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"But it's not the original, it's just a facsimile!" How often have we heard such a retort when confronted with an otherwise perfect reproduction of a painting? No question about it, the obsession of the age is for the original version. Only the original possesses an aura, this mysterious and mystical quality that no second hand version will ever get. But paradoxically, this obsession for pinpointing originality increases proportionally with the availability and accessibility of more and more copies of better and better quality. If so much energy is devoted to the search for the original - for archeological and marketing reasons- it is because the possibility of making copies has never been so open-ended. If no copies of the Mona Lisa existed would we pursue it with such energy - and, would we devise so many conspiracy theories to decide whether or not the version held under glass and protected by sophisticated alarms is the original surface painted by Leonardo's hand or not. In other words, the intensity of the search for the original depends on the amount of passion and the number of interests triggered by its copies. No copies, no original. In order to stamp a piece with the mark of originality, you need to apply to its surface the huge pressure that only a great number of reproductions can provide.

' Pirate Philosophy' explores how the development of various forms of so - called internet piracy is affecting ideas of the author, the book, the scholarly journal, peer review, intellectual property, copyright law, content creation and cultural production that were established pre - internet. To this end it contains a number of contributions that engage with the philosophy of internet piracy, as well as the emergence out of peer-to-peer file sharing networks of actual social movements- even a number of political 'Pirate Parties' Culture Machine Journal of Culture and Theory Vol 10 (2009)

Open data at work! Sanjay Pradhan was thrilled when, at age six, a cart full of sweets was wheeled to his family's doorstep in Bihar, India. The gift, however, was intended as a bribe for his father, who was responsible for building roads in India's poorest state.

Building and maintaining a global communications network is a tremendous accomplishment. Unfortunately, our internet is broken in relation to the laws and norms of today. The Institute for the Future's Second Curve Internet Series explores vulnerabilities and solutions for an internet that is better suited for our current condition.

We're enabling anyone to explore, visualize and track government spending. It's our money! By understanding how governments spend money in our name can we have a say in how that money will affect our own lives. The journey starts here.

Rheingold puts his thoughts, videos,course syllabi on the skills to be network smart on this site. Here is his introduction: The future of digital culture-yours, mine, and ours-depends on how well we learn to use the media that have infiltrated, amplified, distracted, enriched, and complicated our lives. How you employ a search engine, stream video from your phonecam, or update your Facebook status matters to you and everyone, because the ways people use new media in the first years of an emerging communication regime can influence the way those media end up being used and misused for decades to come. Instead of confining my exploration to whether or not Google is making us stupid, Facebook is commoditizing our privacy, or Twitter is chopping our attention into microslices (all good questions), I've been asking myself and others how to use social media intelligently, humanely, and above all mindfully. This book is about what I've learned.

Abstract: The purpose of my paper is to explore the meaning and scope of the changes in perspective that occur sometimes either when -viewing things from a theoretical point of view- there is a change of knowledge paradigm or when -viewing things from a practical point of view- there is a change of ...

This handbook discusses the legal, social and technical aspects of open data. Open data, especially open government data, is a tremendous resource that is yet to be tapped properly. It is targeted for civil servants, journalists, politicians, data professionals or anyone interested in open data. It can be used by anyone but is especially designed for those seeking to open up data. It discusses the why, what and how of open data - why to go open, what open is, and the how to 'open' data. This book explains the basic concepts of 'open data', especially in relation to government. It covers how open data creates value and can have a positive impact in many different areas. In addition to exploring the background, the handbook also provides concrete information on how to produce open data.

Connected learning is when you're pursuing expertise around something you care deeply about, and you're supported by friends & institutions who share this common passion that is tuned to the demands and opportunities of the digital age. This is the first in a series of three short animated films that explores why today's learners need a learning approach designed for our times, what connected learning looks like, and what is at stake if we do not make learning relevant. To learn more, visit connectedlearning.tv/what-is-connected-l­earning

Merete Sanderhoff edited this collection of 18 articles on the topic of Openness in the cultural sector (predominantly museums). An excellent resource as museums struggle to retain image rights while at the same time fulfilling their both their educational and preservational missions.

This is really interesting! Thanks for sharing - I'll be reading this on my commute this week. The juxtaposition raised between safeguarding collections and allowing access (and possible re-use) is enlightening.

Caring for collection being shared is also a part of knowledge openness to access because all collections are precious for its timeless value , memoirs, and cultural heritage.

Very interesting site exploring the intersection of indigeneity & information and communication technologies.

Among other things you can find there a talk by dr. Shawn Wilson, author of the book "Research is Ceremony: Indigenous Research Methods". It was great to see how his field of research influenced academic etiquette; during the lecture there was time for the elders, some personal remarks, even a prayer. You can find it here: http://resources.ethnosproject.org/research-ceremony-indigenous-research-methods/

Interesting! Thank you! The content is very important because it takes understanding and knowledges about how groups all around the world communicate from their backgrounds etc. To be collaborative online takes skills about this.

This blog is especially great because it talks about the motivation and mindset behind adopting an ope approach. Open is not simply about making or using open resources but open as a 'way of being'

"The only problem with off the grid living is that corporations lose their ability to control others. With a completely self-sustaining life style, no body would ever have to work. What would happen then? Think about that for a moment. We would be free to expand and create, to discover our full potential as a race and move forward into the world of exploration and discovery, all the while living in harmony with nature, not against it."

"Logan Laplante is a 13 year-old boy who was taken out of the education system to be home schooled instead. Not only was he home schooled, but Logan had the ability to tailor his education to his interests and also his style of learning, something traditional education does not offer." I realise this article (and the video on which the article is based) does not fall neatly into any category we've studied yet, though I hope many of you may find it as interesting and inspiring as I have. At core, this is about "hacking" the educational system. As Logan explains, his methods can be applied in mainstream schooling (or indeed for anyone interested in lifelong/lifewide education). There's also the element of "participatory culture" embedded in the production of this video: Logan is sharing his experiences, allowing others to comment and contribute so that he might learn as others are learning from him.

This is a truly amazing talk, I was especially pleased to discover your post since I was just about to share a talk that speaks to many of the same issues! My shared video talks about how schools simply aren't made for boys - for many reasons - and what should be done to reengage them in education. (You can check it out here, if you're interested - https://groups.diigo.com/group/okmooc/content/gaming-could-the-ultimate-tools-to-re-engage-boys-in-education-12782090) The part about "writing about butterflies and rainbows" quite literally made me chuckle, here's why: (from my video) "Boy comes home from school, and he says, "I hate writing." "Why do you hate writing, son? What's wrong with writing?" "Now I have to write what she tells me to write." "Okay, what is she telling you to write?" "Poems. I have to write poems. And little moments in my life. I don't want to write that stuff." :) The boy then goes on to saying "I want to write about video games. I want to write about leveling-up. I want to write about this really interesting world. I want to write about a tornado that comes into our house and blows all the windows out and ruins all the furniture and kills everybody." ...which is one of the main points of "hackschooling" -writing through experiences & interests. Also, speaking from personal experience as someone who also left a diploma behind, I can confirm that leaving a rigid non-functional study environment for an open world of possibility can be the best thing you can ever do. All in all - thumbs up for sharing the talk!

Thanks for sharing - what an inspiring talk. Many of his lessons are just as valuable for adults, who often seem to lose any sense of creativity after settling in to their lives, careers, and relationships. FYI - my wife and I have done some limited homeschooling with one of our kids who really doesn't thrive in traditional school settings. I wish we could have done more, but at the very least I encourage each of our kids to explore other ways to learn to either supplement (or question) what they are learning in school. Traditional education just isn't supportive of creative thinking and creative thinkers.

"Just as important as learning these helpful tools, however, is unlearning and avoiding the most common pitfalls of common sense. Reminding us of where society is most vulnerable to those, Sagan writes: In addition to teaching us what to do when evaluating a claim to knowledge, any good baloney detection kit must also teach us what not to do. It helps us recognize the most common and perilous fallacies of logic and rhetoric. Many good examples can be found in religion and politics, because their practitioners are so often obliged to justify two contradictory propositions.He admonishes against the twenty most common and perilous ones - many rooted in our chronic discomfort with ambiguity - with examples of each in action"

The 20 fallacies: "ad hominem - Latin for "to the man," attacking the arguer and not the argument (e.g., The Reverend Dr. Smith is a known Biblical fundamentalist, so her objections to evolution need not be taken seriously) argument from authority (e.g., President Richard Nixon should be re-elected because he has a secret plan to end the war in Southeast Asia - but because it was secret, there was no way for the electorate to evaluate it on its merits; the argument amounted to trusting him because he was President: a mistake, as it turned out) argument from adverse consequences (e.g., A God meting out punishment and reward must exist, because if He didn't, society would be much more lawless and dangerous - perhaps even ungovernable. Or: The defendant in a widely publicized murder trial must be found guilty; otherwise, it will be an encouragement for other men to murder their wives) appeal to ignorance - the claim that whatever has not been proved false must be true, and vice versa (e.g., There is no compelling evidence that UFOs are not visiting the Earth; therefore UFOs exist - and there is intelligent life elsewhere in the Universe. Or: There may be seventy kazillion other worlds, but not one is known to have the moral advancement of the Earth, so we're still central to the Universe.) This impatience with ambiguity can be criticized in the phrase: absence of evidence is not evidence of absence. special pleading, often to rescue a proposition in deep rhetorical trouble (e.g., How can a merciful God condemn future generations to torment because, against orders, one woman induced one man to eat an apple? Special plead: you don't understand the subtle Doctrine of Free Will. Or: How can there be an equally godlike Father, Son, and Holy Ghost in the same Person? Special plead: You don't understand the Divine Mystery of the Trinity. Or: How could God permit the followers of Judaism, Christianity, and Islam - each in their own way enjoined to

Wonderful post, Kim! These are great guidelines alongside which to test ideas.

I've found some of these tools to be helpful in designing interaction online - particularly useful as we discuss collaboration and filtering.

Thanks for sharing. i definitely need to use Vyew.

Buen contenido. También existe un sitio llamado https://www.examtime.com/es/ para compartir y aprender en línea

an exciting comic book created by the Center for the Study of Public Domain (Duke University), that explores fair use, copyright, and public domain. It is important to note that the way they distribute the book is also amazingly open--they provide download of many formats to enable easy access and easy reuse.

It explores why people-powered media matters and why we need them

Very good article. He makes good point about journalism being a stronger tool as more people participate.

Yes. Very good point about journalism being stronger as more people participate. But, an inherent part of citizen journalism is the consumer's ability to sift through what is news and what is opinion. Who checks the facts with "citizen journalists"?