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Pre-modern Muslim communities were governed by far more libertarian systems—systems that were underpinned by social institutions, rather than the crippling and coercive powers of the modern state

much—if not all—of the region has since been shaped by a new trauma in post-colonial states. That trauma is what results in much of the autocracy that we now take for granted

The modern autocrat or dictator in Syria owes far more to the system of colonialism that immediately preceded it, than it does to intrinsic Arab or Muslim systems of governance from past centuries

the system of autocracy and dictatorship faces a deep contradiction with the internal logic of the Islamic tradition of scholasticism. Islamic religious authoritativeness depends in large part on the equivalent of academic peer review among scholars, and then upon the popularity of scholars among the wider population. How can such ‘peer review’ take place without a corresponding atmosphere of intellectual freedom and accountability?

 If Muslim religious scholars today seek to revive and rejuvenate religious discourse, they urgently need environments of creative and open enquiry. The ethics of the Islamic tradition cannot exist otherwise.

autocrats are loathe to imagine any such environments – and that is the underpinning of the counter-revolutionary waves endemic throughout much of the wider region today.

the reality of collective trauma and the lack of space to heal as the country slides deeper into chaos

“I’m not sure if I would say [Beirut] lost its soul. I still think it has a lot of soul, but it's a wounded soul.”

Naama Katiee, 42, remembers hearing about Rabbi Meshulam as a teenager. She asked her Yemenite father about what happened, but he said he didn’t want to discuss it. She met Shlomi Hatuka, 40, on Facebook through Mizrahi activist groups and together they founded AMRAM, a nonprofit organization that has cataloged over 800 testimonies of families on its website.

a movement among the younger generation of Israelis of Yemenite descent — and activists from the broader Mizrahi community — who are building public pressure in demanding explanations for the disappearances and acknowledgment of systematic abductions.

“They really thought they had to raise a new generation, which was separate from the old ‘primitive’ community,” Ms. Katiee said about the early state of Israel. During the years soon after the country’s founding, Jews in Israel emigrated from over 80 countries and from several ethnic groups, part of a national project focused on forging a common new Israeli identity. Recently arrived Yemenite and other Mizrahi Jews tended to be poor, more religious and less formally educated than the Ashkenazi establishment in Israel, who looked down on them and wanted them to conform to their idea of a modern Israel.

For years, families were told they were wrong to accuse the Israeli government of such malice. Mr. Hatuka said that many of the mothers interviewed by AMRAM, including his own grandmother who lost a child, were often conflicted about whom to hold responsible. “They love this country,” he said. “My grandmother knew that something was wrong, but at the same time she couldn’t believe that someone who is Jewish would do this to her.”

The issue continues to resurface because of sporadic cases of family members, who were said to have died as infants, being reunited through DNA testing, as well as a number of testimonies from nurses working at the time who corroborated that babies were taken.

deep mistrust between the state and the families.

In 1949, Mrs. Ronen arrived in Israel from Iran while 8 months pregnant with twin girls. After she gave birth, the hospital released her, advising that she rest in the transit camp for a few days before taking the girls home. When she called the hospital to tell them she was coming for her babies, she recalled that the staff informed her: “One died in the morning and one before noon. There is nothing for you to come for anymore.”

Gil Grunbaum, 62, became aware of his adoption at age 38, when a family friend told his wife, Ilana, that he was adopted. Mr. Grunbaum tracked down his biological mother, an immigrant from Tunisia, who was told her son died during her sedated birth in 1956. Mr. Grunbaum’s adoptive parents were Holocaust survivors from Poland. He didn’t want to add more trauma to their lives, so he kept the discovery to himself.

Ms. Aharoni said that she then went to consult her father, a respected rabbi in the community, who dismissed her suspicions. “You are not allowed to think that about Israel; they wouldn’t take a daughter from you,”

“Jews doing this to other Jews? I don’t know,”

Turkey has breezily denied any wrongdoing, branding the protesters as “terrorists” and the actions of its security forces as “self-defense.” Its reaction to the legal case so far has been to act as if it doesn’t exist. Turkey’s toothless media, which is almost fully controlled by Erdogan’s business cronies, has followed suit.

In November 2017, federal prosecutors dismissed charges against seven members of Erdogan’s security detail who had been indicted by a federal grand jury that July on a slew of charges, including aggravated assault, conspiracy and hate crimes. Although the men had already left the country, the warrants seemed to carry a powerful message that foreign agents could not act with impunity on US soil. Then in February 2018, the cases against four others were quietly dropped, leaving only four guards on the hook.

a strong whiff of diplomatic appeasement hung in the air. The Trump administration was trying to secure the release of North Carolina pastor Andrew Brunson and to calm Turkish fury over its continued support for the Syrian Kurdish militia known as the People’s Protection Units (YPG)

The first hearing of what will be a bench trial could be held as early as June depending on when the US Embassy in Ankara formally relays the summons. A State Department official speaking on condition of anonymity declined to confirm whether that had happened yet, but acknowledged that US law requires it. “The US government makes no judgment on the merits of the litigation in question, or whether Turkey enjoys immunity from suit, which is a question to be decided by the courts,”

if the Turkish government does not acknowledge service within 60 days of the delivery of the summons by a US diplomat, “a federal judge will proceed without Turkey at that moment.”

Turkey has allegedly resorted to bullying relatives of the plaintiffs who are in Turkey in hopes of getting them to drop the lawsuits. Several have filed as “John Does” precisely to avoid such harassment. One of them told Al-Monitor on condition of anonymity that police had hauled in family members for interrogation, but declined to provide details for fear their identity may be revealed. Three other victims approached by Al-Monitor declined to speak, even off the record.

Clobbering dissidents in foreign countries is not a uniquely Turkish habit. In January 2018, a federal judge ruled that the Democratic Republic of Congo had to fork over more than $500,000 to three protesters who were savagely attacked by the security detail of President Joseph Kabila Kabange outside the luxury Georgetown hotel where he was staying. Much like Erdogan’s security detail, the Congolese security officers flew out of the United States within hours of the incident. One of the protesters, Jacques Miango, who was kicked in the throat, the face and the spine, shared Yasa’s disbelief that such violence could unfold in the heart of Washington. “You imagine that those kinds of things can’t happen in America,” Miango told The Washington Post. “But after it happened to me, I know nothing is impossible.”

In the unlikely event that Erdogan were to resume peace talks with imprisoned PKK leader Abdullah Ocalan, Yasa said he would withdraw the case “without a second thought.”

“Peace is what we were demonstrating for in Sheridan Circle,” Yasa said. “And if peace were the outcome, our suffering will not have been in vain.”

he did not expect the wider ripples, such as when a police official stood up at a conference and apologized to him for the harm done. And the process has healed a decades-long rift in his family, who were driven apart under the strain of the oppression and opposed his testifying in public

Mr. Brahim says if they tell the truth he is prepared to forgive them. “I am not denouncing people but the system,” he said. “I want them to unveil the truth and unveil this system of torturers.”

the commission can also pass cases for prosecution to special chambers for transitional justice, and may do so for about 100 of the most egregious or symbolic cases of the 65,000 lodged.

Drawing on the experiences of transitional justice processes in South Africa, Latin America, Poland and other places, the commission decided against bringing victims face to face with their former torturers, since it can make them relive their trauma.

exposing the mechanics of authoritarianism

President Béji Caïd Essebsi, who served in prominent positions under both dictatorships, and his government’s officials have declined to attend the hearings.

Officials who worked for the previous governments complain that the hearings are one-sided and have given voice only to the victims. “That gives the idea of injustice and lack of transparency,” said Mohamed Ghariani, who was the head of the R.C.D. ruling party under President Ben Ali and who spent 28 months in prison after the revolution.

many former officials still feel threatened by the process and continue to intimidate their victims, commissioners say. Victims remain scared to come forward, said Leyla Rabbi, president of the commission’s regional office in the marginalized northwestern town of Kasserine. No perpetrators there had come forward, either.

“There is a kind of shivering, an explosion within society.”

In March, she was invited to a mainstream television talk show — unheard-of just a few months ago for a veiled Islamist activist — and found a new television audience, mainly young viewers, writing to her.The biggest change was when she went to renew her identity papers at her local police station several weeks ago. The chief recognized her and invited her to his office. She feared a reprimand after her accusations about torture.Instead, he only wanted to assure her of his readiness to assist.“That was a surprise,” Ms. Ajengui said, flashing the smile that has endeared her to many across the country. “I thought he was going to be angry.”

Sarah was ultimately unable to integrate. She felt helpless in the face of complex bureaucratic procedures that accompanied asylum and her new life. She needed a social worker to support her in all those tasks, but she never felt confidence in those assigned to her, and they checked with her infrequently. Sarah was further challenged by having to do this all in English, a new language that she struggled with due to learning disabilities.

She was killed by the system: from the authorities who arrested her, ignored the violations committed against her and falsely accused her, to the merciless regime that continues to annihilate all dissent. The ending of Sarah's life started with hatred and bullying campaigns, prison and the deteriorating situation in her exile in Canada until, ultimately, the girl took her own life.

critical questions about the support system for asylees who suffer from trauma, disability, and inability to integrate in their new home

In Lebanon, a combination of constitutional documents and unwritten conventions guide the power-sharing arrangement. The confessional model that grants power along sectarian lines was introduced by the National Pact in 1943 and was resurrected again by the Taif Accord in 1989. The Taif Accord brokered the end of the civil war and granted the Muslim community a greater share of political power. In 2008, the Doha Agreement was negotiated to prevent another sectarian war. Power was rebalanced to reflect the growing influence of the Shiite Muslim community in Lebanon, represented politically by the Amal Movement and Hezbollah.

Political parties, with their entrenched positions, are not keen to open the Pandora’s box of an official census any time soon.

Legislative seats are divided equally between Muslim and Christian groups, despite Christians estimated to represent only about a third of the population now. By convention, the office of the prime minister is held by a Sunni Muslim, the office of the president is held by a Christian Maronite, and the office of speaker of the parliament is held by a Shiite Muslim. This is a more rigid allocation of power than in Northern Ireland where, for example, the leader of any party, whether nationalist or unionist, that achieved the highest share of the vote could become the first minister (i.e. the prime minister).

Lebanon is in the midst of one of the worst economic crises seen globally since the 1850s. Three decades of consociationalism power-sharing and yet many communities remain religiously segregated, with town officials seemingly unafraid and unashamed to introduce express bans on renting property to members of other religions.Political dynasties maintain a hold on power and, according to international watchdogs, corruption levels in Lebanon have significantly increased in recent years. The “wasta” system of personal connections continues to pervade the delivery of public services, and there is little accountability and oversight in government. No one in the government has been held responsible for the port blast that killed over 200 people and destroyed the homes and livelihoods of more than 300,000.

Unlike Northern Ireland, Lebanon is — at least technically — a sovereign state; there is no outside power that can formally step in when parties refuse to form a government. Instead, the previous technocratic government led by Hassan Diab has remained in place as a caretaker but lacks the power to enact the reforms required to unlock international aid

The term “power sharing” inaccurately implies an egalitarian arrangement. In reality, what is at play in Lebanon and Northern Ireland is power distribution. The political groups come together to decide how power will be divided under the agreed rules before retreating to rule their respective fiefdoms.

control of the prized ministries of economy, finance and education have almost entirely swung between the DUP and Sinn Féin since the first government was formed under the Good Friday Agreement. It’s no accident that less than 10% of children in Northern Ireland attend integrated schools when control of the Department of Education swings between the two parties who benefit the most from polarized communities.

The way power is distributed in Northern Ireland and Lebanon makes it relatively easy for one political party or group to bring down or stall a government or policy for their own benefit, but it’s nearly impossible for the public to achieve the same.

When al-Hariri resigned as prime minister in 2019, protesters knew that his resignation alone would never be enough to disrupt the system of power while the rest of the political establishment remained in place. “All of them means all of them” was a common refrain at marches.

In Northern Ireland and Lebanon, anyone who thinks change might come when a politician leaves office often finds that a son or a spouse appears in his place instead (and it is almost always his). The names Robinson, Poots and Dodds have frequently appeared on the ballot in Northern Ireland while al-Hariri, Jumblatt and Frangieh similarly repeat in Lebanon. The situation brings to mind Greek mythology’s Hydra, a snakelike monster with nine heads. When one head is cut off, two more emerge.

The fact that voters in Lebanon are registered in their family town rather than where they live entrenches the power of political dynasties

Former militia members also inevitably form part of the political establishment after a conflict. Why else would they give up their arms? But the continued presence of paramilitary groups long after a conflict reinforces distrust and puts peace out of reach.

Conflict-era divisions have become entrenched in the political systems of Northern Ireland and Lebanon and are now protecting political parties more than they’re promoting peace

The democratic trade-off in power-sharing arrangements is always explained by the lives saved from conflicts ending. But lives are lost to poverty, corruption and negligence too, as viscerally seen with the port explosion in Beirut last August

many of the region’s youth have become immobilized by revolutionary fatigue left by the tragic, violent trauma of the Arab Spring’s aftermath

Breakthroughs in surveillance methods are allowing intelligence outfits across the Middle East to infiltrate just about every crevice of civil society, making it almost impossible to communicate or organize without the government’s knowledge. Some of the most sinister of these weapons have been manufactured in Israel, which has emerged as a leading global exporter of surveillance technologies that are now being deployed against oppressed populations worldwide.

The prospect of acquiring dystopian surveillance tech like Pegasus has become a driving motive for authoritarian Arab leaders in their rush to normalize relations with Israel, against the will of their people

While arming themselves with the latest repressive tools, autocratic regimes across the Middle East continue to be encouraged by their external benefactors to prioritize security and foreign interests at the expense of democracy and human rights at home

with the United States declining as a global hegemon, authoritarians are selling their allegiances to the highest bidder, with human rights, democracy, and accountability falling further by the wayside.

Since 2011, Russia has doubled down on its support for some of the most brutal regimes in the region.

About 60 percent of the region’s population are under 25 years old, and the dire socio-political and economic conditions that much of the Middle East’s youth face have changed little since the thwarted revolutions of 2011. Youth unemployment has, in fact, worsened over the past decade, increasing from 23.8 percent in 2010 to 27.2 percent in 2020. The lack of opportunities continues to fuel brain drains and mass migration across the region.

dictators driven by paranoia have continued to hollow out civil society, ensuring that no viable political alternative to their rule exists. Press freedom across the region has declined drastically; Egypt, for example, has become one of the world’s top jailers of journalists since President Abdel Fattah al-Sisi came to power in a military coup in 2013. In Tunisia, President Kais Saied has undone many of the country’s democratic advances by dissolving the government and enhancing his powers through a new constitution.

This aggressive trend has intensified in Palestine, too. Following the 2021 Unity Intifada, Israeli forces arrested hundreds of political activists and are now stepping up efforts to target civil society and human rights groups that expose Israeli war crimes and rights violations. Meanwhile, the Palestinian Authority has entrenched its role as a subcontractor of the Israeli occupation, stepping up arrests of political activists and resistance fighters alike across the West Bank at Israel’s behest.

A recent study by The Guardian and YouGov found that although a majority of respondents in Sudan, Tunisia, Algeria, Iraq, and Egypt do not regret the uprisings, more than half of those polled in Syria, Yemen, and Libya say their lives are now worse

By shutting down spaces for Iranians to realize their imagined future, Iran’s leaders have ensured that any substantial transfer of power will be violent

Homosexual activity in the North African country remains a criminal offense punishable by up to three years in prison

Although there are signs that attitudes towards Tunisia’s lesbian, gay, bisexual, transgender and queer people are improving, activists say police grew emboldened following antigovernment protests this year as the country’s economy flailed amid the COVID-19 pandemic

observers say the October assault in the center of Tunis indicates that members of law enforcement are becoming more explicit in targeting LGBTQ individuals. Baabou’s reported abuse also highlights a pattern of officers independently seeking revenge for efforts by LGBTQ activists to bring misconduct cases against police who harassed or assaulted them, they say

“Usually the police are technicians of torture or abuse. They don’t leave fractures or bruises,”

After the 2011 revolution that deposed Ben Ali, tens of thousands of officers took advantage of new-found freedoms to unionize. But rights groups say Tunisia’s now-powerful police unions enable misconduct while the government turns a blind eye to brutality.

“Officers feel empowered to enact whatever form of violence they want, knowing that they will get away with it because the law is on their side,”

Transgender people are not recognized at an administrative or medical level, meaning they are unable to access gender-affirming procedures or to legally change their names, leaving them vulnerable to harassment or violence.

Damj has noted an increase in the persecution of LGBT people during the coronavirus pandemic. The organization provided legal assistance to LGBT individuals at police stations in 116 cases and responded to 195 legal consultation requests. The combined number is five times higher than in previous years, according to the group.

Observers point to the weeks of antigovernment protests this year as a turning point. Facebook pages linked to police unions began posting photos of LGBTQ activists at the protests, often captured using drones that flew over the crowds, and in some cases forcibly outing individuals to the public.

While Baabou thinks that the decriminalization of homosexuality is unlikely any time soon, he is more optimistic about “middle term” prospects. He points to shifting language around LGBT rights in Tunisia and the movement receiving support from other civil rights groups. “Now, we can put pressure and we can free people (from jail). In the past, this wasn’t possible at all,” he said.