Group items tagged

While Tunisians are often told that theirs is the only revolution that remains from the "Arab Spring," they know full well that its goals have not been achieved.

Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader

Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader,

There’s a cutting-off-the-nose-to-spite-the face aspect to a Saudi plan to turn Qatar into an island by digging a 60-kilometre ocean channel through the two countries’ land border that would accommodate a nuclear waste heap as well as a military base. If implemented, the channel would signal the kingdom’s belief that relations between the world’s only two Wahhabi states will not any time soon return to the projection of Gulf brotherhood that was the dominant theme prior to the United Arab Emirates-Saudi-led imposition in June of last year of a diplomatic and economic boycott of Qatar.

The message that notions of Gulf brotherhood are shallow at best is one that will be heard not only in Doha, but also in other capitals in the region

The plan, to be funded by private Saudi and Emirati investors and executed by Egyptian firms that helped broaden the Suez Canal, also envisions the construction of five hotels, two ports and a free trade zone.

The Oct. 13 landslide victory for outsider presidential candidate Kais Saied was historic by any measure. After an unpredictable contest in which voters appeared determined to purge traditional parties and public figures that have dominated the post-Arab Spring landscape, Tunisian politics has entered a new era –– though exactly what comes next is anyone’s guess.

Riding a wave of revolt that was driven by an unorthodox coalition of students, anti-corruption voters and conservatives, Saied rose from relative obscurity little more than a year ago to best an original field of 27 candidates and seize the highest political office in the land.

everybody has their own interpretation of the 61-year-old professor’s message.  “Some accuse me of being a Salafist, others of being a radical leftist,” the candidate said critically during the Oct. 11 presidential debate. “But I have always been an independent and will die an independent.”

Those who looked to the courts to stop the constitutional process or roll back Morsi's actions have lost.

there is already a battle emerging over new entrants to the judiciary (and the public prosecution). Islamists feel (rightly, actually), that they have been excluded from these institutions. But their reaction -- to try to find ways to encourage their promising followers to choose judicial careers -- have led to understandable fears that the country's Islamist leadership may gradually "Brotherhoodize" important state institutions

most judges' conservatism is of a different nature: their job is to maintain order, not challenge it. While judges see themselves as acting in accordance with the law rather than the whim of the ruler, they also tend to view themselves as the bedrock of the state and society. When the majority of judges decided not to take part in oversight of the constitutional referendum last month, it was an unusual act of rebellion and one that I do not expect most to be willing to sustain. Some judicial actors (most notably the administrative courts and the Supreme Constitutional Court) have shown the will to take more ambitious positions on an ongoing basis, but even there I see signs of retreat to a more cautious pose

Kuru postulates that domestic political relations between rulers and the intellectual, economic, and religious classes, and the rearrangement thereof, explains the ascendance of Muslim-ruled areas in the eighth to twelfth centuries, their subsequent decline and the simultaneous dominance of Western Europe beginning in the early modern period. According to Kuru, “In early Islamic history, Islamic scholars’ independence from the state and the economic influence of merchants” created a space for philosophical and intellectual freedom outside of state control. Later political authorities, most notably the Seljuks, would bring the Islamic religious establishment, the ulema, under state control. The Seljuks would also introduce land and tax reforms that curtailed the economic and political influence of the merchant class. Western Europe, in contrast, underwent the opposite political and economic process in the early modern period: political and religious authorities fought and gradually disentangled from one another, universities fostered intellectual growth, and a merchant class emerged and wielded increasing political and economic power.

the religion-state entanglement that Kuru sees as the primary force hampering intellectual progress and innovation

his major claims – that Islam can be interpreted to support many different political, social, and economic projects, that neither colonial rule nor Islam fully explains the political and social conditions of Muslim-majority countries, and, most crucially, that the ulema’s conservatism and political co-option has made it difficult to counter extreme interpretations of Islamic theology and social organisation.

Ayari had no ties to terrorist groups. But it soon became clear that his appearance had turned him into a suspect in his own right. He was charged with terrorism, detained for several days, and savagely beaten. “The police officer spat in my face and beat me,” the 29-year-old Ayari told me later. “My face was bruised, my mouth was bleeding. A beard and traditional clothing mean ‘terrorism’ for security forces in Tunisia. That’s the bitter reality.”

“Today there’s a sort of trivialization of torture, especially in terrorism cases,” said Amna Guellali, the Tunisia director of Human Rights Watch. “When we speak up about the torture of terror suspects, we risk being considered traitors in the holy war against terrorism — and if we denounce torture, we’re considered pro-terrorist.”

Inclusion in the terrorism list also prevents people from obtaining copies of their criminal records. Since these have to be included with job applications, this amounts to an employment blacklist as well. This procedure means that hundreds, if not thousands, of Tunisians, most of whom are already from the most vulnerable segments of society, are subject to economic discrimination.

With the coronavirus pandemic further squeezing already scant economic opportunities, Algerians and Tunisians are more determined than ever to reach Europe

authorities arrested 1,433 people trying to depart illegally from Algeria’s shores in the first five months of this year — more than three times the figure for the same period of 2019

The migrants are known locally as “harraga”, “those who burn” — a reference to successful travellers setting their identity papers alight upon reaching their chosen destination, to avoid repatriation

Though divisive and polarizing rhetoric has long been a campaign staple for Erdogan, the ruling party’s current election campaign has featured unprecedented levels of homophobic narrative ahead of presidential and parliamentary polls on May 14.  Earlier in the day, Erdogan wrote on Twitter that LGBTQ movement is “the strongest current threatening the future of Western nations.” 

Over the past two months, Erdogan and his government officials have galvanized homophobic sentiments among their conservative voter base.Speaking at a campaign event last week, Interior Minister Suleyman Soylu went so far as to claim that LGBTQ “also includes marriage between animals and humans.” 

While Turkey is a constitutionally secular country where homosexuality has never been criminalized, discrimination and violence against LGBTQ individuals are rampant.