Group items tagged

Architecture has been part of that work. The unspoken assumption was that houses should fit together along alleys and streets, that no private house should be so ostentatious as to stand higher than the mosque or the church, and that the city should be a compact and unified place, built with local materials according to a shared vocabulary of forms. Thick walls of stone created interiors that would be cool in summer and warm in winter with the minimum use of energy. The souk was conceived as a public place, embellished appropriately so as to represent the heart of the city, the place where the free trade of goods expressed the free mingling of the communities.

The old souk of Aleppo, tragically destroyed in the current Syrian conflict, was a perfect example of this, the delicate and life-affirming center of a city that has been in continuous habitation for a longer time than any other. That city rose to eminence as the final station on the Silk Road, the place where treasures were unloaded from the backs of camels coming from Mesopotamia onto the carts that would take them to the Mediterranean ports. The fate of this city, which has, in the 21st century, faced destruction for the first time in 5,000 years, is a fitting emblem of what is happening to the Middle East today.

it is not only civil conflict that has threatened the ancient cities of the Middle East. Long before the current crisis there arrived new ways of building, which showed scant respect for the old experience of settlement and disregarded the unwritten law of the Arab city that no building should reach higher than the mosque, it being the first need of the visitor to spy out the minaret, and so to find the place of prayer. These new ways of building came, like so much else, from the West, first through colonial administration and then through foreign “advisors,” often taking advantage of the insecure land-law of the region, introduced by the Ottoman land code of 1858. By the time France had been granted the mandate to govern Syria in 1923, modernist building types, the mania for roads and motorized “circulation,” the idea that cities should be disaggregated into “zones”—residential, commercial, industrial, and so on—and the obsession with hygiene had all made their destructive mark on the urban fabric

Agricultural production in Western Europe is set to decline over the coming decade, with output in Africa and Asia expected to increase, the OECD and the UN Food and Agriculture Organization said

Middle East meanwhile faces a rising threat of food insecurity, the report said, as conflict, climate change and poor policy all have the effect of keeping the region overly reliant on imports

In sub-Saharan Africa, crop production is set to expand by 30 percent, with meat and dairy both set to grow by 25 percent

It is true that this president did not win by a vast margin, but there is no requirement in a liberal democracy that that be a condition of electoral success. And even if, as the protesters have also insisted, he has been acting largely on behalf of his Freedom and Justice Party rather than the country as a whole, that by and large is how politics works in liberal democracies. There is much rhetoric about “the nation” and “the people,” but electoral democracies work not in favor of all citizens but rather of special interests represented by the party that wins in the elections. 

The trouble, as I see it, is that the pro-democracy movement has not thought critically enough about how the grand alliance against Morsi has come about and how the aims of that alliance conflict with their own aims. They seem to take it for granted that, having been on the winning side in the conflict with the Morsi government, they can now successfully confront the army and its civilian allies (i.e., big business, the media, the judiciary, etc.).

there are so many forces already arrayed against them that there was not much scope for the Morsi government for independent action. Morsi could have tried military officers for crimes? You must be joking. He could have restored a bankrupt economy in a world where powerful institutions and governments, who have their own political agendas, control the flow of capital? He should have reduced poverty in a country dominated by a powerful neoliberal elite? This is not where the real evidence of their incompetence lies–especially considering the short period of one year in which he was president. In my view, their total incompetence, their total stupidity, lies in not anticipating, to begin with, that they would be demonized if they acquired governmental authority. And demonized they were, with a vengeance. Part of this can be related to the crude secularist ideas that dominate most Cairene intellectuals. They were also highly incompetent in their inability, or unwillingness, to reach out to parts of the opposition. In any case, in my view they should never have aspired to the presidency–first of all as a matter of principle, and secondly because the uprising had created colossal practical problems which would be extremely difficult to address by any government. Winning an election does not mean that you are strong, as the Muslim Brotherhood thought it was. It means you are responsible for failures of the state and economy. And, despite their electoral win, the Muslim Brotherhood and its Freedom and Justice Party are and were always weak. One of the things of which they were often accused was that they wanted totalitarian control of society, that they were on the verge of getting what they wanted, which is absolute nonsense, of course. They did not have such control, they could not acquire such control, and there is no real evidence that they wanted such control. This is one part of their stupidity: To be seen to behave as though they had real control of the state.

Guided by the twin logics of energy security and energy independence, American actions and alliances in region became a self-fulfilling prophecy. The very thing the United States sought to eliminate in the Middle East—insecurity—became a major consequence of America’s growing and increasingly militarized entanglement.

In effect, the essential relationship of dependency between the United States and the Middle East has never been “oil for security.” It has in fact been oil for insecurity, a dynamic in which war, militarization and autocracy in the region have been entangled with the economic dominance of North Atlantic oil companies, US hegemony and discourses of energy security.

Oil’s violent geopolitics is often assumed to result from the immense power its natural scarcity affords to those who can control it. Recent developments in global hydrocarbon markets, which saw negative prices on April 20, 2020 have once again put this scarcity myth to bed

Power-sharing arrangements have been adopted to bridge the divisions in the two societies. The Good Friday Agreement and the Lebanese Constitution aim to provide a form of democracy that protects the minority community from the majority — or, in the case of Lebanon, any of the 18 religious groups from one another.

Lebanon has been without a government for almost a year since the devastating port blast in August 2020 and is facing an economic collapse. In Northern Ireland, a government was finally constituted last year after a three-year hiatus. The period covered almost the entirety of the Brexit negotiations, which will have a seismic effect on the future of the region.

Despite almost 25 years of a supposedly cross-community political system, Northern Ireland remains divided along Catholic nationalist and Protestant unionist lines

Saar is among the Syrian rebels paid by Turkey to fight alongside the forces of the Government of National Accord (GNA), one of the sides claiming power in the protracted Libyan conflict, which began with an uprising against Muammar al-Qaddafi in 2011 and is now a battle for lucrative oil deals and regional influence. The GNA is recognized by the United Nations and backed by the Muslim Brotherhood, a transnational group that propagates political Islam with the support of powerful allies such as Turkey’s President Recep Tayyip Erdogan. Shared allegiance with the Brothers brought Turkey to the interim government’s aid, and its enhanced military support has recently turned the tide of the war in the GNA’s favor.

A 38-year-old father of four, Saar metamorphosed from a rebel to a mercenary as a consequence of prolonged privations inflicted by unending war in Syria. “My wife and four children live in a tent. I don’t have money to buy cement blocks to build a room for them,” he told Foreign Policy over the phone from Libya. “When my wife gave birth, I didn’t even have money to buy diapers and milk for the baby.”

Saar is an Arab, not a Turkmen, but he chose to join the group to earn a living. In 2018, he was among the rebels hired by Turkey to oust Kurdish militias and hundreds of thousands of civilians from Afrin in northern Syria. (Turkey accuses the Kurdish militias of conducting terrorist attacks inside Turkey and instigating secession.) In Afrin, Saar was paid 450 Turkish liras, a paltry stipend that comes to $46 a month. Libya, however, is a much more profitable assignment. “In my four months in Libya, I have earned more than I did in years of fighting in Syria. I earn $2,000 a month,”

For the last 10 years, Western (and even Arab) pundits have repeatedly questioned the place of Palestine in the pan-Arab psyche. They surmised that the Arab Spring had refocused Arab minds on their problems at home. They assumed that battling tyrannical regimes and their security apparatuses, reforming corrupt polities and decrepit health care and education systems, combating terrorism and religious extremism, whittling back the power of the military, and overcoming economic challenges like corruption and unemployment would take precedence over an unsolved and apparently unsolvable cause.

reforming the Arab world’s political systems and the security and patronage networks that keep them in power and allow them to dominate their populations appears to be just as arduous a task as resolving the Israeli-Palestinian conflict

The difference now is not that Arab populaces have abandoned Palestine. Western and regional observers say the muted outrage over affronts like American support for the annexation of the Golan Heights or recognition of Jerusalem as Israel’s capital, or even the Abraham Accords and the subsequent sycophantic embrace of Israel in the Gulf is an indicator of Arab public opinion, that it signals a loss of interest in the cause.It is not. Arabs are of course not of a single mind on any particular issue, nor is it possible to gauge public opinion under tyrannical regimes. But it is indicative of the fact that these authoritarians no longer see the pan-Arab Palestinian cause and supporting it as vital to their survival. They have discovered that inward-looking, nationalistic pride is the key to enduring in perpetuity. It is the final step in the dismantling of pan-Arabism as a political force, one that will shape the region’s fortunes and its states’ alliances in the years and decades to come.

Consistently, borders drawn in the immediate aftermath of the First World War took on a life of their own later in the 20th century. Political and military disputes gave lines that were initially intended to be quite permeable the fortified, disruptive character we associate with them today. Bad neighbors, it seems, make bad border regimes, and bad border regimes disrupt societies

The King-Crane commission report, despite presenting itself as a corrective to European imperialism, ultimately concluded that imperial rule could help smooth the challenges posed by self-determination and maintain smoother relations across borders

when it came to both trade and nomadic migration, the League assumed that political forces, not borders, would be the main factor in transforming traditional patterns of life. Forcible resettlement of nomads by both the Turkish and Iraqi states, they suggested, would curtail migration, while the construction of new railways and roads would transform economic patterns in the region. In other words, other aspects of the modern state would prove more disruptive than the borders that came with them

The civilian wing of the Sudanese state is bankrupt but unwilling to confront powerful generals, who control a sprawling network of companies and keep the central bank and the Ministry of Finance on life support to gain political power

Chronic shortages of basic goods and soaring inflation have come to define the life of ordinary Sudanese. In villages and towns that rely on gasoline pumps – such as Port Sudan – the taps have often run dry, forcing people to queue to buy barrels of water.

Western countries and international institutions have let the civilian wing of the government down: they failed to provide the financial and political support that would allow Prime Minister Abdalla Hamdok to hold his own against the generals

Kais Saied’s brand of populism can be identified based on two observations: on the one hand, this populism subscribes to a Tunisian dynamic of relentless fighting for equality that began with the revolution, and on the other hand, it is an extension of the populist waves rippling through different democratic regimes around the world.

people called for equality among regions against a backdrop of strong disparity between the coast and the hinterland as well as in their relations with the State (clientelism, nepotism, institutional violence, etc.) or among citizens themselves (abolishing discrimination, particularly based on gender, skin colour, or geographical origin, right to dignity in the name of equal belonging to the nation)

a population that has been systematically classified, compartmentalized, and segregated into two categories: the "forward thinkers" and the "backward thinkers", the "educated" and the "ignorant", the "modern" and the "traditional".

parliaments as well as MPs are faced with declining trust rates, with an average of 10% for the Arab countries, as reported in a 2012 IPU study. This might be rooted in three causal factors. First, after initial enthusiasm, Arab citizens are mostly disillusioned and disappointed; many have lost their faith in democracy and hence, in parliaments. This is especially the case for countries where parliaments are currently in limbo. Second, during their recent authoritarian times, parliaments were often perceivedas not much more than a "self-service shop" for those who had a privileged relationship with the ruling elites. This perception lingers on until today, and voters often expect their representatives to “pay back” support shown for them at the ballot box in terms of jobs, money, and similar privileges. Third, Arab parliamentarians are, with an average age of 55, the oldest MPs in the world; this conflicts with many ideals of the Arab revolutions which were associated with youth, spontaneity and anarchy, and might result in another 'generational conflict' about the countries' future political leadership

one top Saudi official admitted to me, “We misled you.” He explained that Saudi support for Islamic extremism started in the early 1960s as a counter to Nasserism—the socialist political ideology that came out of the thinking of Egypt’s Gamal Abdel Nasser—which threatened Saudi Arabia and led to war between the two countries along the Yemen border. This tactic allowed them to successfully contain Nasserism, and the Saudis concluded that Islamism could be a powerful tool with broader utility.

their support for extremism was a way of resisting the Soviet Union, often in cooperation with the United States, in places like Afghanistan in the 1980s

Later it was deployed against Iranian-supported Shiite movements in the geopolitical competition between the two countries.

Erdogan the most powerful Turkish leader in more than half a century to win three consecutive terms. He now enjoys more power than any Turkish leader since Kemal Atatürk, who founded the Republic in 1923

Turks are uneasy. Some worry that the economy, which grew at a spectacular 8.9 percent last year, may be overheating. Others fear that Erdogan’s renewed power will lead him to antidemocratic excesses. A boycott of parliament by dozens of Kurdish deputies cast doubt on his willingness to resolve the long-festering Kurdish conflict. There is also a new source of uncertainty, emerging from uprisings in Arab countries. For the last several years, Turks have pursued the foreign policy goal of “zero problems with neighbors.” In recent months they have been forced to realize that they cannot, after all, be friends with everyone in the neighborhood.

Turkey has emerged from the shadow of military power, a breakthrough of historic proportions. Whether it is moving toward an era of European-style freedom or simply trading one form of authoritarianism for another is unclear.

To study the Middle East is to study authoritarianism. Its presence is unavoidable and pervasive. It is evident not only in the organization of political institutions and the formal rules of the game that shape political behavior, but in virtually all aspects of the everyday lives of citizens across the region. Indeed, the extent to which authoritarianism defines and dominates the political, economic, social, and cultural landscapes of the region, and its resilience even in the face of severe challenges such as the mass uprisings of 2011, are widely acknowledged as distinctive features of the Middle East, a form of exceptionalism that is itself a longstanding source of debate and disagreement among scholars.

as contemporary Arabic fiction becomes more widely available in translation, the works of authors such as Basma Abdel Aziz, Sinan Antoon, Hassan Blassim, Khaled Khalifa, Mustafa Khalifa, Mohammad Rabie, Mahmoud Saeed, and Nihad Sirees, bring new depth and dimensionality to non-Arabic speaking readers about the corrosive effects of authoritarianism.

volume that Linz co-edited together with H. E. Chehabi, Sultanistic Regimes (Johns Hopkins University Press, 1998), focuses on a form of authoritarianism that is prevalent in the Middle East: regimes exhibiting high levels of patrimonialism, where institutions, in the words of Max Weber, are “instruments of the master,” and the exercise of authority is marked by arbitrariness and discretion.

Syrians have shown relentless ingenuity in adapting to every stage of a horrendous conflict, salvaging remnants of dignity, solidarity and vitality amid nightmarish circumstances

The decimation of Syria’s male population represents, arguably, the most fundamental shift in the country’s social fabric. As a generation of men has been pared down by death, disability, forced displacement and disappearance, those who remain have largely been sucked into a violent and corrupting system centered around armed factions

80 of the village’s men have been killed and 130 wounded—amounting to a third of the male population aged 18-50. The remaining two-thirds have overwhelmingly been absorbed into the army or militias

Article 200 gives the armed forces the right, for the first time, to “preserve the constitution and democracy, protect the basic principles of the state and its civil nature, and protect the people’s rights and freedoms.” This allows the army greater sway than the rest of the state, particularly during major political events. The amendment implicitly gives the army the right to apply its own interpretation of protecting the state rather than that of the Supreme Constitutional Court and to use its monopoly on armed force “to impose the greater national interest.” In other words, the military can effectively trump all other government institutions and political players, including to prevent a civilian from becoming president or favor “one political faction over another.”

Under the amendment, “the armed forces will have the right to immediately intervene at the discretion of their commander-in-chief, the minister of defense—without having to wait for a decision by the president.” The amendment underlines the distinguishing feature of Egyptian politics since the first military coup in 1952—the constant struggle between the president and the army who put him in power.

Upon becoming president, Mubarak used several techniques to smear his minister of defense, Abdel Halim Abu Ghazala, who was very popular within the army, including accusing him of sexual misconduct, before firing him. Mubarak replaced him with the head of the presidential guard, Mohamed Tantawi, who—after a record-breaking twenty years as minister of defense—later moved to depose Mubarak in 2011

United Nations is preparing to issue a major funding appeal for more than $1.5 billion on Wednesday to prepare for outbreaks of the new coronavirus in areas suffering some of the worst humanitarian crises in the world, including Gaza, Myanmar, Syria, South Sudan, and Yemen, according to diplomatic and relief officials familiar with the plan

the request—which would be in addition to ongoing humanitarian operations—comes at a time when the world’s leading economies are reeling from the economic shock induced by one of the most virulent pandemics since the 1918 Spanish flu

“Some of the biggest donors are seeing global recession about to hit them,” said one senior relief official. “How generous are they going to be when they have a crisis looming in their own backyards?”

This note will briefly outline the notion of an Arab “variety of capitalism” characterized by the central role of a distributive state whose interventions lead to a deep, and at least in parts unintended, segmentation of business and labour markets into insiders and outsiders. It will explain how this model has led to economic stagnation and contributed to the uprisings of 2011 as well as how it has hobbled economic adjustment after the uprisings, both under anciens and new regimes. Its pessimistic conclusion is that distributional institutions in most Arab countries remain very sticky, having created powerful vested interests not only in business but also in society at large that undermine the negotiation of a new “social contract” – a concept that many are talking about but no one seems to be able to map out in any detail.

Authoritarian-populist republics like Algeria, Egypt, (pre-war) Syria and Tunisia have achieved particularly good human development scores considering their modest levels of wealth (figure 3).

While Arab governments’ ambition to provide might have led to solid coverage of basic services, most Arab states have pledged much wider material guarantees to their citizens – typically beyond their fiscal and administrative capacity, especially once economic growth started stalling in the 1970s. The result has been a rigid insider-outsider division in which some benefit from Arab governments’ relative generosity while others remain excluded.