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Ed Webb

Algerians have been protesting for months. What's changed? - 0 views

www.brookings.edu/...sting-for-months-whats-changed

protests Algeria survey

shared by Ed Webb on 23 Nov 19 - Cached
  • continued protests after the ouster of a dictator can put pressure on elites to follow through on commitments to democratize. However, seven months in, the Algerian regime has yet to budge, seemingly hoping for the protests to fizzle out and for non-protesters to grow tired of the demonstrations. Indeed, recent scholarship suggests that continued protests can be a double-edged sword, potentially driving non-protesters to grow frustrated not only with demonstrations but with democracy more generally.
  • we find that support for “a complete change of the political system” has actually grown over time, both among protesters and non-protesters. Among protesters, the percent who supported or strongly supported a complete change was 78 percent in April, and this has increased to 89 percent in October. Similarly, among non-protesters, support for a complete change was 64 percent in April but 74 percent in October. Nine months into the protests, there is even greater support for systemic change
  • From April to October, support for the protests has slightly fallen from 94 percent to 80 percent among protesters, and from 67 percent to 58 percent among non-protesters. Similarly, the percent that want the protests to continue has fallen from 93 percent to 71 percent among protesters, and from 76 percent to 58 percent among non-protesters
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  • While Algerians remain committed to the goal of systemic change, there is growing doubt over whether protests will be able to achieve that goal.
  • Between April and July, the protests succeeded in toppling not just President Bouteflika but also his brother and adviser Said, two former prime ministers, a legendary spymaster, several prominent business executives, and other ministers and politicians. The protests, at first, seemed to be producing systemic change.
  • Since August, however, these concessions have become fewer and farther between. The regime has been unwilling to concede to one of the protesters’ most vocal demands: the removal of interim president Abdelkader Bensalah and Prime Minister Noureddine Bedoui, both of whom are remnants of the Bouteflika regime
  • the regime has stepped up its repression of the protest movement
  • Calls began in August for civil disobedience, potentially encompassing strikes and sit-ins beyond the transitory marches and protests. Late October then saw strikes by various labor unions and judges, while rumors have begun circulating for a general, nationwide strike as well.
  • what is clear is that the regime has been unable to appease, repress or tire out the protesters
Ed Webb

Is Iran on the Verge of Another Revolution? | Journal of Democracy - 0 views

www.journalofdemocracy.org/he-verge-of-another-revolution

Iran protests revolution analysis uprising

shared by Ed Webb on 10 Mar 23 - Cached
  • the most severe and sustained political upheaval ever faced by the Islamist regime in Iran. Waves of protests, led mostly by women, broke out immediately, sending some two-million people into the streets of 160 cities and small towns, inspiring extraordinary international support. The Twitter hashtag #MahsaAmini broke the world record of 284 million tweets, and the UN Human Rights Commission voted on November 24 to investigate the regime’s deadly repression, which has claimed five-hundred lives and put thousands of people under arrest and eleven hundred on trial.
  • This is neither a “feminist revolution” per se, nor simply the revolt of generation Z, nor merely a protest against the mandatory hijab. This is a movement to reclaim life, a struggle to liberate free and dignified existence from an internal colonization. As the primary objects of this colonization, women have become the major protagonists of the liberation movement.
  • Since its establishment in 1979, the Islamic Republic has been a battlefield between hard-line Islamists who wished to enforce theocracy in the form of clerical rule (velayat-e faqih), and those who believed in popular will and emphasized the republican tenets of the constitution.
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  • Only popular resistance from below and the reformists’ electoral victories could curb the hard-liners’ drive for total subjugation of the state, society, and culture.
  • The Green revolt and the subsequent nationwide uprisings in 2017 and 2019 against socioeconomic ills and authoritarian rule profoundly challenged the Islamist regime but failed to alter it. The uprisings caused not a revolution but the fear of revolution—a fear that was compounded by the revolutionary uprisings against the allied regimes in Syria, Lebanon, and Iraq, which Iran helped to quell.
  • once they took over the presidency in 2021 and the parliament in 2022 through rigged elections—specifically, through the arbitrary vetoing of credible rival candidates—the hard-liners moved to subjugate a defiant people once again. Extending the “morality police” into the streets and institutions to enforce the “proper hijab” has been only one measure—but it was the one that unleashed a nationwide uprising in which women came to occupy a central place.
  • the culmination of years of steady struggles against a systemic misogyny that the postrevolution regime established
  • With the emergence of the “people,” a super-collective in which differences of class, gender, ethnicity, and religion temporarily disappear in favor of a greater good, the uprising has assumed a revolutionary character. The abolition of the morality police and the mandatory hijab will no longer suffice. For the first time, a nationwide protest movement has called for a regime change and structural socioeconomic transformation.
  • Over the years, headscarves gradually inched back further and further until finally they fell to the shoulders. Officials felt, time and again, paralyzed by this steady spread of bad-hijabi among millions of women who had to endure daily humiliation and punishment. With the initial jail penalty between ten days and two months, showing inches of hair had ignited decades of daily street battles between defiant women and multiple morality enforcers such as Sarallah (wrath of Allah), Amre beh Ma’ruf va Nahye az Monker (command good and forbid wrong), and EdarehAmaken (management of public places). According to a police report during the crackdown on bad-hijabis in 2013, some 3.6 million women were stopped and humiliated in the streets and issued formal citations. Of these, 180,000 were detained.
  • This is the story of women’s “non-movement”—the collective and connective actions of non-collective actors who pursue not a politics of protest but of redress, through direct actions.
  • the uprising is no longer limited to the mandatory hijab and women’s rights. It has grown to include wider concerns and constituencies—young people, students and teachers, middle-class families and workers, residents of some rural and poor communities, and those religious and ethnic minorities (Kurds, Arabs, Azeris, and Baluchis) who, like women, feel like second-class citizens and seem to identify with “Woman, Life, Freedom.”
  • The thousands of tweets describing why people are protesting point time and again to the longing for a humble normal life denied to them by a regime of clerical and military patriarchs. For these dissenters, the regime appears like a colonial entity—with its alien thinking, feeling, and ruling—that has little to do with the lives and worldviews of the majority.
  • The feminism of the movement, rather, is antisystem; it challenges the systemic control of everyday life and the women at its core. It is precisely this antisystemic feminism that promises to liberate not only women but also the oppressed men—the marginalized, the minorities, and those who are demeaned and emasculated by their failure to provide for their families due to economic misfortune.
  • A segment of Muslim women did support the Islamic state, but others fought back. They took to the streets to protest the mandatory hijab, organized collective campaigns, and lobbied “liberal clerics” to secure a women-centered reinterpretation of religious texts. But when the regime extended its repression, women resorted to the “art of presence”—by which I mean the ability to assert collective will in spite of all odds, by circumventing constraints, utilizing what exists, and discovering new spaces within which to make themselves heard, seen, felt, and realized. Simply, women refused to exit public life, not through collective protests but through such ordinary things as pursuing higher education, working outside the home, engaging in the arts, music, and filmmaking, or practicing sports.
  • At this point in time, Iran is far from a “revolutionary situation,” meaning a condition of “dual power” where an organized revolutionary force backed by millions would come to confront a crumbling government and divided security forces. What we are witnessing today, however, is the rise of a revolutionary movement—with its own protest repertoires, language, and identity—that may open Iranian society to a “revolutionary course.”
  • The disproportionate presence of the young—women and men, university and high school students—in the streets of the uprising has led some to interpret it as the revolt of generation-Z against a regime that is woefully out of touch. But this view overlooks the dissidence of older generations, the parents and families that have raised, if not politicized, these children and mostly share their sentiments. A leaked government survey from November 2022 found that 84 percent of Iranians expressed a positive view of the uprising. If the regime allowed peaceful public protests, we would likely see more older people on the streets.
  • Although some workers have joined the protests through demonstrations and labor strikes, a widespread labor showdown has yet to materialize. This may not be easy, because the neoliberal restructuring of the 2000s has fragmented the working class, undermined workers’ job security (including the oil sector), and diminished much of their collective power. In their place, teachers have emerged as a potentially powerful dissenting force with a good degree of organization and protest experience.
  • Shopkeepers and bazaar merchants have also joined the opposition. In fact, they surprised the authorities when at least 70 percent of them, according to a leaked official report, went on strike in Tehran and 21 provinces on 15 November 2022 to mark the 2019 uprising. Not surprisingly, security forces have increasingly been threatening to shut down their businesses.
  • Protesters in the Arab Spring fully utilized existing cultural resources, such as religious rituals and funeral processions, to sustain mass protests. Most critical were the Friday prayers, with their fixed times and places, from which the largest rallies and demonstrations originated. But Friday prayer is not part of the current culture of Iran’s Shia Muslims (unlike the Sunni Baluchies). Most Iranian Muslims rarely even pray at noon, whether on Fridays or any day. In Iran, the Friday prayer sermons are the invented ritual of the Islamist regime and thus the theater of the regime’s power. Consequently, protesters would have to turn to other cultural and religious spaces such as funerals and mourning ceremonies or the Shia rituals of Moharram and Ramadan.
  • During the Green revolt of 2009, the ruling hard-liners banned funerals and prevented families from holding mourning ceremonies for their loved ones
  • the hard-line parliament passed an emergency bill on 9 October 2022 “adjusting” the salaries of civil servants, including 700,000 pensioners who in late 2017 had turned out in force during a wave of protests. Newly employed teachers were to receive more secure contracts, sugarcane workers their unpaid wages, and poor families a 50 percent increase in the basic-needs subsidy.
  • beating, killing, mass detention, torture, execution, drone surveillance, and marking the businesses and homes of dissenters. The regime’s clampdown has reportedly left 525 dead, including 71 minors, 1,100 on trial, and some 30,000 detained. The security forces and Basij militia have lost 68 members in the unrest.
  • The regime’s suppression and the protesters’ pause are likely to diminish the protests. But this does not mean the end of the movement. It means the end of a cycle of protest before a trigger ignites a new one. We have seen these cycles at least since 2017. What is distinct about this time is that it has set Iranian society on a “revolutionary course,” meaning that a large part of society continues to think, imagine, talk, and act in terms of a different future. Here, people’s judgment about public matters is often shaped by a lingering echo of “revolution” and a brewing belief that “they [the regime] will go.” So, any trouble or crisis—for instance, a water shortage— is considered a failure of the regime, and any show of discontent—say, over delayed wages—a revolutionary act. In such a mindset, the status quo is temporary and change only a matter of time.
  • There are, of course, local leaders and ad hoc collectives that communicate ideas and coordinate actions in the neighborhoods, workplaces, and universities. Thanks to their horizontal, networked, and fluid character, their operations are less prone to police repression than a conventional movement organization would be. This kind of decentralized networked activism is also more versatile, allows for multiple voices and ideas, and can use digital media to mobilize larger crowds in less time. But networked movements can also suffer from weaker commitment, unruly decisionmaking, and tenuous structure and sustainability. For instance, who will address a wrongdoing, such as violence, committed in the name of the movement? As a result, movements tend to deploy a hybrid structure by linking the decentralized and fluid activism to a central body. The “Woman, Life, Freedom” movement has yet to take up this consideration.
  • a leadership organization—in the vein of Polish Solidarity, South Africa’s ANC, or Sudan’s Forces of Freedom and Change—is not just about articulating a strategic vision and coordinating actions. It also signals responsibility, representation, popular trust, and tactical unity.
  • if the revolutionary movement is unwilling or unable to pick up the power, others will. This, in fact, is the story of most of the Arab Spring uprisings—Egypt, Iraq, Lebanon, and Yemen, for instance. In these experiences, the protagonists, those who had initiated and carried the uprisings forward, remained mostly marginal to the process of critical decisionmaking while the free-riders, counterrevolutionaries, and custodians of the status quo moved to the center.
  • Things are unlikely to go back to where they were before the uprising. A paradigm shift has occurred in the Iranian subjectivity, expressed most vividly in the recognition of women as transformative actors and the “woman question” as a strategic focus of struggle.
  • Those who expect quick results will likely be dispirited. But the country seems to be on a new course.
Ed Webb

Why it's Time to Retire the Term 'Arab Spring' | Al Bawaba - 0 views

www.albawaba.com/...etire-term-arab-spring-1268340

protest protests MENA Arabs ArabSpring

shared by Ed Webb on 20 Mar 19 - Cached
  • cross-regional protests are again breaking out in 2019 in Algeria, Sudan, Syria, Jordan and Palestine among other, which has prompted many commentators to herald these movements to be yet another Arab Spring.As this label is used each time, and will likely be used ad nauseum to describe popular movements in the Middle East, it’s worth pausing and questioning its utility.
  • The grievances around which these protests are organized—austerity, corruption, rising cost of basic food and utilities, have been served as a rally cry for movements in the region for the past half-century. Calling each an “Arab Spring” belies the cyclical, repetitive nature of these problems and simplifies the demands of the protesters.
  • Smaller protests have broken out as well. In March 2019, hundreds marched through Deraa, Syria, the first city that protested against the Syrian regime in 2011, to protest the re-erection of a statue memorializing Hafez al-Assad, the former ruler of the country.A subtler protest too has caused controversy in Egypt: Moataz Matar a popular TV host, accused the state of kidnapping two of his brothers and their families. Dissidents then wrote, “You are not alone Moataz, I swear to god. More than 50 million Egyptians are with you. Don’t be scared,” on Egyptian banknotes.
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  • The temptation to draw the comparison has some substance. In 2011, demonstrators explicitly demanded the end of regimes ruling over their respective countries, and the same is happening today.Moreover, both in 2011 and 2018-19, the protesters seem to be emboldened by the ongoing movements in other countries. Stephen McInerney, the executive director for the Project of Middle East Democracy (POMED), explained that “certainly what happens in one Arab country is seen elsewhere, and there are common frustrations shared across the region.”
  • It’s natural that boiling tensions inside countries and ongoing protests are giving way to the overarching claim that a new Arab Spring is underway. But that simplistic framing misunderstands the nature of political grievances and upheavals in the region. After all, they are similar to the protests in 2011, just as the 2011 protests are similar to those that happened in the decades before, and will be similar to those that happen in the future.
  • A ‘Spring’ implies in its history and usage, the new flowering of a spontaneous, overwhelming grassroots revolution that permanently changes the sociopolitical landscape of the countries and even the region. It paints a picture of a people awakened to the oppression they face and marching through the streets to demand justice.
  • But Arabs have been ‘awake’ to the corruption, misuse and abuse regimes have enacted upon them for decades, and have organized against it accordingly.
  • the same protests and chants that can be heard in Jordan and Sudan were yelled in the beginning of 2018. At both times and in both countries, the government cut bread and fuel subsidies in order to comply with loan conditions set by the International Monetary Fund (IMF).Egypt in 2017 also saw thousands take to Twitter and the streets to protest against similarly price hikes in bread following a government removal of subsidies, though the IMF continually insists it did not recommend these governments cut subsidies servicing poor and working class families.
  • To look at these continual mobilizations and isolate the movements happening now as an “Arab Spring 2.0” ignores the continual, inter-generational struggle for economic and political rights that has pushed continuously at the doors of old regimes. In their place, an alternate history is given whereby Arabs were resting, and were woken up.
  • “In Algeria, Jordan, and Sudan the regimes managed to dodge the original 2011 wave. The confrontation was avoided but popular discontent was not crushed, and the reasons for it not addressed. So this will continue to come back, until either a showdown happens or things change.”
  • It is less an ‘Arab Spring 2.0’ than a continuation of 2011’s protests, which were in themselves continuations of protests that occurred in the years before.
  • Ending practices of corruption and cronyism requires movements that aren’t framed as spontaneous ‘Springs’ of youth but as constituent parts of a broad-based, durable intergenerational call for justice from below. 
  • Ed Webb on 20 Mar 19
     
    Indeed. Let's dump it.
Ed Webb

Protests in Lebanon and Iraq Show That Iran Is Losing the Middle East Through Bad Gover... - 0 views

foreignpolicy.com/...ebanon-protests-bad-governance

opinion Iran Lebanon Iraq hezbollah shiite shiism sectarianism foreignpolicy protests

shared by Ed Webb on 02 Nov 19 - Cached
  • For the Shiite communities in Iraq and Lebanon, Tehran and its proxies have failed to translate military and political victories into a socioeconomic vision; simply put, Iran’s resistance narrative did not put food on the table.
  • Today, Iran seems to be winning the long game. Its proxy in Lebanon prevailed in last year’s parliamentary elections. In Syria, Iran managed to save its ally, President Bashar al-Assad. In the past several years, Iran has also gained a lot more power in Baghdad through its proxies, including the Popular Mobilization Forces (PMF), the Shiite militias created to fight the Islamic State.
  • Hezbollah’s costly involvement in the Syrian war and pressure from U.S. sanctions on Iran have forced the party to cut salaries and services, widening the gap between the rich and the poor within its own community. Meanwhile, the party also drafted mostly Shiites from poor neighborhoods to go fight in Syria, while its officials benefited from the war riches, causing much resentment.
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  • Some Sunnis and Kurds in Iraq have expressed support for the Shiite protesters but have hesitated to get involved in order to avoid having the protesters labeled as members of the Islamic State, an excuse that Iran has used in both Iraq and Syria to attack uprisings.
  • tens of thousands of Iraqis in Baghdad and other Shiite-majority parts of southern Iraq came out in protest over the failures of the Iraqi political class to provide basic services and reduce unemployment and corruption. The crackdown was swift and aggressive, resulting in the deaths of more than 100 protesters. Reuters published a story more than a week into the protests confirming that Iran-backed militias had deployed snipers on Baghdad rooftops to deliberately kill protesters
  • all these victories failed to translate into public well-being. Iran might have benefited, but Shiites in Lebanon got more isolated than ever. That is why it is so meaningful that the Shiite community, by joining the protests, is now attempting to claim its Lebanese identity rather than the religious one that has, so far, failed it
  • Hezbollah will try not repeat the Iraqi PMF’s mistake of responding with violence. That’s why its military units have been training a number of non-Hezbollah members to join what it calls the Lebanese Resistance Brigades. The role of these brigades is precisely to deal with domestic challenges and allow Hezbollah to deny responsibility. Already, in an attempt to create a counter-revolution, hundreds of young men carrying the flags of Amal and Hezbollah attacked the protesters in a number of cities. So far, the Lebanese Army has stopped them from getting too close to the protests, but they have managed to physically hurt and terrorize people outside Beirut, mainly in Shiite towns and cities
  • Shiism does not belong to Iran
Ed Webb

The Other Regional Counter-Revolution: Iran's Role in the Shifting Political Landscape ... - 0 views

newpol.org/l-landscape-of-the-middle-east

KSA analysis opinion politics militias revolution counterrevolution Saudi Iran Syria Lebanon Iraq IRGC

shared by Ed Webb on 11 Jul 21 - Cached
  • Saudi Arabia’s role as a counter-revolutionary force in the Middle East is widely understood and thoroughly documented. Historian Rosie Bsheer calls the Saudi kingdom “a counter-revolutionary state par excellence,” indeed one that was “consolidated as such.”[2] The Saudi monarchy has gone into counter-revolutionary overdrive since the onset of the Arab uprisings, scrambling to thwart popular movements and keep the region’s dictators in power — from Egypt and Bahrain to Yemen and Sudan (and beyond)
  • less understood is the counter-revolutionary role that Iran plays in the region’s politics
  • Iran as a “revolutionary” state has been dead for quite some time yet somehow stumbles along and blinds us to what is actually happening on the ground in the Middle East
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  • The defining slogan of Lebanon’s uprising — “all of them means all of them” (kellon yani kellon) — called out the country’s entire ruling class, which includes Hezbollah. One pointed variation on the slogan was “All of them means all of them, and Nasrallah is one of them.”
  • Hezbollah’s attacks on the demonstrators were not only physical but rhetorical, framing the popular revolt as part of a foreign plot against Hezbollah and its regional allies in the “Axis of Resistance” — accusations that were “met with ridicule
  • Hezbollah is “now viewed by many demonstrators as part of the corrupt and morally bankrupt political establishment that must be replaced,”
  • The Lebanese writer and podcaster Joey Ayoub captures the Orwellian upside-down-ness of this ideological sleight of hand in his formulation “Hezbollah’s Resistance™ against resistance.”[33] Hezbollah, he shows, tries to have it both ways: on the one hand, defending the status quo and maintaining Lebanon’s “sectarian-capitalist structures,” while at the same time banking on its membership in the so-called “Axis of Resistance.” That is, posturing as a force for “resistance” — a zombie category amid Lebanon’s current political landscape — while attacking people engaged in actual resistance to the ruling system and undermining progressive social movements.
  • The parallels between the Iraqi and Lebanese revolts are manifold, starting with their timing: mass protests engulfed both countries starting in October 2019. Iraqi and Lebanese protesters were conscious of the connections between their struggles: “in the different protest squares people are shouting: ‘One revolution, from Baghdad to Beirut,’” notes Sami Adnan, an activist in Baghdad with the group Workers Against Sectarianism.[34] It’s also important to see the two upheavals in their wider regional context, as part of the “second wave” of Arab uprisings that also included momentous popular movements in Algeria and Sudan — or, as some argue, the uprisings that have been ongoing across the Middle East and North Africa since December 2010.
  • in the face of popular uprisings expressing emancipatory demands, Iran sides not with the protesters but with the ruling establishments they’re protesting against
  • the 2019 protests represented “the most serious challenge yet to the post-2003 political order,” the Iraq scholar Fanar Haddad observes
  • the movement “classified itself as a ‘revolution’ in terms of discourse, demands, and objectives.” “[E]ven if the current movement fails to achieve a political revolution,” Haddad argues, “and even if it is not a revolution, it is undoubtedly a revolutionary movement that has already achieved a cultural revolution.”
  • As Berman, Clarke, and Majed note: A movement demanding wholesale political change represented a real threat to the system of cronyism and rapaciousness that has enriched Iraq’s politicians over the last two decades, and these elites quickly mobilized an array of state and non-state security agents in an attempt to quash this challenge.[54] Mohammad al Basri, a figure affiliated with Iraq’s paramilitary Popular Mobilization Units, expressed this mindset with rare bluntness: “Do they really think that we would hand over a state, an economy, one that we have built over 15 years? That they can just casually come and take it? Impossible! This is a state that was built with blood.”
  • Iran is deeply implicated in this counter-revolutionary repression — both indirectly, as the chief political ally and patron of the Iraqi government over the last 15 years, and directly, through the web of militias and paramilitary forces coordinated by the Quds Force of the Islamic Revolutionary Guard Corps (IRGC), which have opened fire on protesters
  • Tehran also intervened politically, maneuvering to keep Iraqi Prime Minister Abdel Abdul Mahdi in power in the face of demands from protesters that he step down.[66] (Mahdi eventually did resign, in late November 2019 — a major victory for the protest movement that Tehran endeavored to circumvent.)
  • Iraqi protesters weren’t just rebelling against Iran’s local allies, but against Iran itself. Protesters in Baghdad’s Tahrir Square smashed banners of Khamenei with their shoes.[67] Others put up a white banner with red Xs drawn through photographs of Khamenei and Quds Force commander Qasem Soleimani, the architect of Iran’s regional policy.[68] “Images of Ayatollah Khomeini were removed from cities like Najaf, and pro-Iran political parties with prominent militias that were involved in the violence against the protesters had their branch offices attacked and burned,” Alkinani notes.[69] Most spectacularly, protesters set fire to the Iranian consulate in Karbala and Najaf amid chants of “Iran out of Iraq”.[70]
  • The protests that erupted in Iraq in October 2019 were arguably the “biggest grassroots socio-political mobilization” in the country’s history.[37] At root, that mobilization was “about the poor, the disempowered and the marginalized demanding a new system,” notes the Iraqi sociologist Zahra Ali.[38] The Tishreen (October) uprising, as it came to be known, quickly spread to “cities and towns across central and southern Iraq”[39] and eventually “engulfed virtually the whole country (though they were most concentrated in Baghdad and the Shia-dominated southern governorates).”
  • Iran’s official narrative is that its role in Syria is all about fighting terrorism — specifically Al Qaeda and ISIS. But this is a classic case of reading history backwards. In fact, Iran rushed to the defense of the Assad regime as soon as the uprising began — when there was no Al Qaeda or ISIS presence whatsoever (the only jihadists were the ones the regime intentionally let out of its prisons as part of its jihadization strategy).[78] “From the very moment Assad faced popular protests, the Quds Force and Tehran were ready to do all they could to save the rule of the Baath Party,” notes Arash Azizi. Indeed, the Islamic Republic’s emissaries “were pushing on Assad to suppress the uprising mercilessly.”[79] And that is precisely what the regime did
  • The Islamic Republic’s “first reaction” to the demonstrations in Syria “was to open its own playbook and show Assad pages from the post-election protests in 2009,” he observes. “Decision-makers appear to have hoped that Assad would use enough brute force — arrests, beatings, and a limited amount of killings — to spread fear and quickly re-establish control.”
  • Iran helped flip the script and present the Syrian protests not as part of the wave of Arab uprisings — which it decidedly was — but as a foreign-inspired terrorist plot. This rhetorical framing was awkward for the Islamic Republic, which had voiced support for other Arab uprisings — those in Tunisia, Egypt, Bahrain, and Libya. This put Tehran in a bind, praising the people of the region for rising up against the dictators that oppressed them but siding with the dictator in Syria.[84] Amin Saikal characterizes this Syrian exception as “an intervention that ran counter to Tehran’s declared rhetoric of supporting the downtrodden masses.”
  • the Islamic Republic intensified its support for the Assad regime in 2011 but its stalwart support for the dynastic dictatorship in Damascus goes back several decades — and while the Assad regime exponentially heightened its level of repression in 2011, violence has been at the very core of its rule throughout
  • “[t]he ‘revolutionary’ slogans of Iran’s ‘resistance’ are empty rhetoric that merely back whatever policies benefit the corrupt ruling elite in Tehran.”
  • the so-called Axis of Resistance, “ostensibly dedicated to furthering the emancipatory aspirations of the Arab and Muslim masses,” has in reality “played a critical role in containing regional revolution and preventing the emergence of a more democratically oriented regional order.”
  • The Islamic Republic “sounds more and more like those same sclerotic rulers it once railed against,” Daragahi observes — “suspicious of any new development that threatens the status quo it dominates.”
  • We need to retire zombie categories — like that of Iran as a “revolutionary” force in the Middle East, and the fiction of the “Axis of Resistance”
  • Both the Islamic Republic and the Saudi Kingdom play counter-revolutionary roles in the Middle East. They are competing counter-revolutionary powers, each pursuing its counter-revolutionary agenda in its respective sphere of influence within the region.
Ed Webb

Sudanese opposition leader's daughter jailed over protests | Middle East Eye - 0 views

www.middleeasteye.net/...-daughter-jailed-over-protests

Sudan protests authoritarianism opposition

shared by Ed Webb on 11 Mar 19 - No Cached
  • The deputy head of Sudan's opposition Umma Party was sentenced to a week in prison on Sunday for demonstrating against the president, a party official and a lawyer said, as activists protested against emergency laws imposed last month.
  • Mariam Sadiq al-Mahdi, also a daughter of Umma leader Sadiq al-Mahdi, was among 16 people detained while demonstrating in front of Umma's headquarters in Omdurman, across the Nile from the capital Khartoum, defence lawyer Khalafallah Hussein was cited by Reuters as saying.
  • Another of Sadiq al-Mahdi's daughters, Rabah, was also arrested and fined 500 pounds, according to Hussein.
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  • another emergency court in Khartoum sentenced nine women to 20 lashes and a month in prison for joining protests
  • On Sunday afternoon, hundreds took to the streets in different areas of Omdurman to protest against the emergency laws
  • Officials say 31 people have died in protest-related violence so far, while Human Rights Watch says the death toll is at least 51 and includes medics and children.
Ed Webb

Morocco's Hirak Movement: The People Versus the Makhzen - 0 views

www.jadaliyya.com/...ent_the-people-versus-the-makh

Morocco politics protests demonstrations repression reform authoritarianism

shared by Ed Webb on 17 Jun 17 - No Cached
  • Al Hirak al Chaabi, or the Popular Movement, is an independent, popular movement that was started in the northern Moroccan city of Al Hoceima in October 2016 by local inhabitants who were fed up with the status quo. The protests have grown significantly in the last months, despite numerous attempts by authorities to quell the movement, which has now spread throughout the country. Although it is not associated with any political party or organization, a number of political and civil society groups have expressed their solidarity with the movement. Between October 2016 and May 2017, the protesters’ demands evolved from mainly socioeconomic grievances into a more potent political message; slogans used in the protests virulently denouncing the Makhzen’s rampant corruption, poor governance, and outright appropriation of the nation’s resources
  • Demonstrations were initially confined to the Rif, which is an Amazigh-majority region that has been marked by persistent social marginalization and economic deprivation ever since the establishment of Morocco’s territorial borders. Yet, they have now boiled over. The country is now witnessing a spate of violence in Al Hoceima and the Rif region, as well as in the country’s largest cities of Casablanca, Rabat, Marrakech, Meknes and others
  • the Makhzen’s bare, yet sophisticated, politics of repression throughout the kingdom, and more specifically in the Rif
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  • socioeconomic reforms to lower youth unemployment and ease the rising cost of living, but also structural reforms to benefit sectors such as education and health, both of which are neglected by the state budget
  • The protests that spread throughout the country to denounce Fikri’s killing were the largest coordinated protests to take place in the kingdom since 2011
  • Clashes between the riot police and protesters have led to the arrest of a growing number of demonstrators, as well as journalists, activists, and community leaders. Demonstrators claim that riot police forces received direct orders to assault protesters who did not comply, while the defense attorneys of those incarcerated by the authorities allege that their clients were subjected to torture and abuse while in police custody. Pictures and video recordings circulating on social media show the serious injuries that protesters continue to suffer
  • media, civil society organizations, and online activities fall under the scrutiny of the Penal Code and the broadly defined notion of national security, all of which pose serious concerns for civil liberties and freedoms. Morocco’s highly repressive Penal Code, promulgated in 1963, is in fact a revised version of the Napoleonic Code of 1810, which was extended in 1953 by the French colonial apparatus to severely crush the “terrorist nationalist movement” and to punish the resistance of local populations against their oppressive rulers
  • King Mohamed VI has been in charge of reforming the Penal Code, in partnership with the government. This façade of reform aims to bolster the state apparatus while simultaneously narrowing the spectrum of civil liberties in the name of national security
  • methods inherited from colonization and currently used by the government are doing little to appease the basic demands of a population hungry for equal opportunities and social justice
  • role that the diaspora could play in these protests
  • the waving of the Rifan and Amazigh flags during the protests is also seen by the state as a direct attack on Morocco’s territorial integrity and as a clear, separatist message. This sentiment is nurtured by pro-palace media platforms designed to spread fear, deter solidarity and isolate the protests from the wider population
  • the media has charged the Rifan movement with receiving foreign support from separatist entities such as the Polisario and Algeria. This is a common strategy of the Makhzen to stigmatize any kind of antagonism against the official discourse
  • the government continues to dismiss the grievances of its citizens and has failed to take concrete reform measures to address underlying inequalities. It has written off these protests as isolated events instigated by malign foreign influence or disloyal domestic actors bent on the overthrow of the state. As long as this continues, the situation has the potential to degenerate into  a full-blown crisis
Ed Webb

From Iraq to Lebanon, Iran Is Facing a Backlash - 0 views

foreignpolicy.com/...se-iranian-shiism-iraq-lebanon

Iran Iraq Lebanon protests protestors IRGC hezbollah

shared by Ed Webb on 17 Dec 19 - Cached
  • Since the outbreak of the protests in early October, various security forces, including Iranian-backed Shiite militias, have killed more than 400 Iraqis and wounded some 20,000 others. Not only is there good reason to believe that much of the brutality has taken place at the behest of Ayatollah Ali Khamenei and Qassem Suleimani, the notorious commander of the Islamic Revolutionary Guard Corps’ (IRGC) Quds Force, but the available evidence seems to confirm it. Aware of the anti-Iranian mood on the Iraqi streets—exemplified by protesters beating their shoes against portraits of Khamenei, just as they had done with former Iraqi President Saddam Hussein in 2003—an unnerved Khamenei did not hesitate to intervene.
  • The protests in Lebanon, which have been uniquely secular despite the fragile sectarian composition of its population, are driven by charges of corruption and a desire to replace a rigid and unresponsive establishment—of which Hezbollah has become an intrinsic part.
  • Tehran has invested heavily in hard and soft power tools to expand its influence in Iraq. This investment has eventually paid dividends. Some of the most prominent individuals in Iraq today—including Abu Mahdi al-Muhandis and Hadi al-Amiri, former government officials and leaders of the most powerful Iranian-backed militias—were initially recruited by the IRGC in the early 1980s to spread the Islamic Revolution into Iraq
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  • Tehran planned to replicate its “Hezbollah model” in Iraq: nurturing militancy to gain control of territory, while encouraging these militants to take advantage of a newly created democracy as a way to penetrate political institutions. These efforts were bolstered by close cross-border clerical and personal relationships.
  • Leaked Iranian intelligence cables shed light on the scale and nature of Iran’s systematic and deep-rooted interference in Iraq, from its network of militant agents to its oversight of political institutions. The cables confirm what protesters already knew: Tehran has been committing enormous resources to imposing a command-and-control structure on Baghdad. Viewed within the broader context of worsening economic conditions and unresponsive, corrupt governance, protesters see Iran as the source of their grievances, fuelling anti-Iranian sentiment on the streets.
  • Suleimani called for a heavy-handed approach to deal with people on the streets, reportedly saying, “we in Iran know how to deal with protests,” an implicit reference to prior violent suppressions of peaceful demonstrations in Iran and, more aggressively, in Syria. The death toll in Iraq surpassed 100 the day after his departure, confirming the power of Iran’s word.
  • A recent Asda’a BCW survey suggests that two-thirds of young Arabs consider Iran an enemy of their country.
  • The soaring levels of public discontent in Iran have been consistently overlooked by policymakers and commentators. The most recent protests in Iran, which were brutally repressed by the regime, caught many in the West off guard—but signs of widespread discontent have been in place for many years.
  • In 2009, there was a genuine belief that the Islamic Republic could be reformed, expressed primarily in the demand that Mir Hossein Mousavi, the reformist presidential candidate, be installed as president. Now, the moderate pro-reform slogans that were heard on Iranian streets in 2009 have been replaced with more hostile chants, such as “Death to Khamenei” and “Mullahs have to get lost”—signaling a broader rejection of the entire Islamic revolutionary system.
  • as protesters in Iraq chant, “Iran out, Baghdad free,” in Iran they cry, “no to Gaza, no to Lebanon, I give my life only for Iran”—reflecting a growing desire in both countries for governments that put domestic interests above regional considerations
  • The IRGC and Iran’s Shiite proxies will not stand down without a fight. While the combination of pressure in Iraq, Lebanon, and Iran may help weaken the regime in Tehran, it will probably be a deadly affair.
Ed Webb

Special Report: Iran's leader ordered crackdown on unrest - 'Do whatever it takes to en... - 0 views

www.reuters.com/...ts-specialreport-idUSKBN1YR0QR

Iran politics protests repression violence

shared by Ed Webb on 27 Dec 19 - Cached
  • order, confirmed by three sources close to the supreme leader’s inner circle and a fourth official, set in motion the bloodiest crackdown on protesters since the Islamic Revolution in 1979
  • About 1,500 people were killed during less than two weeks of unrest that started on Nov. 15. The toll, provided to Reuters by three Iranian interior ministry officials, included at least 17 teenagers and about 400 women as well as some members of the security forces and police
  • What began as scattered protests over a surprise increase in gasoline prices quickly spread into one of the biggest challenges to Iran’s clerical rulers since the 1979 Islamic Revolution. By Nov. 17, the second day, the unrest had reached the capital Tehran, with people calling for an end to the Islamic Republic and the downfall of its leaders. Protesters burned pictures of Khamenei and called for the return of Reza Pahlavi, the exiled son of the toppled Shah of Iran, according to videos posted on social media and eye witnesses.
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  • “The Islamic Republic is in danger. Do whatever it takes to end it. You have my order,” the supreme leader told the group
  • Tehran’s clerical rulers have blamed “thugs” linked to the regime’s opponents in exile and the country’s main foreign foes, namely the United States, Israel and Saudi Arabia, for stirring up unrest. Khamenei has described the unrest as the work of a “very dangerous conspiracy.”
  • Iran has given no official death toll and has rejected figures as “speculative.”
  • The protests reached more than 100 cities and towns and turned political. Young and working-class demonstrators demanded clerical leaders step down. In many cities, a similar chant rang out: “They live like kings, people get poorer,” according to videos on social media and witnesses.
  • Iranian authorities deployed lethal force at a far quicker pace from the start than in other protests in recent years
  • In 2009, when millions protested against the disputed re-election of hardline President Mahmoud Ahmadinejad, an estimated 72 people were killed. And when Iran faced waves of protests over economic hardships in 2017 and 2018, the death toll was about 20 people, officials said.
  • “We had orders from top officials in Tehran to end the protests, the Guards member said, recounting the governor’s talk. “No more mercy. They are aiming to topple the Islamic Republic. But we will eradicate them.”
  • Khamenei, the three sources said, was especially concerned with anger in small working-class towns, whose lower-income voters have been a pillar of support for the Islamic Republic. Their votes will count in February parliamentary elections, a litmus test of the clerical rulers’ popularity since U.S. President Donald Trump exited Iran’s nuclear deal — a step that has led to an 80% collapse in Iran’s oil exports since last year.
  • A local official in Karaj, a working-class city near the capital, said there were orders to use whatever force was necessary to end the protests immediately. “Orders came from Tehran,” he said, speaking on condition of anonymity. “Push them back to their homes, even by shooting them.”
  • In Mahshahr county, in the strategically important Khuzestan province in southwest Iran, Revolutionary Guards in armored vehicles and tanks sought to contain the demonstrations. State TV said security forces opened fire on “rioters” hiding in the marshes. Rights groups said they believe Mahshahr had one of the highest protest death tolls in Iran, based on what they heard from locals. “The next day when we went there, the area was full of bodies of protesters, mainly young people. The Guards did not let us take the bodies,” the local official said, estimating that “dozens” were killed.
Ed Webb

Iran's elite technical university emerges as hub of protests | AP News - 0 views

apnews.com/...908c0e515362862dd7648123aca84d

Iran protests students university

shared by Ed Webb on 28 Oct 22 - Cached
  • Thousands of Sharif University alumni power Iran’s most sensitive industries, including nuclear energy and aerospace. One of supreme leader Ayatollah Ali Khamenei’s closest advisors has taught there for decades. But as demonstrations erupt across Iran — first sparked by the death in September of 22-year-old Mahsa Amini in the custody of the country’s morality police — the scientific powerhouse known as “Iran’s M.I.T.” has emerged as an unexpected hub for protest, fueling Iran’s biggest antigovernment movement in over a decade.
  • Across the country and despite a violent crackdown, Iranians have taken to the streets, venting their outrage over social repression, economic despair and global isolation — crises that have clipped the ambitions of Iran’s young and educated generation.
  • “They are demanding the end of the Islamic Republic.”
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  • “Whether it’s true or not, people have this feeling that it’s safer to protest on campus,” said Moeen, a Sharif University alum who has observed the protests and spoke on condition that only his first name be used. “It’s easier than orchestrating something at a random square in Tehran. There are student syndicates. There’s leadership.”
  • After the U.S.-backed 1953 coup, University of Tehran students revolted over then-Vice President Richard Nixon’s visit to the capital. The shah’s security forces stormed the campus and shot three students dead.
  • Sharif University, among other campuses, was wracked by protests two decades later, when Marxist and Islamist student groups lit the fuse of the 1979 Islamic Revolution, which ushered in the clerical establishment that still rules Iran.
  • Pro-reformist students protested at the University of Tehran in 1999, prompting a fearsome raid by security forces who fatally shot a student and flung others out of windows.
  • Sharif University — a competitive, high-tech hub considered less liberal and activist than others in the capital
  • Deepening global isolation and frustration over lagging political reforms convinced many students that nothing would come of engaging with the system.
  • in the fall of 2019, a fuel price hike set off the deadliest nationwide unrest since the Islamic Revolution. The Sharif Islamic Association, a misnomer for the students’ largely secular representative body, jumped into action, organizing demonstrations on campus
  • In 2020, the student group boycotted classes and held a protest vigil after the Iranian military’s downing of a Ukrainian passenger plane killed 176 people, including over a dozen Sharif University graduates
  • the biggest reason is freedom. We just want basic things that you have all over the world
  • Sharif University authorities denied the student association a protest permit, members said. Crowds demonstrated anyway, pumping their fists and chanting “Death to the dictator!” — a slogan that protesters have used around the country.
  • As hundreds of students chanted against Khamenei, plainclothes security forces raided campus. Professors formed a human shield so students could flee. But security forces beat the professors, ripped through their interlocked hands and chased protesters into the parking garage.
  • “For the sake of its own future, the government should care about these students. They’re the nerds. But it was clear it only cared about oppressing them.”
  • On Sunday, the university announced it would temporarily ban over two dozen students who contributed to the “unstable environment.”
  • Most recently this week, female students streamed into the male-only section of the dining hall in protest over campus gender segregation as male students cheered them on. The university closed the cafeteria on Tuesday, hoping to end the demonstrations.
Ed Webb

Lebanon and Iraq Want to Overthrow Sectarianism - 0 views

foreignpolicy.com/...ants-to-overthrow-sectarianism

Iraq Lebanon protests sectarianism consociationalism Iran hezbollah

shared by Ed Webb on 02 Nov 19 - No Cached
  • In Iraq, the protesters mostly consisted of angry young working-class men, and they were quickly confronted with violence. In Lebanon, meanwhile, the protests have been marked by that country’s unmistakable sense of style and festive spirit, and the initiators have mostly been from the upper social classes. In downtown Beirut this past weekend, the sea of protesters included a woman in white-rimmed retro sunglasses with her dog named Pucci and a young man waving a Lebanese flag while lying in an inflatable kiddie pool. Yet despite the stark contrast between the protests, the rebels in both countries are in fact very similar. They are confronting many of the same political problems and are making essentially the same demand. They want the downfall of their countries’ existing self-serving elites, and big changes to the sectarian constitutional systems that enabled them
  • if austerity measures were a trigger, the protesters now have much bigger complaints on their minds
  • Iraqi protesters share the Lebanese view of their ruling elite as corrupt and inefficient (although they have also learned their government is quicker to resort to violence to restore order)
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  • Politicians give whatever work there is to their henchmen, not to us
  • Many of the politicians in Lebanon and Iraq are the direct material beneficiaries of sectarian systems instituted after conflicts in both countries.
  • Wealth and national resources were carved up along sectarian lines, with no party having an interest in upsetting the status quo.
  • After the 2003 U.S. invasion, Iraq borrowed from Lebanon to build its own muhasasa taifa, or balanced sectarianism. Power is likewise shared between the ruling elite of Shiites, Sunnis, and Kurds. As a result, while elections can shift the balance of power, they do little to change the faces of those who wield it, from whichever sect or faction
  • such division of power has reduced sectarian conflict but failed at making government efficient or transparent
  • one side of the protests is that they are against any political parties that are religious or ideologically charged
  • At least two generations of Iraqis have been scarred by sectarianism, beginning with Saddam Hussein’s killings of Shiites in Iraq, the subsequent revenge by the Shiite militias on Sunnis, and then the formation of the Islamic State. They are not just exhausted from the chaos unleashed by sectarian rivalries, but also disdainful of them. The most recent Iraqi protests were held mainly in Shiite cities and against a Shiite-dominated government.
  • In Lebanon, meanwhile, the protests comprise different sects, ages, sexes, and ideologies. However, perhaps most notable were the protests by Shiites in the south of the country against the Amal Movement, historically the dominant Shiite political party. The streets of Tyre resonated with curses aimed at Nabih Berri—Amal’s leader, the Shiite speaker of the parliament, and a Hezbollah ally.
  • In both countries, Shiite militias backed by Iran have come to play a dominant role in government in recent years: Hezbollah in Lebanon, and groups that belong to the Popular Mobilization Forces, the irregular army raised to fight the Islamic State, in Iraq
  • many Lebanese feel that Hezbollah can no longer claim the moral ground it once claimed for itself as a political outsider, now that it’s clearly a part of the faulty system
  • In last year’s elections, a new movement of independent, nonsectarian “civil society” candidates stepped up, and though only one succeeded in winning a seat, amid claims they are too disparate and divided to succeed, they are still determined to try again
  • For now, however, the very act of protest offers a sense of possibility. “It’s very beautiful,” said Azab, “when you feel that you managed to defeat all your fears and say what you want out loud.”
Ed Webb

Egypt protests: How cartoon of Sisi the cat burglar became face of a movement | Middle ... - 0 views

www.middleeasteye.net/...tests-sisi-cat-burglar-ganzeer

Egypt Sisi cartoon art protest

shared by Ed Webb on 07 Oct 19 - Cached
  • “I just wanted to pitch-in but I wasn't sure how,” says the 37-year-old street artist, who made his name in Cairo during the 2011 revolution against Hosni Mubarak.
  • “If I would were in Cairo now, I would have taken to the streets with graffiti, like I did in 2011. I kept on wondering: how can I participate in a concrete and positive way, and make it useful?"
  • On the morning of 20 September, Ganzeer woke up anxious. During the next few hours he drew the image that has quickly come to define a new wave of protests against the sitting president. In the illustration, Sisi is dressed in a striped jacket and tie, but drawn as a cartoonish cat burglar.
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  • Activists and protesters have added their own slogans to the cartoon, as well as printing it out, cutting it up, and turning it into masks, banners and posters. It has popped up at protests in New York, Washington, Berlin, Paris and Oslo - and even in the back alleys of Cairo.
  • Egypt has seen an outbreak of protests against Sisi since 20 September, when protesters took to the streets of Cairo and other cities, calling for him to step down.
  • the most public show of opposition to the president since a crackdown on dissent after the 2013 military coup that brought Sisi to power. Hundreds of protesters were killed by security forces in Rabaa Square, with tens of thousands more arrested and imprisoned
  • A new wave of repression has followed this month's protests, with more than 2,200 people arrested, according to local activists. Last Friday Egyptian security forces locked down the centre of Cairo and other cities to deter crowds from taking to the streets.
  • Activists say Ganzeer's image not only plugged into the rising anger on the streets; drawing Sisi as a burglar fundamentally stripped the president down from a so-called statesman to an ordinary, petty thug who had literally stolen the presidency and now the coffers of the state.
  • Ganzeer’s Twitter account was among those briefly suspended earlier this week.
  • Middle East Eye asked Twitter why it had suspended the accounts of Egyptian activists and whether it was investigating the closures.
  • Ganzeer says his Twitter account was reactivated a couple of hours after he filed his appeal, but he told MEE he believed he had faced a coordinated online attack since publishing the image of Sisi. “Since I released the image, I have had to spend a lot of time just blocking [trolls]. It has been coordinated with a number of suspicious handles and accounts that clearly began in September.”
  • "Some back home are complaining that people are ignoring the deaths and detentions and crackdowns and his attempt to stay in power and now talking about corruption. "But if you ask me, I think this wave of protest is about exposing Sisi as a liar from the inside - and you could say it's a key to opening up all the other lies."
Ed Webb

Why do Tunisians keep protesting? - The Washington Post - 0 views

www.washingtonpost.com/...y-do-tunisians-keep-protesting

shared by Ed Webb on 25 Jan 18 - No Cached
  • analysis of the protest data shows that protests in the post-2011 era have been no more likely to gain concessions than similar protests during the Ben Ali era. Socially speaking, Tunisian citizens and their state remain at a stalemate
    • Ed Webb
      Ed Webb on 25 Jan 18
       
      Something institutional? Cultural? Most likely the former. Unresponsive, centralized institutions.
  • This graphic shows a steep post-revolutionary trend toward what Tunisian scholars call spontaneous protests — grass roots events not affiliated with any established civil society group. The phenomenon of leaderless protest took hold in the security vacuum of 2011, as citizens who had previously lacked a protective institutional framework for protest — such as the unemployed, historically barred from syndicalism — began to mount demonstrations. Yet the trend of protest disorganization has also overwhelmed public officials who often lack an intermediary with these groups. Demonstrations led by organizations with established channels for bargaining, such as syndicates of the UGTT, have faired much better. Union-led protests are 40 percent more likely to result in concessions
  • the politics of distribution are also inherently political. They reflect politicians’ calculations about which groups matter in the game of political king making and which have the capacity to bring down a government through crisis escalation; about how to maintain networks of partisans through select benefits, and how to thwart the efforts of rivals to do the same
Ed Webb

On the Breadline in Sisi's Egypt | Middle East Research and Information Project - 0 views

www.merip.org/mero032917

Egypt food economy politics policing Sisi protests analysis

shared by Ed Webb on 04 May 17 - No Cached
  • By February 2017, food inflation reached 42 percent. [3] Key staple goods have been particularly affected: Over the past year, Egyptians have seen the cost of bread and cooking oil go up by nearly 60 percent. [4] To put this into perspective, in the year leading up to the 2011 Arab Spring, food prices in Egypt were subject to an annual increase of around 15 percent. [5] Citing these and comparable developments, scholars have argued that grievances arising from food insecurity were a key factor in the outbreak of the 25th January Egyptian Revolution. [6]
  • In recent years, austerity measures have been thwarted by street-level mobilization in Morocco, Tunisia, Jordan, Yemen and Mauritania.
  • In total, we identified 24 food protests occurring between March 6 and 7, 2017, in 17 districts across five governorates.
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  • Rather than trying to occupy squares and politically symbolic urban spaces, protestors acted locally to where they lived, inflicting an immediate cost on the authorities by impeding the flow of traffic and disrupting the functioning of local government.
  • Since the 2013 coup that ousted Islamist president Muhammad Mursi, the military-backed government has used a draconian anti-protest law to detain thousands of protestors. It is striking then that of the 24 food protests that we were able to identify, only four were met with any kind of repression
  • fearful that the protests may scale up again following Friday prayer, the Ministry of Endowments issued a sermon that called on Egyptians to reflect upon the country’s tightened economic circumstances and to be prepared to make sacrifices for the homeland. [22] This was followed by President Sisi himself making a public statement, pledging that the bread quota would not be cut again.
  • the trajectory of the mobilization suggests that economic grievances alone do not predict the scale of protest. Between March 6 and 7, millions of Egyptians faced an immediate threat to their food security—but only a small minority of those affected took to the streets in what were highly localized protests
  • as the March protests clearly show, the poor, both rural and urban, are also willing and able to mobilize against subsidy cuts. The class dynamics of bread subsidies seem not to have been lost on Egypt’s poor, either. In Alexandria, women protestors chanted, “They eat fino [higher quality] bread, and we can’t find our bread.” Several protestors interviewed by the media complained about the quality of subsidized baladi bread, with one woman commenting that it should be used as chicken feed. “Would the Minister of Supply eat this?” she asked the camera, as a group of children jostling around her yelled out “No!” in unison. The regime’s behavior in the face of these disruptive protests shows that not only were the authorities unprepared for this backlash, but that the regime fears provoking this constituency further, manifest in the Minister of Supply’s immediate volte-face and the police’s reluctance to crack down on residents. Even small localized protests, this suggests, can be an effective tool for extracting concessions from Sisi’s regime.
Ed Webb

Turkey escalates crackdown on dissent six years after Gezi protests | Reuters - 0 views

af.reuters.com/...idAFKCN1R00DL

Turkey authoritarianism occupygezi Erdogan protests law

shared by Ed Webb on 19 Mar 19 - Cached
  • the people originally prosecuted over the 2013 protests - which began against the redevelopment of central Istanbul’s Gezi Park and grew into nationwide anti-government unrest - were acquitted.
  • But in November, Yigit Aksakoglu was detained and is now facing trial with 15 other civil society figures, writers and actors. For a while Aksakoglu’s family hoped he would soon be released, but then on March 4, a 657-page indictment was released saying they had masterminded an attempt to overthrow Erdogan’s government.
  • Supporters of the detainees say the indictment contains no evidence and many bizarre accusations, and marks a new low for a country where 77,000 people already been jailed in a crackdown following a failed military coup in 2016.
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  • assertions that rights groups have dismissed as fanciful conspiracies. It says the protests were organised by local extensions of “forces which control global capital”, singling out billionaire philanthropist George Soros. Erdogan has vilified Soros as “the famous Hungarian Jew ... who assigns people to divide nations”. The indictment says the “Gezi Uprising” was fuelled by Osman Kavala, a well-known civil society leader and businessman who has been in jail since October 2017. A picture from Kavala’s phone taken from an academic book showing how different types of bees are distributed across the Middle East was described in the indictment as showing Turkey’s borders violated and redrawn. It said the fact that defendants discussed bringing milk, juice and pastries to Gezi, as well as gasmasks to counter the effects of tear gas, showed they were financing the protests.
  • The demonstrations, the indictment says, were inspired by the worldwide “Occupy” protests and Arab uprisings starting in 2011 and a book by Boston-based academic Gene Sharp called ‘From Dictatorship to Democracy’. The indictment cites Gezi protest acts that matched Sharp’s non-violent protest methods, such as Roger Waters’ “The Wall” concert in Istanbul in August 2013 when photos of people killed in the protests were displayed on a huge stage backdrop.
  • the request for life sentences without parole represented a “massive escalation” in Turkey’s crackdown on civil society. “What we are facing is an existential crisis for independent civil society in Turkey,” he said. “It is a blatant attempt to scare and pursue critics on completely trumped-up, fanciful conspiracy theories.”
  • “You hold these people responsible for all the windows that were broken in June 2013... but provide no evidence. This is not something that can be done legally,”
  • Istanbul Bilgi University law professor Yaman Akdeniz said the indictment lacked legal detail and reasoning, with only 1-1/2 pages of legal issues in the 657-page document. “Basically, it is shambolic and if it was written by one of my law students, he or she would get a clear F mark,” he said.
  • investigation was originally launched by prosecutor Muammer Akkas, himself now a fugitive accused of membership of what Ankara terms a terrorist group led by U.S.-based Muslim cleric Fethullah Gulen, which Ankara blames for the failed 2016 coup.
Ed Webb

IRGC media producers open new front against Rouhani - 0 views

www.al-monitor.com/...ducers-landscape-avant-tv.html

Iran politics media propaganda IRGC

shared by Ed Webb on 05 Jan 18 - No Cached
  • The Avant TV video, released on social media five days after protests erupted in Iran, which have thus far spread to dozens of cities and almost every province, carefully stitches together an emotional array of interviews of people unhappy with the economic situation and President Hassan Rouhani’s policies. With scarce public information available about Avant TV, and with the great pains its producers have taken to present it as an independent station, the video is intended to appear to be transparent, a true representation of the will of the Iranian people. Glaringly absent from the video are any criticism of the political establishment as a whole, which has been one of the main themes of the current demonstrations. Avant TV is in fact not independent at all. Al-Monitor has not been able to contact it, but two pro-regime media producers confirmed that it is only the latest example of a new media outlet backed by the Islamic Revolutionary Guard Corps (IRGC) seeking to reinforce the narrative of the supreme leader above the politics of Iran.
  • Avant TV stems from the media wars at the heart of political factionalism both inside and outside Iran
  • The tactic that producers developed was to move away from content solely made for state television — which potential audiences almost automatically consider regime propaganda — to creating small production studios that develop content not easily identifiable as pro-regime. These ad hoc production studios receive funding from the IRGC and the government's cultural budget, but they remain small and unidentifiable on purpose.
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  • In revealing new details of his budget bill, Rouhani named, for the first time, the variety of state institutions, including cultural centers, that have received enormous funds and unconditional support from the regime. He attributed the move to a desire for transparency and an attempt to curtail corrupt use of state funds. The reaction on Iranian social media and in the local press was quick and harsh. People began attacking conservative and hard-line centers and clerics for taking so much from government coffers. “We couldn’t allow him to cut off our lifeline,” a producer at the regime production studios said after Rouhani revealed his new budget. “He and his supporters want to silence us by taking away our funding. But we will not be silenced. We will show him that people don’t agree with him.”
  • The protests that began on Dec. 28 in Mashhad were a response to Rouhani from hard-liners for his remarks on the budget as well as his other attempts to curtail hard-line forces. Much of the analysis on the reasons behind the sudden outpouring of protests points to its origin in hard-liners' attempts to organize anti-Rouhani rallies in the lead-up to the annual pro-regime 9 Dey rally, established by the supreme leader in 2009 to celebrate the suppression of the Green Movement. Indeed, Mashhad is notably home to two of Rouhani’s main rivals in the 2017 presidential elections, Ebrahim Raisi and Mohammad Bagher Ghalibaf. The intent was for the protests to culminate in a large 9 Dey rally, but despite the hard-liners’ intentions, once people went into the streets, they eventually began to chant slogans against the supreme leader and the regime as a whole.
  • Regime production studios have thus begun to create videos that highlight economic anxieties and attack Rouhani’s handling of the government. These slick new productions are meant to look critical, but in the end, they reinforce a belief in the virtues and the leadership of the supreme leader, Ayatollah Ali Khamenei. Avant TV is only the latest example of the ways in which factionalism within the Islamic Republic and opposition to the regime play out in the media landscape.
Ed Webb

As PMU gets involved in Iraqi protests, rumors about military coup spread - 0 views

www.al-monitor.com/...ests-karbala-baghdad-iran.html

Iraq Iran militias protests politics IRGC

shared by Ed Webb on 05 Nov 19 - Cached
  • With anti-Iranian sentiments growing, the Iran-backed Popular Mobilization Units (PMU) have gotten involved in the protests, accusing the West and its regional and local allies of being behind the unrest.
  • A high-ranking security figure who attended the meeting with Soleimani told Al-Monitor that he advised the attendees to not show any weakness to the protesters, otherwise they would not stop taking to the streets. Referring to the Green Movement's protests in 2009, he said, “In Iran we know how to deal with protesters; we found ourselves in that situation before and succeeded in overcoming it.”
  • As both the protesters and the government are unwilling to reduce the tension and reach an agreement, it seems the situation in Iraq could escalate further in the next few weeks. This would trigger more violence and cause the country further damage, and open up an opportunity for the PMU to take the security dossier into its hands and deepen its influence in the Iraqi state.
Ed Webb

Shura Council discusses laws 'to control protests and confront thuggery' - Politics - E... - 0 views

english.ahram.org.eg/...aws-to-control-protests-a.aspx

Egypt protests law policing

shared by Ed Webb on 04 Feb 13 - No Cached
  • The government of Prime Minister Hisham Qandil is currently in the process of drafting two new laws aimed at regulating the right of street protest and combating the proliferation of thuggery
  • the Committee on National Defence launched scathing attack against private TV satellite television channels, taking them to task for alledgely inciting protesters to launch violent attacks on several state buildings in recent days, notably Al-Ittihadiya presidential palace in Cairo's district of Heliopolis on 1 February
  • The 26-article law also makes it obligatory that the interior ministry be notified of any given protest or demonstration's date, objective and site. The notification request must be submitted to the ministry five days in advance of the date of the demonstration. The interior ministry reserves the right to forbid "demonstrations" or "public gatherings and meetings" if they risk "disrupting public peace and security."
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  • the draft law prohibits protesters and demonstrators from chanting slogans that "might sow the seeds of sedition," or wearing black face coverings
  • Responding to a question about the negative impact of repressive laws on the Muslim Brotherhood and Islamist President Mohamed Morsi, Saleh insisted that "the popularity of Islamist President Mohamed Morsi and the Muslim Brotherhood have skyrocketed in recent days." "We were not defeated as the opposition claims, and President Morsi will continue fighting violence and corruption," he added.
Ed Webb

Hundreds on Police Force Protest Egypt's Government - NYTimes.com - 0 views

www.nytimes.com/...protest-egypts-government.html

shared by Ed Webb on 17 Feb 13 - No Cached
  • Meanwhile, protesting riot police officers accused Mr. Morsi’s government of refusing to equip them with the weapons they need to defend themselves, forcing them to rely only on nonlethal weapons like water hoses and tear gas. “We don’t want the weapons to use against protesters or revolutionaries — we want them to fight the armed outlaws who shoot live ammunition at us,” said Mr. Al-Helbawi, the union leader, repeating the government’s refrain that criminals had infiltrated the protests. On the streets, some protesting officers borrowed the slogans of the opposition protesters they often clash with. “The ministry is the same, thugs and thieves,” chanted a crowd of nearly 500 officers outside an Alexandria police headquarters.
    • Ed Webb
      Ed Webb on 17 Feb 13
       
      The interior ministry has since announced it will distribute automatic pistols to low-ranking police officers.
Ed Webb

Youth, Waithood, and Protest Movements in Africa - By Alcinda Honwana - African Arguments - 0 views

africanarguments.org/...s-in-africa-by-alcinda-honwana

youth politics economy Africa Tunisia Senegal generation parties

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  • young Africans struggling with unemployment, the difficulty of finding sustainable livelihoods, and the absence of civil liberties
  • Political instability, bad governance, and failed neo-liberal social and economic policies have exacerbated longstanding societal problems and diminished young people’s ability to support themselves and their families
  • Many are unable to attain the prerequisites of full adulthood and take their place as fully-fledged members of society. The recent wave of youth protests can best be understood in the context of this generation’s struggles for economic, social, and political emancipation
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  • young Africans are living in waithood
  • a growing number of young men and women must improvise livelihoods and conduct their personal relations outside of dominant economic and familial frameworks
  • there is scepticism among youth that growth alone, without equity, will bring the solution to their problems
  • recent protest movements, led mainly by young people, stem directly from the economic and social pressures they suffer, and from their pervasive political marginalisation
  • Young activists appear to be struggling to translate the political grievances of the protest movement into a broader political agenda. Clearly, they seem to be more united in defining what they don’t want and fighting it, and much less so in articulating what they collectively want
  • interviews I conducted with young people in Mozambique, Senegal, South Africa, and Tunisia, between 2008 and 2012, which resulted in my two most recent books: The Time of Youth: Work Social Change and Politics in Africa (published in August 2012 by Kumarian Press in the USA), and Youth and Revolution in Tunisia (published in June 2013 by Zed Books in the UK)
  • their sense of being “˜trapped’ in a prolonged state of youth
  • In Dakar in June 2011, rallying around the movement Y’en a Marre! (Enough is enough!), Senegalese youth came out to the streets, clashed with police, and managed to stop the approval of constitutional amendments that would benefit former president Wade. Galvanized by this victory, and using the slogan “Ma Carte d’Electeur, Mon Arme“ (my voting card, my weapon), the young Senegalese helped to remove Abdoulaye Wade from office in February 2012.
  • Young Africans constitute a disenfranchised majority
  • Liggey, which means work in Wolof, the national language of Senegal, is celebrated as an important marker of adulthood. The ability to work and provide for themselves and others defines a person’s self-worth and position in the family and in the community. Yet, the majority of young people in Senegal and elsewhere in Africa are unable to attain the sense of dignity embedded in the notion of liggey.
  • African societies do not offer reliable pathways to adulthood; traditional ways of making this transition have broken down, and new ways of attaining adult status are yet to be developed
  • a liminal space in which they are neither dependent children nor autonomous adults
  • Waithood also evidences the multifaceted realities of young Africans’ difficult transition to adulthood, which goes beyond securing a job and extends to aspects of their social and political life
  • Ibrahim Abdullah (1998) and Abubakar Momoh (2000) have pointed to the use of the vernacular term youthman, in many West African countries, to describe those who are stuck in this liminal position
  • youth as a socially constructed category defined by societal expectations and responsibilities (Honwana and De Boeck 2005)
  • While Singerman’s usage of waithood suggests a sense of passivity, my research indicates that young people are not merely waiting, and hoping that their situation will change of its own accord. On the contrary, they are proactively engaged in serious efforts to create new forms of being and interacting with society. Waithood involves a long process of negotiating personal identity and financial independence; it represents the contradictions of a modernity, in which young people’s expectations are simultaneously raised by the new technologies of information and communication that connect them to global cultures, and constrained by the limited prospects and opportunities in their daily lives
  • Although women are becoming better educated and have always engaged in productive labour alongside household chores, marriage and motherhood are still the most important markers of adulthood. While giving birth may provide girls an entry into adulthood, their ability to attain full adult status often depends on men moving beyond waithood (Calví¨s et al. 2007)
  • Although growing numbers of young people are completing secondary school and even attending university, the mismatch between educational systems and the labour markets leaves many unemployed or underemployed; they are pushed into the oversaturated informal economy or become informal workers in the formal sector (Chen 2006
  • Young Senegalese and Tunisians employ the French term débrouillage, making do
  • in the realm of improvisation, or “making it up as you go along,” and entails a conscious effort to assess challenges and possibilities and plot scenarios conducive to the achievement of specific goals (Vigh 2009)
  • young women and men in waithood develop their own spaces where they subvert authority, bypass the encumbrances created by the state, and fashion new ways of functioning on their own. These youth spaces foster possibilities for creativity; and as Henrietta Moore puts it, for self-stylization, “an obstinate search for a style of existence, [and] a way of being” (Moore 2011: 2). The process of self-styling is made easier by cyber social networks such as YouTube, Facebook, Twitter and Instagram.
  • these new “˜youthscapes’ (Maira and Soep 2005) resemble Michel Maffesoli’s notion of “urban tribes,” understood as groupings that share common interests but whose association is largely informal and marked by greater “fluidity, occasional gatherings and dispersal” (1996: 98)
  • Waithood constitutes a twilight zone, or an interstitial space, where the boundaries between legal and illegal, proper and improper, and right and wrong are often blurred. It is precisely at this juncture that young people are forced to make choices. Their decisions help to define their relationships towards work, family, and intimacy, as well as the type of citizens they will become. Rather than being a short interruption in their transition to adulthood, waithood is gradually replacing conventional adulthood itself (Honwana 2012).
  • growth alone, without equity, will not guarantee social inclusion and better lives for the majority of the population. Indeed, young people rebel against the widening gap between the rich and the poor, and the rampant corruption that they observe as elites enrich themselves at others’ expense
  • Young Africans today are generally better educated and more closely connected with the rest of the world than their parents. The young people I interviewed did not seem like a “˜lost generation’ nor did they appear apathetic about what is happening in the societies surrounding them. They are acutely conscious of their marginal structural position, and no longer trust the state’s willingness and ability to find solutions to their problems. In their shared marginalisation, young people develop a sense of common identity and a critical consciousness that leads them to challenge the established order (Honwana 2012, 2013).
  • Asef Bayat calls these dispersed actions “˜non-movements,’ which he describes as “quiet and unassuming daily struggles” outside formal institutional channels in which everyday social activities blend with political activism (2010: 5)
  • Young activists find themselves more divided; the broad unity forged during street protests dissipates as they struggle to articulate a new common purpose and to define a new political role for themselves
  • In the aftermath of street protests, young people appear to be retreating back to the periphery of formal politics, into their “˜non-movements.’
  • Today, the divorce of power from politics is deepening because power is being seized by supranational finance and trade corporations and by transnational organised crime syndicates. Devoid of power, politics remains localised in the nation state and responds to the interests of supranational powers rather than to the will of the people. In this sense, “˜sovereignty is outsourced’ and democracy becomes a charade, as politics has no power but instead serves power.
  • Aditya Nigam points to the current crisis of the “˜political’ and suggests that in the wake of the North African revolutions, these societies are “living in an interregnum when the old forms of politics have become moribund and obsolete but new ones have not yet emerged … Something, clearly, is waiting to be articulated in this relentless refusal of the political” by the younger generation (2012: 175).
  • In Tunisia, young activists are enjoying the freedom of independent civic and political engagement following the revolution, as these were banned under the old regime. But at the same time, their disappointment with party politics makes some young people turn to politicized forms of Islam. For example, the famous rapper of the revolution, “˜El General,’ is today an advocate for the instauration of Sharia law, and the lyrics of his latest song, titled “I Wish,” call for Tunisia to become an Islamic state. Indeed, young Islamists who joined radical Salafist groups believe that Sharia will be the solution to their problems because, as some of them put it: “Sharia is not politics, but a whole way of life, with its laws and its science.”
  • In Senegal, the Y’en a Marre activists pride themselves on being non-partisan and vow to work towards making politicians accountable to those who elected them
  • a “˜New Type of Senegalese’ described as: one that is more socially and politically conscious, assumes her/his responsibilities as a citizen, and fights for the well-being of the Senegalese people
  • my young interlocutors seem to believe that it is possible to achieve fundamental change outside of dominant political structures, even if they have not yet fully articulated how to do so
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