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Ed Webb

The Dashed Hopes of the Tunisian Revolution: Complicity between Nidaa Tounes and Ennahda - 0 views

  • While Tunisians are often told that theirs is the only revolution that remains from the "Arab Spring," they know full well that its goals have not been achieved.
  • Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader
  • Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader,
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  • Not content with confusing past and present, in the name of national unity, the old statesman chose to make Ennahda's leader, Rachid Ghannouchi, the guest of honor at the congress. Yet, Nidaa Tounes was founded precisely in opposition to the Islamist party, and Nidaa Tounes voters have not forgotten the insults heaped upon their rivals during the 2014 election campaign
  • after co-opting the leaders of Zine El-Abidine Ben Ali's Democratic Constitutional Rally (DCR) into his party, Caïd Essebi revived all the methods of the previous regime
  • after co-opting the leaders of Zine El-Abidine Ben Ali's Democratic Constitutional Rally (DCR) into his party, Caïd Essebi revived all the methods of the previous regime
  • Not content with confusing past and present, in the name of national unity, the old statesman chose to make Ennahda's leader, Rachid Ghannouchi, the guest of honor at the congress. Yet, Nidaa Tounes was founded precisely in opposition to the Islamist party, and Nidaa Tounes voters have not forgotten the insults heaped upon their rivals during the 2014 election campaign.
  • The politicians who have taken turns governing the country all seem to have forgotten that it was economic demands that sparked the initial uprising
  • Beji Caïd Essebsi came up with a law meant to promote economic reconciliation. Ostensibly, the idea was to favor investments by restoring confidence. In fact, it was meant to suspend the prosecution of business executives for fraudulent activities under the Ben Ali regime
  • Politically, the country is witnessing a massive return to conservatism. The two biggest parties--Nidaa Tounes and Ennahda--have commandeered the multi-party system, which was accepted after the revolution. This takeover recreates the pre-revolutionary political landscape, except that Ennahda is no longer underground. And this conservatism goes hand in hand with measures at odds with article 2 of the Constitution, which guarantees individual freedom. New laws against homosexuality and the use of cannabis allow police to humiliate youngsters before jailing them.
  • eo-authoritarianism, societal conservatism, and a general moralizing mood all seem much to the liking of Ennahda, which is now a full-fledged partner of the party that outstripped it in the 2014 elections
  • While the president's party has become the main instrument for “recycling” politicians ousted in 2011, the phenomenon has become so banal that the press, and particularly television, is happy to do their share. And a number of high-ranking figures from the old regime are regularly invited to debate on television. In the name of freedom of speech, they give sober accounts of their participation in the governing bodies, speak of Ben Ali's timid personality, and claim that he loved his people so much that he can scarcely be called a dictator
  • civil society is showing signs of fatigue
Ed Webb

The Turbulent World of Middle East Soccer: Turning Qatar into an Island: Saudi cuts off... - 0 views

  • There’s a cutting-off-the-nose-to-spite-the face aspect to a Saudi plan to turn Qatar into an island by digging a 60-kilometre ocean channel through the two countries’ land border that would accommodate a nuclear waste heap as well as a military base. If implemented, the channel would signal the kingdom’s belief that relations between the world’s only two Wahhabi states will not any time soon return to the projection of Gulf brotherhood that was the dominant theme prior to the United Arab Emirates-Saudi-led imposition in June of last year of a diplomatic and economic boycott of Qatar.
  • The message that notions of Gulf brotherhood are shallow at best is one that will be heard not only in Doha, but also in other capitals in the region
  • The plan, to be funded by private Saudi and Emirati investors and executed by Egyptian firms that helped broaden the Suez Canal, also envisions the construction of five hotels, two ports and a free trade zone.
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  • the nuclear waste dump and military base would be on the side of the channel that touches the Qatari border and would effectively constitute a Saudi outpost on the newly created island.
  • Qatar’s more liberal Wahhabism of the sea contrasts starkly with the Wahhabism of the land that Prince Mohammed is seeking to reform. The crown prince made waves last year by lifting a ban on women’s driving, granting women the right to attend male sporting events in stadiums, and introducing modern forms of entertainment like, music, cinema and theatre – all long-standing fixtures of Qatari social life and of the ability to reform while maintaining autocratic rule.
  • The $750 million project would have the dump ready for when Saudi Arabia inaugurates the first two of its 16 planned nuclear reactors in 2027. Saudi Arabia is reviewing proposals to build the reactors from US, Chinese, French, South Korean contractors and expects to award the projects in December.
  • A traditional Gulf state and a Wahhabi state to boot, Qatari conservatism was everything but a mirror image of Saudi Arabia’s long-standing puritan way of life. Qatar did not have a powerful religious establishment like the one in Saudi Arabia that Prince Mohammed has recently whipped into subservience, nor did it implement absolute gender segregation. Non-Muslims can practice their faith in their own houses of worship and were exempted from bans on alcohol and pork. Qatar became a sponsor of the arts and hosted the controversial state-owned Al Jazeera television network that revolutionized the region’s controlled media landscape and became one of the world’s foremost global English-language broadcasters.
  • Qatari conservatism is likely what Prince Mohammed would like to achieve even if that is something he is unlikely to acknowledge
  • “I consider myself a good Wahhabi and can still be modern, understanding Islam in an open way. We take into account the changes in the world,” Abdelhameed Al Ansari, the then dean of Qatar University’s College of Sharia, a leader of the paradigm shift, told The Wall Street Journal in 2002.
  • if built, the channel would suggest that geopolitical supremacy has replaced ultra-conservative, supremacist religious doctrine as a driver of the king-in-waiting’s policy
Ed Webb

Kais Saied faces a fractured political landscape in Tunisia after win - 0 views

  • The Oct. 13 landslide victory for outsider presidential candidate Kais Saied was historic by any measure. After an unpredictable contest in which voters appeared determined to purge traditional parties and public figures that have dominated the post-Arab Spring landscape, Tunisian politics has entered a new era –– though exactly what comes next is anyone’s guess.
  • Riding a wave of revolt that was driven by an unorthodox coalition of students, anti-corruption voters and conservatives, Saied rose from relative obscurity little more than a year ago to best an original field of 27 candidates and seize the highest political office in the land.
  • everybody has their own interpretation of the 61-year-old professor’s message.  “Some accuse me of being a Salafist, others of being a radical leftist,” the candidate said critically during the Oct. 11 presidential debate. “But I have always been an independent and will die an independent.”
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  • While some in the crowd expressed uneasiness about Saied’s professed social conservatism, others remained confident that the enigmatic figure could transcend the divide between secularism and Islamism that has defined much of the past decade in Tunisian politics
  • Over two rounds of presidential voting, Tunisia’s post-Arab Spring order was turned upside down as household-name politicians from across the spectrum were toppled. Instead, the electorate turned decisively toward a distinctly Tunisian brand of populism, one focused on combating corruption and alleviating poverty in a nation still reeling from nearly a decade of post-revolution stagnation.
  • Saied campaigned on a maverick platform of anti-corruption measures and radical constitutional changes that would place localized, direct democracy at the center of policymaking.
  • “[Saied] offered ideas and hopes, even though hard to realize, while Karoui offered food and money,” Youssef Cherif, head of the Columbia Global Affairs Center in Tunis, told Al-Monitor.
  • voters between the ages of 18 and 25 proved decisive
  • Despite lofty rhetoric, with promises to return power to the people and remake Tunisian political structures, major questions remain unanswered about a future Saied presidency, his agenda and what type of political bloc could emerge to work with him in what promises to be a badly fractured legislature.
  • In a survey conducted by Tunisian publication Le Manager, Saied had failed to take a clear position on 24 out of 25 current political topics they studied, more than any other candidate. 
  • While Saied’s social conservatism might hint at a possible alliance on some issues with an Ennahda-aligned bloc, analyst Cherif said that many parts of his agenda, particularly those targeting corruption, could put members of the party in its crosshairs.
  • “The fact that he doesn't have a structured political party will complicate things for him, and he might end up isolated in the Presidential Palace of Carthage,”
Ed Webb

Great Sanhuri's Ghost! - By Nathan J. Brown | The Middle East Channel - 0 views

  • Those who looked to the courts to stop the constitutional process or roll back Morsi's actions have lost.
  • there is already a battle emerging over new entrants to the judiciary (and the public prosecution). Islamists feel (rightly, actually), that they have been excluded from these institutions. But their reaction -- to try to find ways to encourage their promising followers to choose judicial careers -- have led to understandable fears that the country's Islamist leadership may gradually "Brotherhoodize" important state institutions
  • most judges' conservatism is of a different nature: their job is to maintain order, not challenge it. While judges see themselves as acting in accordance with the law rather than the whim of the ruler, they also tend to view themselves as the bedrock of the state and society. When the majority of judges decided not to take part in oversight of the constitutional referendum last month, it was an unusual act of rebellion and one that I do not expect most to be willing to sustain. Some judicial actors (most notably the administrative courts and the Supreme Constitutional Court) have shown the will to take more ambitious positions on an ongoing basis, but even there I see signs of retreat to a more cautious pose
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  • Egypt's judicial structures were built under nondemocratic systems; their credibility and independence rested in the past on the very uneven extent to which they could wall themselves off from autocratic rulers. But the challenge today comes from bodies (the presidency and the parliament) that have very serious democratic credentials. What institutional reconfiguration does that require? How can the judiciary be made to serve a democratic order without being the tool of any particular party (even a majority one)? These are questions that Egyptians should have discussed and decided, but instead they will have to make do with answers that that flow only from short-term political maneuverings.
  • With a parliament and a presidency possibly in the hands of like-minded political forces, the demand for robust oversight and accountability might be much greater than the supply
Ed Webb

Turkish academic offers an intriguing but controversial view of the Muslim world | Ahval - 0 views

  • Kuru postulates that domestic political relations between rulers and the intellectual, economic, and religious classes, and the rearrangement thereof, explains the ascendance of Muslim-ruled areas in the eighth to twelfth centuries, their subsequent decline and the simultaneous dominance of Western Europe beginning in the early modern period. According to Kuru, “In early Islamic history, Islamic scholars’ independence from the state and the economic influence of merchants” created a space for philosophical and intellectual freedom outside of state control. Later political authorities, most notably the Seljuks, would bring the Islamic religious establishment, the ulema, under state control. The Seljuks would also introduce land and tax reforms that curtailed the economic and political influence of the merchant class. Western Europe, in contrast, underwent the opposite political and economic process in the early modern period: political and religious authorities fought and gradually disentangled from one another, universities fostered intellectual growth, and a merchant class emerged and wielded increasing political and economic power.
  • the religion-state entanglement that Kuru sees as the primary force hampering intellectual progress and innovation
  • his major claims – that Islam can be interpreted to support many different political, social, and economic projects, that neither colonial rule nor Islam fully explains the political and social conditions of Muslim-majority countries, and, most crucially, that the ulema’s conservatism and political co-option has made it difficult to counter extreme interpretations of Islamic theology and social organisation.
Ed Webb

Tunisia's War on Islam | Foreign Policy - 0 views

  • Ayari had no ties to terrorist groups. But it soon became clear that his appearance had turned him into a suspect in his own right. He was charged with terrorism, detained for several days, and savagely beaten. “The police officer spat in my face and beat me,” the 29-year-old Ayari told me later. “My face was bruised, my mouth was bleeding. A beard and traditional clothing mean ‘terrorism’ for security forces in Tunisia. That’s the bitter reality.”
  • “Today there’s a sort of trivialization of torture, especially in terrorism cases,” said Amna Guellali, the Tunisia director of Human Rights Watch. “When we speak up about the torture of terror suspects, we risk being considered traitors in the holy war against terrorism — and if we denounce torture, we’re considered pro-terrorist.”
  • Inclusion in the terrorism list also prevents people from obtaining copies of their criminal records. Since these have to be included with job applications, this amounts to an employment blacklist as well. This procedure means that hundreds, if not thousands, of Tunisians, most of whom are already from the most vulnerable segments of society, are subject to economic discrimination.
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  • a sort of social persecution of men and women who look religious — something that could further exacerbate Tunisia’s terrorism problem. Alienation pushes these people to the margins of society, making them psychologically fragile and more receptive to radical discourse targeted against the state. “How do you expect people to feel when they’ve been subjected to this sort of treatment?” said Ghaki. “They’ll feel hatred and a desire for vengeance.”
  • experiences frequent harassment by police and security personnel because she wears a face veil, the niqab. She said she once had to wait 45 minutes before she was allowed into a hospital. Though she offered to show her face and allow the security personnel to check her identity, she said they made sure to humiliate her before letting her go inside to visit her ailing relative.
  • While people have gotten used to seeing women wearing the hijab in Tunisia’s streets, niqabi women and bearded men are the country’s new scapegoats. Chaima said that she was once called a terrorist by a group of people in a passing car. “It’s not easy to be who we are in Tunisia,” she said. “Some people want to let us know that we have no place here.”
  • a group of lawmakers tried to exploit the rising fear of terrorism by proposing a law that would make it illegal for women to cover their faces in public. The draft law drew comparisons to a controversial 2010 law passed in France under president Nicolas Sarkozy. This is no coincidence. France is Tunisia’s former colonial power, and French law, culture, and values have had a profound impact on modern Tunisian society, particularly among the upper classes.
  • Decades of forced secularization under the Bourguiba and Ben Ali regimes made people less accustomed to the sight of traditional clothing and long beards. Displays of conservative religiosity are less common than in other countries in the region, and thus tend to draw scrutiny.
  • This kind of treatment inevitably contributes to the alienation and sense of exclusion felt by many of Tunisia’s most vulnerable people. It should be no surprise if some of them actually end up joining the terrorists who society has already classed them with. Sometimes it seems that the security forces aren’t even trying. Ahmed Sellimi, another of Mona and Tarek’s brothers, went to a police station one day to try to convince them to stop the harassment. “Why are you here?” asked the agent he addressed. “Why don’t you just go the mountains with the rest of the terrorists?”
Ed Webb

How despair and misery fuel North Africa migration | The North Africa Journal - 0 views

  • With the coronavirus pandemic further squeezing already scant economic opportunities, Algerians and Tunisians are more determined than ever to reach Europe
  • 60 people, mostly women and children, drowned off the Tunisian coast. But this has not put Hamid off. An engineer by profession, he has work, but is forced to live with his parents because his salary is not enough to rent a separate apartment
  • The migrants are known locally as “harraga”, “those who burn” — a reference to successful travellers setting their identity papers alight upon reaching their chosen destination, to avoid repatriation
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  • as the unprecedented peaceful movement has been ever more harshly repressed and the oil-dependent economy has tanked on low crude prices, illegal departures have ticked up again
  • authorities arrested 1,433 people trying to depart illegally from Algeria’s shores in the first five months of this year — more than three times the figure for the same period of 2019
  • Sociologist Mohamed Mohamedi said the Hirak protest movement had offered citizens brief “hope of shaping a life” in Algeria. But, he said, “the return of the ‘harraga’ is due to the return of hopelessness”. Mahrez Bouich, a professor of philosophy and politics in Bejaia in northeastern Algeria, agreed that the lack of hoped-for changes, along with economic stagnation, were to blame. The pandemic has “exacerbated social inequalities and injustices”, Bouich said.
  • Aboard the boats are doctors, nurses, policemen, the unemployed and entire families, lawyer Zerguine said, arguing that the phenomenon cannot be explained by unemployment alone. Those who decide to leave “want to live with the times, they want more freedom and dignity”. Mohamed, the prospective migrant, said Algeria’s social conservatism had overlooked young people. “My grandparents are more open in spirit than my parents — it’s mad,” he said. “Society has regressed and I refuse to regress with it.”
  • In neighbouring Tunisia, clandestine departures towards Europe quadrupled in the first five months of the year compared to 2019, according to the UN refugee agency UNHCR. And while a growing number of migrants attempting the crossings are from West Africa, Tunisians also appear to have ever more reason to leave. Many are disillusioned with the aftermath of the country’s 2011 revolution, while the coronavirus pandemic has further crushed their economic prospects, said Khaled Tababi, a sociologist specialising in migration. Many jobs have simply disappeared, especially in the tourism sector, he said.
  • “Living in a foreign country hit by the pandemic is easier than living here without money, without prospects and with the unemployment that strangles us,”
Ed Webb

Erdogan slams Turkey's LGBTQ community, weaponizes homophobia ahead of vote - Al-Monito... - 0 views

  • Though divisive and polarizing rhetoric has long been a campaign staple for Erdogan, the ruling party’s current election campaign has featured unprecedented levels of homophobic narrative ahead of presidential and parliamentary polls on May 14.  Earlier in the day, Erdogan wrote on Twitter that LGBTQ movement is “the strongest current threatening the future of Western nations.” 
  • Over the past two months, Erdogan and his government officials have galvanized homophobic sentiments among their conservative voter base.Speaking at a campaign event last week, Interior Minister Suleyman Soylu went so far as to claim that LGBTQ “also includes marriage between animals and humans.” 
  • While Turkey is a constitutionally secular country where homosexuality has never been criminalized, discrimination and violence against LGBTQ individuals are rampant.  
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  • The government has steadily dialed up its homophobic rhetoric since early 2021, when it withdrew from an international accord combating violence against women, the Istanbul Convention. Government officials argued that the convention was encouraging homosexuality and transsexuality. 
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