Group items tagged

To speak or write Black English with any level of fluency requires diligence and, more often than not, a familiarity that is both embodied and acculturated. The language ebbs and flows temporally, but also along lines of class, region, and even national origin (after all, Americans are not the only people-black or otherwise-to speak English). Black English is, like standard American English, a language worthy of both speech and study. It is distinct and recognizable, a code of speech that can function as much as a signal of authenticity or belonging as it does a way to relay words.

Noted African-American author James Baldwin makes an argument for the legitimacy and dignity of African-American Vernacular English (AAVE) as a real and rich language that defines one's identity, that it is not to be dismissed as a mere "dialect."

This article discusses how the African American Diaspora affected the vernacular of Black English. I found it interesting how black people in Canada have a different English vernacular than those in the South. The difference was astounding. You could hear some audio clips in the article.

At its most literal level, Ebonics simply means 'black speech' (a blend of the words ebony 'black' and phonics 'sounds'). The term was created in 1973 by a group of black scholars who disliked the negative connotations of terms like 'Nonstandard Negro English' that had been coined in the 1960s when the first modern large-scale linguistic studies of African American speech-communities began. However, the term Ebonics never caught on among linguists, much less among the general public. That all changed with the 'Ebonics' controversy of December 1996 when the Oakland (CA) School Board recognized it as the 'primary' language of its majority African American students and resolved to take it into account in teaching them standard or academic English.

Black Americans have long contributed to the ways in which the English language is used, and now a new research project aims to compile the first Oxford Dictionary of African American English. The research project is a collaboration between Harvard University's Hutchins Center for African and African American Research and Oxford University Press.

This essay talks about code switching of African American students in school and how educators should deal with the situation. By reconsidering attitudes towards non-Standard English, communicating speech expectations, demonstrating what is expected, affirming students language, and making assignments that are culturally reflective. This is sort of relevant to Hawai'i as the same can be said about Hawaiian Creole English.

CAMBRIDGE, Mass. - A tone-deaf inquiry into an Asian-American's ethnic origin. Cringe-inducing praise for how articulate a black student is. An unwanted conversation about a Latino's ability to speak English without an accent.This is not exactly the language of traditional racism, but in an avalanche of blogs, student discourse, campus theater and academic papers, they all reflect the murky terrain of the social justice word du jour - microaggressions - used to describe the subtle ways that racial, ethnic, gender and other stereotypes can play out painfully in an increasingly diverse culture.

"A language comes into existence by means of brutal necessity, and the rules of the language are dictated by what the language must convey."

A USC professor of Communications unexpectedly found himself at the center of controversy when he used the Chinese phrase "那个" (neige= literally "that"= the Chinese equivalent of the English "um") to illustrate the concept of "filler words." A letter to the USC administration, signed "Black MBA candidates class of 2022" decried the use of the word, because it sounded too close to the n-word for comfort.