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Ed Webb

The Limits of Mohammad bin Salman's Vision - LobeLog - 0 views

  • Americans are being told, by their leading pundits and their government, that the future Saudi king is a bold reformer with his country’s—and the world’s—best interests at heart
  • For every highly publicized reform he’s instituted, like allowing women to drive (a reform that doesn’t actually address the deeper mistreatment of Saudi women), Mohammad bin Salman (MbS) has taken the country in the opposite direction in other ways, like his severe crackdown on free speech and his brutal suppression of Saudi Arabia’s Shia minority—to say nothing of the myriad atrocities he’s perpetrated in Yemen
  • economic vision likewise blends flashy elements, like robot citizens and entire new cities, with the introduction of neoliberal austerity measures that will hurt the Saudi people (who are already struggling with high unemployment)
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  • These reforms are not targeting the root causes of restrictions on women, but are selected to portray certain types of reforms that can be promoted in international media
  • He doesn’t want any competition, any counter-opinions, any criticism. So he’s almost shut down everybody, and he’s moving ahead with his reform. When he arrested intellectuals last September, it was meant to silence everybody. The purge on corruption was planned to make everyone dependent on his mercy. If he succeeds, he will succeed alone. If not, maybe he will include the Saudi people in his reforms. I wish he could do that today, but right now he has all the power and the international community is not pressuring him on human rights.
  • selected reforms aimed at certain purposes, but not necessarily towards developing human capital or investing in people, or women, at large
  • He’s raising expectations to riskily high levels. If in two, three, five years nothing significant has really changed for the prospects of individual people looking to get ahead, they may begin to question whether Mohammad bin Salman is really the revolutionary he claims to be. We’ve seen a lot of his supporters here in Washington buying into that revolutionary, Arab Spring-like figure-of-change image, embracing his top-down approach without pausing to think about the extent to which there is a bottom-up counterpart
  • meeting with President Donald Trump on Tuesday was punctuated by a particularly uncomfortable exchange in which Trump went into detail about the $12.5 billion in new U.S. weapons the prince agreed to buy and then said to the prince, “that’s peanuts for you.” Ulrichsen suggested that the scene would not play well in Saudi Arabia: I think if I were watching yesterday’s press conference with Donald Trump, I would have been quite dismayed to have seen a U.S. president treat his Saudi counterpart as if he were just a source of opportunities for the U.S. Some of the president’s tenor and demeanor was quite remarkable. Khashoggi agreed that Trump’s performance was not helpful for the crown prince: President Trump is wrong when he says that money is “peanuts” to us. Saudi Arabia has a serious poverty problem—money is not “peanuts” to us. To spend billions of dollars on military equipment is a serious thing. Today the Saudi Shura Council is talking about 35 or 40 percent unemployment—the official figure is 12 percent. So as much as Donald Trump is concerned about providing jobs for Americans, Mohammad bin Salman should be concerned about providing jobs for Saudis.
Ed Webb

The Jordanian State Buys Itself Time | Middle East Research and Information Project - 0 views

  • the elections have afforded the regime room to breathe
  • For the moment, the state seems confident that it commands the loyalty of the silent majority. For years, polls have found that most Jordanians are politically conservative, holding positive impressions of the king and royal family and darker views of political parties -- including the Islamists. Jordan has long been regarded as an oasis of stability compared to its neighbors who have faced invasion, foreign occupation and insurrection. Polls and interviews indicate that Jordanians put a high premium on a sense of security, the maintenance of which is of course a mainstay of regime rhetoric.
  • The opposition, on the other hand, draws its strength primarily from concerns about the economy and complaints about corruption in the cabinet and Parliament. Many in the opposition also note the state’s well-documented history of using “political reform” as a sop to critics. [3] In tough times, the regime pledges to open up the political system, but then offers changes that do little to alter the established power structure.
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  • holding an election that is pronounced clean and successful may be of less value to the state than is now apparent. As the year progresses, the public is likely to evaluate the new parliament and government by their ability to address popular concerns
  • High turnout and good reviews of election day are the foundations of the state’s claim to have a new mandate. But election monitors in Jordan have made the same point time and time again: An election is much more than the casting of ballots, and a successful poll does not equate to the advent of democracy.
  • monitors were also unanimous in their assessment that the system underpinning the vote falls considerably short of ideal. Their criticism centers on the distorted representation inherent in the election law and the political culture that gerrymandering promotes. Jordan’s voting system boosts the fortunes of candidates whose support base lies in large tribes or localities, while handicapping political parties and unaffiliated candidates who have national agendas. In Jordan’s last five parliamentary elections, most of the seats have gone to such independent or “tribal” candidates. Once elected, the MPs have little ability to shape national policy in any event, since the king appoints all other branches of government.
  • The incentives created are perverse. Voters may feel pushed to back the candidate who returns home bearing spoils from the treasury, rather than the one who represents their vision for the nation. Indeed, deputies in past assemblies have been lambasted for passing out rewards to supporters while ignoring national issues -- one voter, on election day, derided previous parliaments as “service departments.” Polls have found that large portions of the public see parliamentarians as highly corrupt. It is easy to see how this system becomes self-reinforcing. Voters feel that their vote means little on the national stage, while candidates for office seek to become local patrons while feathering their own nests. The result can be vote buying and coercive campaigning.
  • the “tribal” bias of the election system boosts turnout, since the groups that benefit directly from the parliamentary spoils system show up to keep the spoils coming
  • ambient mistrust
  • According to a July 2012 poll by the International Republican Institute, more Jordanians think the country is going in the wrong direction than the right one and many feel deep discontent with the weak economy and perceived government corruption. The same poll found Jordanians taking a dim view of politicians in general, and parliamentarians in particular, who despite being elected appear less popular than royally appointed officials. And in a September 2012 CSS survey, a big portion of the public said the state's reforms had been insufficient -- though large majorities still said it was better to change the system through political action than through street protest.
  • There are indications that the new parliament is more representative -- or at least more diverse -- than the old one. Candidates from al-Wasat al-Islami, a centrist Islamist party, came away with 16 seats, a substantial increase in their representation. Leftists also picked up around a dozen seats (depending on who is counting). Whether either of these groups will be credible to the protesters in the streets is an open question: In the past, many leftist and Islamist MPs have been characterized as “safe,” regime-aligned candidates rather than a genuine opposition. Palestinian Jordanians likewise seem to have gained ground, now holding roughly 35 seats as opposed to 20 or so in the last parliament. Women’s representation also increased slightly, with women taking two national list seats and two district seats, in addition to 15 seats from the 10 percent quota they are allotted under the election law.
  • If Parliament is unable to make serious progress toward improving the economy, an item which usually tops the list of the public’s grievances, that will also have consequences. The first challenge the new deputies will face, the yearly budget, will be doubly critical, establishing both the MPs’ economic credentials and their ability to have a serious debate
  • What the state has won is time, which it may use to carry out a reform program, to appease its core constituents or to do a bit of both. In the past, Jordan’s electoral exercises have generally been preludes to consolidations of regime power. But history is not destiny. The state may travel down the path of reform it has laid out, toward parliamentary government and constitutional monarchy, even at the cost of upsetting its traditional clients. Or it may attempt to delay reform again, using the same bait-and-switch it has employed for decades
  • The unfolding disaster in neighboring Syria will likely keep security high on the local agenda; on the other hand, the state faces another moment of potential crisis, as sometime early in 2013, probably April, conditions of Jordan's IMF loan agreements will require the state to engage in another round of subsidy removal like the one that triggered the November 2012 unrest
Sherry Lowrance

The royal road to democracy - By Ahmed Charai | The Middle East Channel - 0 views

  • The king's constitutional reforms will transfer most authority to an elected prime minister, who will have the power to appoint and dismiss ministers and state officials. The new Moroccan parliament, in effect, will have the same powers as representative assemblies of developed democracies -- complete with a bicameral legislature akin to U.S. Congress.
  • the constitutional reforms include the guarantee of an independent judiciary and a new commitment to combat corruption.
  • The February 20 protest movement has thus acted as an accelerator, not a catalyst. Unlike in other Arab countries, most protesters did not call for the fall of the monarchy, but simply demanded the end of absolutism and corruption.
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  • For the most part, police did not intervene to break up these protests. It was only when radical Islamists sought to hijack the demonstrations that the security services intervened
  • In endorsing many of the demands of the majority of protesters as expressed in the February 20 movement, the monarchy has gained the momentum in the ongoing debate about democratization
  • the king's guarantees of constitutional reform show that Morocco is indeed a special case.
  • Did you even read the constitution? There is no separation of powers, the council of ministers (headed by the king) takes ALL STRATEGIC decisions, and the Council of government (headed by PM) has to work within those decisions. So executive power is still in the king's hands.
    • Sherry Lowrance
       
      Commenters are skeptical of the article writer's glowing analysis of the king's proposals.
  • The King Still Has Full Control of the Military... ...thus, none of these changes to the constitution will matter whatsoever. The military is THE source of power for any ruler
  • the article does not mention the stalemate in Western Sahara, which is probably one of the most important Human Rights issues in the region
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    A relatively positive analysis reforms proposed by Moroccan king Mohammed VI. 
Ed Webb

Morocco's Hirak Movement: The People Versus the Makhzen - 0 views

  • Al Hirak al Chaabi, or the Popular Movement, is an independent, popular movement that was started in the northern Moroccan city of Al Hoceima in October 2016 by local inhabitants who were fed up with the status quo. The protests have grown significantly in the last months, despite numerous attempts by authorities to quell the movement, which has now spread throughout the country. Although it is not associated with any political party or organization, a number of political and civil society groups have expressed their solidarity with the movement. Between October 2016 and May 2017, the protesters’ demands evolved from mainly socioeconomic grievances into a more potent political message; slogans used in the protests virulently denouncing the Makhzen’s rampant corruption, poor governance, and outright appropriation of the nation’s resources
  • Demonstrations were initially confined to the Rif, which is an Amazigh-majority region that has been marked by persistent social marginalization and economic deprivation ever since the establishment of Morocco’s territorial borders. Yet, they have now boiled over. The country is now witnessing a spate of violence in Al Hoceima and the Rif region, as well as in the country’s largest cities of Casablanca, Rabat, Marrakech, Meknes and others
  • the Makhzen’s bare, yet sophisticated, politics of repression throughout the kingdom, and more specifically in the Rif
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  • socioeconomic reforms to lower youth unemployment and ease the rising cost of living, but also structural reforms to benefit sectors such as education and health, both of which are neglected by the state budget
  • The protests that spread throughout the country to denounce Fikri’s killing were the largest coordinated protests to take place in the kingdom since 2011
  • Clashes between the riot police and protesters have led to the arrest of a growing number of demonstrators, as well as journalists, activists, and community leaders. Demonstrators claim that riot police forces received direct orders to assault protesters who did not comply, while the defense attorneys of those incarcerated by the authorities allege that their clients were subjected to torture and abuse while in police custody. Pictures and video recordings circulating on social media show the serious injuries that protesters continue to suffer
  • media, civil society organizations, and online activities fall under the scrutiny of the Penal Code and the broadly defined notion of national security, all of which pose serious concerns for civil liberties and freedoms. Morocco’s highly repressive Penal Code, promulgated in 1963, is in fact a revised version of the Napoleonic Code of 1810, which was extended in 1953 by the French colonial apparatus to severely crush the “terrorist nationalist movement” and to punish the resistance of local populations against their oppressive rulers
  • King Mohamed VI has been in charge of reforming the Penal Code, in partnership with the government. This façade of reform aims to bolster the state apparatus while simultaneously narrowing the spectrum of civil liberties in the name of national security
  • methods inherited from colonization and currently used by the government are doing little to appease the basic demands of a population hungry for equal opportunities and social justice
  • role that the diaspora could play in these protests
  • the waving of the Rifan and Amazigh flags during the protests is also seen by the state as a direct attack on Morocco’s territorial integrity and as a clear, separatist message. This sentiment is nurtured by pro-palace media platforms designed to spread fear, deter solidarity and isolate the protests from the wider population
  • the media has charged the Rifan movement with receiving foreign support from separatist entities such as the Polisario and Algeria. This is a common strategy of the Makhzen to stigmatize any kind of antagonism against the official discourse
  • the government continues to dismiss the grievances of its citizens and has failed to take concrete reform measures to address underlying inequalities. It has written off these protests as isolated events instigated by malign foreign influence or disloyal domestic actors bent on the overthrow of the state. As long as this continues, the situation has the potential to degenerate into  a full-blown crisis
Ed Webb

Is Oman's model of governance about to shift? - 0 views

  • Like other Gulf states, Oman does not grant citizens freedom of expression or the right to choose their leader, but it does provide citizens a range of material advantages: public sector jobs, subsidies, free health care and education, a free plot of land, a pension and no income tax.
  • Oman’s public debt has skyrocketed since oil prices declined in 2014, going from less than 5% of Oman's gross domestic product to nearly 60% last year. Until 2023, annual budgets were already expected to be in the red. But the 2020 fiscal deficit is expected to be four times higher than previously forecasted because of the double shock of the COVID-19 pandemic and plunging oil prices, credit rating agency Fitch estimated.
  • the cash-strapped Omani government is expected to cut down on public expenditures and impose austerity measures. But such a move would revamp the model of governance that has prevailed since the late Qaboos bin Said ascended to the throne in 1970
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  • Public taxation is also increasing. A sin tax was implemented in June 2019 on products like sugary carbonated drinks and tobacco, and a serially delayed 5% value-added tax is expected in 2021. According to Salmi, electricity and water subsidies could soon be slashed and, in the long term, Omanis could see an income tax.
  • Above all, reforming the labor market — an unpopular move — would be the cornerstone of a post-Qaboos welfare state. About 43% of Omanis work for public entities. Abousleiman recommended economic diversification to foster private sector job creation and to further "relieve the expectations on the government to provide employment."
  • Following a field visit to Oman in 2019, the International Monetary Fund (IMF) suggested that the wages and benefits of the private sector need to align more closely with the public sector to make employment in the former more appealing.
  • Omanis who talked to Al-Monitor, as well as Mukhaini, believe any upcoming austerity measures "should not make the poor poorer and the rich richer," Mukhaini said.
  • According to rating firm S&P, the new ruler will face “a difficult trade-off” in the coming months to address high unemployment among youths, weak growth, and fiscal and funding pressures
  • Defense and security expenses account for over a quarter of Oman's annual budge
  • Oman — rated junk by the three major rating agencies — has several other options to fund its short-term ballooning deficit: Go further into debt; deplete its sovereign wealth fund; sell state assets; devalue its currency; and seek assistance from neighboring countries or international organizations.
  • Analysts believe Oman should build a model of governance tailored to the post-oil era. Along with a more stringent budget environment, the new leadership pledged to implement structural reforms to diversify the rentier economy and foster private sector-led growth.
  • To ensure political and social stability, Sultan Qaboos avoided controversial measures that could have triggered short-term political unrest
  • In 2011, at the height of the Arab uprisings, Sultan Qaboos promised to create 50,000 jobs and institute unemployment benefits in an attempt to defuse unprecedented nationwide protests.
  • the lack of economic reforms did not stop Omanis from loving the monarch, who built a modern state out of a medieval-like society he inherited in the early 1970s
  • Sultan Haitham bin Tariq "is already planting the seeds by cutting the royal expenditures tremendously,"
  • The relationship between state and society that Omanis have known for decades will likely never be the same
Ed Webb

The complicated legacy of Qatar's World Cup - The Washington Post - 0 views

  • perhaps the biggest test case for what happens when a Middle Eastern nation intent on using oil money to enhance its influence through sports emerges on the global stage.
  • Can sports help bring societal progress to a region that has long resisted change? Or are those countries rewarded with reputational prestige despite human rights abuses that they have little intention to address?
  • “FIFA has a human rights policy that guarantees press freedom, women’s rights and nondiscrimination,” said Minky Worden, the director of global initiatives for Human Rights Watch. “What the Qatar World Cup showed is that, if you have enough money, you can absolutely ignore those requirements.”
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  • Owing to its small population of roughly 300,000 citizens, Qatar relies heavily on migrant workers. When it won the World Cup bid, it employed a labor system called kafala. Under kafala, migrant workers, mostly seeking to leave impoverished conditions elsewhere, have to pay exorbitant recruitment fees and cannot change jobs without the consent of their employer. The system led to rampant abuses that included wage theft and unsafe working conditions, ultimately resulting in the deaths of thousands of workers. Qatar also bans homosexuality, which it defends on religious grounds.
  • In 2016, Qatar said it would abide by the United Nations’ human rights code. In 2019, Qatar announced it would abolish kafala. In 2021, Qatar instituted a minimum wage. The Supreme Committee, Qatar’s World Cup host organization, created a workers’ welfare program for those who built World Cup infrastructure. By the sound of the first whistle last November, the country’s labor market was “radically transformed,” a FIFA spokesman said.“Would any of that have happened if they hadn’t hosted the World Cup?” said Mary Harvey, chief executive at the Centre for Sport and Human Rights. “Would kafala still be in place in Qatar if they hadn’t hosted the World Cup? That may not be the question people want to ask, but it’s important. … You don’t just flip the switch with a law change and expect an implementation is going to take hold. It’s going to take a generation probably to get this put in. But it’s still big change, and it’s change that is needed.”
  • Max Tuñón, head of the International Labor Organization’s Qatar office, said he has seen major improvements in working conditions for foreign laborers over the past five years.
  • We work all over the world, and we rarely see change happening at this pace
  • Rothna Begum, a Human Rights Watch researcher, has worked extensively in Qatar and visited with workers. (Unlike Saudi Arabia and the United Arab Emirates, Qatar’s government allows human rights groups to work in the country.) Begum said it is “not the case” that Qatar dismantled kafala in practice.“They didn’t do it properly, anyway,” Begum said. “They didn’t take away all the elements. They reformed aspects of the kafala system, but they didn’t dismantle the kafala system. The bits that they did reform, they are implementing in such a way that kafala still exists in practice.”
  • While workers can apply to change jobs, Begum said, she has found they must first give notice to their employer. If the employer does not sign a resignation notice, the worker cannot get permission from the government — “employer permission through the back door,”
  • “Qatari authorities — not just Qatari authorities but FIFA — sought to weaponize a narrative of Qatar being an underdog, that they were under attack in this double-standard way that no one else has been under attack before, and it’s because they are a Middle Eastern country,” Begum said. “Rather than dealing with the fact that they just did not come through with reforms and did not protect migrant workers who really contribute to the success of the World Cup and made sure they got their wages and compensated them for it, they instead used this narrative and weaponized it. We’re seeing the Saudis and UAE are moving in that direction.”
  • Qatar’s reforms also did not address the biggest cost of the World Cup: the migrant workers who died — in the thousands according to human rights groups, a number disputed by the Qatari government — while building stadiums and other infrastructure FIFA required after working in extreme heat on strict schedules. Human Rights Watch challenged whether Qatar could move forward with meaningful reform without compensating the families of the workers who died.
  • FIFA instituted its human rights policy in 2017 in response to criticism about Qatar. That policy may receive a more stringent test in coming years. Saudi Arabia, whose government has jailed and executed dissidents, submitted a bid to host the 2034 World Cup and is the favorite to host the tournament. Unlike Qatar, Saudi Arabia has not met with human rights groups.
Ed Webb

'We Misled You': How the Saudis Are Coming Clean on Funding Terrorism - POLITICO Magazine - 0 views

  • one top Saudi official admitted to me, “We misled you.” He explained that Saudi support for Islamic extremism started in the early 1960s as a counter to Nasserism—the socialist political ideology that came out of the thinking of Egypt’s Gamal Abdel Nasser—which threatened Saudi Arabia and led to war between the two countries along the Yemen border. This tactic allowed them to successfully contain Nasserism, and the Saudis concluded that Islamism could be a powerful tool with broader utility.
  • their support for extremism was a way of resisting the Soviet Union, often in cooperation with the United States, in places like Afghanistan in the 1980s
  • Later it was deployed against Iranian-supported Shiite movements in the geopolitical competition between the two countries.
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  • “We did not own up to it after 9/11 because we feared you would abandon or treat us as the enemy,” the Saudi senior official conceded. “And we were in denial.”
  • as the Saudis described it to me, this new approach to grappling with their past is part of the leadership’s effort to make a new future for their country, including a broad-based economic reform program
  • The new leadership, like their predecessors, blames Iran for regional instability and the many conflicts going on.
  • it is an open question as to whether the Saudi people have been sufficiently prepared at all relevant levels in terms of education and skills to compete in the world economy, as they will need to do in a modernized economy. If not, social tensions and unrest may arise among those who are not prepared to compete.
  • For many years, I was accustomed to Saudi officials being vague and ambiguous. Now, our interlocutors were straightforward and business-like in discussing their past and their future plans. In past decades, my impression had been that the Saudis did not work hard. Now a team of highly educated, young ministers works 16- to 18-hour days on refining and implementing a plan to transform the country. The plan is the brainchild of Mohammad bin Salman and focuses both on domestic and regional fronts. Salman and his ministers exude commitment and energy.
  • Riyadh views modernization as the vehicle through which the Saudi state, at long last, can confront and defeat extremism, foster a dynamic private sector and master the looming economic challenges
  • Their Vision 2030 and National Transformation Program 2020 focus on shrinking the country's enormous bureaucracy, reducing and ultimately removing subsidies, expanding the private sector including attracting investment from abroad by becoming more transparent and accountable and by removing red tape.
  • Israel and Saudi Arabia share a similar threat perception regarding Iran and ISIL, and that old hostility need not preclude greater cooperation between the two states going forward
  • On some levels, the prospects for planned reforms are more promising in Saudi Arabia than they are in most other parts of the Middle East. Saudi Arabia has oil reserves and is not roiled in conflict: two important advantages
  • if the reform effort does work, Saudi Arabia is poised to become more powerful than before, enabling it to play a bigger role in regional dynamics including in balancing Iran and perhaps negotiating about ending the civil wars in the region. A true change in Saudi Arabia’s policy of supporting Islamist extremists would be a turning point in the effort to defeat them
Ed Webb

Mohammed bin Salman Isn't Wonky Enough - Foreign Policy - 0 views

  • Like Western investors, the kingdom’s elites are uncertain about what the new order means for the country’s economy. The new Saudi leadership has indeed created new opportunities, but many of the deep structural barriers to diversification remain unchanged. The bulk of the public sector remains bloated by patronage employment, the private sector is still dominated by cheap foreign labor, and private economic activity remains deeply dependent on state spending. Addressing these challenges could take a generation — and it will require patience, creativity, and a clearer sense of priorities.
  • While a band of Al Saud brothers used to rule collectively with the king as a figurehead, decision-making has now become centralized under one man
  • ruthlessness and willingness to take risks radically at odds with the cautious and consensual political culture of the Al Saud clan
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  • New policies and programs are announced constantly, while the delivery capacity of the sluggish Saudi bureaucracy continues to lag. Below the upper echelons, the Saudi state remains the deeply fragmented, bloated, and slow-moving machine that I described in my 2010 book. The government seems to have no clear strategy for reforming this bureaucracy
  • While space for political opposition arguably has narrowed, women will soon be allowed to drive and the religious police force that once harassed them has been almost entirely neutered. By relaxing religious controls over the public sphere, the crown prince is seeking to attract more foreign investment and facilitate diversification into tourism and entertainment
  • Saudi Arabia has tackled fiscal reforms more vigorously than most local and international observers expected, introducing unprecedented tax and energy price measures, including the introduction of a 5 percent value added tax, new levies on foreign workers, and increases in electricity and transport fuel prices. The government is now experimenting with new non-oil sectors with an increased sense of urgency, including information technology and defense manufacturing.
  • As limits on government employment kick in, young Saudis will increasingly have no choice but to seek private jobs. But they will face tough competition on the private labor market where employers have become accustomed to recruiting low-wage workers from poorer Arab and Asian countries
  • public sector employment remains the key means of providing income to Saudi nationals. Cheap foreign labor dominates private sector employment, thereby keeping consumer inflation at bay and business owners happy. Citizens, however, are parked in the overstaffed public sector. Out of every three jobs held by Saudis, roughly two are in government. The average ratio around the world is one in five. Public sector wages account for almost half of total government spending, among the highest shares in the world
  • Local economic advisors fear that the majority of private petrochemicals firms — the most developed part of Saudi industry — would lose money if prices of natural gas, their main input, increase to American levels.
  • Saudi wage demands will have to drop further if private job creation is to substitute for the erstwhile government employment guarantee. For the time being, private job creation has stalled as the government has pursued moderate austerity since 2015 in response to deficits and falling oil prices
  • The government has also underestimated how dependent private businesses are on state spending. The share of state spending in the non-oil economy is extremely high compared to other economies. Historically, almost all private sector growth has resulted from increases in public spending
  • As long as oil prices remain below $70 per barrel, the goal of a balanced budget will cause pain for businesses and limit private job creation. This will pose a major political challenge at a time when an estimated 200,000 Saudis are entering the labor market every year. More than 60 percent of the population is under 30, which means that the citizen labor force will grow rapidly for at least the next two decades.
  • It would be far more prudent to gently prepare citizens and businesses for a difficult and protracted adjustment period and to focus on a smaller number of priorities
  • The key structural challenge to non-oil growth is the way the Saudi government currently shares its wealth, most notably through mass public employment — an extremely expensive policy that bloats the bureaucracy, distorts labor markets, and is increasingly inequitable in an era when government jobs can no longer be guaranteed to all citizens. A stagnating economic pie that might even shrink in the coming years must be shared more equitably.
  • A basic income would not only guarantee a basic livelihood for all citizens, but also serve as a grand political gesture that could justify difficult public sector reforms. A universal wealth-sharing scheme would make it easier to freeze government hiring and send a clear signal that, from now on, Saudis need to seek and acquire the skills for private employment and entrepreneurship. The government could supplement this scheme by charging fees to firms that employ foreigners while subsidizing wages for citizens to fully close the wage gap between the two.
  • Focusing on such fundamentals might be less exciting than building new cities in the desert or launching the world’s largest-ever IPO — but they are more important for the kingdom’s economic future. No country as dependent on petroleum as Saudi Arabia has ever effectively diversified away from oil
Ed Webb

The Death of the Palestinian Cause Has Been Greatly Exaggerated | Newlines Magazine - 0 views

  • For the last 10 years, Western (and even Arab) pundits have repeatedly questioned the place of Palestine in the pan-Arab psyche. They surmised that the Arab Spring had refocused Arab minds on their problems at home. They assumed that battling tyrannical regimes and their security apparatuses, reforming corrupt polities and decrepit health care and education systems, combating terrorism and religious extremism, whittling back the power of the military, and overcoming economic challenges like corruption and unemployment would take precedence over an unsolved and apparently unsolvable cause.
  • reforming the Arab world’s political systems and the security and patronage networks that keep them in power and allow them to dominate their populations appears to be just as arduous a task as resolving the Israeli-Palestinian conflict
  • The difference now is not that Arab populaces have abandoned Palestine. Western and regional observers say the muted outrage over affronts like American support for the annexation of the Golan Heights or recognition of Jerusalem as Israel’s capital, or even the Abraham Accords and the subsequent sycophantic embrace of Israel in the Gulf is an indicator of Arab public opinion, that it signals a loss of interest in the cause.It is not. Arabs are of course not of a single mind on any particular issue, nor is it possible to gauge public opinion under tyrannical regimes. But it is indicative of the fact that these authoritarians no longer see the pan-Arab Palestinian cause and supporting it as vital to their survival. They have discovered that inward-looking, nationalistic pride is the key to enduring in perpetuity. It is the final step in the dismantling of pan-Arabism as a political force, one that will shape the region’s fortunes and its states’ alliances in the years and decades to come.
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  • Nowhere is this shift in attitude more abjectly transparent than in the Gulf states’ media outlets, which hew closely to the state line and even go beyond it in an attempt to out-hawk official policy, which by comparison appears reasonable and measured.
  • an obvious and transparent outgrowth of the Gulf states’ normalization deals with Israel, though it is curious to me why they feel the need to amplify Israel’s narrative of the conflict if they did not think public opinion was already on the side of normalization
  • Jordan violently suppressed demonstrators protesting the attacks on Gaza, who apparently did not receive the memo that 27 years should have been enough time to accept Israel’s position on the conflict. In Egypt, despite its testy relationship with Hamas and its participation in the blockade of Gaza, it is still political and social suicide to publicly embrace normalization as a concept.
  • There was great presumption and folly in the grandiose naming of a convenient political deal between unelected monarchs and a premier accused of bribery and corruption, which was brokered by an American president who paid hush money to a porn star, after the patriarch of the prophets of Israel and Islam.
  • few Arab leaders have ever actually done anything for the Palestinians beyond rhetorical support for the cause, but they were happy to use the prospect of Palestine to keep their populations in check. The late former President Hafez al-Assad imposed a multi-decade state of emergency and mobilization to justify his tyrannical hold over Syria while awaiting the mother of all battles with the enemy, all without firing a single shot across the border since 1973. The leader of the beating heart of Arabism intervened in Lebanon’s civil war and had no qualms massacring pan-Arab nationalists and their Palestinian allies, or to recruit his Amal militia allies to starve Palestinian refugee camps in Lebanon. His son and successor, President Bashar al-Assad, negotiated with Israel via intermediaries, ready to sell out his allies in Iran and Hezbollah, even as he declared his fealty to the resistance.
  • The Gulf states have long had backchannels and secret dealings with the Israelis and developed a penchant for Israeli digital surveillance tools. Egypt needed Israel to destroy extremist militants in Sinai. And Morocco, Oman, and Qatar all had different levels of diplomatic ties.
  • We don’t know broadly whether a majority of Arabs care about Palestine or not, though every indicator points to the fact that they still do
  • Riyadh’s media outlets have taken on a prominent role in expressing public sympathy for Israel and its positions
  • In Saudi Arabia, a monumental shift is underway to neuter the power of the clerical establishment in favor of a more nationalistic vision of progress that gives primacy to Saudi identity. According to Mohammed bin Salman, the crown prince, in a recent interview, this identity derives from religious heritage but also from cultural and historic traditions. MBS has defanged the hated Committee for the Promotion of Virtue and Prevention of Vice, introduced social reforms that dismantle some of the restrictions on women, detained numerous clerics who criticized his policies, both foreign and domestic, and has been elevated by his surrogates into an almost messianic figure sent to renew the faith and empower Saudi identity through KPI-infused economic progress initiatives like Vision 2030. He has also, of course, arrested those who sought to pursue activism and reform and those who criticized the pace and manner of his revolution.
  • where nationalist pride is intermingled with the quality of life and performance metrics of a technocratic capitalist state, albeit one where the reins are held by only a handful of families
Ed Webb

The ghost people and populism from above: The Kais Saied case - Arab Reform Initiative - 0 views

  • Kais Saied’s brand of populism can be identified based on two observations: on the one hand, this populism subscribes to a Tunisian dynamic of relentless fighting for equality that began with the revolution, and on the other hand, it is an extension of the populist waves rippling through different democratic regimes around the world.
  • people called for equality among regions against a backdrop of strong disparity between the coast and the hinterland as well as in their relations with the State (clientelism, nepotism, institutional violence, etc.) or among citizens themselves (abolishing discrimination, particularly based on gender, skin colour, or geographical origin, right to dignity in the name of equal belonging to the nation)
  • a population that has been systematically classified, compartmentalized, and segregated into two categories: the "forward thinkers" and the "backward thinkers", the "educated" and the "ignorant", the "modern" and the "traditional".
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  • By relying on "technocrats" and experts from the private sector, successive governments have sidelined the political and economic issues that were raised by the revolution since 2011: an economic development model, equality among regions, relationship to law enforcement, employment, etc.
  • from the 2019 "explanation campaign" to sidelining the people since the 25 July 2021 protests, the president’s brand of populism is a populism from above
  • reviving the practices of those authoritarian leaders who ruled Tunisia from 1956 to 2011.
  • This "organized oblivion of the social issues" was quickly combined with the democratic stalemate of the transition itself: it has imposed a growing lockdown of politics through a so-called technocratic rationale.4
  • the people in Kais Saied's project may be called on to be the basis of sovereignty, but they are only welcome to participate in local affairs. Sovereign issues remain within the prerogatives of the president who is elected by universal suffrage
  • the pitfalls of neoliberal de-democratization: "governance" to replace government, de-politicization, and increasing de-confliction of political stakes in favour of expertise
  • By claiming to be of the people and against the elites, Kais Saied breaks away from Tunisian political history which usually classifies the people as either "forward or backward thinkers,” in line with the most common trajectory followed by nations to catch up with Western modernization. He seems to align himself with those who, historically, have been left behind by the State, wanting to follow on the path of the revolution and its calls for equality.
  • The "restoration" occurred with the support of Ennahdha, by now allied with Nidaa Tounes, but it has paid for its normalization with a widening rift with its base and its activists who have grown tired of swallowing the insult (Law for Administrative Reconciliation that whitewashed the old regime, marginalizing transitional justice despite the abuses incurred by Ennahdha supporters under the old regime).
  • Raising once again the "the people want" slogan of the revolution, Saied asserted his position as a simple representative of the people. As the good populist he is, he would never specify this "people" to whom he claimed to be: no mention of social class, region, or other divisions fueling a political struggle over diverging interests. Simply put, an oligarchy in complete disconnect with the realities of the country, the “people”, had taken the reins. He, the outsider, embodied righteousness, integrity, and incorruptibility in a political space marred by a strenuous discourse on corruption for 10 years, and where the "fight against corruption" had become the only political prospect for a better future. As such, one could say that, to a fairly large extent, the election of Saied resulted from a misunderstanding: it was the image of Saied, incorruptible and "close to the people" that was elected rather than the democratic and populist project he proposed.
  • behind his so-called “from the people” discourse lies a paternalistic, vigilant, and pedagogical rhetoric, presuming the people’s ignorance, hence the need for those below to be enlightened by the more sophisticated
  • the idea of governance and dialogical participation among "stakeholders": the closed circle of donors-State-experts-civil society
  • The issues on the e-estichara platform (E-consultation) speak volumes in this regard. Citizens are called to express their views on issues (such as health, education, environment, agriculture, culture) "in their regions" and not "in the country." On the other hand, sovereign issues (police, the army, economy, currency, justice, diplomacy) are immediately excluded as topics under this democratic discussion.
  • The last months before the coup were marked by an open conflict between the president and the head of government over the control of the Ministry of Interior. Therefore, Saied carefully avoided alienating security services, a strategy that paid off given that on the evening of 25 July, the police and their unions sided with him.
  • Since the coup of 25 July 2021, Kais Saied has continued to appeal to "the people", claiming to represent their sovereignty and their will, while being the sole captain of the ship. In his opinion, his actions are a direct manifestation of the people’s will, thus erasing all elements of individual will and interests,8“Not having a will of their own and being the mouth of the people, the leaders can circumvent the risk of appearing part of the establishment. This strategy is primed to have an impact on the performance of the populist leaders, who can always claim to be on the right track (because the people is their master) and who can always disclaim requests of accountability (as they are truly irresponsible, having no will of their own)” Urbinati, Nadia. 2019. Me the People: How Populism Transforms Democracy. Cambridge: Harvard University Press. p.146 as is often the case with populist leaders.
  • Saied’s attempts to truly embody the people also involve categorically refusing to engage with political parties9Several political parties including Ennahda, as well as civil society organizations have called for "dialogue" in efforts to end the crisis through consensus, seeking to take up a national dialogue chaired by a quartet of civil society organizations (the General Union of Tunisian Workers (UGTT), the Tunisian Union of Industry, Trade and Handicrafts (UTICA), the Human Rights League and the National Bar Association of Tunisia), following the assassination of Mohamed Brahmi in July 2013. This request was curtly refused by Kais Saied during an interview with the Chairman and Chief Executive Officer of the Grain Board on 5 August 2021. and civil society actors or deal with the media (the Tunisian press has never been invited to any press conference he has held, and there is no official presidential spokesperson to whom the media could reach out). Saied refuses to go through middlemen, based on the desired osmosis with “the people”.
  • popularity could refer to the approval given to a person or specific actions, measured by polls and approval rates. Based on this understanding, Saied could be considered popular, although the recent numbers show a downward trend.13
  • if popularity indicates the capability of a person or specific actions to generate popular mobilization,14Differentiating between populism and demagogy, Federico Tarragoni wrote: "[The populist rhetoric] must produce a decisive action amongst the people, to make them political subjects (even if it means dominating and subjugating them, of course). It must generate accession processes, conflicts and demands, and dynamics of mobilization and awareness: anything that, within a population, can lead to the emergence of a people that deliberates, judges, acts, demands and monitors. In other words, the evocation of the people must be a true call aiming to bring them into being." Tarragoni, Federico. 2019. L'esprit démocratique du populisme. Paris : La découverte p.75-76. For more on how populism can unleash organizational skills, see the work of Jacques Rancière. then Kais Saied's ability to mobilize has shrunk because of the exercise of power and because, in short, he has become a "statesman", although he so wishes to continue to portray himself as the "man of the people".
  • The coup carried out in the name of the "people" did not create a space allowing the "people" to have a say in politics and to make their voices heard – as demonstrated by the low levels of participation on the E-estichara platform, a portal intended to be the basis of the institutional reform Saied seeks.
  • he affirmed that he had come to deliver his speech in Sidi Bouzid to set himself apart from the protesters rallying against him in the city centre of Tunis, implying that "the others" were "elitists" while he was "of the people". Therefore, the only reason for addressing the public was to respond to “enemies” (and not exactly because he had anything particular to say to the “people”). Saied was thus taking on the “enemies” head-on: leaving the people to do nothing but watch a war between the self-proclaimed "champion of the people" and the "enemies of the people".
  • the existence of an enemy “persona” is necessary for every populist leader, to be used as a pretext to evade political responsibility
  • By emphasizing the ever-renewed need to fight in the name of the people against their enemies and their conspiracies, Saied refuels the waiting politics. As a result, Tunisians have found themselves in prolonged powerlessness because of the populist leader and the so-called efforts he made in the name of putting people back in power in the face of a parliamentary regime plagued by divisions.
  • In addition to arrests, house arrests, the conviction of activists and opponents, and police violence against journalists and civil society actors, Kais Saied’s style of ruling ever since he became the sole captain of the ship ticks all the boxes of personal and authoritarian power that Tunisians have known all too well since 1956:  the use of women as a measure of progressiveness, the ubiquitous presence of acts of State, and peculiar legal "instructions" in his exercise of power, the rhetoric of "enemies", "traitors", and "foreign conspiracies", and of course, surprise visits and the removal of administrative officials according to accidents and incidents. This form of authoritarian centralization combined with a refusal to take political responsibility for failures is far too familiar to anyone acquainted with the history of authoritarianism in Tunisia, to take Saied seriously when he claims to stand with the Revolution.
  • Saied is doomed to sink into authoritarianism, with plenty of help from a justice system and a police force that still follow a draconian legal arsenal, kept from the days of the dictatorship. In fact, in 11 years of "democratic transition" that was supposed to rid the people of a police state, no political party has ever sought to challenge that legal system
Ed Webb

Analysis: Tunisia faces rising pressure, record IMF delay over lack of reforms | Reuters - 0 views

  • Tunisia reached a preliminary deal with the International Monetary Fund a year ago on a $1.9 billion loan programme, but 12 months later it has yet to receive any money and seems unwilling to implement the reforms needed to do so.
  • The one-year lag is a record delay between a preliminary deal and the final signoff, according to public data on over 80 cases compiled by Reuters. This compares to the median 55 days it took low- and middle-income countries between the two steps, and exceeds even the long waits of countries like Chad, Zambia and Sri Lanka.
  • Reducing the budget deficit, reforming large state-owned enterprises and devaluing the currency to prevent the central bank from using reserves to support the dinar are among the top tasks the government needs to address,
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  • Talks on the IMF 48-month arrangement have been in limbo after Saied rejected terms including cutting subsidies and reducing the public wage bill, saying the "diktats" laid down by the international lender were unacceptable.
  • has to pay back a 500 million euro bond maturing in October and an 850 million euro note due in February
  • "rising reserves and marginal fiscal consolidation have granted Tunisia some additional runway" thanks to a pickup in tourism
  • Tunisia also received $500 million of fresh funding from Saudi Arabia in July. A $1 billion European Union pledge of support is, however, conditional on Tunisia receiving an IMF programme.
  • The World Bank recently cut its Tunisian economic growth forecast to 1.2% from 2.3% for 2023 citing "very uncertain prospects" over debt financing and difficult conditions following a three-year drought that has pushed the government to raise tap water prices and threatened food security.
  • Tunisia can nevertheless count on support from some other nations under pressure thanks to its geopolitical and geographic importance, according to analysts.Italian Prime Minister Giorgia Meloni maintains a close relationship with Tunisia. Record numbers of migrants setting off from the country have landed on Italy's far southern island of Lampedusa."Meloni is a staunch supporter of Tunisia because of the migration issue and that gives them more space to delay things,"
Ed Webb

Egypt: What doesn't Morsi understand about police reform? - Opinion - Ahram Online - 0 views

  • torture was repealed from the Egyptian criminal code in the 19th Century because of a decision from within the state apparatus itself, specifically the police which reached an advanced degree of professionalism. It was also a reflection of a high degree of centralisation, strength and self-confidence of the state’s administrative apparatus, at the heart of which is the police.
  • It is disappointing to watch the serious regression of the Egyptian state over the past 30 years; a regression back to torture practices at police stations and locations of detention in Egypt. Even more upsetting is that those in power today do not recognise the dangers of continuing to ignore this explosive issue, especially after a revolution which – in my opinion – primarily occurred to end torture and other systematic abuses by police against citizens.
  • Egypt’s police today, unlike in the 19th Century, cannot reform itself from within because the state’s administrative apparatus – the judiciary and forensic science – which aided the police in this difficult task in the past, has collapsed. Meanwhile, torture has become systematic and routine which makes it impossible to expect police officers and commanders to accept this mission voluntarily.
Ed Webb

Syria pledges political reform amid protests - Region - World - Ahram Online - 0 views

  •  
    Tough place to organize in
Ed Webb

Exporting Jihad - The New Yorker - 0 views

  • A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.
  • Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.
  • “The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”
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  • he condemned the Sousse massacre and a terrorist attack in March, 2015, at Tunisia’s national museum, the Bardo, where three gunmen killed two dozen people. The victims were innocents, he said. Kamal still entertained a fantasy of joining a reformed police force. His knowledge of Islam was crude, and his allegiance to isis seemed confused and provisional—an expression of rage, not of ideology. But in Douar Hicher anger was often enough to send young people off to fight
  • “Maybe it’s the Tunisian nature—we like risk,” a former jihadi told me. A million Tunisians live and work in Europe. “A lot of drug dealers are Tunisian; many smugglers of goods between Turkey and Greece are Tunisian; a lot of human traffickers in Belgrade are Tunisian. Online hackers—be careful of the Tunisians, there’s a whole network of them.”
  • “The radical narrative tells you that whatever you’ve learned about Islam is wrong, you have to discard it—we have the new stuff. The old, traditional, moderate Islam doesn’t offer you the adventure of the isis narrative. It doesn’t offer you the temptation to enjoy, maybe, your inner savagery. isis offers a false heaven for sick minds.”
  • Democracy didn’t turn Tunisian youths into jihadis, but it gave them the freedom to act on their unhappiness. By raising and then frustrating expectations, the revolution created conditions for radicalization to thrive. New liberties clashed with the old habits of a police state—young Tunisians were suddenly permitted to join civic and political groups, but the cops harassed them for expressing dissent. Educated Tunisians are twice as likely to be unemployed as uneducated ones, because the economy creates so few professional jobs. A third of recent college graduates can’t find work. Frustration led young people to take to the streets in 2011; a similar desperate impulse is now driving other young people toward jihad.
  • the factors that drive young men and women to adopt Salafi jihadism are diverse and hard to parse: militants reach an overwhelmingly reductive idea by complex and twisted paths. A son of Riyadh grows up hearing Salafi preaching in a state-sanctioned mosque and goes to Syria with the financial aid of a Saudi businessman. A young Sunni in Falluja joins his neighbors in fighting American occupation and “Persian”—Shiite—domination. A Muslim teen-ager in a Paris banlieue finds an antidote to her sense of exclusion and spiritual emptiness in a jihadi online community. Part of the success of isis consists in its ability to attract a wide array of people and make them all look, sound, and think alike.
  • Souli wasn’t sure what should be done with returned jihadis, but, like nearly everyone I met, he spoke of the need for a program of rehabilitation for those who come back. No such program exists
  • In its eagerness to modernize, the Ben Ali regime encouraged widespread access to satellite television and the Internet. The sermons of Islamist firebrands from the Gulf, such as the Egyptian-born cleric Yusuf al-Qaradawi, entered the homes of Tunisians who felt smothered by official secularism. Oussama Romdhani, who was a senior official under Ben Ali—he was referred to as the “propaganda minister”—told me, “Radicals were able to use these tools of communication to recruit and disseminate the narrative, and they did it quite efficiently.”
  • “I never thought I would repeat the same demands as five years ago. The old regime has robbed our dreams.”
  • Why can’t the police do their job and stop the terrorists but let the smugglers go with a bribe?
  • Around 2000, the Tunisian Combat Group, an Al Qaeda affiliate, emerged in Afghanistan, dedicating itself to the overthrow of the Tunisian government. One of its founders, Tarek Maaroufi, provided false passports to two Tunisians who, allegedly on instructions from Osama bin Laden, travelled to northern Afghanistan posing as television journalists and assassinated Ahmed Shah Massoud, the Afghan mujahideen commander, on September 9, 2001. The Combat Group’s other leader, known as Abu Iyadh al-Tunisi, was an Al Qaeda commander; when the Americans overthrew the Taliban, in late 2001, he escaped from Tora Bora with bin Laden, only to be arrested in Turkey, in 2003, and extradited to Tunisia. (Sentenced to forty-three years in prison, he seized the chance to radicalize his fellow-prisoners.)
  • Walid was vague about his reasons for returning to Tunisia. He mentioned a traumatic incident in which he had seen scores of comrades mowed down by regime soldiers outside Aleppo. He also pointed to the creation of the Islamic State in Iraq and Syria, in April, 2013, which soon engaged in bitter infighting with the Nusra Front. Walid spoke of Abu Bakr al-Baghdadi, the caliph of the Islamic State, with the personal hatred that Trotskyists once expressed for Stalin. He accused isis of destroying the Syrian resistance and helping the Assad regime. He believed that isis was created by Western powers to undermine Al Qaeda and other true jihadi groups.
  • these aged men from the two Tunisias—Essebsi a haughty remnant of the Francophile élite, Ghannouchi the son of a devout farmer from the provinces—began a series of largely secret conversations, and set Tunisia on a new path. In January, 2014, Ennahdha voluntarily handed over the government to a regime of technocrats. Ghannouchi had put his party’s long-term interests ahead of immediate power. A peaceful compromise like this had never happened in the region. Both old men had to talk their followers back from the brink of confrontation, and some Ennahdha activists regarded Ghannouchi’s strategy as a betrayal.
  • To many Tunisians, Nidaa Tounes feels like the return of the old regime: some of the same politicians, the same business cronies, the same police practices. The Interior Ministry is a hideous seven-story concrete structure that squats in the middle of downtown Tunis, its roof bristling with antennas and satellite dishes, coils of barbed wire barring access from the street. The ministry employs eighty thousand people. There is much talk of reforming Tunisia’s security sector, with the help of Western money and training. (The U.S., seeing a glimmer of hope in a dark region, recently doubled its aid to Tunisia.) But the old habits of a police state persist—during my time in Tunis, I was watched at my hotel, and my interpreter was interrogated on the street.
  • The inhabitants of Kasserine, however neglected by the state, were passionate advocates for their own rights. They had played a central role in the overthrow of the dictatorship, staging some of the earliest protests after Bouazizi’s self-immolation. In every coffee shop, I was told, half the conversations were about politics. Although Kasserine is a recruiting area for jihadis, Tunisia’s wealthy areas are so remote that the town felt less alienated than Douar Hicher and Ben Gardane.
  • “You feel no interest from the post-revolutionary governments in us here. People feel that the coastal areas, with twenty per cent of the people, are still getting eighty per cent of the wealth. That brings a lot of psychological pressure, to feel that you’re left alone, that there’s no horizon, no hope.”
  • The old methods of surveillance are returning. In the center of Kasserine, I met an imam named Mahfoud Ben Deraa behind the counter of the hardware store he owns. He had just come back from afternoon prayers, but he was dressed like a man who sold paint. “I might get kicked out of the mosque, because last Friday’s sermon was something the government might not like,” the imam told me. He had preached that, since the government had closed mosques after terror attacks, “why, after an alcoholic killed two people, didn’t they close all the bars?” To some, this sounded like a call for Sharia, and after informers reported him to the police the governor’s office sent him a warning: “In the course of monitoring the religious activities and the religious institutions of the region, I hereby inform you that several violations have been reported.” The imam was ordered to open the mosque only during hours of prayer and to change the locks on the main doors to prevent unsupervised use. The warning seemed like overreach on the part of the state—the twitching of an old impulse from the Ben Ali years.
  • revolution opened up a space that Salafis rushed to fill. There were a lot more of them than anyone had realized—eventually, tens of thousands. In February, 2011, Tunisia’s interim government declared an amnesty and freed thousands of prisoners, including many jihadis. Among them was Abu Iyadh al-Tunisi, the co-founder of the Tunisian Combat Group. Within two months, he had started Ansar al-Sharia.
  • According to the Tunisian Interior Ministry, a hundred thousand Tunisians—one per cent of the population—were arrested in the first half of 2015. Jihadi groups intend their atrocities to provoke an overreaction, and very few governments can resist falling into the trap.
  • New democracies in Latin America and Eastern Europe and Asia have had to struggle with fragile institutions, corruption, and social inequity. Tunisia has all this, plus terrorism and a failed state next door.
  • Ahmed told himself, “If I pray and ask for divine intervention, maybe things will get better.” Praying did not lead him to the moderate democratic Islam of Ennahdha. His thoughts turned more and more extreme, and he became a Salafi. He quit smoking marijuana and grew his beard long and adopted the ankle-length robe called a qamis. He un-friended all his female friends on Facebook, stopped listening to music, and thought about jihad. On Internet forums, he met jihadis who had been in Iraq and gave him suggestions for reading. Ahmed downloaded a book with instructions for making bombs. In the period of lax security under Ennahdha, he fell in with a radical mosque in Tunis. He was corresponding with so many friends who’d gone to Syria that Facebook deactivated his account. Some of them became leaders in the Islamic State, and they wrote of making thirty-five thousand dollars a year and having a gorgeous European wife or two. Ahmed couldn’t get a girlfriend or buy a pack of cigarettes.
  • “Dude, don’t go!” Walid said when they met on the street. “It’s just a trap for young people to die.” To Walid, Ahmed was exactly the type of young person isis exploited—naïve, lost, looking for the shortest path to Heaven. Al Qaeda had comparatively higher standards: some of its recruits had to fill out lengthy application forms in which they were asked to name their favorite Islamic scholars. Walid could answer such questions, but they would stump Ahmed and most other Tunisian jihadis.
  • “We need to reform our country and learn how to make it civilized,” he said. “In Tunisia, when you finish your pack of cigarettes, you’ll throw it on the ground. What we need is an intellectual revolution, a revolution of minds, and that will take not one, not two, but three generations.”
Ed Webb

Bringing the Economy Back Into Tunisian Politics - Carnegie Endowment for International... - 0 views

  • Observers have often summarized the situation in Tunisia, and the Arab world in general, as a conflict between Islamists and secularists. While the framework of an Islamist–secularist divide is not completely inaccurate, it frequently ignores more nuanced analysis and perpetuates the orientalist premise that Middle East politics should be explained by historical religious norms. In Tunisia, political Islam was marginal until the fall of dictatorship in January 2011.
  • The main demands of the sporadic protest movements before 2011 were not ideological, but called for more political liberties or an improved socioeconomic situation, as in the 2008 Gafsa uprising
  • a growing sense among disenchanted voters, youth in particular, that their standards of living would not improve no matter which party they voted for.
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  • As a structured political party with large parliamentary representation but little influence inside state institutions, Ennahda in particular has aimed to change the status quo, as its new elite within the Tunisian interior remains largely excluded from the established economic circles in the coastal cities.
  • seek the political backing of the IMF and G7 countries, who are demanding that Tunisia speed up ongoing structural reforms to the economy. However, these measures are very unpopular, reawakening old grievances and notably sparking widespread anti-austerity protests in January 2018
  • The discourse of the union’s leadership—which calls for nationalization of major sectors and includes elements of pan-Arabism and anti-imperialist nationalism—is finding appeal among a population disenchanted with the leading parties’ ability to improve their economic situation. The union has also found natural partners in the Popular Front, a political coalition of leftists and pan-Arabists, and in remnants of the old regime, whose hybrid ideology incorporates nationalism, socialism, and pan-Arabism
  • as UGTT leaders accuse Chahed and Ennahda of being manipulated by the IMF and foreign countries, the camp in power is going on the defensive. They have alternately called for negotiations, stalemate, and compromise with the UGTT, ultimately capitulating to the UGTT’s primary demand on February 7 to increase wages in order to avert the planned February 20 strike
  • The more Tunisia’s foreign partners demand substantial structural reforms, the more the current coalition will confront popular anger that puts these reforms on hold, lest the coalition provoke a larger upheaval that could topple it. This will in turn make it harder for the government to abide by Tunisia’s commitments to its international donors, at a time when it needs their support to keep a grip on power
Ed Webb

Put the spring back in the Arab Spring | Arab Spring | Al Jazeera - 1 views

  • Many Arabs have come to believe that good news is always pregnant with bad news and successes carry with them the seeds of failure.  In that way, even those revolutions that succeeded in dismantling dictatorships were left with the burdens of the past haunting their future.  That may explain the scepticism about the new wave of popular upheavals which spread over the past year from Sudan and Algeria to Iraq and Lebanon and increasingly, Iran. But such scepticism should not obscure the sensibleness, prudence and magnificence of the new uprisings. 
  • embracing peacefulness, authenticity and reform, and rejecting violence and civil conflict as means to confront oppressive and corrupt regimes
  • They seem to have learned the hard lessons from Syria, Libya, Yemen and Iraq, as they reject proxy wars and foreign military interventions that claim to bring security or democracy but produce chaos and devastation
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  • insist on democratic reforms free of sectarianism, fundamentalism and authoritarianism, rejecting the pointless shift from one form of authoritarianism to another
  • slow and frustrating processes are crucial for reforms to be truly democratic. Unlike totalitarian revolutions, democratic revolutions are evolutionary by nature and take a long time to change the political culture and transform society
  • You need not abandon pessimism about the short-term prospects of liberty to be hopeful about its long-term viability
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