nigerian Pidgin). Though Naijá originated as a pidgin, trade communication between Portuguese and English speakers and natives of the Niger Delta, linguistically-speaking, its modern incarnation is actually a creole exhibiting systematic grammar and syntax. The service will bring language diversity to the news and current affairs that West and Central Africa audiences receive, where Pidgin is one of the most widely-spoken languages. The decision to make the service digital only was based on the fact that African people prefer to read content on their mobile phones. Itʻs also interesting to note the transformation of Pidgin, once solely an oral language, into standardized text-based language.

While this video has been posted here on the Diigo page before, the bookmark is from 2011 and has very few relevant tags. This short film has many different voices from our community, and it provides the most authentic sounding pidgin that I've been able to find on Youtube, as it shows ordinary people just talking and expressing their relationship with the language, and as it is not performative. I personally discovered it when trying to explain pidgin to a friend from the mainland, and it seems to be a very good tool for providing a solid foundation of understanding about pidgin. Notable speakers within the video include linguist Kent Sakoda, who discusses the formation of pidgins as a whole, the formation of HCE as a result of plantations here in Hawaii, the formation of a few particular common phrases that arose as a combination of various languages, and how HCE is something that binds people together as a community here in Hawaii as well as Pastor Earl Morihara, who speaks on the importance of pidgin to him in a personal sense, elaborating that it's "da language of my heart," and that it comes naturally to him when speaking with others in the Hawaii community.

This article talks about how some World Cup games will be broadcast in pidgin for Nigerian and Ghana audiences. I find it fascinating that the world has become more friendly to pidgin and other "informal" languages. I wonder if Hawaii broadcasts and television shows will start to utilize more pidgin and Hawaii Creole English.

The Charlene Sato Center for Pidgin, Creole and Dialect Studies, established in January 2002 and based at the University of Hawai`i-Mānoa,, conducts research on pidgin and creole languages as well as stigmatized dialects, with a focus on research that can benefit speakers of such varieties. The website offers links to helpful resources on Hawai`i Creole English (HCE) and other creoles, and gives tips for conducting research in this area.

This is an interesting article about whether or not Pidgin has a place in the workforce.

Article about debate about Hawaii Creole in Hawaii public schools. Governor Cayetano quoted, "The only time we should be using pidgin English in the public schools is when they're studying pidgin itself, from a historical or cultural point of view."

The Atlanticʻs Alia Wong writes about the U.S. Censusʻ recognition of Hawai`i Creole English (sometimes termed "pidgin" in local Hawai`i parlance). Wong sees it as a symbolic gesture acknowledging the "legitimacy of a tongue widely stigmatized, even among locals who dabble in it, as a crass dialect reserved for the uneducated lower classes and informal settings. It reinforces a long, grassroots effort by linguists and cultural practitioners to institutionalize and celebrate the language-to encourage educators to integrate it into their teaching, potentially elevating the achievement of Pidgin-speaking students. And it indicates that, elsewhere in the country, the speakers of comparable linguistic systems-from African American Vernacular English, or ebonics, to Chicano English-may even see similar changes one day, too."

"Many refer to Hawai'i as the melting pot of cultures, and along with that comes a wide range of languages. A recent U.S. census survey looked at languages spoken here in the islands and for the first time Hawaiian Pidgin English was included on that list." Ugh, bad reporting: surely the US Census Bureau meant Hawai`i Creole English (HCE)? But still, interesting that it's receiving federal validation as a bona fide language...

This is a Hawaii News Now article and video talking about a translation of the Bible into Hawaii Creole English (pidgin), and the audiovisual translation project that arose in conjunction with it. In it, the speakers touch on how pidgin is "one language of da heart," and how messages given in Standard American English won't resonate in the same way that the same messages in pidgin would, which reflects the importance of one's L1 in communication and understanding, particularly in an emotional sense.

Words like potlatch, saltchuck, kanaka, skookum, sticks, muckamuck, tyee and cultus hail from a near-forgotten language, Chinook Wawa, once spoken by more than 100,000 people, from Alaska to the California border, for almost 200 years. Known as Chinook Jargon or Chinook Wawa ('wawa' meaning talk), this was a trade, or pidgin, language that combined simplified words from the First Nations languages of Nuu-chah-nulth (Nootka), Chinook and others, as well as from French and English. It was used so extensively that it was the language of courts and newspapers in the Pacific Northwest from about 1800 to 1905. Chinook Wawa was developed to ease trade in a place where there was no common language. On the Pacific Coast at the time, there were dozens of First Nations languages, including Haida, Tlingit, Tsimshian, Nuu-chah-nulth, Haisla, Heiltsuk, Kwakwaka'wakw, Salishan and Chinook. After European contact, which included Captain Cook's arrival in 1778, English, French, Spanish, Hawaiian, Chinese, Japanese and Portuguese were gradually added to the mix. While pidgin languages usually draw most of their vocabulary from the prestige language, or colonising culture, unusually, in the case of Chinook Wawa, two thirds of the language is Chinook and Nuu-chah-nulth with the rest being made up mostly of English and French.

It's not often that a broadcast interview by a diplomat wows listeners, but a recent conversation involving the American ambassador to Nigeria, James F. Entwistle, is causing a buzz - and winning applause. The praise is not so much for the content of the interview or the pressing issues the ambassador discusses. It's more for the language in which he chose to express himself: pidgin English.