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Though the choreographed optics are intended to placate the community, pictures of Assad meeting with the distressed and offering shallow assurances are unlikely to offset the sight of cataclysmic flames devouring their homes. In a video shared on Twitter, an Alawite man films a fire surrounding his home. He sarcastically thanks the state for enabling its spread “because it’s irrelevant if we live or die.” In another video, a group of Alawites is seen criticizing government officials for their indifference, including a minister, whom they claim arrived for a photo op then subsequently drove off to avoid answering questions. The demographic’s small size and geographic concentration guarantees that word of such transgressions spreads quickly. The author’s Alawite sources on the coast echo these frustrations and claim they are widespread. They angrily questioned why neither the state nor its Iranian and Russian allies had assisted, especially given the proximity of the latter’s airbase at Khmeimim to the coastal mountains. 

On Oct. 9, state media’s Alikhbaria broadcast a video depicting a handful of Syrian soldiers struggling to put out small fires. Owing to severe water shortages, the troops were forced to use tree branches in lieu of hoses or buckets of water. The video was later shared on Twitter, where it elicited a mixture of mockery and condemnation from opponents of the regime. However, Alawite overrepresentation in the military means that these visuals denote a sense of loss and despair to the community.

The armed forces make up a key pillar of Alawite identity and have for nearly a century constituted their main institutional vehicle for attaining upward social mobility and prestige. The community’s loss of more than one third of their men of military age fighting for the regime against an overwhelmingly Sunni armed opposition has further entrenched this interdependence

the Syria climate conflict narrative is deeply problematic.[2] Not only is the evidence behind this narrative weak. In addition, it masks what was really occurring in rural Syria (and in the country’s northeast region in particular) prior to 2011, which was the unfolding of a long-term economic, environmental and political crisis. And crucially, the narrative largely originated from Syrian regime interests in deflecting responsibility for a crisis of its own making. Syria is less an exemplar of what awaits us as the planet warms than of the complex and uncomfortable politics of blaming climate change.

much of Syria and the eastern Mediterranean region experienced an exceptionally severe drought in the years before the onset of Syria’s civil war: the single year 2007–2008 was northeastern Syria’s driest on record, as was the three-year period 2006–2009

it is evident that northeastern Syria’s agrarian troubles—and especially those in the province of Hasakah—went all the way back to 2000, and indeed earlier. Production of the two main government-designated strategic crops, wheat and cotton, was in decline in Hasakah from the early 2000s onward. Land and settlements were being abandoned there well before the drought. Net out-migration from Hasakah during this period was higher than from any other province. And the reasons for this lay not in the drought but in the contradictions of Syrian development.

Saar is among the Syrian rebels paid by Turkey to fight alongside the forces of the Government of National Accord (GNA), one of the sides claiming power in the protracted Libyan conflict, which began with an uprising against Muammar al-Qaddafi in 2011 and is now a battle for lucrative oil deals and regional influence. The GNA is recognized by the United Nations and backed by the Muslim Brotherhood, a transnational group that propagates political Islam with the support of powerful allies such as Turkey’s President Recep Tayyip Erdogan. Shared allegiance with the Brothers brought Turkey to the interim government’s aid, and its enhanced military support has recently turned the tide of the war in the GNA’s favor.

A 38-year-old father of four, Saar metamorphosed from a rebel to a mercenary as a consequence of prolonged privations inflicted by unending war in Syria. “My wife and four children live in a tent. I don’t have money to buy cement blocks to build a room for them,” he told Foreign Policy over the phone from Libya. “When my wife gave birth, I didn’t even have money to buy diapers and milk for the baby.”

Saar is an Arab, not a Turkmen, but he chose to join the group to earn a living. In 2018, he was among the rebels hired by Turkey to oust Kurdish militias and hundreds of thousands of civilians from Afrin in northern Syria. (Turkey accuses the Kurdish militias of conducting terrorist attacks inside Turkey and instigating secession.) In Afrin, Saar was paid 450 Turkish liras, a paltry stipend that comes to $46 a month. Libya, however, is a much more profitable assignment. “In my four months in Libya, I have earned more than I did in years of fighting in Syria. I earn $2,000 a month,”

North and East Syria faces serious challenges in the fight against COVID-19. 600,000 IDPs and refugees live in camps across the region, their situation already precarious without a pandemic. Ongoing attacks by Turkish forces, Turkey-backed militias, and ISIS complicate the security situation and threaten essential civilian infrastructure like water lines.According to the Rojava Information Center, the region has only one ventilator per 100,000 people, and can handle a maximum of 460 cases before its health system is overrun

Strict preventative measures have been in place for weeks to stave off the threat of an outbreak. A lockdown went into force on March 23rd, and has generally been adhered to — and enforced. Border crossings are closed, with exemptions for some humanitarian aid. All individuals entering the region, including travelers from government-held Syria flying into the Qamishlo airport, have been subject to quarantine.

Cooperatives form a significant part of North and East Syria’s economy. Material conditions in the region — which for most of its existence has been surrounded by hostile actors — required economic self-sufficiency.

The proxies of Iran and Syria in Lebanon, after years of solidarity, show tentative signs of diverging. With even Shia protesters on the street, and with Hezbollah Secretary-General Hassan Nasrallah’s calls to disperse unheeded, Hezbollah’s façade of invincibility is showing cracks. The Lebanese army and security forces have responded with admirable courage, restraint, and independence in defying calls by Hezbollah leaders and private pleas from the presidential palace to clear the streets. In contrast with unprecedented and overt criticism of Hezbollah, public support for the Lebanese Armed Forces (LAF) is soaring.

rather than reinforcing them, the White House, in an astonishingly ill-timed decision, suspended $105 million in U.S. security assistance to the very institutions that have defied Hezbollah’s demands to end the protests

gives both Damascus and Tehran the gift of a unifying message to the Lebanese about America’s unreliability as a partner.

Going back 10 years to the Arab Spring and eight years before that to the invasion of Iraq, much of the region has experienced terrible loss not only on a human scale, but also of its archaeological heritage. The culmination of both came in 2015 with the brutal murder of the 82-year-old archaeologist Khaled al-Asaad — who had been in charge of the Syrian UNESCO World Heritage site of Palmyra for 40 years — and the destruction of part of the 2,000-year-old site by the Islamic State group

Three countries — Iraq, Syria and Libya — have an extraordinary heritage of ancient archaeological sites, many of them now endangered, and had in common long-standing dictators, (although in the case of Syria, of course, the Assad regime continues), all of whom used their cultural heritage in various ways to define how they saw their nation

That dictators draw inspiration from ancient history to shape their nations is nothing new — Mussolini looked back to the Roman empire, while Hitler and the Nazi party developed their mythical, ancient “Aryan” race. The last shah of Iran, Mohammad Reza Pahlavi, threw one of the most lavish parties in history at Persepolis in 1971 during national celebrations to illustrate the grandeur of the 2,500-year-old Persian empire founded by Cyrus the Great in the sixth century B.C.

The appeal of the ideology of Daesh, al Qaeda, and other affiliates will not easily go away. Terrorist acts on our streets were carried out before Daesh and would continue independently of its armed operations in the Middle East. The fight against terrorism must continue with full vigor but with greater emphasis on timely intelligence gathering, financial measures, and anti-recruitment and radicalization measures.

Iraq, Syria, Yemen, Libya, and other countries in the Middle East face destructive pressure from transnational forces that threaten their survival. Their difficulties in turn provide an excuse and opportunity for all sorts of interventions by all sorts of countries and nonstate actors. The result isn’t just a blood bath but massive migration and terrorist pressure against Turkey and the rest of Europe, which is at its doorstep. Their chaos also acts as an incubator of hatreds and threats against the United States. Resilient nation-states must form the basis of any order and stability in the Middle East. The vision of Bashar al-Assad will eventually lose, but a united Syria must ultimately win the long war.

Turkey’s Operation Olive Branch, which has involved a military incursion into Syria, is above all an act of self-defense against a build-up of terrorists who have already proved aggressive against our population centers. As host to 3.5 million Syrians, Turkey also intends Olive Branch to clear roadblocks to peace in Syria posed by opponents of the country’s unitary future

a resurgence of attacks by the Islamic State group in northern Iraq

In neighboring Syria, IS attacks on security forces, oil fields and civilian sites have also intensified.

the militant group is taking advantage of governments absorbed in tackling the coronavirus pandemic and the ensuing slide into economic chaos.

There may someday be a vision for Syria and the Middle East that draws on their past, where ancient trajectories of the Ottoman Empire stitched together a landscape that often embraced its many identities. There is probably a future in which loyalties are less to the state and more to those antique metropoles like Aleppo, Tripoli, Mosul or Beirut, which often answered questions of community better than the contrived countries that absorbed them. The term might be post-Ottoman, where borders that never made all that much sense are encompassed by connections from Cairo to Istanbul, Maydan to Basra, and Marjayoun to Arish, in which people can imagine themselves as Alawite, Levantine, Arab, Syrian, Eastern — or some hybrid that transcends them all.

A Tunisian Islamist named Said Ferjani told me a few weeks ago that such safeguards and guarantees would require what he called “a charismatic state.” It was the antithesis of all those sempiternal leaders, presiding over imperiums with hollow slogans and manipulating society’s components with cynicism portrayed as principle. A charismatic state could mend itself, reform, adapt and heal when it failed in its fundamental task, delivering the rights and duties of citizenship. And only in citizenship, he told me, could diversity be preserved and protected. Citizenship, he seemed to suggest, would permit us to become greater than our parts. It would allow us to imagine.

entitlement, ownership, power and fear

Architecture has been part of that work. The unspoken assumption was that houses should fit together along alleys and streets, that no private house should be so ostentatious as to stand higher than the mosque or the church, and that the city should be a compact and unified place, built with local materials according to a shared vocabulary of forms. Thick walls of stone created interiors that would be cool in summer and warm in winter with the minimum use of energy. The souk was conceived as a public place, embellished appropriately so as to represent the heart of the city, the place where the free trade of goods expressed the free mingling of the communities.

The old souk of Aleppo, tragically destroyed in the current Syrian conflict, was a perfect example of this, the delicate and life-affirming center of a city that has been in continuous habitation for a longer time than any other. That city rose to eminence as the final station on the Silk Road, the place where treasures were unloaded from the backs of camels coming from Mesopotamia onto the carts that would take them to the Mediterranean ports. The fate of this city, which has, in the 21st century, faced destruction for the first time in 5,000 years, is a fitting emblem of what is happening to the Middle East today.

it is not only civil conflict that has threatened the ancient cities of the Middle East. Long before the current crisis there arrived new ways of building, which showed scant respect for the old experience of settlement and disregarded the unwritten law of the Arab city that no building should reach higher than the mosque, it being the first need of the visitor to spy out the minaret, and so to find the place of prayer. These new ways of building came, like so much else, from the West, first through colonial administration and then through foreign “advisors,” often taking advantage of the insecure land-law of the region, introduced by the Ottoman land code of 1858. By the time France had been granted the mandate to govern Syria in 1923, modernist building types, the mania for roads and motorized “circulation,” the idea that cities should be disaggregated into “zones”—residential, commercial, industrial, and so on—and the obsession with hygiene had all made their destructive mark on the urban fabric

Yet another clash between the two main Libya camps is now brewing, and events in recent weeks suggest that the fighting will be more devastating than at any time before—and still may not produce a definitive victory for either side.

Facing stiff resistance from disparate militias nominally aligned with the government, the LNA has failed to breach downtown Tripoli. On top of this, the marshal’s campaign, while destructive, has been hampered by gross strategic and tactical inefficiency. The resulting war of attrition and slower pace of combat revealed yet another flaw in his coalition: Few eastern Libyan fighters wish to risk their lives for Haftar 600 miles away from home.

the UAE carried out more than 900 air strikes in the greater Tripoli area last year using Chinese combat drones and, occasionally, French-made fighter jets. The Emirati military intervention helped contain the GNA’s forces but did not push Haftar’s objectives forward. Instead, it had an adverse effect by provoking other regional powers. Turkey responded to the UAE by deploying Bayraktar TB2 drones and several dozen Turkish officers to carry out roughly 250 strikes in an effort to help the GNA resist Haftar’s onslaught. The stalemate also inspired Russia to increase its own involvement in Libya.

Other Arabic websites have said that MP Waleed Zoubi is from Dera’a. In the session of parliament, he stated that 20 days ago he alerted the presidency and government to the presence of armed militants who were taking control of specific locations, but that no responsive action was forthcoming. His words before the parliament were not framed as a protest but as an alert to Syrians, yet such honesty in the parliament is still uncommon. Zoubi presented his remarks as one concerned about seeing the muhafiza overrun by insurgents. Nevertheless, his open acknowledgment of loss of both territory and the morale of regime forces in Dera’a elicited objections from other MPs who tried to silence him, whereupon he demanded that they not interrupt him.     Photo from Sana What remains fascinating is the dance that must be performed around the reality of events on the ground. It’s permissible to say that foreign terrorists are causing havoc in Syria, but it’s not acceptable to acknowledge that the uprising includes Syrian participants, let alone that the uprising is primarily Syrian—that’s been the case from the beginning. But that other MPs would try to prevent Zoubi, even at this late hour, from merely discussing in parliament the practical problem of a very real loss of territory is a telling reminder of the persistence of the Ba’athist cult of unreality. How can the regime fight its war without acknowledging its battles? Is it loyalty to mention terrorism, but treason to admit losses? Is patriotism the acknowledgment of conflict with “unknown” assailants coupled with a simultaneous pretending that no failure is occurring? Zoubi mentioned the descent of Syria into a state of war and warned that “if terrorists prevail, chaos will prevail,” yet apparently, even if an area is falling out of the regime’s control, it is still taboo to acknowledge it directly. Subsequent Syrian news coverage of the parliamentary session made no mention of Zoubi.

The controversy surrounding the Syria conference pointed to a crippling flaw in the Morsi presidency: Though the constitution names Morsi as supreme commander of the armed forces, the military remains master of its own destiny and a rival source of authority to the country's first freely elected head of state.

For the army, the Syria rally had crossed “a national security red line” by encouraging Egyptians to fight abroad, risking creating a new generation of jihadists, said Yasser El-Shimy, analyst with the International Crisis Group.

“There is one thing we do know about the ideology of the military. That it sees itself as having a mission to the state rather than the constitution,”

the pervasive corruption of the Assad regime, which contributed to the outbreak of the civil war in at least three ways

the Sunni majority felt the economic repercussions the hardest

the arrival of large numbers of Syrian farmers and Iraqi refugees into the cities, which forced a large population to interact with corrupt officials on a more regular basis

Congress erred by doing nothing when Obama waged war illegally in Libya. It will compound that error if there are no consequences now for Trump.  Every legislator who has expressed the belief that it would be illegal to strike Syria without their permission should start acting like they meant what they said. Given what recent presidents have been permitted, impeachment over this matter alone would understandably lack popular legitimacy. But I wouldn’t mind if anti-war legislators created a draft document titled “Articles of Impeachment,” wrote a paragraph about this strike at the top, and put Trump on notice that if he behaves this way again, a coalition will aggressively lobby their colleagues to oust him from office.

The alternative is proceeding with an unbowed president who is out of his depth in international affairs, feels entitled to wage war in ways even he once called illegitimate, and thinks of waging war as a way presidents can improve their popularity.

It is clear from this trajectory that for all its denunciation of the territorial nation state, IS has followed its pattern faithfully.

As with any rentier state, IS has zealously acquired and guarded the assets that generate money. Most obviously this has been from oil extracted in Syria and in Iraq and sold to areas controlled by the Assad government, across the Turkish border or through middlemen in the Kurdish region of Iraq.

The IS ensures that there should be no challenge to its leadership in the areas that it controls, and uses force to establish new claims over its competitors. It was better organised financially than its rivals, showing an ability not simply to acquire, but also to distribute the money that flowed in.

asabiyya

in Ibn Khaldun’s time every dynasty bore within itself the seeds of decline, as rulers degenerated into tyrants or became corrupted by luxurious living.

The Ottoman governors regarded them as nonbelievers and tools of the Shiite Persians: they were not even accorded the dignity of a millet, or recognized religious community

A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.

Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.

“The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”