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social media is a reliable way to gauge the effectiveness of local officials, who are often unaccountable to their constituencies. Since they usually operate through opaque and byzantine institutions, the central government often knows little about the competence and popularity of their local representatives, who have every reason to lie about their performance

Cracking down on local corruption in turn makes the central government appear more responsive, increasing its effectiveness and legitimacy

social media provides an effective way to reach out to the regime’s supporters. Just as opposition leaders use social media to mobilize protesters, regimes can use it to organize and rally their own domestic allies – military or business elites, but also regular citizens motivated by patriotism or ideology

social media offers a convenient way to shape the contours of public discourse among the public at large. Governments have always used mass media – newspapers, radio, and TV – to disseminate regime-friendly propaganda. Social media, however, has the added benefit of being inherently decentralized, interactive, and non-hierarchical, and can thus more easily avoid the appearance of artifice

The opposite of Internet freedom may not be brute-force censorship but a deceptive blend of control, co-option, and manipulation

By shaping dominant narratives and mobilizing supporters, social media can help incumbents to guard themselves not only from domestic unrest but also from external pressures for reform

Autocrats have proven to be remarkably adaptive and resilient in the face of new challenges, and their subversion of social media could mean long-term problems for the future of democracy

low-cost organizational structure and no durable organizational mechanisms are put in place

he political evanescence of social media activism raises issues of accountability and democratic control on the new emerging leaders of social movements, because of a certain opacity that accompanies the fluidity and partial anonymity of online interactions

The political evanescence of digital activism in the Egyptian revolution needs to be understood in connection with the libertarian ideology of “leaderlessness” and “horizontality” that has provided a cultural framing for social media use among activists

it is apparent that the Egyptian revolution, as any great upheaval in history, was not completely spontaneous and leaderless. Rather it bore the mark of complex direction exercised in concert by multiple leaders, from grassroots groups on the ground as the April 6 Youth Movement, to organized forces such as the Muslim Brotherhood, Left opposition parties and NGOs, to end with digital activists responsible for spreading revolutionary information, recruiting online communities of supporters and publicizing protest events

While Ghonim had some basic activist experience, having done some digital campaigning in support of the presidential campaign of Mohammed el-Baradei in 2010, he was little known within activist circles. From the distance and safety of Dubai where he was working for Google, he collaborated with activists on the ground including Mohammed AbdelRahman Mansour who acted as co-admin on the page, and Ahmed Maher of the April 6 Youth Movement, the group that pioneered digital activism in Egypt. It was only after he was released from prison in the midst of the eighteen-day insurrection, that he suddenly became a famous and respected figure. Yet, Ghonim did not manage, neither he tried, to turn the great influence he had exercised during the revolution into any form of structured political leadership during the transitional phase. Ironically the Facebook fanpage he founded has discontinued its communications with a status message celebrating “the power of the people” on 3 July 2013, the day of the anti-Morsi coup. Ghonim has recently left the country for voluntary exile after a streak of attacks on the news media.

The case of Tamarrod demonstrates how the fluidity in the field of social media in the activist field, dominated by flexible groupings coordinated through social network sites can open space for opportunist groups. Both Wael Ghonim and the main leaders of Tamarrod were secondary figures in the activist scene in Cairo, despite the fact that some of them, had been previously involved in pro-democracy campaigns and in the Elbaradei presidential campaigns. Similarly to what happened with previous political groups it was a great extent this outsider aura that managed to gather so much enthusiasm from Egyptian youth. The group managed to build an extensive network across the country, collecting millions of signature (the exact quantity will remain unverified) to withdraw confidence from Morsi. However, it progressively became clear that Tamarrod was far from being simply a disingenuous and spontaneous citizens groups. It has been publicly confirmed that the campaign received substantial funding from a number of Egyptian entrepreneurs, including Naguib Sawiris. It is also reasonably suspected that the group received financial and operational support from the Egyptian army, and the so-called deep state, which saw in Tamarrod a sort of useful idiot to get rid of the Muslim Brotherhood and create a favorable climate for the coup d'etat. Since the campaign of repression orchestrated by al-Sisi and the new post-coup government, the group has been marred by intestine fight between different factions, and seems to have lost much of its “street cred” among Egyptian youth. It was yet another group falling victim of its own precipitous rise.

On Nov. 8 and 15, two episodes of the news satire Al-Basheer Show were jammed, as soon as the broadcast began on the German DW channel. Jamming would start at 9 p.m. while the episodes were being shown, and would end an hour later at 10 p.m., when the show was over.

The government clampdown on the media and journalists has taken several forms, ranging from obscure threats to the shutdown of media institutions to jamming channels or not offering security protection. There were also insinuations that media channels have been inciting people to protest.

“I received a text message on my personal phone threatening to kill me and attack my family if I continue to use my phone to contact the channel where I work.”

The Iraqi Media House, a civil society organization in Iraq, reported that “as a result of the internet ban, 90% of Iraqi media coverage was cut off, and 70% of social media coverage was dead. Fears of targeting media channels and journalists also reduced coverage.”

The Press Freedom Advocacy Association in Iraq reported that there had been “89 violations against journalists," 33 death threats and the shutdown of or warnings to 17 offices and headquarters of media institutions.

bitterly contested conflicts between youth-driven protest movements and governments who were caught absolutely unawares due to a variety of factors: close cooperation with Western governments, elaborate security apparatus and the arrogance that comes with being in power unchallenged for so long

two distinct political positions that characterized Arab politics in the period up to the Arab Spring uprisings in 2010-11: an approach on Al Jazeera sympathetic to Islamist groups across the region and more conservative pro-Western approach in Saudi controlled media

The Arab uprisings came at the moment of a third stage in the development of modern Arab media: that of social media

“new Arab public sphere”

Media in the post-Spring Arab world currently has been targeted by the forces of the state in their counter-revolutionary pushback

Gulf governments have focused on social media in particular

Since the military coup that removed the elected post-uprising government, the Egyptian government has used traditional preferred instruments of television and print media for propaganda and control

Another important feature of Arab media is how it has become an arena for the Sunni-Shia sectarian schism

media has been revamped and brought back into action as one element of a multi-faceted campaign involving the law, religion, surveillance and forces of coercion to face a range of internal and external enemies seen as challenging the very survival of governing elites. New media were momentarily a weapon against these entrenched systems of rule; for now, the rulers have mastered the new array of technologies and are back in command

Hossam denied any wrongdoing but Cairo University - where she is studying archaeology - said it would enforce maximum penalties against her which could include expulsion.

Several women in Egypt have previously been accused of “inciting debauchery” by challenging the country’s conservative social norms, including actress Rania Youssef after critics took against her choice of dress for the Cairo Film Festival in 2018.

In 2018 Egypt adopted a cyber crime law that grants the government full authority to censor the internet and exercise communication surveillance. A media regulation law also allows authorities to block individual social media accounts.

Egyptian women’s rights campaigner Ghadeer Ahmed blamed the arrests on rising social pressures on women and “corrupt laws”. “[These laws] condemn people for their behaviour that may not conform to imagined social standards for how to be a ‘good citizen’ and a respectful woman,” she wrote in a Tweet.

In revealing new details of his budget bill, Rouhani named, for the first time, the variety of state institutions, including cultural centers, that have received enormous funds and unconditional support from the regime. He attributed the move to a desire for transparency and an attempt to curtail corrupt use of state funds. The reaction on Iranian social media and in the local press was quick and harsh. People began attacking conservative and hard-line centers and clerics for taking so much from government coffers. “We couldn’t allow him to cut off our lifeline,” a producer at the regime production studios said after Rouhani revealed his new budget. “He and his supporters want to silence us by taking away our funding. But we will not be silenced. We will show him that people don’t agree with him.”

The protests that began on Dec. 28 in Mashhad were a response to Rouhani from hard-liners for his remarks on the budget as well as his other attempts to curtail hard-line forces. Much of the analysis on the reasons behind the sudden outpouring of protests points to its origin in hard-liners' attempts to organize anti-Rouhani rallies in the lead-up to the annual pro-regime 9 Dey rally, established by the supreme leader in 2009 to celebrate the suppression of the Green Movement. Indeed, Mashhad is notably home to two of Rouhani’s main rivals in the 2017 presidential elections, Ebrahim Raisi and Mohammad Bagher Ghalibaf. The intent was for the protests to culminate in a large 9 Dey rally, but despite the hard-liners’ intentions, once people went into the streets, they eventually began to chant slogans against the supreme leader and the regime as a whole.

Regime production studios have thus begun to create videos that highlight economic anxieties and attack Rouhani’s handling of the government. These slick new productions are meant to look critical, but in the end, they reinforce a belief in the virtues and the leadership of the supreme leader, Ayatollah Ali Khamenei. Avant TV is only the latest example of the ways in which factionalism within the Islamic Republic and opposition to the regime play out in the media landscape.

Long committed to a free media, Mustafa Amin was imprisoned for six months in 1939 for an article in Akher sa‘a (Last Hour) magazine deemed critical of King Faruq. An advocate of democracy and Western liberalism, he was arrested in 1965, tried secretly in 1966, and convicted of being a spy for America and smuggling funds. Sentenced to a life sentence, he spent nine years in prison before being pardoned by Nasser’s successor, President Anwar Sadat. Ali Amin, accused by Heikal of working for British and Saudi intelligence, went into exile in 1965.

Room for expression existed mainly in the literary pages of al-Ahram, where writers under Heikal’s wings, like Naguib Mahfouz, could publish works of fiction that could be read as challenges to the status quo.[5] As far as the press was concerned, censorship was directed at politically oriented news and commentary rather than the literary sections

During the conflict, as the Egyptian army, under Field Marshal Abd al-Hakim Amer’s command, was hastily retreating from Sinai, broadcast outlets aired invented reports of fabulous victories against the Zionist foe. At no other moment did the state media prove so woefully deficient, contributing to a deep sense of public betrayal.

The speech was written for him by prominent journalist Mohamed Hassanein Heikal and tactfully framed a romp of Arab armies as a “setback,” displaying Heikal’s knack for being both a propagandist and political powerbroker.   It was a moment that brilliantly served to shore up Nasser’s support. Egyptians took to the streets demanding that their leader stay in power. “The People Say ‘No,’” declared Akhbar al-youm (News of the Day) in large red writing. In smaller black lettering the headline read, “The Leader Discloses the Whole Truth to the People.” It is difficult to say how populist and genuine the appeal was and how much of the public display of support for Nasser was behind-the-scenes political machinations of the regime and its media. While Nasser did stay in power, it was only later that Egyptians could comprehend the true extent of the defeat—especially in light of official propaganda—and the institutional failures that placed the whole of Sinai under Israeli control.

slogans shouted and scrawled on building walls that demanded: “Stop the Rule of the Intelligence,” “Down with the Police State,” and “Down with Heikal’s Lying Press.”

Heikal blurred the line between the role of a journalist and that of a politician. “He introduced a model in Egypt and the Arab world about what your ambitions should be as a journalist. In the West or Europe, you gain your reputation from your independence as a journalist,” explained Dawoud. “When I am the president’s consultant and I attend his close meetings and I write his speeches, there is definitely a lot of information that I would have to keep secret. That goes contrary to my job as a journalist, which is to find as much information as I can.”

“A centralized editorial secretariat, called the Desk, was founded, as well as the Center for Strategic Studies and the Information Division. To his detractors, these innovations appeared to be spying sessions of an extensive empire dedicated to intelligence gathering

Nasser appointed Heikal to the post of minister of information and national guidance, a role he assumed for six months in 1970 until Nasser’s death. Yet the self-described journalist confided his frustration of being assigned a ministerial post, perhaps intended to distance him from the publishing empire he built, to a colleague, the leftist writer Lutfi al-Khouli, at his home. The encounter was surreptitiously recorded by the secret police, leading to the arrest and brief imprisonment of al-Khouli, and Heikal’s secretary and her husband, who were also present. “Now, Nasser’s regime had two aspects: it had great achievements to its credit but also it had a repressive side. I do not myself believe that the achievements . . . could have been carried out without some degree of enforcement,” Heikal wrote in The Road to Ramadan. “But after the 1967 defeat the positive achievements came to an end, because all resources were geared to the coming battle, while repression became more obvious. When Nasser died the executants of repression took it on themselves to be the ideologues of the new regime as well. They held almost all the key posts in the country. The people resented this and came to hate what they saw as their oppressors.”

after his increasing criticism of Sadat’s handling of the October 1973 War and appeals to the United States to address the impasse, Heikal was removed from al-Ahram in 1974. He remained a prolific author. In May 1978, Heikal was one of dozens of writers accused by the state prosecutor of defaming Egypt and weakening social peace and was subject to an interrogation that extended three months

Sadat attempted to bring the dissident cacophony into line through the mass arrest in September 1981 of more than 1,500 intellectuals, writers, journalists, and opposition elements of every stripe. Among those arrested were leading members of the Journalists’ Syndicate and prominent figures like the political writer Muhammad Hassanein Heikal and novelist Nawal El Saadawi. Sadat’s crackdown against his opponents culminated in his assassination by Islamic militants on October 6, 1981 during a military parade to commemorate the start of the 1973 War. Soon after Hosni Mubarak assumed power, Heikal was released from prison

When Dream aired the lecture Heikal gave at the American University in Cairo, direct pressure was placed on the owner’s business interests, and the veteran journalist found a new forum on pan-Arab satellite broadcasting. The influential writer has made opposition to Gamal Mubarak’s succession a staple of his newspaper columns.

With the rise of satellite television, Qatar’s Al Jazeera commanded audiences not only with news but with popular discussion programmed, like Ma‘ Heikal (With Heikal), a program by Heikal that began the year after the 2003 invasion of Iraq, and which was watched by the Arab public with eager interest. Seated behind a desk and looking into the camera, Heikal gave his narrative of historical events and commentary on Middle Eastern and world affairs, exposing the intrigues of regional and global powers from his perch, having privileged access to leaders, diplomats, and decision makers. He has been a critic of Saudi diplomacy, its ballooning regional influence given the power of petrodollars, and its confrontation with Iran. Saudi pundits have consistently taken potshots at Heikal.

A couple of months before Morsi’s ouster on July 3, 2013, Heikal was contacted by Morsi’s defense minister Abd al-Fattah al-Sisi for a meeting, which had led to speculation that the Heikal devised the behind-the-scenes scenarios for an elected president’s removal as the dominant political player, the Muslim Brotherhood, was sinking in popularity. After Morsi was expelled from office, Heikal suggested to the military leader that he seek a popular mandate to lead the country, mirroring Nasser-style populism. Attired in full military regalia, al-Sisi at a July 24, 2013 graduation ceremony of the naval and air defence academies, broadcast live, warned that national security was in peril and summoned nationwide rallies two days later. Heikal supported al-Sisi’s bid for the presidency viewing him as the candidate born of necessity.

Today, there are several entries for the GERD on Google Maps, most earning middling 3 to 4 stars ratings, buoyed by five-star ratings with feedback such as, “One of the great architectural dam in the World!” but weighed down by one-star complaints including, “You’re gonna make us die from thirst.”

Construction of the dam was completed in July, and the filling of its reservoir started soon after amid heavy rains but before an agreement between Ethiopia, Egypt, and Sudan was signed. The U.S. government, a top source of aid for both Ethiopia and Egypt, said in August that it would halt some aid to Ethiopia over what it saw as a unilateral move to progress with the dam.

Social media users from the two countries frequently collide on the Internet, but seem to do so most often on Adel el-Adawy’s Twitter page: As a member of a prominent Egyptian political dynasty, a professor at the American University in Cairo, and the most visible disseminator of the Egyptian perspective on the dam in English, he has amassed a significant following. Adawy, whose pinned tweet is a picture of himself shaking hands with Egyptian President Abdel Fattah al-Sisi, posts frequently about the Nile and Ethiopian affairs, especially when things get sticky.

It’s possible that the engagement is coming from concerned Ethiopians at home and abroad, at the encouragement but not the behest of Ethiopian officials. “I have friends who joined Twitter just for the sake of this. It’s highly emotional and nationalistic,” said Endalkachew Chala, an Ethiopian communications professor at Hamline University in Minnesota.

The Ethiopian government does broadly engage in “computational propaganda,” according to a 2019 report from the Oxford Internet Institute. Agencies there use human-run social media accounts to spread pro-government propaganda, attack the opposition, and troll users. The same goes for the Egyptian government.

the first known time these kinds of digital tools have been used by people from one African country against people from another, said Gilbert Nyandeje, founder and CEO of the Africa Cyber Defense Forum. “It only means one thing. It means we should expect this more and more.”

For both countries—Egypt since the 2011 fall of Mubarak and Ethiopia since the 2012 death of strongman Prime Minister Meles Zenawi—national identity has been in flux

at the core of Egyptian identity is the Nile, so bolstering nationalism means defending the Nile, too. And officials have encouraged this outlook: One sleekly produced video shared on Facebook by the Ministry of Immigration and Egyptian Expatriates Affairs warned, “More than 40 million Egyptians are facing the threat of drought and thirst.… The cause of water shortage is Ethiopia building a dam five times bigger than its needs.”

a show of vulnerability rare in Arab power politics. But the strategy has helped garner global sympathy for Egypt, even as its Nile claims are framed by Ethiopia as the result of unjust colonial-era agreements in which Egypt’s interests were represented by British colonizers.

the dam provided a unifying issue around which Ethiopians of all ethnic backgrounds could rally. “We do have a lot of divisions—ideological, ethnic, tribal, religious,” said Chala, the Ethiopian professor. “But even though we have these bitter divisions, Ethiopians have overwhelmingly supported this Nile dam especially on social media.”

Ethiopian officials, meanwhile, continue to encourage Ethiopians to post about the dam online and often use the #ItsMyDam hashtag in their own social media posts. This use of social media to rally around the dam has also meant that Ethiopia’s massive global diaspora can get involved, without having to worry about frequent in-country Internet shutdowns that otherwise curtail online movements there.

The thousands of Ethiopian refugees, asylum seekers, and migrants living in Egypt are now facing greater pressure and harassment from Egyptian citizens and authorities since the dam tensions started to heat up

in Ethiopia, it has meant that any domestic criticism of the dam from an environmentalist point of view—namely, that it could disrupt ecosystems and biodiversity, even within Ethiopia—is met with derision

for both countries, surging nationalist sentiment means that it’s harder for officials to agree to, and for the public to accept, compromise

the main sticking points now are related to dispute resolution, drought contingency plans, and future upstream projects. And yet, much of the online rhetoric remains maximalist, even rejecting items that have already been unanimously decided—such as the existence of an Ethiopian Nile dam in any form—raising the possibility that the online tensions and attacks may not subside anytime soon

Cambridge Analytica’s parent company, SCL Social Limited, worked with the UAE to create a social media advertising campaign attacking Qatar, a Gulf rival that’s home of the largest U.S. military base in the region. Though better known its use of “soft power” through projects like Al Jazeera, Qatar has also been reported to use disinformation, as well as allegedly hacking the email of the Emirates’ powerful ambassador to Washington.

the Emiratis worked with ex-NSA spies to hack the devices of U.S. citizens. And both Saudi Arabia and the UAE are among the biggest customers of NSO, the Israeli firm that sells the spyware Pegasus, which they have used to target dozens of activists, journalists and academics

In 2011, during the heady days of the Arab Spring, social media and digital technology was touted as the force that would help liberate the region from authoritarian rule and bring democracy. Now, authoritarian regimes in the Gulf, along with Western companies and expertise, are using digital technology and social media to try and hack democracy wherever they find it, including in the U.S. The effect is clearest, however, in the Middle East. With critics silenced through incarceration, surveillance, torture, or death, opposition voices are increasingly fearful of self-expression, meaning that the digital public sphere is simply a space to praise the regime or engage in banal platitudes.

He also posted at least three times while drunk, by his own admission, and opined on topics unrelated to hacking such as the role of religion in politics and policy toward Iran.

MBS’s repression machine is alive and well thanks in no small part to the Trump administration’s refusal to hold the Saudi strongman and his regime to account. 

Since Khashoggi was murdered last October, the CIA has observed its “duty to warn” on three separate occasions, sharing intelligence to alert dissidents based in the U.S., Canada and Norway to threats originating from Saudi Arabia. 

multiple media outlets have cited sources saying that he is still in MBS’s good graces and continuing to work in a similar capacity as before he was officially ousted from the royal court.

The best open-source indication to date that al-Qahtani is continuing his hacking work comes from the Guardian, which reported in June 2019, that it was targeted by a Saudi hacking team at the order of al-Qahtani. The newspaper was initially warned of the order by a source in Riyadh earlier this year, and the threat was subsequently corroborated by a confidential internal order signed by al-Qahtani, which the Guardian reviewed. The document, dated March 7, 2019, was written in Arabic and instructed “heads of technological and technical departments” run from the cybersecurity directorate within the private office of the MBS to “carry out the penetration of the servers of the Guardian newspaper and those who worked on the report that was published, and deal with the issue with complete secrecy, then send us all the data as soon as possible.”

On June 19, 2019, Agnes Callamard, the United Nations (UN) Special Rapporteur on extrajudicial, summary or arbitrary killings, published a report on Khashoggi’s death, calling it a “premeditated extrajudicial execution” at the hands of the Saudi state. “His killing was the result of elaborate planning involving extensive coordination and significant human and financial resources. It was overseen, planned and endorsed by high-level officials. It was premeditated.”

The report specifically names al-Qahtani and MBS as two high-level officials who have not been criminally charged but for whom there is “credible evidence meriting further investigation.” 

In addition to the 22 domains analyzed above, this investigation identified several other domains that are likely linked to al-Qahtani but require further research and analysis

There are more than 6.5 million internet and social media users in Jordan, the majority of whom are youth, out of a population of roughly 11 million. Jordanians are avid social media users, and over the years have used Facebook, WhatsApp, and other platforms to share news not broadcast on state-controlled channels, jokes targeting the regime, and rumors about the myriad political and corruption scandals circulating across the country on a regular basis

Cybercrimes Law No. 27/2015 is a popular regime tool used to control expression online. Article 11 regulates expression on online platforms such as Facebook, Twitter, and blogs. In April 2019, parliament introduced amendments to the law to criminalize the act of spreading “rumors” and “hate speech,” extending to the use of private messaging apps such as WhatsApp. The latest amendments define hate speech as “every writing and every speech or action intended to provoke sectarian or racial sedition, advocate for violence, or foster conflict between followers of different religions and various components of the nation.” And under the cybercrime law, Jordanians will face a criminal penalty if they are convicted of “sending or resending or disseminating information through the Internet or website or any information system that includes defamation, slander or libel against any person.” Between 2019 and 2020, the cases brought under the cybercrime law exceeded two thousand, more than double the number from the year before. In 2022, there have been more arrests under charges of “spreading false news,” including the detentions of several high-profile journalists.

Even the Jordanian National Center for Human Rights, a semi-governmental organization, wrote in its own recent annual report that “the detention of individuals for what they express is continuing.” Alarmingly, a recent Citizen Lab and Front Line Defenders joint report confirmed that two operators, “likely agencies of the Jordanian government,” used the NSO Group’s Pegasus spyware to hack the phones of at least four Jordanians, including a human rights defender, a lawyer, and a journalist. 

Loosely formed groups of youth activists, often described with the term hirak (“movement”), organize in various neighborhoods and towns across Jordan around shared issues. In 2019, a workshop looking at youth activism across the Middle East and North Africa found that youth activism does not adhere to formalized structures of organizing, such as political parties, professional associations, and civil society organizations.

we have seen youth movements in the past decade break the generations-old divisions of urban versus rural and West Bank versus East Bank

organizing around their shared frustrations over unchecked levels of corruption, perpetual over-education combined with underemployment, and restrictions on what they can write on social media or when they can gather.

the attitudes of ruling elites and public officials toward youth are dismissive

the many initiatives launched over the years have not ever been driven by local youth demands, but rather have been top-down, buzzword-filled projects, centralized within the newly created Ministry of Youth, with little to no popular support or participation

bad people are also very good at social media

Russia seemed like an appropriate choice due to its close relations with Egypt, as well as the longstanding admiration among many senior Egyptian officials for Russian President Vladimir Putin’s style of governance

Among the primary reasons for sending Mahmoud al-Sisi to Moscow was his failure to properly handle most of the responsibilities assigned to him, according to the GIS sources. Chief among them was the media, over which he has exercised direct control for more than a year. In 2017, the GIS began to exert direct control over the media through acquisition, purchasing a controlling stake in the Egyptian Media Group, the biggest media conglomerate in Egypt. The corporation has several influential newspapers and television outlets under its control, including ONtv and the Youm7 newspaper. GIS also owns the DMC television network. Yet during Mahmoud al-Sisi’s tenure, the president has been unsatisfied with the media’s performance to the extent that he publicly criticized local media coverage on several occasions, one GIS official said.

A number of informed sources told Mada Masr at the time that, on the president’s orders, Mahmoud al-Sisi oversaw the fierce crackdown that followed the protests, with over 4,000 people arrested, including prominent activists, lawyers, university professors, and political opposition figures. At the time, the president was in New York to take part in the UN General Assembly on the advice of his closest aides, particularly Abbas, a longtime confidant of the president and current head of GIS.

Sending Mahmoud al-Sisi to Moscow will also help alleviate growing tensions within GIS about the role of the president’s son in the removal of senior officials from their posts in the intelligence apparatus since the president formally came to power in 2014

The process of removing senior members of the GIS came under the pretext that they were “Omar Suleiman’s men” (the late intelligence chief under Mubarak) who had no loyalty to the “new state.”

“I think that President Sisi knows very well that there is a general state of dissatisfaction within governmental institutions. There are considerable worries inside the state apparatus that cannot be underestimated,” the source close to Abu Dhabi’s decision-making circles said. “I think he understands that his popularity on the streets has declined for various reasons, some of which are economic, while others are rooted in social and political grievances. Besides, the wound inflicted by his handover of Tiran and Sanafir to Saudi Arabia three years ago has not healed. Sisi will certainly not ignore the growing signs of anger altogether.”

The new Russia post may instead be an attempt to hone his skills by becoming a military envoy in a country of great strategic importance to Egypt, including in its role in constructing a nuclear power plant in Dabaa.

His two siblings include Mustafa, who works in the Administrative Control Authority, and Hassan, who moved from the oil sector to a GIS position nearly three years ago.

“The advice was that the son should not cast a shadow over the president’s position, so that the situation of Hosni and Gamal Mubarak is not repeated.”

AK Party is still the most popular party among the electorate, and if elections were held tomorrow, it would still lead the polls

Government claims that external forces, terror groups, provocateurs and social media actually instigated protests were not found to be credible by most respondents. Only 3.2 percent of respondents said unidentified external or internal powers were behind the protests, while 1.8 percent said provocateurs and instigators provoked the protests. Those who believe media or social media were behind the incidents ranked lowest in the survey with 0.6 percent.

a majority of those who said they voted for the ruling AK Party were against the building plans; 41.6 percent of people who voted for the AK Party in the June 2011 elections said they opposed the government plans, while 38.3 of AK Party supporters said they favor the plans

62.1 percent of respondents said the media did not cover events fairly

the public's support for the ruling Justice and Development Party (AK Party) has come down some 11 percent in June 2013 compared to the same month a year ago, while the popularity of Erdoğan took a blow with a 7 percent drop in his popularity in just a month. Most people see Erdoğan's tone as harsh and confrontational. The government's Syrian policy remains unpopular as well

54.2 percent saying that they oppose the Syrian policy, while only 27.4 percent favor the government position

Half of surveyed individuals (49.9 percent) were against Syrian President Bashar al-Assad's staying in power, however, while only 6.2 percent said they favored him staying; 43.9 percent said they did not care about Assad's prospects one way or another

Almost 43 percent said Turkey should not switch to a presidential system, with 30.9 percent declaring their support for a presidential system. In April polling data by MetroPOLL, support for a presidential system was 35.2 percent

41.7 percent said Turkey needs a new political party

72.5 percent of the respondents said they like President Abdullah Gül most among existing political figures. Gül was followed by Erdoğan with 53.5 percent, Kılıçdaroğlu 26.7 percent and Devlet Bahçeli 29.3 percent. Erdoğan lost almost 7 percentage points from the April poll conducted by MetroPOLL

The margin of error for the overall poll is 2 percentage points, and the confidence level is 95 percent

furiously opposed by Turkey's main opposition groups

One lawmaker from the secular CHP party smashed his mobile phone with a hammer in parliament to demonstrate how freedom of expression was being destroyed -- particularly for the young."I would like to address my brothers who are 15, 16, 17 years old and who will be deciding the fate of Turkey in 2023," CHP lawmaker Burak Erbay said before taking out his hammer."You have only one freedom left -- the phone in your pocket. There's Instagram, YouTube, Facebook. You communicate there," he said ahead of the vote."If the law here passes in parliament, you can break your phone like this," he said.

Most Turkish newspapers and television channels fell under the control of government officials and their business allies during a sweeping crackdown that followed a failed coup in 2016.

Turkey used the threat of heavy penalties to force giants such as Facebook and Twitter to appoint local representatives who can quickly comply with local court orders to take down contentious posts

The new legislation imposes a criminal penalty for those found guilty of spreading false or misleading information.It requires social networks and internet sites to hand over personal details of users suspected of "propagating misleading information".

Turkey was ranked 149th out of 180 countries in the annual media freedom index published by Reporters Without Borders (RSF) earlier this year."Authoritarianism is gaining ground in Turkey, challenging media pluralism," RSF said. "All possible means are used to undermine critics."

A former minister also defends the state’s repressive policy: "Newspapers, with their criticisms and caricatures that spare no one, even the president and the army chief, aren’t they free? But the law will remain strict against those who attack the institutions and the nation; we are not a gang of criminals who must be denounced all the time. We are servants of the state and those who criticise the government are attacking Algeria."

In the former minister's view, the majority of social opposition movements, jobless in the south, anti-shale gas activists, subversive artists and independent publishers, are simply “naive people manipulated by forces hostile to Algeria and its government’s patriotic choices".

Minister of Communications Hamid Grine, described by the Workers Party leader Louisa Hanoune as the “propaganda minister”.Regularly, the minister threatens journalists, independent media, foreign press correspondents and activists on social media in the name of "ethics". He imposed the closure of two private TV channels, Atlas TV and El Watan El Djazairia TV, and publicly refused to grant accreditation to foreign press correspondents, including a journalist from the London-based daily Asharq Al Awsat, demanding that they "toe the line".

socioeconomic reforms to lower youth unemployment and ease the rising cost of living, but also structural reforms to benefit sectors such as education and health, both of which are neglected by the state budget

media, civil society organizations, and online activities fall under the scrutiny of the Penal Code and the broadly defined notion of national security, all of which pose serious concerns for civil liberties and freedoms. Morocco’s highly repressive Penal Code, promulgated in 1963, is in fact a revised version of the Napoleonic Code of 1810, which was extended in 1953 by the French colonial apparatus to severely crush the “terrorist nationalist movement” and to punish the resistance of local populations against their oppressive rulers

Clashes between the riot police and protesters have led to the arrest of a growing number of demonstrators, as well as journalists, activists, and community leaders. Demonstrators claim that riot police forces received direct orders to assault protesters who did not comply, while the defense attorneys of those incarcerated by the authorities allege that their clients were subjected to torture and abuse while in police custody. Pictures and video recordings circulating on social media show the serious injuries that protesters continue to suffer

The protests that spread throughout the country to denounce Fikri’s killing were the largest coordinated protests to take place in the kingdom since 2011

King Mohamed VI has been in charge of reforming the Penal Code, in partnership with the government. This façade of reform aims to bolster the state apparatus while simultaneously narrowing the spectrum of civil liberties in the name of national security

methods inherited from colonization and currently used by the government are doing little to appease the basic demands of a population hungry for equal opportunities and social justice

role that the diaspora could play in these protests

the waving of the Rifan and Amazigh flags during the protests is also seen by the state as a direct attack on Morocco’s territorial integrity and as a clear, separatist message. This sentiment is nurtured by pro-palace media platforms designed to spread fear, deter solidarity and isolate the protests from the wider population

the media has charged the Rifan movement with receiving foreign support from separatist entities such as the Polisario and Algeria. This is a common strategy of the Makhzen to stigmatize any kind of antagonism against the official discourse

the government continues to dismiss the grievances of its citizens and has failed to take concrete reform measures to address underlying inequalities. It has written off these protests as isolated events instigated by malign foreign influence or disloyal domestic actors bent on the overthrow of the state. As long as this continues, the situation has the potential to degenerate into  a full-blown crisis

Thousands of users across the west shunned their traditonal news outlets to set up their own, user driven news sites

This has profound consequences. By becoming their own news editors, they started to develop a sense of ownership of events -- they repeatedly stated that they felt they were actively engaging with the information they had found, not simply consuming news and following the official line. For someone who posted about the revolution on Facebook, that story literally became an event in the timeline of their online and public projected self. It became something which happened to them.

it seems impossible for the self to be absent in new media space

whatever solidarity that was achieved was fundamentally imagined and so remained specious and transitory. Yes, people really did care when watching events online and many of the scenes were literally heart-wrenching, but fundamentally this solidarity relied on the imaginative engagement of the onlookers and we love to imagine happy endings

on the second anniversary of the January 25 uprising, the struggle continues. The silence from the west is deafening.

By relying on "technocrats" and experts from the private sector, successive governments have sidelined the political and economic issues that were raised by the revolution since 2011: an economic development model, equality among regions, relationship to law enforcement, employment, etc.

from the 2019 "explanation campaign" to sidelining the people since the 25 July 2021 protests, the president’s brand of populism is a populism from above

reviving the practices of those authoritarian leaders who ruled Tunisia from 1956 to 2011.

This "organized oblivion of the social issues" was quickly combined with the democratic stalemate of the transition itself: it has imposed a growing lockdown of politics through a so-called technocratic rationale.4

the people in Kais Saied's project may be called on to be the basis of sovereignty, but they are only welcome to participate in local affairs. Sovereign issues remain within the prerogatives of the president who is elected by universal suffrage

the pitfalls of neoliberal de-democratization: "governance" to replace government, de-politicization, and increasing de-confliction of political stakes in favour of expertise

By claiming to be of the people and against the elites, Kais Saied breaks away from Tunisian political history which usually classifies the people as either "forward or backward thinkers,” in line with the most common trajectory followed by nations to catch up with Western modernization. He seems to align himself with those who, historically, have been left behind by the State, wanting to follow on the path of the revolution and its calls for equality.

The "restoration" occurred with the support of Ennahdha, by now allied with Nidaa Tounes, but it has paid for its normalization with a widening rift with its base and its activists who have grown tired of swallowing the insult (Law for Administrative Reconciliation that whitewashed the old regime, marginalizing transitional justice despite the abuses incurred by Ennahdha supporters under the old regime).

Raising once again the "the people want" slogan of the revolution, Saied asserted his position as a simple representative of the people. As the good populist he is, he would never specify this "people" to whom he claimed to be: no mention of social class, region, or other divisions fueling a political struggle over diverging interests. Simply put, an oligarchy in complete disconnect with the realities of the country, the “people”, had taken the reins. He, the outsider, embodied righteousness, integrity, and incorruptibility in a political space marred by a strenuous discourse on corruption for 10 years, and where the "fight against corruption" had become the only political prospect for a better future. As such, one could say that, to a fairly large extent, the election of Saied resulted from a misunderstanding: it was the image of Saied, incorruptible and "close to the people" that was elected rather than the democratic and populist project he proposed.

behind his so-called “from the people” discourse lies a paternalistic, vigilant, and pedagogical rhetoric, presuming the people’s ignorance, hence the need for those below to be enlightened by the more sophisticated

the idea of governance and dialogical participation among "stakeholders": the closed circle of donors-State-experts-civil society

The issues on the e-estichara platform (E-consultation) speak volumes in this regard. Citizens are called to express their views on issues (such as health, education, environment, agriculture, culture) "in their regions" and not "in the country." On the other hand, sovereign issues (police, the army, economy, currency, justice, diplomacy) are immediately excluded as topics under this democratic discussion.

The last months before the coup were marked by an open conflict between the president and the head of government over the control of the Ministry of Interior. Therefore, Saied carefully avoided alienating security services, a strategy that paid off given that on the evening of 25 July, the police and their unions sided with him.

Since the coup of 25 July 2021, Kais Saied has continued to appeal to "the people", claiming to represent their sovereignty and their will, while being the sole captain of the ship. In his opinion, his actions are a direct manifestation of the people’s will, thus erasing all elements of individual will and interests,8“Not having a will of their own and being the mouth of the people, the leaders can circumvent the risk of appearing part of the establishment. This strategy is primed to have an impact on the performance of the populist leaders, who can always claim to be on the right track (because the people is their master) and who can always disclaim requests of accountability (as they are truly irresponsible, having no will of their own)” Urbinati, Nadia. 2019. Me the People: How Populism Transforms Democracy. Cambridge: Harvard University Press. p.146 as is often the case with populist leaders.

Saied’s attempts to truly embody the people also involve categorically refusing to engage with political parties9Several political parties including Ennahda, as well as civil society organizations have called for "dialogue" in efforts to end the crisis through consensus, seeking to take up a national dialogue chaired by a quartet of civil society organizations (the General Union of Tunisian Workers (UGTT), the Tunisian Union of Industry, Trade and Handicrafts (UTICA), the Human Rights League and the National Bar Association of Tunisia), following the assassination of Mohamed Brahmi in July 2013. This request was curtly refused by Kais Saied during an interview with the Chairman and Chief Executive Officer of the Grain Board on 5 August 2021. and civil society actors or deal with the media (the Tunisian press has never been invited to any press conference he has held, and there is no official presidential spokesperson to whom the media could reach out). Saied refuses to go through middlemen, based on the desired osmosis with “the people”.

popularity could refer to the approval given to a person or specific actions, measured by polls and approval rates. Based on this understanding, Saied could be considered popular, although the recent numbers show a downward trend.13

if popularity indicates the capability of a person or specific actions to generate popular mobilization,14Differentiating between populism and demagogy, Federico Tarragoni wrote: "[The populist rhetoric] must produce a decisive action amongst the people, to make them political subjects (even if it means dominating and subjugating them, of course). It must generate accession processes, conflicts and demands, and dynamics of mobilization and awareness: anything that, within a population, can lead to the emergence of a people that deliberates, judges, acts, demands and monitors. In other words, the evocation of the people must be a true call aiming to bring them into being." Tarragoni, Federico. 2019. L'esprit démocratique du populisme. Paris : La découverte p.75-76. For more on how populism can unleash organizational skills, see the work of Jacques Rancière. then Kais Saied's ability to mobilize has shrunk because of the exercise of power and because, in short, he has become a "statesman", although he so wishes to continue to portray himself as the "man of the people".

The coup carried out in the name of the "people" did not create a space allowing the "people" to have a say in politics and to make their voices heard – as demonstrated by the low levels of participation on the E-estichara platform, a portal intended to be the basis of the institutional reform Saied seeks.

he affirmed that he had come to deliver his speech in Sidi Bouzid to set himself apart from the protesters rallying against him in the city centre of Tunis, implying that "the others" were "elitists" while he was "of the people". Therefore, the only reason for addressing the public was to respond to “enemies” (and not exactly because he had anything particular to say to the “people”). Saied was thus taking on the “enemies” head-on: leaving the people to do nothing but watch a war between the self-proclaimed "champion of the people" and the "enemies of the people".

the existence of an enemy “persona” is necessary for every populist leader, to be used as a pretext to evade political responsibility

By emphasizing the ever-renewed need to fight in the name of the people against their enemies and their conspiracies, Saied refuels the waiting politics. As a result, Tunisians have found themselves in prolonged powerlessness because of the populist leader and the so-called efforts he made in the name of putting people back in power in the face of a parliamentary regime plagued by divisions.

In addition to arrests, house arrests, the conviction of activists and opponents, and police violence against journalists and civil society actors, Kais Saied’s style of ruling ever since he became the sole captain of the ship ticks all the boxes of personal and authoritarian power that Tunisians have known all too well since 1956:  the use of women as a measure of progressiveness, the ubiquitous presence of acts of State, and peculiar legal "instructions" in his exercise of power, the rhetoric of "enemies", "traitors", and "foreign conspiracies", and of course, surprise visits and the removal of administrative officials according to accidents and incidents. This form of authoritarian centralization combined with a refusal to take political responsibility for failures is far too familiar to anyone acquainted with the history of authoritarianism in Tunisia, to take Saied seriously when he claims to stand with the Revolution.

Saied is doomed to sink into authoritarianism, with plenty of help from a justice system and a police force that still follow a draconian legal arsenal, kept from the days of the dictatorship. In fact, in 11 years of "democratic transition" that was supposed to rid the people of a police state, no political party has ever sought to challenge that legal system

The increased repression, coupled with persistent concerns over the government's incapacity to handle the pandemic, and plummeting oil prices that spell disaster for Algeria's economy, are all contributing factors to a tension threatening to boil over onto the streets, pandemic or not. 

"We work in fear," an Algerian filmmaker who spoke to MEE on condition of anonymity said. "People aren't only afraid for their safety, but also for their families' safety, as you never know how things can escalate with this Kafkaesque judicial system.

"Algeria is the country where, more than any other in the Middle East, authorities have exploited the pandemic to neutralise active opposition to its rule," Eric Goldstein, the deputy director of Human Rights Watch's Middle East and North Africa division, told MEE.

"President Tebboune took office saying he had heard the Hirak's calls for reform and promised a new constitution. "Instead, he exploited the Covid-19 lockdown to try to put the Hirak genie back in the bottle, while proposing a draft constitution that does little to advance political and civil rights."

Reporters without Borders has ranked Algeria 146 out of 180 countries and territories in its 2020 World Press Freedom Index - five places lower than in 2019. 

Many journalists and activists face campaigns of disparate accusations and slander, and anyone using the internet to voice dissent against the monarchy and ruling elite faces possible prison time. 

Some 16 Moroccans have been arrested on similar charges as Radi since October, including famous rapper Gnawi, YouTubers, as well as several high school students.

Last month, a Tunisian woman was sentenced to six months in jail after sharing a Facebook post about the coronavirus written as a Quranic verse. The post mimicked the style of the Quran in reference to Covid-19, encouraging people to wash their hands and observe social distancing.

Moroccans continue to advocate under the #FreeKoulchi ("Free everything") campaign for the release of all those imprisoned.

Despite adopting some reforms since 2011, citizens are offered little political power under King Mohammed VI, who this year has entered his third decade heading the kingdom. Like much of North Africa as a whole, unemployment levels are high, political corruption and abuses of police power are widespread, and social services are lacking. 

According to the Arab Barometer,  a central resource for quantitative research on the Middle East, 70 percent of Moroccans aged 18-29 have thought about emigrating, a strongly held sentiment shared by both Algerians and Tunisians, whose migration to Europe has increased significantly this year. 

Since Morocco's Hirak protest movement erupted in 2016, the Moroccan Association for Human Rights has documented more than 1,000 cases of political detention.

he consolidation of the prime minister's power in Tunisia, high levels of corruption, security and economic challenges along with political stagnation, are all factors that have helped to scupper Tunisia's democratic consolidation.

Though the best performing out of the Maghreb countries, Tunisia still has much room for improvement when it comes to freedom of expression. Despite the steps taken, journalists still face pressure and intimidation from government officials, and reporters covering the operations of security forces often face harassment or arrest.

In terms of the pandemic, unlike in Morocco and neighbouring Algeria in particular, the majority of Tunisians have expressed trust in their government - with 71.2 percent trusting the government to control the virus, and 84.5 percent trusting it to communicate effectively with the public, according to the Sigma Conseil. 

"The Covid-19 pandemic has been a stress test for authoritarian and democratic governments alike,"

The social, economic, and security effects of the pandemic are likely to divert attention away from needed long-term reforms, the political agency of civil society, and risk the permanence of authoritarianism that mirrors Egypt under President Abdel Fattah el-Sisi, after the worst of the pandemic has gone.