Skip to main content

Home/ authoritarianism in MENA/ Group items tagged rhetoric

Rss Feed Group items tagged

Filter: All | Bookmarks | Topics Simple Middle
Ed Webb

The Other Regional Counter-Revolution: Iran's Role in the Shifting Political Landscape ... - 0 views

newpol.org/l-landscape-of-the-middle-east

KSA analysis opinion politics militias revolution counterrevolution Saudi Iran Syria Lebanon Iraq IRGC

shared by Ed Webb on 11 Jul 21 - Cached
  • Saudi Arabia’s role as a counter-revolutionary force in the Middle East is widely understood and thoroughly documented. Historian Rosie Bsheer calls the Saudi kingdom “a counter-revolutionary state par excellence,” indeed one that was “consolidated as such.”[2] The Saudi monarchy has gone into counter-revolutionary overdrive since the onset of the Arab uprisings, scrambling to thwart popular movements and keep the region’s dictators in power — from Egypt and Bahrain to Yemen and Sudan (and beyond)
  • less understood is the counter-revolutionary role that Iran plays in the region’s politics
  • Iran as a “revolutionary” state has been dead for quite some time yet somehow stumbles along and blinds us to what is actually happening on the ground in the Middle East
  • ...22 more annotations...
  • The defining slogan of Lebanon’s uprising — “all of them means all of them” (kellon yani kellon) — called out the country’s entire ruling class, which includes Hezbollah. One pointed variation on the slogan was “All of them means all of them, and Nasrallah is one of them.”
  • Hezbollah’s attacks on the demonstrators were not only physical but rhetorical, framing the popular revolt as part of a foreign plot against Hezbollah and its regional allies in the “Axis of Resistance” — accusations that were “met with ridicule
  • Hezbollah is “now viewed by many demonstrators as part of the corrupt and morally bankrupt political establishment that must be replaced,”
  • The Lebanese writer and podcaster Joey Ayoub captures the Orwellian upside-down-ness of this ideological sleight of hand in his formulation “Hezbollah’s Resistance™ against resistance.”[33] Hezbollah, he shows, tries to have it both ways: on the one hand, defending the status quo and maintaining Lebanon’s “sectarian-capitalist structures,” while at the same time banking on its membership in the so-called “Axis of Resistance.” That is, posturing as a force for “resistance” — a zombie category amid Lebanon’s current political landscape — while attacking people engaged in actual resistance to the ruling system and undermining progressive social movements.
  • The parallels between the Iraqi and Lebanese revolts are manifold, starting with their timing: mass protests engulfed both countries starting in October 2019. Iraqi and Lebanese protesters were conscious of the connections between their struggles: “in the different protest squares people are shouting: ‘One revolution, from Baghdad to Beirut,’” notes Sami Adnan, an activist in Baghdad with the group Workers Against Sectarianism.[34] It’s also important to see the two upheavals in their wider regional context, as part of the “second wave” of Arab uprisings that also included momentous popular movements in Algeria and Sudan — or, as some argue, the uprisings that have been ongoing across the Middle East and North Africa since December 2010.
  • in the face of popular uprisings expressing emancipatory demands, Iran sides not with the protesters but with the ruling establishments they’re protesting against
  • the 2019 protests represented “the most serious challenge yet to the post-2003 political order,” the Iraq scholar Fanar Haddad observes
  • the movement “classified itself as a ‘revolution’ in terms of discourse, demands, and objectives.” “[E]ven if the current movement fails to achieve a political revolution,” Haddad argues, “and even if it is not a revolution, it is undoubtedly a revolutionary movement that has already achieved a cultural revolution.”
  • As Berman, Clarke, and Majed note: A movement demanding wholesale political change represented a real threat to the system of cronyism and rapaciousness that has enriched Iraq’s politicians over the last two decades, and these elites quickly mobilized an array of state and non-state security agents in an attempt to quash this challenge.[54] Mohammad al Basri, a figure affiliated with Iraq’s paramilitary Popular Mobilization Units, expressed this mindset with rare bluntness: “Do they really think that we would hand over a state, an economy, one that we have built over 15 years? That they can just casually come and take it? Impossible! This is a state that was built with blood.”
  • Iran is deeply implicated in this counter-revolutionary repression — both indirectly, as the chief political ally and patron of the Iraqi government over the last 15 years, and directly, through the web of militias and paramilitary forces coordinated by the Quds Force of the Islamic Revolutionary Guard Corps (IRGC), which have opened fire on protesters
  • Tehran also intervened politically, maneuvering to keep Iraqi Prime Minister Abdel Abdul Mahdi in power in the face of demands from protesters that he step down.[66] (Mahdi eventually did resign, in late November 2019 — a major victory for the protest movement that Tehran endeavored to circumvent.)
  • Iraqi protesters weren’t just rebelling against Iran’s local allies, but against Iran itself. Protesters in Baghdad’s Tahrir Square smashed banners of Khamenei with their shoes.[67] Others put up a white banner with red Xs drawn through photographs of Khamenei and Quds Force commander Qasem Soleimani, the architect of Iran’s regional policy.[68] “Images of Ayatollah Khomeini were removed from cities like Najaf, and pro-Iran political parties with prominent militias that were involved in the violence against the protesters had their branch offices attacked and burned,” Alkinani notes.[69] Most spectacularly, protesters set fire to the Iranian consulate in Karbala and Najaf amid chants of “Iran out of Iraq”.[70]
  • The protests that erupted in Iraq in October 2019 were arguably the “biggest grassroots socio-political mobilization” in the country’s history.[37] At root, that mobilization was “about the poor, the disempowered and the marginalized demanding a new system,” notes the Iraqi sociologist Zahra Ali.[38] The Tishreen (October) uprising, as it came to be known, quickly spread to “cities and towns across central and southern Iraq”[39] and eventually “engulfed virtually the whole country (though they were most concentrated in Baghdad and the Shia-dominated southern governorates).”
  • Iran’s official narrative is that its role in Syria is all about fighting terrorism — specifically Al Qaeda and ISIS. But this is a classic case of reading history backwards. In fact, Iran rushed to the defense of the Assad regime as soon as the uprising began — when there was no Al Qaeda or ISIS presence whatsoever (the only jihadists were the ones the regime intentionally let out of its prisons as part of its jihadization strategy).[78] “From the very moment Assad faced popular protests, the Quds Force and Tehran were ready to do all they could to save the rule of the Baath Party,” notes Arash Azizi. Indeed, the Islamic Republic’s emissaries “were pushing on Assad to suppress the uprising mercilessly.”[79] And that is precisely what the regime did
  • The Islamic Republic’s “first reaction” to the demonstrations in Syria “was to open its own playbook and show Assad pages from the post-election protests in 2009,” he observes. “Decision-makers appear to have hoped that Assad would use enough brute force — arrests, beatings, and a limited amount of killings — to spread fear and quickly re-establish control.”
  • Iran helped flip the script and present the Syrian protests not as part of the wave of Arab uprisings — which it decidedly was — but as a foreign-inspired terrorist plot. This rhetorical framing was awkward for the Islamic Republic, which had voiced support for other Arab uprisings — those in Tunisia, Egypt, Bahrain, and Libya. This put Tehran in a bind, praising the people of the region for rising up against the dictators that oppressed them but siding with the dictator in Syria.[84] Amin Saikal characterizes this Syrian exception as “an intervention that ran counter to Tehran’s declared rhetoric of supporting the downtrodden masses.”
  • the Islamic Republic intensified its support for the Assad regime in 2011 but its stalwart support for the dynastic dictatorship in Damascus goes back several decades — and while the Assad regime exponentially heightened its level of repression in 2011, violence has been at the very core of its rule throughout
  • “[t]he ‘revolutionary’ slogans of Iran’s ‘resistance’ are empty rhetoric that merely back whatever policies benefit the corrupt ruling elite in Tehran.”
  • the so-called Axis of Resistance, “ostensibly dedicated to furthering the emancipatory aspirations of the Arab and Muslim masses,” has in reality “played a critical role in containing regional revolution and preventing the emergence of a more democratically oriented regional order.”
  • The Islamic Republic “sounds more and more like those same sclerotic rulers it once railed against,” Daragahi observes — “suspicious of any new development that threatens the status quo it dominates.”
  • We need to retire zombie categories — like that of Iran as a “revolutionary” force in the Middle East, and the fiction of the “Axis of Resistance”
  • Both the Islamic Republic and the Saudi Kingdom play counter-revolutionary roles in the Middle East. They are competing counter-revolutionary powers, each pursuing its counter-revolutionary agenda in its respective sphere of influence within the region.
Ed Webb

Neither Heroes, Nor Villains: A Conversation with Talal Asad on Egypt After Morsi - 0 views

www.jadaliyya.com/...illains_a-conversation-with-ta

Egypt politics analysis opinion military protests uprising MB ikhwan democratization authoritarianism

shared by Ed Webb on 23 Jul 13 - Cached
  • It is true that this president did not win by a vast margin, but there is no requirement in a liberal democracy that that be a condition of electoral success. And even if, as the protesters have also insisted, he has been acting largely on behalf of his Freedom and Justice Party rather than the country as a whole, that by and large is how politics works in liberal democracies. There is much rhetoric about “the nation” and “the people,” but electoral democracies work not in favor of all citizens but rather of special interests represented by the party that wins in the elections. 
  • The trouble, as I see it, is that the pro-democracy movement has not thought critically enough about how the grand alliance against Morsi has come about and how the aims of that alliance conflict with their own aims. They seem to take it for granted that, having been on the winning side in the conflict with the Morsi government, they can now successfully confront the army and its civilian allies (i.e., big business, the media, the judiciary, etc.).
  • there are so many forces already arrayed against them that there was not much scope for the Morsi government for independent action. Morsi could have tried military officers for crimes? You must be joking. He could have restored a bankrupt economy in a world where powerful institutions and governments, who have their own political agendas, control the flow of capital? He should have reduced poverty in a country dominated by a powerful neoliberal elite? This is not where the real evidence of their incompetence lies–especially considering the short period of one year in which he was president. In my view, their total incompetence, their total stupidity, lies in not anticipating, to begin with, that they would be demonized if they acquired governmental authority. And demonized they were, with a vengeance. Part of this can be related to the crude secularist ideas that dominate most Cairene intellectuals. They were also highly incompetent in their inability, or unwillingness, to reach out to parts of the opposition. In any case, in my view they should never have aspired to the presidency–first of all as a matter of principle, and secondly because the uprising had created colossal practical problems which would be extremely difficult to address by any government. Winning an election does not mean that you are strong, as the Muslim Brotherhood thought it was. It means you are responsible for failures of the state and economy. And, despite their electoral win, the Muslim Brotherhood and its Freedom and Justice Party are and were always weak. One of the things of which they were often accused was that they wanted totalitarian control of society, that they were on the verge of getting what they wanted, which is absolute nonsense, of course. They did not have such control, they could not acquire such control, and there is no real evidence that they wanted such control. This is one part of their stupidity: To be seen to behave as though they had real control of the state.
  • ...18 more annotations...
  • I am worried that now there is a total vacuum that will be filled for a long time by the army, despite the fact that the temporary president, appointed by the army (and who was head of the pro-Mubarak Supreme Constitutional Court), has been accorded powers that exceed those which the suspended constitution gave to Morsi, the elected president.
  • The point is that the army generals took advantage of a political struggle to present themselves again as an umpire, and as an umpire who needs to act only when needed. (The slave-master uses his stick only when it is needed.) 
  • The people” is a fantasy. Elections do not express “the common will” of the people. Elections are necessary because there is no common will. At best, elections are a way of resolving differences. In other words, if you recognize that there are deep differences, and you wish to resolve them without resort to force, you may turn to elections. But if elections have nothing to do with expressing “the people’s will,” then nor do popular demonstrations that invite the army to claim that they must respond to “the people’s will.” That kind of rhetoric on the part of the army, as well as on the part of the opposition, has been most puzzling. In a situation of violent conflict there is no such thing as legitimacy. Claims to legitimacy in that situation (as in the terrible Syrian civil war) are simply ways of trying to keep partisan spirits up.
  • the opposition consists largely of an elite that is still in power: the rich businessmen who established themselves during Mubarak’s neoliberal regime; high court judges that maintain close links with the army; ambitious politicians and ex-politicians; television directors and show hosts; famous newspaper journalists; the Coptic Pope and the Shaykh of al-Azhar; and so forth. The fact is that the senior army officers are very much part of this elite
  • If further turbulence provides the generals with excuses to stay on “to restore order” and “to oversee the roadmap,” that is bad. If they do actually withdraw after a brief period, they will have helped openly restore a status quo ante, and provided a bad precedent.
  • There really was a popular unity among the opposition during the weeks that eventually led to Mubarak’s ouster. The beneficiaries of the Mubarak regime (i.e., the fuloul) were on the whole very quiet and did not come out too openly. But in the present case there were two great demonstrations, anti- and pro-Morsi. It is all very well talking about the opposition being the popular will, (“the greatest popular demonstrations in Egypt’s history” I read somewhere), whatever that means. But there were people who supported Morsi.
  • the army formally intervened in a situation that was already polarized
  • One cannot respect all the rights of the rich and powerful if one wants to help the downtrodden.
  • it seems to me a grave mistake to suppose that claiming “revolutionary legitimacy” achieves anything significant.
  • the biggest crime Mubarak perpetrated against Egypt was not so much the financial one but the corruption of an entire society
  • the dependence of so many people with the regime in place made it very difficult to reform one part of society without immediately affecting all of it
  • if you call in the army, it will repress the one determined attempt to shift things, whatever that turns out to be, whether positive or negative, and the army will want to stop that.
  • reposing of the Muslim Brotherhood as a terrorist organization within the national discourse in Egypt
  • the Muslim Brotherhood has these conflicts within it, and many of those dissatisfied with it have left it. But then, many of these have rallied to the support of Morsi on the grounds that the military is the primary danger to a just society. And that has led them to being called terrorists by the anti-Morsi media
  • talk of actual or potential “terrorism” can be very useful. The United States uses it, after all, all over the world, and uses it to do all sorts of exceptional things even within the United States. So it is not surprising that this rhetoric has been used, and continues to be used by the present supporters of the state to maintain and extend control.
  • What happens to the future of “democracy” when a new era begins and continues with a savage repression?
  • it was the de facto alliance between Tamarod (with its claim to speak for “the people,” for “Egypt,” for “democracy”) on the one hand, and those who controlled the financial, communicational, and repressive apparatuses of the state on the other hand, that was effective
  • instead of always speculating about the various political actors’ real motives in doing what they did in their stated objective of ejecting the elected president by force (on the grounds that he was authoritarian and that he considered himself to be above the law), we must focus on the fact that the revolutionary leadership did join the Mubarak beneficiaries in calling for military intervention, and that it did welcome the coup when it happened!
Ed Webb

The ghost people and populism from above: The Kais Saied case - Arab Reform Initiative - 0 views

www.arab-reform.net/...from-above-the-kais-saied-case

Tunisia analysis authoritarianism opinion police policing democracy populism saied

shared by Ed Webb on 16 Apr 22 - Cached
  • Kais Saied’s brand of populism can be identified based on two observations: on the one hand, this populism subscribes to a Tunisian dynamic of relentless fighting for equality that began with the revolution, and on the other hand, it is an extension of the populist waves rippling through different democratic regimes around the world.
  • people called for equality among regions against a backdrop of strong disparity between the coast and the hinterland as well as in their relations with the State (clientelism, nepotism, institutional violence, etc.) or among citizens themselves (abolishing discrimination, particularly based on gender, skin colour, or geographical origin, right to dignity in the name of equal belonging to the nation)
  • a population that has been systematically classified, compartmentalized, and segregated into two categories: the "forward thinkers" and the "backward thinkers", the "educated" and the "ignorant", the "modern" and the "traditional".
  • ...23 more annotations...
  • By relying on "technocrats" and experts from the private sector, successive governments have sidelined the political and economic issues that were raised by the revolution since 2011: an economic development model, equality among regions, relationship to law enforcement, employment, etc.
  • from the 2019 "explanation campaign" to sidelining the people since the 25 July 2021 protests, the president’s brand of populism is a populism from above
  • reviving the practices of those authoritarian leaders who ruled Tunisia from 1956 to 2011.
  • This "organized oblivion of the social issues" was quickly combined with the democratic stalemate of the transition itself: it has imposed a growing lockdown of politics through a so-called technocratic rationale.4
  • the people in Kais Saied's project may be called on to be the basis of sovereignty, but they are only welcome to participate in local affairs. Sovereign issues remain within the prerogatives of the president who is elected by universal suffrage
  • the pitfalls of neoliberal de-democratization: "governance" to replace government, de-politicization, and increasing de-confliction of political stakes in favour of expertise
  • By claiming to be of the people and against the elites, Kais Saied breaks away from Tunisian political history which usually classifies the people as either "forward or backward thinkers,” in line with the most common trajectory followed by nations to catch up with Western modernization. He seems to align himself with those who, historically, have been left behind by the State, wanting to follow on the path of the revolution and its calls for equality.
  • The "restoration" occurred with the support of Ennahdha, by now allied with Nidaa Tounes, but it has paid for its normalization with a widening rift with its base and its activists who have grown tired of swallowing the insult (Law for Administrative Reconciliation that whitewashed the old regime, marginalizing transitional justice despite the abuses incurred by Ennahdha supporters under the old regime).
  • Raising once again the "the people want" slogan of the revolution, Saied asserted his position as a simple representative of the people. As the good populist he is, he would never specify this "people" to whom he claimed to be: no mention of social class, region, or other divisions fueling a political struggle over diverging interests. Simply put, an oligarchy in complete disconnect with the realities of the country, the “people”, had taken the reins. He, the outsider, embodied righteousness, integrity, and incorruptibility in a political space marred by a strenuous discourse on corruption for 10 years, and where the "fight against corruption" had become the only political prospect for a better future. As such, one could say that, to a fairly large extent, the election of Saied resulted from a misunderstanding: it was the image of Saied, incorruptible and "close to the people" that was elected rather than the democratic and populist project he proposed.
  • behind his so-called “from the people” discourse lies a paternalistic, vigilant, and pedagogical rhetoric, presuming the people’s ignorance, hence the need for those below to be enlightened by the more sophisticated
  • the idea of governance and dialogical participation among "stakeholders": the closed circle of donors-State-experts-civil society
  • The issues on the e-estichara platform (E-consultation) speak volumes in this regard. Citizens are called to express their views on issues (such as health, education, environment, agriculture, culture) "in their regions" and not "in the country." On the other hand, sovereign issues (police, the army, economy, currency, justice, diplomacy) are immediately excluded as topics under this democratic discussion.
  • The last months before the coup were marked by an open conflict between the president and the head of government over the control of the Ministry of Interior. Therefore, Saied carefully avoided alienating security services, a strategy that paid off given that on the evening of 25 July, the police and their unions sided with him.
  • Since the coup of 25 July 2021, Kais Saied has continued to appeal to "the people", claiming to represent their sovereignty and their will, while being the sole captain of the ship. In his opinion, his actions are a direct manifestation of the people’s will, thus erasing all elements of individual will and interests,8“Not having a will of their own and being the mouth of the people, the leaders can circumvent the risk of appearing part of the establishment. This strategy is primed to have an impact on the performance of the populist leaders, who can always claim to be on the right track (because the people is their master) and who can always disclaim requests of accountability (as they are truly irresponsible, having no will of their own)” Urbinati, Nadia. 2019. Me the People: How Populism Transforms Democracy. Cambridge: Harvard University Press. p.146 as is often the case with populist leaders.
  • Saied’s attempts to truly embody the people also involve categorically refusing to engage with political parties9Several political parties including Ennahda, as well as civil society organizations have called for "dialogue" in efforts to end the crisis through consensus, seeking to take up a national dialogue chaired by a quartet of civil society organizations (the General Union of Tunisian Workers (UGTT), the Tunisian Union of Industry, Trade and Handicrafts (UTICA), the Human Rights League and the National Bar Association of Tunisia), following the assassination of Mohamed Brahmi in July 2013. This request was curtly refused by Kais Saied during an interview with the Chairman and Chief Executive Officer of the Grain Board on 5 August 2021. and civil society actors or deal with the media (the Tunisian press has never been invited to any press conference he has held, and there is no official presidential spokesperson to whom the media could reach out). Saied refuses to go through middlemen, based on the desired osmosis with “the people”.
  • popularity could refer to the approval given to a person or specific actions, measured by polls and approval rates. Based on this understanding, Saied could be considered popular, although the recent numbers show a downward trend.13
  • if popularity indicates the capability of a person or specific actions to generate popular mobilization,14Differentiating between populism and demagogy, Federico Tarragoni wrote: "[The populist rhetoric] must produce a decisive action amongst the people, to make them political subjects (even if it means dominating and subjugating them, of course). It must generate accession processes, conflicts and demands, and dynamics of mobilization and awareness: anything that, within a population, can lead to the emergence of a people that deliberates, judges, acts, demands and monitors. In other words, the evocation of the people must be a true call aiming to bring them into being." Tarragoni, Federico. 2019. L'esprit démocratique du populisme. Paris : La découverte p.75-76. For more on how populism can unleash organizational skills, see the work of Jacques Rancière. then Kais Saied's ability to mobilize has shrunk because of the exercise of power and because, in short, he has become a "statesman", although he so wishes to continue to portray himself as the "man of the people".
  • The coup carried out in the name of the "people" did not create a space allowing the "people" to have a say in politics and to make their voices heard – as demonstrated by the low levels of participation on the E-estichara platform, a portal intended to be the basis of the institutional reform Saied seeks.
  • he affirmed that he had come to deliver his speech in Sidi Bouzid to set himself apart from the protesters rallying against him in the city centre of Tunis, implying that "the others" were "elitists" while he was "of the people". Therefore, the only reason for addressing the public was to respond to “enemies” (and not exactly because he had anything particular to say to the “people”). Saied was thus taking on the “enemies” head-on: leaving the people to do nothing but watch a war between the self-proclaimed "champion of the people" and the "enemies of the people".
  • the existence of an enemy “persona” is necessary for every populist leader, to be used as a pretext to evade political responsibility
  • By emphasizing the ever-renewed need to fight in the name of the people against their enemies and their conspiracies, Saied refuels the waiting politics. As a result, Tunisians have found themselves in prolonged powerlessness because of the populist leader and the so-called efforts he made in the name of putting people back in power in the face of a parliamentary regime plagued by divisions.
  • In addition to arrests, house arrests, the conviction of activists and opponents, and police violence against journalists and civil society actors, Kais Saied’s style of ruling ever since he became the sole captain of the ship ticks all the boxes of personal and authoritarian power that Tunisians have known all too well since 1956:  the use of women as a measure of progressiveness, the ubiquitous presence of acts of State, and peculiar legal "instructions" in his exercise of power, the rhetoric of "enemies", "traitors", and "foreign conspiracies", and of course, surprise visits and the removal of administrative officials according to accidents and incidents. This form of authoritarian centralization combined with a refusal to take political responsibility for failures is far too familiar to anyone acquainted with the history of authoritarianism in Tunisia, to take Saied seriously when he claims to stand with the Revolution.
  • Saied is doomed to sink into authoritarianism, with plenty of help from a justice system and a police force that still follow a draconian legal arsenal, kept from the days of the dictatorship. In fact, in 11 years of "democratic transition" that was supposed to rid the people of a police state, no political party has ever sought to challenge that legal system
sean lyness

Libya's regime at 40: a state of kleptocracy | openDemocracy - 2 views

www.opendemocracy.net/...e-at-40-a-state-of-kleptocracy

Libya state terror

shared by sean lyness on 27 Apr 10 - Cached
  • Tripoli the "Green House", until its English gardening connotations were pointed out.  More reminiscent of other revolutionary trajectories was his renaming of the months of the year (the Roman words being too reminiscent of the Italian imperial yoke), and his attempt to replace all English words by Arabic (even such good friends of the people as "Johnny Walker" [Hanah Mashi] and "7 Up" [Saba'a Fauq].
  • after 9/11, when Libya took a strong rhetorical stand away from its earlier use and endorsement of state terrorism;
  • Since the early 2000s it has become common to argue that Libya is changing. Libya has for sure altered its foreign-and defence-policy course: many countries do in the course even of a long period of rule by a single leader - even Joseph Stalin's Soviet Union or Kim Jong-il's North Korea, for example. But at home, and the regime's heart, the changes are cosmetic.
  • ...10 more annotations...
  • Arbitrary arrest, detention, torture, and disappearance still take place
  • no constitutional system
  • Moreover, it is clear is that for all the rhetoric about "revolution" and the "state of the masses" the Libyan leadership has squandered much of the country's wealth twice over: on foolish projects at home and costly adventures abroad.
  • Libya, with a per capita oil output roughly equal to that of Saudi Arabia, boasts few of the advances - the urban and transport development,  educational and health facilities - that the oil-endowed Gulf states can claim
  • Libya has not introduced significant changes to its political system, and especially not with regard to human rights or governance. The Jamahiriyah remains in 2009 one of the most dictatorial as well as opaque of Arab regimes. Its 6 million people enjoy no significant freedoms
  • The improvement in Libya's international profile in recent years reflects the abandonment of the regime's nuclear-weapons programme and its policy of hunting down Libyan dissidents living abroad (including their kidnap and murder).
  • For Libya's reputation among other Arab states and peoples is abysmal, if the state is not actually an object of contempt.
  • Libya is far from the most brutal regime in the world, or even the region: it has less blood on its hands than (for example) Sudan, Iraq, and Syria
  • ruled for forty years with no attempt to secure popular legitimation.
  • The Libyan people have for far too long been denied the right to choose their own leaders and political system - and to benefit from their country's wealth via oil-and-gas deals of the kind the west is now so keen to promote. 
  • sean lyness on 27 Apr 10
     
     despite a reputation for random arrests and tortures and a public denied the benefits of its country's oil wealth, Libya maintains permissible international image through "cosmetic changes" (?), dropping their nuclear weapons program, and abandoning its policy of "hunting down Libyan dissidents living abroad (including their kidnap and murder)."
Ed Webb

Tunisia and the authoritarian upgrading and democratization paradigms - 1 views

Tunisia authoritarianism democratization economy religion Islamism ennahda politics

shared by Ed Webb on 25 Apr 17 - No Cached
  • thisarticle highlights three distinct mythologies (economic miracle, democraticgradualism and secularism) about Tunisia that prevented a clearer understandingof the political and socio-economic situation
  • studies of Arab politics haveswung between the democratization paradigm and the authoritarian resilience one.Both certainly captured important aspects of the political developments taking placein the Arab world over the last two decades and to an extent still do, but, at the sametime, missed equally significant changes that, if identified earlier, might havecontributed to lessen the surprise of the Arab Spring. Specifically, the contentionhere is that both paradigms tended to focus too strongly on what was visible andreadily identifiable at the level of the state and state – society relations, but did notaccount for important unintended consequences that were occurring and diffusing inwider society as well as for less visible socio-political phenomena because they werepartially trapped in the mythology served up by the Ben Ali regime. What this meansis that both paradigms operated from similar mythologies about Tunisia, while, atthe same time, drawing very different conclusions about them
  • unintended consequences have animpact on the regime because the reforms it initiates have surprising effects that itneeds to deal with, but, interestingly, they also have an impact on scholars whosetheoretical tools might need sharpening in light of the occurrence of events thatcontradict what seemed to be valid theoretical assumptions
  • ...18 more annotations...
  • When one looks in detail at the data provided by the World Bank theimpression is certainly positive and some notable achievements have been realizedby the Tunisian regime in the social sphere as well. Poverty rates declined from 7.7per cent in 1984, three years before Ben Ali came to power, to 3.8 per cent in 2005.Literacy rates went up from a low 48 per cent in 1984 to 78 per cent in 2008 andwomen were included in this literacy drive
  • the Tunisian regime wasable to increase its spending on education and health, apparently confirming thevalidity of the model of ‘social liberalism’ given that in 2011 its Index of HumanDevelopment was still higher than its North African neighbours
  • While the fundamentals of the economymight indeed have been good enough for global markets and international investorsand trading partners, the economic miracle of Tunisia had a very dark side whereunder-employment, unemployment, difficult access to the labour market, incomeinequalities and wide regional gaps were the main features
  • if the figures published by the interimgovernment after the revolution are accurate, ‘the unemployment rate among youngpeople from 18 to 19 almost rose to 30 per cent in 2009, and soared to 45 per cent inthe case of higher education graduates’.
  • thecomplexity of the Ben Ali period and how to ‘read’ it increases if one looks at thefact that between 1995 and 1998 the Caisse 26 – 26 (a national solidarity fund)implemented a number of development projects in the area of Sidi Bouzid and inpoorer regions such as the one around Gafsa, but after 2000 no further projects werelaunched in that region partly because from that moment the funds in the Caissewere used by Ben Ali’s inner circle to sustain their economic activities
  • a predatory economicsystem with members of the president’s family and close collaborators takingadvantage of these networks of patronage to acquire an increasingly larger slice ofthe economy
  • there was very littlethat was predictable about the uprising and the fall of the regime, and even withthe benefit of hindsight it remains quite difficult to find a causal mechanism toaccount for the success of the Tunisian uprising because events could have turnedout very differently
  • the same corrupt practicesalienated many working-class youth who, rather than becoming fully de-politicized,chose ‘below-the-radar’ social activism based around loosely structured socialnetworks and developed a particular dislike for state authorities, a factor that wouldbe useful when fighting running battles with the police during the uprising
  • the regime monitored Publinets veryclosely and periodically blocked access to a number of websites, but the point here isthat the regime also inadvertently improved not only the skills necessary foreconomic growth, but also those necessary for anti-regime online mobilization
  • For the supporters of the democratization paradigm, there was no doubt that theBen Ali regime seemed to keep the promises of democratic gradualism. Initially, itsslow pace was explained as necessary in order to avoid the problems that Algeria hadencountered in the same period when the country liberalized the political systemquite abruptly and, in hindsight, with catastrophic consequences
  • Ultimately the authoritarian resilience paradigm has been more fruitful inexplaining that the regime survived thanks to a mix of co-optation and repressionwhere rhetorical commitment to democracy and human rights was far from genuine,but does not capture the whole story because it does not pay sufficient attention tohow society reacted to sustained repression of dissent
  • there was an almost hidden, but very significant increase inIslamization based on the adoption of personal pious behaviour that was overtlya-political, but had quite clear anti-regime overtones
  • the increasing disconnect between thevalues of the ruling elites together with an urban-based, French-speaking milieu anda large part of the population which both lived by and wished society to be moreattuned to Arab-Muslim values
  • such behaviour was also a personalact of defiance against an authoritarian regime that did not perform its duties and wasmired in what many saw as decadence and corruption
  • The events of 2008 in themining district of Gafsa (Allal, 2010) is probably the best known episode ofanti-regime social mobilization in Tunisia during the Ben Ali years, as the wholedistrict took to the streets and faced down the security services in order to protestagainst the hiring policies and working conditions in the local mines. What issignificant about the protest is that it was not simply the workers taking to the streets.The whole population of the area was on board with this protest, which was brutallyput down. There are however other smaller incidents that occurred throughout thecountry (Chomiak & Entelis, 2011) and that indicated that social peace wasa fabrication of the regime
  • Upgradedauthoritarianism (Heydemann, 2007) was the notion that many scholars utilized toargue that authoritarian ruling elites were, paradoxically, strengthening their grip onthe different countries through the adoption of political and economic liberalreforms that were subsequently deprived of any substance and meaning and hijackedfor the elites’ own benefit. One of the masters of such authoritarian upgrading wascertainly Ben Ali, who in the process also managed to project an international imageof a secular and liberal modernizer bent on slowly constructing a democraticpolitical system
  • liberaleconomic reforms of the late 2000s resulted in growth in the economy while at thesame time rewarding social groups and clan members most loyal to the president,but also generated an economically and culturally globally connected middle class,which developed its own mechanisms to voice political dissent, but had benefited inthe 1990s from the liberalization of the economy that Ben Ali had implemented toget the country out of stagnation
  • the promulgation of secularlegislation out of kilter with the values of the majority of the population and theespousal of a rhetoric of modernization that clashed with the everyday reality ofhuman rights abuses, elitist consumerism and corruption, saw the emergence ofpublic expressions of a social pious Islamism that made important inroads inTunisian society while going almost undetected
Ed Webb

Erdogan slams Turkey's LGBTQ community, weaponizes homophobia ahead of vote - Al-Monito... - 0 views

www.al-monitor.com/...aponizes-homophobia-ahead-vote

Turkey election elections Erdogan AKP conservatism LGBT LGBTQ LGBTQIA

shared by Ed Webb on 05 May 23 - Cached
  • Though divisive and polarizing rhetoric has long been a campaign staple for Erdogan, the ruling party’s current election campaign has featured unprecedented levels of homophobic narrative ahead of presidential and parliamentary polls on May 14.  Earlier in the day, Erdogan wrote on Twitter that LGBTQ movement is “the strongest current threatening the future of Western nations.” 
  • Over the past two months, Erdogan and his government officials have galvanized homophobic sentiments among their conservative voter base.Speaking at a campaign event last week, Interior Minister Suleyman Soylu went so far as to claim that LGBTQ “also includes marriage between animals and humans.” 
  • While Turkey is a constitutionally secular country where homosexuality has never been criminalized, discrimination and violence against LGBTQ individuals are rampant.  
  • ...1 more annotation...
  • The government has steadily dialed up its homophobic rhetoric since early 2021, when it withdrew from an international accord combating violence against women, the Istanbul Convention. Government officials argued that the convention was encouraging homosexuality and transsexuality. 
Ed Webb

The Jordanian State Buys Itself Time | Middle East Research and Information Project - 0 views

www.merip.org/...mero021213

Jordan election monarchy reform authoritarianism

shared by Ed Webb on 13 Mar 13 - No Cached
  • the elections have afforded the regime room to breathe
  • For the moment, the state seems confident that it commands the loyalty of the silent majority. For years, polls have found that most Jordanians are politically conservative, holding positive impressions of the king and royal family and darker views of political parties -- including the Islamists. Jordan has long been regarded as an oasis of stability compared to its neighbors who have faced invasion, foreign occupation and insurrection. Polls and interviews indicate that Jordanians put a high premium on a sense of security, the maintenance of which is of course a mainstay of regime rhetoric.
  • The opposition, on the other hand, draws its strength primarily from concerns about the economy and complaints about corruption in the cabinet and Parliament. Many in the opposition also note the state’s well-documented history of using “political reform” as a sop to critics. [3] In tough times, the regime pledges to open up the political system, but then offers changes that do little to alter the established power structure.
  • ...11 more annotations...
  • holding an election that is pronounced clean and successful may be of less value to the state than is now apparent. As the year progresses, the public is likely to evaluate the new parliament and government by their ability to address popular concerns
  • High turnout and good reviews of election day are the foundations of the state’s claim to have a new mandate. But election monitors in Jordan have made the same point time and time again: An election is much more than the casting of ballots, and a successful poll does not equate to the advent of democracy.
  • monitors were also unanimous in their assessment that the system underpinning the vote falls considerably short of ideal. Their criticism centers on the distorted representation inherent in the election law and the political culture that gerrymandering promotes. Jordan’s voting system boosts the fortunes of candidates whose support base lies in large tribes or localities, while handicapping political parties and unaffiliated candidates who have national agendas. In Jordan’s last five parliamentary elections, most of the seats have gone to such independent or “tribal” candidates. Once elected, the MPs have little ability to shape national policy in any event, since the king appoints all other branches of government.
  • The incentives created are perverse. Voters may feel pushed to back the candidate who returns home bearing spoils from the treasury, rather than the one who represents their vision for the nation. Indeed, deputies in past assemblies have been lambasted for passing out rewards to supporters while ignoring national issues -- one voter, on election day, derided previous parliaments as “service departments.” Polls have found that large portions of the public see parliamentarians as highly corrupt. It is easy to see how this system becomes self-reinforcing. Voters feel that their vote means little on the national stage, while candidates for office seek to become local patrons while feathering their own nests. The result can be vote buying and coercive campaigning.
  • the “tribal” bias of the election system boosts turnout, since the groups that benefit directly from the parliamentary spoils system show up to keep the spoils coming
  • ambient mistrust
  • According to a July 2012 poll by the International Republican Institute, more Jordanians think the country is going in the wrong direction than the right one and many feel deep discontent with the weak economy and perceived government corruption. The same poll found Jordanians taking a dim view of politicians in general, and parliamentarians in particular, who despite being elected appear less popular than royally appointed officials. And in a September 2012 CSS survey, a big portion of the public said the state's reforms had been insufficient -- though large majorities still said it was better to change the system through political action than through street protest.
  • There are indications that the new parliament is more representative -- or at least more diverse -- than the old one. Candidates from al-Wasat al-Islami, a centrist Islamist party, came away with 16 seats, a substantial increase in their representation. Leftists also picked up around a dozen seats (depending on who is counting). Whether either of these groups will be credible to the protesters in the streets is an open question: In the past, many leftist and Islamist MPs have been characterized as “safe,” regime-aligned candidates rather than a genuine opposition. Palestinian Jordanians likewise seem to have gained ground, now holding roughly 35 seats as opposed to 20 or so in the last parliament. Women’s representation also increased slightly, with women taking two national list seats and two district seats, in addition to 15 seats from the 10 percent quota they are allotted under the election law.
  • If Parliament is unable to make serious progress toward improving the economy, an item which usually tops the list of the public’s grievances, that will also have consequences. The first challenge the new deputies will face, the yearly budget, will be doubly critical, establishing both the MPs’ economic credentials and their ability to have a serious debate
  • What the state has won is time, which it may use to carry out a reform program, to appease its core constituents or to do a bit of both. In the past, Jordan’s electoral exercises have generally been preludes to consolidations of regime power. But history is not destiny. The state may travel down the path of reform it has laid out, toward parliamentary government and constitutional monarchy, even at the cost of upsetting its traditional clients. Or it may attempt to delay reform again, using the same bait-and-switch it has employed for decades
  • The unfolding disaster in neighboring Syria will likely keep security high on the local agenda; on the other hand, the state faces another moment of potential crisis, as sometime early in 2013, probably April, conditions of Jordan's IMF loan agreements will require the state to engage in another round of subsidy removal like the one that triggered the November 2012 unrest
Sherry Lowrance

Storm Over Syria by Malise Ruthven | The New York Review of Books - 0 views

www.nybooks.com/...storm-over-syria

protests Syria

shared by Sherry Lowrance on 17 May 11 - No Cached
  • asabiyya
  • in Ibn Khaldun’s time every dynasty bore within itself the seeds of decline, as rulers degenerated into tyrants or became corrupted by luxurious living.
  • The Ottoman governors regarded them as nonbelievers and tools of the Shiite Persians: they were not even accorded the dignity of a millet, or recognized religious community
  • ...10 more annotations...
  • The rise and possible fall of the Assad dynasty would provide a perfect illustration of the Khaldunian paradigm
  • These good Jews contributed to the Arabs with civilization and peace, scattered gold, and established prosperity in Palestine without harming anyone or taking anything by force, yet the Muslims declare holy war against them and never hesitated in slaughtering their women and children, despite the presence of England in Palestine and France in Syria
  • One of the signatories to this document was Sulayman al-Assad, a minor chief of the Kalbiya clan and father of Hafez al-Assad.
  • It would be wrong to suppose that the Alawis deliberately sought to subvert or take over the Baath or the armed forces. Their primary impulse was their own security
  • Nusayri sheikhs and notables encouraged young men to join the Baath because they believed its secular outlook would protect them from Sunni hegemony and persecution.
  • The eventual dominance achieved by the Alawis may be attributed to their highland military background and the default logic by which ‘asabiyya tends to assert itself in the absence of other, more durable structures.
  • Nusayri officers who had joined the Baath party became increasingly alarmed that Arab nationalism, for all its secular rhetoric, was really a veil concealing Arab Sunni supremacy
  • Of the officers commanding the 47th Syrian Tank Brigade, which was responsible for suppressing the Muslim Brotherhood’s rebellion in the city of Hama in 1982 at a cost of some 20,000 lives, 70 percent are reported to have been Alawis.
  • While its massacre in Hama was horrendous and it has an abysmal record on human rights, engaging in torture and severe political repression, it had a good, even excellent one when it came to protecting the pluralism of the religious culture that is one of Syria’s most enduring and attractive qualities
  • It would be tragic if the pursuit of democracy led to the shredding of this bright human canopy, where religious and cultural differences seem to have flourished under the iron grip of a minority sectarian regime.
  • Sherry Lowrance on 17 May 11
     
    In Egypt, if press reports are to be believed, the generals unseated President Hosni Mubarak after tank commanders refused his orders to fire on civilians.
  • Sherry Lowrance on 17 May 11
     
    A historical and demographic examination of the background of Syria's rebellion.
Ed Webb

Sinai: States of fear | Mada Masr - 0 views

www.madamasr.com/...sinai-states-fear

Egypt military mukhaberat terrorism Sinai jihad Islamists security

shared by Ed Webb on 02 Mar 15 - No Cached
  • The militants have also begun to adopt other mundane state postures. The main road between Arish and Rafah is usually closed to civilians, forcing them to take side roads studded with checkpoints —  some manned by the military, others by the militants. Some of the militants’ checkpoints are stationed just a few kilometers away from the army’s, and are reportedly equipped with computers and internet connections to investigate any passersby.
  • Sayed, who works with journalists in North Sinai, was stopped and beaten at a militant-operated checkpoint between Arish and Rafah several weeks ago. Sayed was on the road with four Egyptian journalists, and two military tanks were driving ahead of them. The tanks turned shortly before Sayed found himself faced with the militants’ checkpoint. “I told them, ‘Be careful, there are military tanks nearby.’ They said, ‘We’re not here for them, we’re here for you’,” he recounts. Sayed and the journalists were shot at and physically assaulted, then released. He hid his companions’ press IDs, and said they worked for the sympathetic Al Jazeera satellite network based in Qatar. “If they knew the journalists were from an Egyptian newspaper, none of us would have made it out alive,” he claims.
  • Fouad is a coffee shop owner who recently relocated to Arish after the army evacuated the residents of Rafah to dig a buffer zone to deter terrorists. He explains that one time the militants collected everyone’s IDs at a checkpoint, but remained respectful because they didn’t suspect anyone. “The militants never hurt us or raise an arm in our face. They don’t scare us,” says an old woman from the village of Muqataa, a militant stronghold near Sheikh Zuwayed. “They have no interest in alienating the other residents, because they live among them and don’t want them to turn into collaborators with security,” Fathy explains.
  • ...7 more annotations...
  • While no one knows the exact composition or origins of the different militant groups based in Sinai, many believe past state crackdowns on the area might have fueled their growth. While visiting his cousin in Cairo’s Tora prison in 2005, Fathy met Kamal Allam, who would later become a key militant in the Tawheed and Jihad group in Sinai. At the time, police had randomly arrested hundreds of men from the peninsula after several tourist sites were bombed in South Sinai. Allam was in custody on drug charges, and was limping due to injuries sustained from torture. He told Fathy, “I wouldn't wish what I'm going through even on an apostate.” After spending his time in prison among Islamist detainees, Allam escaped from his cell during the 2011 revolution when the police retreated from their posts. He was among the first to attack police stations in North Sinai between January 25 and January 28 of that year. In January 2014, the Ministry of Interior announced Allam had been killed in a military campaign south of Rafah.
  • Fathy explains that the expansion of terrorist networks in Sinai is mainly stimulated by the desire to retaliate against police brutality, and less by a deep-rooted jihadist doctrine
  • many of those who suffered during the ongoing security crackdown were easy to recruit. Many people — especially those from the most impoverished areas in the peninsula’s center and eastern edge — are also joining the militias to make money after losing work in the stymied smuggling trade
  • Madiha, a middle-aged widow from Muqataa, sits in the small shed she relocated to three months ago. She now lives in the Masaeed neighborhood in southern Arish, one of the few places that residents still consider relatively safe. Muqataa was the target of some of the military’s most vicious operations. In the first raid in mid-2013, military forces stormed her house. The troops shot between the legs of her 12-year-old daughter to force her to report on the area’s militants. They then used Madiha and her three children as human shields, she claims, forcing them to walk in front of the soldiers as they ventured into the fields.
  • Civilian deaths have become recurrent in these attacks, though widely unreported by the media.
  • Reports of civilian deaths have been corroborated by human rights groups conducting research in the area, though no reports have been published yet. These deaths are the brutal, immediate cost of the state’s war on terrorists. But there is also a more prolonged, quotidian cost that North Sinai residents must pay. Rafah had been under curfew since the summer of 2013, but in October 2014, the government announced a three-month curfew that stretched to Arish. On January 25, 2015, area residents gathered to celebrate the curfew’s end — only to find out it would be extended. The streets of Arish are now lined with cafes and restaurants shuttered by the slump in business, and many workers lost their jobs when the curfew eliminated evening shifts.
  • Instead of bolstering a sense of security, the war on terror and increased militarization have fostered an extended state of fear in North Sinai
Ed Webb

Jadaliyya - 0 views

jadaliyya.com/37883

MENA authoritarianism books research teaching

shared by Ed Webb on 28 Apr 19 - Cached
  • To study the Middle East is to study authoritarianism. Its presence is unavoidable and pervasive. It is evident not only in the organization of political institutions and the formal rules of the game that shape political behavior, but in virtually all aspects of the everyday lives of citizens across the region. Indeed, the extent to which authoritarianism defines and dominates the political, economic, social, and cultural landscapes of the region, and its resilience even in the face of severe challenges such as the mass uprisings of 2011, are widely acknowledged as distinctive features of the Middle East, a form of exceptionalism that is itself a longstanding source of debate and disagreement among scholars.
  • as contemporary Arabic fiction becomes more widely available in translation, the works of authors such as Basma Abdel Aziz, Sinan Antoon, Hassan Blassim, Khaled Khalifa, Mustafa Khalifa, Mohammad Rabie, Mahmoud Saeed, and Nihad Sirees, bring new depth and dimensionality to non-Arabic speaking readers about the corrosive effects of authoritarianism.
  • volume that Linz co-edited together with H. E. Chehabi, Sultanistic Regimes (Johns Hopkins University Press, 1998), focuses on a form of authoritarianism that is prevalent in the Middle East: regimes exhibiting high levels of patrimonialism, where institutions, in the words of Max Weber, are “instruments of the master,” and the exercise of authority is marked by arbitrariness and discretion.
  • ...16 more annotations...
  • The readings noted below should thus be approached largely but not solely as selective entry points to the study of authoritarianism in the Middle East from the perspective of comparative politics and political economy
  • Jennifer Ghandi and Ellen Lust in their article, “Elections Under Authoritarianism," Annual Review of Political Science Vol. 12 (2015), 403-422
  • Hanna Batatu’s magisterial study of Iraq, The Old Social Classes and the Revolutionary Movements of Iraq (now available in a paperback edition from Saqi Books, 2004), and Madawi al-Rashid’s A History of Saudi Arabia, 2nd Edition (Cambridge University Press, 2010).
  • Giacomo Luciani, ed., The Arab State (University of California Press, 1990); Suad Joseph, ed., Gender and Citizenship in the Middle East (Syracuse University Press, 2000); Marsha Pripstein Posusney and Michele Penner Angrist, eds., Authoritarianism in The Middle East: Regimes and Resistance (Lynne Rienner, 2005); and Oliver Schlumberger, ed. Debating Arab Authoritarianism (Stanford University Press, 2007)
  • Lisa Wedeen’s Ambiguities of Domination: Politics, Rhetoric, and Symbols in Contemporary Syria (University of Chicago, 2015), explores why people comply with, and even extend the appearance of legitimacy to, a regime that rests on demonstrably false claims
  • In Counting Islam: Religion, Class, and Elections in Egypt (Cambridge University Press, 2014), Tarek Masoud helps us understand why Islamist parties take part in elections they know are neither free nor fair.
  • Asef Bayat’s Life as Politics: How Ordinary People Change the Middle East, 2nd Edition (Stanford University Press, 2013) examine how consolidated and encompassing authoritarian systems of rule shape practices and modes of resistance, and generate politically potent forms of alienation among citizens.
  • a good overview of debates about whether the Middle East is exceptional in the resilience of its authoritarian regimes can be found in Ghassan Salame, ed., Democracy Without Democrats?: The Renewal of Politics in the Muslim World (London: I.B. Tauris, 1994), and in an article by Larry Diamond that appeared just prior to the onset of the uprisings: “Why Are There No Arab Democracies?,” Journal of Democracy 21, no. 1 (January 2010), 93-112
  • Roger Owen’s The Rise and Fall of Arab Presidents for Life (Harvard University Press, 2014), and Joseph Sassoon’s Anatomy of Authoritarianism in the Arab Republics (Cambridge University Press, 2016)
  • Abdullah Hammoudi’s Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism (University of Chicago Press, 1997)
  • Two distinctive but related research programs of particular interest have developed since the 1990s and taken on new forms since the mass protests of 2011: one focusing on questions of authoritarian resilience and authoritarian modes of political and economic liberalization, another on the strategies that authoritarian regimes have embraced to respond to the changing configurations of challenges they have confronted with the rise of neoliberal globalization, technological change, new communications technologies, and the emergence of a post-democratization international order.
  • Two articles by Eva Bellin highlight conditions that contribute to the resilience of authoritarianism at a regional level, “The Robustness of Authoritarianism in the Middle East: Exceptionalism in Comparative Perspective,” Comparative Politics 36, no. 2 (January 2004), 139-157, and a follow-up article Bellin published in the wake of the uprisings of 2011, “Reconsidering the Robustness of Authoritarianism in the Middle East: Lessons from the Arab Spring,” Comparative Politics 44, no. 2 (January 2012), 127-149. Two further articles by Daniel Brumberg unpack the strategic logics that guide authoritarian regimes as they work to contain challenges to their long-term survival: “The Trap of Liberalized Autocracy,” Journal of Democracy 13, no. 4 (October 2002), 56-68, and “Transforming the Arab World’s Protection-Racket Politics,” Journal of Democracy 24, no. 3 (July 2013), 88-103. In addition, readers will benefit from Jason Brownlee’s Authoritarianism in an Age of Democracy (Cambridge University Press, 2007), and Nicola Pratt’s Democracy and Authoritarianism in the Arab World (Lynn Rienner, 2006).
  • “Upgrading Authoritarianism in the Arab World” (Brookings, 2007), describes the tactics authoritarian regimes across the region adopted to address the specific challenges they confronted in the 1990s and early 2000s; these tactics remain relevant in the post-uprising era
  • Transformations within authoritarianism, as opposed to transitions from authoritarianism to something else, will continue to be relevant across the region, save for the case of Tunisia, the only Arab country thus far to experience a transition from authoritarianism to democracy.
  • Project on Middle East Political Science, The Arab Thermidor: The Resurgence of the Security State, POMEPS Special Studies 11 (February 2015)
  • If there is one overarching sensibility that distinguishes important contributions to research on authoritarianism in the Middle East, it is an appreciation for how fluid, malleable, and adaptive it has been and remains. The appearance of stability, even stagnation, in the decades prior to the 2011 uprisings often obscured an enormously varied and vibrant environment of contestation, resistance, competition and conflict both within and among regimes, and between regimes and the societies over which they govern. As the Middle East moves today through a post-uprising phase in which in which regimes are reconfiguring authoritarian practices in the context of highly mobilized societies, violent conflict that has caused massive levels of human displacement and suffering, climate change, the declining influence of the United States, the rise of Russia and Iran as important actors, and continued demands for neoliberal restructuring of political economies, there can be little question that the study of authoritarianism in the Middle East will continue to occupy the attention of students and scholars of the region.
Ed Webb

Secretary Pompeo's Speech in Cairo: POMED Experts Respond - POMED - 0 views

pomed.org/o-speech-pomed-experts-respond

Egypt US USA Trump politics policy foreignpolicy Sisi authoritarianism analysis

shared by Ed Webb on 14 Jan 19 - No Cached
  • Pompeo delivered a speech that lacked any overarching policy message. Pompeo did spell out what this administration sees as the main problems in the region: the Islamic Republic of Iran, radical Islamist terrorism, and even the policies of the Obama administration. But he failed to outline a coherent vision, strategy, or policy approach for addressing these problems
  • To many, Pompeo confirmed widespread fears that the Trump administration simply lacks seriousness of purpose in the Middle East. The speech strongly resembled the rhetoric of many of the region’s own authoritarian regimes—full of bluster, hyperbolic language, attacks on political rivals, and boasts of the administration’s tremendous policy successes that felt divorced from reality
  • The Trump administration played up Pompeo’s remarks as a big deal, but a clear policy roadmap and announcements of any new initiatives were missing. The language on Syria, the most newsworthy topic, did little to end confusion over U.S. policy. The speech’s vacuity likely is because President Trump is simply not interested in the Middle East, and is known to make sudden foreign policy declarations on Twitter. Pompeo seemingly had little policy substance to work with and probably didn’t want to get out ahead of his boss
  • ...4 more annotations...
  • Pompeo’s speech was not a statement of foreign policy strategy, but rather a rambling screed dominated by distortions, falsehoods, and outright lies. His claims fall into three categories: (1) gratuitous potshots at former President Barack Obama; (2) dubious defenses of the Trump administration’s reckless foreign policy decisions, such as withdrawing from the Joint Comprehensive Plan of Action (JCPOA) with Iran; and (3) misrepresentations of the administration’s policies. Let’s be clear: this was a political stump speech, not a statesman’s address
  • aside from several authoritarian regimes who profess unbridled support for Trump but do little to advance U.S. interests, the United States has never before been more alone
  • Pompeo’s small and homogenous audience of elites reflects the very limited and narrow relationship the United States has chosen to have with the societies in the region
  • rather than speak sternly and honestly to the Egyptian regime, for all of the Egyptian people to hear, he praised al-Sisi for his tolerance and progress despite the totalitarian direction the Egyptian president has taken the country since he led the coup in 2013
Ed Webb

Jadaliyya - 0 views

www.jadaliyya.com/...to-Title-VI-Notice-on-UNC-Duke

US USA authoritarianism education censorship MENA middleeaststudies

shared by Ed Webb on 04 Oct 19 - Cached
  • This is the first program to be hit with a gag order by the US government, but it likely will not be the last. Instead, this gag order hopes to stimulate a programmatic shift in the way all Middle East studies programs who utilize Title VI funds teach about the Middle East and Islam.
  • As graduate students involved in the Duke-UNC Center for Middle East and Islamic Studies, we will not kowtow to the state—this state or any other. Our first preoccupation is critical thinking and academic freedom, which is integrally linked to the pursuit of justice. We reject the premise of this gag order and its underlying intentions. We stand against all forms of discrimination—racial, religious, gender, sexuality, class, age, ability, and otherwise—in particular as a result of state vision and rhetoric. We will not support imperialism, jingoism, and military hegemony, and we do not support the idea that these are necessary for maintaining peace in any nation, including the US.
Ed Webb

Reading the Black Sea Tea Leaves: Post-Referendum Analysis - Reuben Silverman - 0 views

reubensilverman.wordpress.com/...amp

Turkey AKP politics Erdogan authoritarianism

shared by Ed Webb on 03 May 17 - No Cached
  • appeals to nationalism and the worst inclinations among voters are precisely what worry so many of Erdoğan’s critics. Not only is the country in an official state of emergency marked by sweeping purges and vicious terrorist attacks, but the president is also using the sort of violent rhetoric one expects to hear from would-be authoritarians in countries like the Philippines or United States. It is this tendency to dismiss or demonize opponents in conjunction with the new powers the referendum gives Erdoğan that have led so many commentators in America and Europe to prophesy the “end” of democracy in Turkey. Others point out the that electoral campaign has not been “free or fair,” which suggests that the victory was largely preordained, merely a reflection of a “slide” into dictatorship already occurring.[3]
  • since taking office, and despite terrorism and coup attempts, President Erdoğan has been unable to mobilize some of his most vocal supporters to grant him greater powers.
  • As for the provinces where the YES vote was higher than the November 2015 AKP vote or the 2014 Erdoğan vote, these occurred almost entirely in the southeast. While it is possible that voters in this region have grown sick and tired of PKK militants using urban areas as a base and provoking government reprisals, the numbers suggest an alternative: namely, that two years of violence and the government’s crackdown on regional political organizations have made mobilization difficult.
  • ...3 more annotations...
  • Some of the most significant gains came in Europe where the bulk of Turkey’s 2,929,389-stong diaspora lives. Voting from abroad has only been possible since 2013 and the low turnout among diasporic citizens in 2014 suggests that politicians had not yet worked to mobilize them. In Holland, for example, where 8.6% of diasporic voters were registered at the time of the referendum, turnout was only 7.2% in 2014, but rose to 46.7% and 46.8% in November 1, 2015 and April 16, 2017, respectively. Though Erdoğan’s share of the vote in 2014 (78%) was higher than in either the AKP (69.7%) or the YES vote (70.9) received, the difference in turnouts makes comparison difficult. Moreover, Holland was part of a larger trend in 2017: of European countries with more than 10,000 diasporic voters only voters in Switzerland registered a decline in support for Erdoğan’s priorities.
  • a fractional number of voters who were willing to vote for the AKP over other parties and Erdoğan over other candidates were unwilling to give him sweeping powers.
  • Overall, the YES vote was 3.7 percentage points higher than the vote for the Justice and Development Party (AKP) in its November 2014 election. At the same time, the YES vote was 0.4 points lower than in the 2014 presidential election. Though Erdoğan achieved his goal of winning the election and securing additional powers, this feat may be pyrrhic: it was achieved with the help of an MHP leadership that has been shown to be out of touch with its own voters; it was achieved with diminished support in key regions like the Black Sea; it was achieved with increased support in southeast regions where tens of thousands of citizens did not reach the voting booth. President Erdoğan has successfully cobbled together a coalition of voters sizeable enough to win, but governing will be the greater challenge.
Ed Webb

In Iran's elections, the hard-liners lost. What comes next? - The Washington Post - 0 views

www.washingtonpost.com/...ardliners-lost-what-comes-next

Iran election politics religion conservatives analysis

shared by Ed Webb on 02 Jun 17 - No Cached
  • The uncertainty and high stakes involved in the election confirms the importance of genuine electoral competition within the bounds of the Iranian political system and the serious role given to popular input and participation — as opposed to other Muslim states in the Middle East.
  • The degree of mobilization, campaigning, investment and consensus-building within the conservative camp was unprecedented in the past two decades
  • While Rouhani had relied on the reformists since his 2013 election, he adopted their rhetoric in the final stretch of the campaign to a degree above and beyond his prior bounds.
  • ...4 more annotations...
  • The conservatives’ strategy aimed to create unity among the faithful in the face of Rouhani’s encroaching influence and instigate a factional realignment against the sitting president. It is the tenability and success of this conservative alliance that will significantly impact the future path that Iran takes — not simply the current reelection of Rouhani to the presidency
  • If Rouhani successfully amalgamates reformists, moderates and conservatives into one cohesive whole, a broad elite consensus with a soft ideological vision and desire for global integration could dominate the state — in stark opposition to the revolutionary anti-imperialist ideology of the supreme leader and hard-liners.
  • this election highlights a growing secularization and non-revolutionary, pro-Western trend in Iran — in part a result of the very success of the Islamic Republic to modernize society. The greater empowerment of voices that are sympathetic to increased interactions with the West — valuing secular academic education and emphasizing a liberal women’s rights discourse — all fly against the ideals of the Islamic revolution that pushed for an indigenous cultural movement and was the flag-bearer for anti-imperialism.
  • This election demonstrated that the conservatives will fight to preserve their base, provoke polarization and make sure they are not enveloped by shades of gray where moderates can act as revolutionaries and reformists at the same time.
Ed Webb

Turkey's Alevi community fears more than just IS - 0 views

www.al-monitor.com/...ng-alevis-seek-protection.html

Turkey alevis AKP Erdogan ISIS

shared by Ed Webb on 02 Jun 17 - No Cached
  • IS isn't the only threat. For nearly 15 years, Justice and Development Party (AKP) governments have instigated anti-Alevi policies and rhetoric and fanned the flames of enmity toward Alevis. Alevis have been resisting state-sponsored efforts at Sunnification and therefore face increasing discrimination at all levels of public life.
  • "Who can guarantee us that the police officers sent to protect us would not be the ones attacking our prayer houses? I mean, what if they are members of the Gulen organization or others? Was it not an active duty police officer who assassinated the Russian ambassador?"
  • Turkey's private security industry has been a burgeoning sector in the last five years. A prominent security expert who owns one of the major companies in Istanbul spoke to Al-Monitor on the condition of anonymity and said, "The government has been providing certificates for companies who follow an ultranationalist and Islamist line. You cannot find any left-leaning or Alevi companies in this sector, because they cannot receive certificates." In addition, dozens of security firms were shut down after the July 15 coup attempt for their alleged links to the Gulen organization. Plus, it takes months to complete training and paperwork for certification.
  • ...2 more annotations...
  • this environment of fear, coupled with police surveillance, prevents observant Alevis from visiting the places where they usually congregate
  • Alevis and many secular Turks don't believe the government is even fighting IS
Ed Webb

"The Battle of Algiers" at 50: From 1960s Radicalism to the Classrooms of West Point - ... - 0 views

lareviewofbooks.org/...dicalism-classrooms-west-point

Algeria film terrorism torture insurgency COIN military colonialism

shared by Ed Webb on 01 Sep 17 - No Cached
  • The Battle of Algiers continues to be taught and analyzed in military classrooms and government think tanks. To understand why a film that celebrates the overthrow of a colonial regime also appeals to those charged with containing insurgencies, I reached out to a group of military educators and security analysts who have either taught or lectured on the film.
  • in the early 1960s, the tactics used by the two sides were translated into a systematic theory of modern warfare that continues to influence military strategists
  • a few core ideas: insurgencies are hard to manage; to control them requires a combination of vigorous intelligence-gathering and a viable political response. And to defeat an armed uprising requires, above all, winning the “war of values and ideas.”
  • ...9 more annotations...
  • Organized by SOLIC (the division of Special Operations/Low Intensity Conflict), the principal civilian advisor to the Secretary of Defense, the screening’s purpose was to cast doubt on the over-confident nation-building rhetoric of the neoconservatives in the Bush administration. The flier publicizing the screening warned that you can “win a battle against terrorism and lose the war of ideas.” It gestured to disconcerting similarities between Algeria and events beginning to unfold in Iraq: “Children shoot soldiers at point-blank range. Women plant bombs in cafes. Soon the entire Arab population builds to a mad fervor. Sound familiar?” Barely three months after Bush declared “mission accomplished” in Iraq, SOLIC was presenting a different scenario shaped by the tenets of counterinsurgency
  • After the film’s high-profile screenings at the Pentagon and the Council on Foreign Relations, it was rereleased by the Criterion Collection in a special three-disc edition. The bonus materials included a conversation with Richard A. Clarke, former chief counterterrorism advisor on the National Security Council and an outspoken critic of the Bush administration, and Michael Sheehan, who led SOLIC from 2011 to 2013 and who currently holds a distinguished Chair at the Combating Terrorism Center at West Point — one of the Professional Military Education institutions where The Battle of Algiers is regularly taught. Both Clarke and Sheehan use the film to make the case that defeating an insurgency requires winning the “war of values and ideas.” With one eye trained on Guantanamo Bay and Abu Ghraib, they emphasize that having recourse to practices such as torture inevitably undermines any attempt at a political solution.
  • All of the defense professionals whom I spoke with tied their interest in the film to their advocacy of counterinsurgency strategies that emphasize political solutions and reject tactics such as torture
  • the inescapable lesson of The Battle of Algiers is that if you act as the French did in Algeria, you’re going to lose
  • To hold that it’s better to win people over with values and ideas rather than by force is good in principle, but it assumes that there are social and political principles that could unite all parties. This seems highly questionable in a situation such as Iraq, where the objectives of the US presence have been far less straightforward than those of the French in Algeria, and where “insurgency” has become increasingly protean.
  • The film seems to be taught in military colleges as a mirror of history, while history is approached as a reservoir of examples from which lessons can be drawn. Ben Nickels, an associate professor at the Africa Center for Strategic Studies at the National Defense University, observed that this approach is somewhat symptomatic of the field of military history as a whole. Over the last 30 years, military history has all but vanished from the academic mainstream, flourishing only in professional military education, where it has been sheltered from historiographical practices that focus on primary documents as contingent representations.
  • important to acknowledge the selective, largely symbolic ways in which it frames the war. Consider, for example, its famous treatment of the issue of torture. Though the film examines torture as a moral and political problem, it nonetheless approaches it in the same way that counterinsurgency theory does — as a form of muscular interrogation whose purpose is to obtain actionable intelligence. Yet as Raphaëlle Branche, the leading authority on the question, has shown, torture was used in Algeria not only to extract information but also — as in Latin America and more recently Iraq — as a mode of psychological warfare. Practiced on women as well as men, and often taking the form of rape, it became, above all, a way of inflicting humiliation.
  • In one of the film’s most famous scenes, women who are about to set off bombs in the European quarter are shown unveiling and changing their appearance in order to look more French. In reality, the women responsible for setting bombs were mostly students who already dressed in European style. Though the film shows them acting under the tutelage of Saadi Yacef, they were often better educated than their male colleagues. Since gender remains a focal point of American foreign policy in the Middle East, it’s important to recognize that depictions of Muslim societies frequently distort or oversimplify the nature of their gender relations.
  • A half century after the film’s making, the film inspires more left-wing nostalgia than genuine revolutionary fervor
Ed Webb

Erdogan's claim on Ataturk legacy is bizarre political reach - 0 views

www.al-monitor.com/...gan-claims-ataturk-legacy.html

Turkey Erdogan Ataturk politics

shared by Ed Webb on 26 Nov 17 - Cached
  • after a career spent in an Islamist movement erected in opposition to Ataturk’s steamrolling push to secularize Turkey and turn its back on its former Muslim dominions, Erdogan, a professionally trained Muslim cleric, has set about making Ataturk all his
  • nothing prepared Erdogan’s pious base for his latest and very public embrace of Ataturk on Nov. 10, the 79th anniversary of his death. Erdogan breezily claimed that the ties between the late leader and the pro-secular main opposition Republican People’s Party (CHP), which Ataturk founded, had ended on the day that he died. Coup plotters and assorted others “hostile to the history of our homeland and the values of our people” had only invoked his name. “Are we going to leave [Ataturk] to the hands of those fascist circles with their Marxist rhetoric?” he thundered. “We will not allow a shapeless party such as the CHP to steal Ataturk from our people.”
  • The consensus among Erdogan’s critics is that his newfound love of Ataturk is meant to justify his bloated monopoly over power in the wake of last year’s bloodily botched coup. Just as Ataturk had to keep an iron grip on the young and struggling republic to ensure its survival in the face of myriad enemies, so too does Erdogan, according to this reasoning. Thus jailing tens of thousands of citizens on thinly supported terror links and using military force to snuff out Kurdish nationalism is de rigueur.
  • ...2 more annotations...
  • Since 2015, Erdogan has turned his back on the Kurds in the hopes of gobbling up the base of the far-right Nationalist Action Party (MHP). He may well have turned his sights on disillusioned CHP voters to bolster his standing ahead of the critical municipal, parliamentary and presidential elections scheduled to be held in 2019.
  • “It's easier for Erdogan to embrace Ataturk now that he’s the one who gets to decide what version of Ataturk he will embrace.”
Ed Webb

The Death of the Palestinian Cause Has Been Greatly Exaggerated | Newlines Magazine - 0 views

newlinesmag.com/...e-has-been-greatly-exaggerated

Israel Palestine israelpalestine KSA Saudi UAE Morocco Sudan Egypt Jordan Syria media diplomacy analysis nationalism

shared by Ed Webb on 22 May 21 - No Cached
  • For the last 10 years, Western (and even Arab) pundits have repeatedly questioned the place of Palestine in the pan-Arab psyche. They surmised that the Arab Spring had refocused Arab minds on their problems at home. They assumed that battling tyrannical regimes and their security apparatuses, reforming corrupt polities and decrepit health care and education systems, combating terrorism and religious extremism, whittling back the power of the military, and overcoming economic challenges like corruption and unemployment would take precedence over an unsolved and apparently unsolvable cause.
  • reforming the Arab world’s political systems and the security and patronage networks that keep them in power and allow them to dominate their populations appears to be just as arduous a task as resolving the Israeli-Palestinian conflict
  • The difference now is not that Arab populaces have abandoned Palestine. Western and regional observers say the muted outrage over affronts like American support for the annexation of the Golan Heights or recognition of Jerusalem as Israel’s capital, or even the Abraham Accords and the subsequent sycophantic embrace of Israel in the Gulf is an indicator of Arab public opinion, that it signals a loss of interest in the cause.It is not. Arabs are of course not of a single mind on any particular issue, nor is it possible to gauge public opinion under tyrannical regimes. But it is indicative of the fact that these authoritarians no longer see the pan-Arab Palestinian cause and supporting it as vital to their survival. They have discovered that inward-looking, nationalistic pride is the key to enduring in perpetuity. It is the final step in the dismantling of pan-Arabism as a political force, one that will shape the region’s fortunes and its states’ alliances in the years and decades to come.
  • ...10 more annotations...
  • Nowhere is this shift in attitude more abjectly transparent than in the Gulf states’ media outlets, which hew closely to the state line and even go beyond it in an attempt to out-hawk official policy, which by comparison appears reasonable and measured.
  • an obvious and transparent outgrowth of the Gulf states’ normalization deals with Israel, though it is curious to me why they feel the need to amplify Israel’s narrative of the conflict if they did not think public opinion was already on the side of normalization
  • Jordan violently suppressed demonstrators protesting the attacks on Gaza, who apparently did not receive the memo that 27 years should have been enough time to accept Israel’s position on the conflict. In Egypt, despite its testy relationship with Hamas and its participation in the blockade of Gaza, it is still political and social suicide to publicly embrace normalization as a concept.
  • There was great presumption and folly in the grandiose naming of a convenient political deal between unelected monarchs and a premier accused of bribery and corruption, which was brokered by an American president who paid hush money to a porn star, after the patriarch of the prophets of Israel and Islam.
  • few Arab leaders have ever actually done anything for the Palestinians beyond rhetorical support for the cause, but they were happy to use the prospect of Palestine to keep their populations in check. The late former President Hafez al-Assad imposed a multi-decade state of emergency and mobilization to justify his tyrannical hold over Syria while awaiting the mother of all battles with the enemy, all without firing a single shot across the border since 1973. The leader of the beating heart of Arabism intervened in Lebanon’s civil war and had no qualms massacring pan-Arab nationalists and their Palestinian allies, or to recruit his Amal militia allies to starve Palestinian refugee camps in Lebanon. His son and successor, President Bashar al-Assad, negotiated with Israel via intermediaries, ready to sell out his allies in Iran and Hezbollah, even as he declared his fealty to the resistance.
  • The Gulf states have long had backchannels and secret dealings with the Israelis and developed a penchant for Israeli digital surveillance tools. Egypt needed Israel to destroy extremist militants in Sinai. And Morocco, Oman, and Qatar all had different levels of diplomatic ties.
  • We don’t know broadly whether a majority of Arabs care about Palestine or not, though every indicator points to the fact that they still do
  • Riyadh’s media outlets have taken on a prominent role in expressing public sympathy for Israel and its positions
  • In Saudi Arabia, a monumental shift is underway to neuter the power of the clerical establishment in favor of a more nationalistic vision of progress that gives primacy to Saudi identity. According to Mohammed bin Salman, the crown prince, in a recent interview, this identity derives from religious heritage but also from cultural and historic traditions. MBS has defanged the hated Committee for the Promotion of Virtue and Prevention of Vice, introduced social reforms that dismantle some of the restrictions on women, detained numerous clerics who criticized his policies, both foreign and domestic, and has been elevated by his surrogates into an almost messianic figure sent to renew the faith and empower Saudi identity through KPI-infused economic progress initiatives like Vision 2030. He has also, of course, arrested those who sought to pursue activism and reform and those who criticized the pace and manner of his revolution.
  • where nationalist pride is intermingled with the quality of life and performance metrics of a technocratic capitalist state, albeit one where the reins are held by only a handful of families
Ed Webb

Kais Saied faces a fractured political landscape in Tunisia after win - 0 views

www.al-monitor.com/...ctions-kais-saied-victory.html

Tunisia politics presidency election elections analysis

shared by Ed Webb on 21 Oct 19 - Cached
  • The Oct. 13 landslide victory for outsider presidential candidate Kais Saied was historic by any measure. After an unpredictable contest in which voters appeared determined to purge traditional parties and public figures that have dominated the post-Arab Spring landscape, Tunisian politics has entered a new era –– though exactly what comes next is anyone’s guess.
  • Riding a wave of revolt that was driven by an unorthodox coalition of students, anti-corruption voters and conservatives, Saied rose from relative obscurity little more than a year ago to best an original field of 27 candidates and seize the highest political office in the land.
  • everybody has their own interpretation of the 61-year-old professor’s message.  “Some accuse me of being a Salafist, others of being a radical leftist,” the candidate said critically during the Oct. 11 presidential debate. “But I have always been an independent and will die an independent.”
  • ...9 more annotations...
  • While some in the crowd expressed uneasiness about Saied’s professed social conservatism, others remained confident that the enigmatic figure could transcend the divide between secularism and Islamism that has defined much of the past decade in Tunisian politics
  • Over two rounds of presidential voting, Tunisia’s post-Arab Spring order was turned upside down as household-name politicians from across the spectrum were toppled. Instead, the electorate turned decisively toward a distinctly Tunisian brand of populism, one focused on combating corruption and alleviating poverty in a nation still reeling from nearly a decade of post-revolution stagnation.
  • Saied campaigned on a maverick platform of anti-corruption measures and radical constitutional changes that would place localized, direct democracy at the center of policymaking.
  • “[Saied] offered ideas and hopes, even though hard to realize, while Karoui offered food and money,” Youssef Cherif, head of the Columbia Global Affairs Center in Tunis, told Al-Monitor.
  • voters between the ages of 18 and 25 proved decisive
  • Despite lofty rhetoric, with promises to return power to the people and remake Tunisian political structures, major questions remain unanswered about a future Saied presidency, his agenda and what type of political bloc could emerge to work with him in what promises to be a badly fractured legislature.
  • In a survey conducted by Tunisian publication Le Manager, Saied had failed to take a clear position on 24 out of 25 current political topics they studied, more than any other candidate. 
  • While Saied’s social conservatism might hint at a possible alliance on some issues with an Ennahda-aligned bloc, analyst Cherif said that many parts of his agenda, particularly those targeting corruption, could put members of the party in its crosshairs.
  • “The fact that he doesn't have a structured political party will complicate things for him, and he might end up isolated in the Presidential Palace of Carthage,”
1 - 20 of 26 Next ›
Showing 20▼ items per page