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A Saudi-owned television network has announced it will pull hugely popular Turkish dramas from its schedules, in what experts inside Turkey say is an attempt by Saudi Arabia's crown prince to pacify clerics already outraged by his push to modernise the kingdom.

the Arab world’s largest private broadcaster, MBC, was ordered to stop broadcasting often racy Turkish television shows. The MBC Group is Dubai-based and controlled by Saudi investors

growing tensions between Turkey and the Saudi Arabia-United Arab Emirates axis in the row over Qatar's support for, among other things, the Muslim Brotherhood

the Iraqi National Communications and Media Commission shut down or gave warnings to 17 media institutions for covering the protests in Iraq. The offices of Al-Arabiya, Al-Hadath, Dijlah TV, Al-Rasheed TV, NRT, Al-Sharqiya TV, Al-Fallujah TV, Houna Baghdad and Al-Hurra were closed, while Al-Sumariya, Asia Network Television, Rudaw Media Network, Sky News Arabia and Ur Television were warned to change how they cover the demonstrations.

On Nov. 17, a mortar shell hit Iraq Art Co. in Karrada in the center of Baghdad.

Iraq Art Co. is a local production business that offers television services to several satellite channels such as the BBC, Al-Araby TV (owned by the Palestinian politician Azmi Bechara) and other channels. Al-Araby Al-Jadeed, which is affiliated with Al-Araby TV, said, “The missile was targeting the Al-Araby TV office in Baghdad.”

the media has become a weapon in the war over Egypt's future, diminishing the possibility of reaching any political accommodation

Islamist-run newspapers and broadcasters, along with Muslim Brotherhood government officials, allege that secularist media moguls have put in motion a plot to topple the country's first democratically elected president

Meanwhile, privately owned media organisations controlled by more secular Egyptians intimate that the Brotherhood is secretly infiltrating all branches of the state in a bid to force conservative values on Egypt's 84 million people

tool in the hands of Arab states

a subversive force was seen in the 1970s, when cassette tapes of preachers denouncing governments for tyranny and corruption spread in Egypt and Iran

Arabic satellite news and entertainment media established by Gulf Arab states

While Tunisians are often told that theirs is the only revolution that remains from the "Arab Spring," they know full well that its goals have not been achieved.

Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader

Béji Caïd Essebsi has always rejected a democratic process within the party he founded in 2012--the party that carried him to the highest office. At the end of the party's congress held in Sousse on 9 and 10 January, the party appointed Caïd Essebsi's son to succeed him as party leader,

A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.

Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.

“The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”

People are more likely to endorse authoritarian values after watching the movie 300, according to new findings published in the journal American Politics Research.

The students who watched 300 were more likely to endorse authoritarian views, the researchers found, while the opposite was true of students who watched V for Vendetta.

we should always be prepared to think critically about the messages we get in media.”“This is particularly the case with entertainment media because we engage with these films and television shows in a relatively passive way, which is to say we do not have our normal psychological defenses up as we might with news media.”

In eight hearings over five months, the commission has opened a Pandora’s box of emotions for Tunisians. After long averting their gaze from past horrors, Tunisians are now digging deep into the dirt. Even former President Zine el-Abidine Ben Ali has been watching the proceedings from exile in Saudi Arabia, according to his lawyer.

The commission’s effort to confront past horrors and bring some perpetrators to justice, even while pushing reconciliation, has been painful in more ways than one. Opponents have been vociferous and have undermined public confidence in the process.Nevertheless, hundreds of thousands remain transfixed by the hearings, and the victims’ humanity is winning through, quelling some of the loudest critics. And there are the first signs that the truth-telling is changing attitudes and opening a path to reconciliation. If nothing else it has opened a national debate.

victims have continued to talk long into the night, describing a litany of killings, forced disappearances, torture and oppression from the nearly 60 years of authoritarian rule. Their testimony has shredded long-accepted official narratives and has exposed abuse, a topic that was taboo until the country’s 2010-11 revolution ousted Mr. Ben Ali.

The occupation of Tahrir Square, which continued from that night until Egypt’s long-ruling president, Hosni Mubarak, stepped down on February. 11, 2011, was an exercise, too, in overcoming decades of public policy and urban planning that had sought to render urban open spaces inaccessible or even dangerous to would-be protestors.

A decade after the 2011 revolution, Egypt’s sprawling capital city looks a lot different. Tahrir Square has been adorned with Pharaonic monuments and staffed with police. Domineering concrete barriers and towering metal gates topped with spikes and painted in national colors now line the surrounding streets. Rabaa Al Adawiya Square, where hundreds of protesters were killed in August 2013, has been made inaccessible. A large monument meant to express “the unity of the army, the police, and the people,” according to Brig. Tarek Mohamed Sayed, was erected in the square in September 2013, and an overpass — one of the dozens built in the city in recent years — now crosses over it. Under Al Sisi, the Egyptian government has been transferring the nation’s capital out of Cairo altogether, building lavish palaces and administrative compounds in a far-off, sparsely populated New Administrative Capital in the desert.

Construction projects have also resulted in the destruction of hundreds of thousands of square meters of green space — 390,000 square meters (429,000 square yards) alone, in the affluent neighborhood of Heliopolis in eastern Cairo, according to the Heliopolis Heritage Initiative, where hundreds of century-old trees have been uprooted to widen arterial avenues like Abou Bakr Al Seddik and Al Nozha, which cut through the heart of the neighborhood. There is no place in today’s Egypt for broad-leaved trees that hinder surveillance nor shaded spaces that foster assembly.

Mahmoud al-Sisi, President Abdel Fattah al-Sisi’s son and a senior official in the powerful General Intelligence Service (GIS), is being reassigned to a long-term position at Egypt’s diplomatic delegation in Moscow

perception within the president’s inner circle that Mahmoud al-Sisi has failed to properly handle a number of his responsibilities and that his increasingly visible influence in the upper decision-making levels of government is having a negative impact on his father’s image

Sending Mahmoud al-Sisi to Moscow will also help alleviate growing tensions within GIS about the role of the president’s son in the removal of senior officials from their posts in the intelligence apparatus since the president formally came to power in 2014

(Reuters) - Tunisia's ruling Islamists dissolved the government and promised rapid elections in a bid to restore calm after the killing of an opposition leader sparked the biggest street protests since the revolution two years ago. The prime minister's announcement late on Wednesday that an interim cabinet of technocrats would replace his Islamist-led coalition came at the end of a day which had begun with the gunning down of Chokri Belaid, a left-wing lawyer with a modest political following but who spoke for many who fear religious radicals are stifling freedoms won in the first of the Arab Spring uprisings.

In Tunis, the crowd set fire to the headquarters of Ennahda, the moderate Islamist party which won the most seats in an legislative election 16 months ago.

Prime Minister Hamdi Jebali of Ennahda spoke on television on Wednesday evening to declare that weeks of talks among the various political parties on reshaping the government had failed and that he would replace his entire cabinet with non-partisan technocrats until elections could be held as soon as possible.

The government of Prime Minister Hisham Qandil is currently in the process of drafting two new laws aimed at regulating the right of street protest and combating the proliferation of thuggery

the Committee on National Defence launched scathing attack against private TV satellite television channels, taking them to task for alledgely inciting protesters to launch violent attacks on several state buildings in recent days, notably Al-Ittihadiya presidential palace in Cairo's district of Heliopolis on 1 February

The 26-article law also makes it obligatory that the interior ministry be notified of any given protest or demonstration's date, objective and site. The notification request must be submitted to the ministry five days in advance of the date of the demonstration. The interior ministry reserves the right to forbid "demonstrations" or "public gatherings and meetings" if they risk "disrupting public peace and security."

According to reports of the activist Facebook group Le patrimoine archéologique syrien en danger, all six UNESCO World Heritage sites in Syria have been damaged, major museum collections at Homs and Hama have been looted, and dozens of ancient tells have been obliterated by shelling. In Iraq, recent media stories recount ISIS fighters’ use of antiquities to raise revenues. So-called blood antiquities function as cash-cows, fetching high prices from unscrupulous collectors and netting a handsome cut for ISIS. As devastating as this news is, Syria and Iraq are simply additional chapters in the long-running story wherein conflict is characterised by a two-fold assault on humanity: human bodies themselves as well as the objects and sites that people create and infuse with cultural meaning.

So-called blood antiquities function as cash-cows, fetching high prices from unscrupulous collectors and netting a handsome cut for ISIS.

The destruction of human communities is incomplete without cultural violence. This was the conclusion of lawyer and human rights advocate Raphael Lemkin, the Polish-born jurist who coined the term “genocide” and fought successfully for its recognition by international legal bodies as a crime. In Axis Rule in Occupied Europe (1944), he argued: By ‘genocide’ we mean the destruction of a nation or of an ethnic group…[It signifies] a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. (Lemkin 1944: 80) Among the “essential foundations” of the life of human societies, Lemkin argued, were cultural sites, objects, and practices. The Holocaust galvanised his human rights work, but it was the tragic case of Turkish Armenians during the beginning decades of the twentieth century that served as the basis for Lemkin’s theory of genocide.

A prolific writer, Heikal penned dozens of books, chronicling events as a witness to history, his legacy linked with his association with Nasser. He was not just a journalist, newspaper editor, and later historian. Heikal was Nasser’s emissary with Western diplomats, a champion of Nasser’s brand of socialism and pan-Arab nationalism. He composed his speeches and ghost wrote Nasser’s political manifesto, The Philosophy of the Revolution. As the president’s alter ego, Heikal’s writings were read for clues to Nasser’s thinking. His influence derived from his proximity to power.

Student periodicals posted on the walls of the campuses emerged as the freest press in Egypt. Nasser for the first time became the object of direct criticism in the public space. A campaign against student unrest was waged in the state-owned media, which labeled the activists as provocateurs and counter-revolutionaries goaded by foreign elements

The state media wholeheartedly embraced socialism and pan-Arabism, becoming a filter of information and propaganda, instead of the promised transformation of the institution into one that supposedly guides the public and builds society. Critical voices were muted, the military junta was sacrosanct, and Nasser was fortified as a national hero. The failings of the regime were not attributed to the president, but to the reactionary and destructive forces of capitalism and feudalism. Nasser’s personal confidant Muhammad Hassanein Heikal was appointed chairman of the board of al-Ahram, then later of Dar al-Hilal and Akhbar al-Youm publishing houses.

In October 2016, lawyer Samir Sabri filed a lawsuit before the Second Circuit of the Administrative Judiciary Court, demanding that Shiite media outlets and websites be shut down in Egypt

“It is unacceptable and unreasonable to have a media platform in Egypt promoting Shiite ideology. Egypt is an Islamic state and the main source of legislation is Sharia under the constitution, which recognizes Christianity and Judaism to be monotheistic. El-Nafis is one of the news websites inciting against Saudi Arabia, Al-Azhar and the Ministry of Awqaf, where Ahmad Rasem al-Nafis attacks in his articles the Sunnis and Saudi Arabia and calls for professing the Shiite faith.”

“The Salafist leaders’ Wahhabism was behind the dissemination of extremism in Syria and Yemen. Shiite channels and websites in Egypt do not advocate extremism or renounce any ideology or doctrine. They call for dealing with the Shiites as Muslims at a time when Salafist movements claim that Shiites are non-Muslims.”

"If I wasn't a leftist Christian, I would've joined the Brotherhood,"

I pressed Sultan on what, then, separated Freedom and Justice from the Salafis on one side and liberals on the other. "Our party wants to give Egypt a confined freedom within the religion, with respect for Egyptian culture and tradition," he said. Salafis such as those in the Nour Party lack the political experience to be effective in parliament, he argued, while "liberals want to give Egypt a foreign freedom that is adopted from the West, a freedom that is disrespectful for the culture and traditions, and it doesn't really work well with the religion."

"There are still family mafias that are controlling everything. They're influential, own land, hand out favors; it's not necessarily about fear," Abeid said. "Only religious movements are challenging the families. They believe no one is above God, but they're doing it in a very backwards way." The men said Christians were feeling isolated by post-revolution sectarian violence that culminated on Oct. 9 in a bloody Army crackdown on a protest in Cairo at the state television building, known as Maspero, leaving 28 people dead. Minya governorate itself is no stranger to sectarian tension. In the town of Samalout in January -- before the revolution -- an off-duty policeman boarded a train and shot dead one Copt while wounding five others. When Coptic protesters gathered the same day at the Christian hospital where the victims were being treated, police fired tear gas, some of which landed inside the building. In August, Labib said, a church that had been built across the street from a mosque was "surrounded by Salafis" who demanded it be moved. They complained that prayers from both houses of worship were drowning each other out, despite the fact that Christians and Muslims observe different holy days. The crisis was resolved when a Christian agreed to allow the church to use his property if he could live on the church's old grounds, Labib said. He said he wanted to keep his Muslim friends and normal life as long as he could. "A lot of Copts are trying to leave to other countries as refugees," he said, and concerned friends were calling him regularly while he attended his second job as a shopkeeper, warning him not to stay out late. "There's no safety [and] a bad economy. Someone was kidnapped three days ago in Minya, and I don't feel like the country is very secure."