Elise Piazza, lead author and a postdoctoral research associate with the Princeton Neuroscience Institute, said, "Motherese contains exaggerated pitch contours and repetitive rhythms that help babies segment the complex noises around them into building blocks of language." She added that the speaking style also helps parents capture the attention of their babies and engage them emotionally.

Next time you're headed Down Under, don't be a bogan. Pack your togs, thongs and esky lid, and save any tea bags for a mug of hot water. Australia's beach culture has transformed the English used there.

Euskara is Europe's oldest language, yet is teetering on the brink of extinction. Spoken in the autonomous communities of Navarre in northern Spain and the Basque Country across northern Spain and south-western France, Euskara is a linguistic mystery: it has no known origin or relation to any other language, an anomaly that has stumped linguistic experts for ages. The distinct language is a point of pride for Basques. An estimated 700,000 of them, or 35% of the Basque population, speak it today. Euskara has been shaped over time by the Basques' close contact with nature. The language contains varied vocabulary for landscapes, animals, the wind, the sea ‒ and about 100 ways to say 'butterfly'. The language may still be around, in part, because its early speakers were geographically secluded from the rest of the world by the Pyrenees.

Words like potlatch, saltchuck, kanaka, skookum, sticks, muckamuck, tyee and cultus hail from a near-forgotten language, Chinook Wawa, once spoken by more than 100,000 people, from Alaska to the California border, for almost 200 years. Known as Chinook Jargon or Chinook Wawa ('wawa' meaning talk), this was a trade, or pidgin, language that combined simplified words from the First Nations languages of Nuu-chah-nulth (Nootka), Chinook and others, as well as from French and English. It was used so extensively that it was the language of courts and newspapers in the Pacific Northwest from about 1800 to 1905. Chinook Wawa was developed to ease trade in a place where there was no common language. On the Pacific Coast at the time, there were dozens of First Nations languages, including Haida, Tlingit, Tsimshian, Nuu-chah-nulth, Haisla, Heiltsuk, Kwakwaka'wakw, Salishan and Chinook. After European contact, which included Captain Cook's arrival in 1778, English, French, Spanish, Hawaiian, Chinese, Japanese and Portuguese were gradually added to the mix. While pidgin languages usually draw most of their vocabulary from the prestige language, or colonising culture, unusually, in the case of Chinook Wawa, two thirds of the language is Chinook and Nuu-chah-nulth with the rest being made up mostly of English and French.

Interesting article exploring how idiomatic phrases like "under my thumb", "fed up," and "hoodwinked" have their origins in falconry.

Similar to `ōlelo Hawai`i in Hawaii, the indigenous Maori language [te reo Maori] was banned in New Zealand schools for much of the 20th century. At the same time, many rural Maori were moving into the cities where they had to speak English. That meant that by the 1980s, only 20 percent of indigenous New Zealanders were fluent in the Maori language.That number was virtually unchanged by 2013. Government data that year showed that just 21.3 percent of the Maori population could have a conversation in te reo. An official government report published in 2010 warned the language was nearing extinction. Fortunately, in 2018, Maori is enjoying increased popularity among New Zealanders, Maori or otherwise, taking pride in their South Pacific nation's indigenous culture. Te reo Maori courses are booked out at community colleges, while bands, poets and rappers perform using the language. Te reo Maori words have entered people's everyday language. Examples include "kai" meaning food, "ka pai" meaning congratulations, and "whanau" meaning family. Even the way New Zealanders define themselves has taken on a te reo tone. An increasing number prefer to call their country "Aotearoa" rather than New Zealand.

Across the workld, girls routinely outstrip boys at reading. In two of the largest studies ever conducted into the reading habits of children in the United Kingdom, Keith Topping-a professor of educational and social research at Scotland's University of Dundee-found that boys dedicate less time than girls to processing words, that they're more prone to skipping passages or entire sections, and that they frequently choose books that are beneath their reading levels. "Girls tend to do almost everything more thoroughly than boys," Topping told me over email, while conversely boys are "more careless about some, if not most, school subjects." And notably, as countless studies have shown, girls are also more likely to read for pleasure. The literacy gap also produces disparities in educational achievement overall. The disparity, researchers believe, is not rooted in biology, as the brain is a unisex organ; most gender differences are mostly a result of socialization. Boys tend to be more vulnerable than girls to peer pressure, and that could discourage them from activities like reading that are perceived to be "uncool." David Reilly, a psychologist, points to the stereotype that liking and excelling at reading is a feminine trait. He suggested that psychological factors-like girls' tendency to develop self-awareness and relationship skills earlier in life than boys-could play a role in the disparity, too, while also explaining why boys often struggle to cultivate a love of reading. "Give boys the right literature, that appeals to their tastes and interests, and you can quickly see changes in reading attitudes," he says, citing comic books as an example.

This report studies 65 political influencers belonging to the Alternative Influence Network (AIN): an assortment of scholars, media pundits, and internet celebrities who use YouTube to promote a range of political positions, from mainstream versions of libertarianism and conservatism, all the way to overt white nationalism. AIN's savvy use of YouTube promotes radicalization and adoption of extremist political viewpoints. Content creators in the AIN claim to provide an alternative media source for news and political commentary. They function as political influencers who adopt the techniques of brand influencers to build audiences and "sell" them on far-right ideology. This report presents data from approximately 65 political influencers across 81 channels. These groups uphold a broader "reactionary" position: a general opposition to feminism, social justice, or left-wing politics. Members of the AIN cast themselves as an alternative media system by: * Establishing an alternative sense of credibility based on relatability, authenticity, and accountability. * Cultivating an alternative social identity using the image of a social underdog, and countercultural appeal. Members of the AIN use the proven engagement techniques of brand influencers to spread ideological content: * Ideological Testimonials * Political Self-Branding * Search Engine Optimization * Strategic Controversy

Developmentally, teens are at particular risk for reckless online behavior, including secrecy regarding social networking. Many people - adults and kids alike - view likes, loves, comments and followers as a barometer for popularity, even within a smaller, closed group. Teens can quickly get caught up in the feedback loop, posting and sharing images and videos that they believe will gain the largest reaction. Over time, teens' own values may become convoluted within an online world of instantaneous feedback, and their behavior online can become based on their "all about the likes" values rather than their real-life values. There is a very real biological basis for this behavior. The combination of social media pressure and an underdeveloped prefrontal cortex, the region of the brain that helps us rationalize decisions, control impulsivity and make judgments, can contribute to offensive online posts. In a recent study, researchers at the University of California, Los Angeles, found that the areas of teens' brains focused on reward processing and social cognition are similarly activated when they think about money and sex - and when they view a photo receiving lots of likes on social media. When teens viewed photos deemed risky, researchers found the brain regions focused on cognitive control were not activated as much, suggesting that it could be harder for them to make good decisions when viewing images or videos that are graphic in nature.

Ana Homayoun, a life coach and consultant, offers the following tips for success in quelling anxiety over face: face conversations: 1. Visualize the end first. 2. Brainstorm many solutions, not just one. 3. Practice out loud. 4. Intentionally reset your attitude. 5. Reframe the experience as an opportunity.

Maori is having a revival across New Zealand. Indigenous people are increasingly embracing their language, rejecting generations of stigma and shame associated with its use. And white New Zealanders are looking to Maori language and culture to help them make sense of their own cultural identity. As of 2013, just 3.7 percent of New Zealanders spoke the language fluently, and many predicted that it would soon die out. But analysts say Maori's status is shifting, and a basic knowledge of the language has come to signify cultural cool in a country that continues to wrestle with its colonial and indigenous roots. Now New Zealand's government, which says it wants more than 20 percent of the country's population to speak basic Maori by 2040, has pledged to provide Maori lessons in all New Zealand schools by 2025, despite a dearth of teachers who can speak the language.

Studies suggest a link between negative cognition (a.k.a. negative thinking) and increased propensity for guilt, chronic anxiety clinical depression. (Apparently, women are more prone to negative cognition than men.) Psychology professor Emeritus Tom Stevens of California State University describes some common negative thinking pitfalls and offers advice as to what you can do instead. Research has supported the efficacy of cognitive therapy (called cognitive restructuring) that replaces these styles with more positive thinking. 1. Negative bias. Negative bias is a tendency to look at the more negative side of some event, person, object, or situation. It gives a negative interpretation or a negative point of view for looking at a situation. Instead think: I will assume the best instead of assume the worst. Positive self-fulfilling prophesies tend to create positive outcomes; negative self-fulfilling prophesies tend to create negative outcomes. Negative explanations of my own or other peoples' underlying motives cause me to intensify my anger or other negative feelings. Assuming the world is a hostile place creates fear, anxiety, and anger. 2. Negative selective abstraction. Selective abstraction means taking negative features of a situation out of context and exaggerating their significance. Usually it also means negating positive features. Example: A student who gets four "A"s and one "C," then focuses on the "C's." Instead think: I will list at least one positive feature for each negative feature. I will limit my focus on negative features to constructive thoughts about how I can either accept or change the negative features. 3. Overgeneralization. When we overgeneralize, we assume far-reaching conclusions from limited data. A student made a "D" on one test. She overgeneralizes, she doesn't just think "Well, I messed up on that one test. Instead, "I may not pass the course, not ever finish college." "I must be stupid and a failure." "My whole life is ruin

Lukianoff, a First Amendment lawyer, the president of the Foundation for Individual Rights in Education (fire), and author of _The Coddling of the American Mind_, speaks about free speech controversies at American universities and the dangers of protecting students from ideas and words that they dislike. Such moves, although well-intentioned, arguably diminish tolerance for diversity and dialogue, and ironically, may exacerbate both depression and anxiety.

As early as 1690, the terms "mademoiselle" and "demoiselle" were used to signify "unmarried female". In 2012, the French government struck the honorific from official forms and registries, as the result of pressure from two feminist organizations, who argued that no such sexist distinction exists for young males. "You've never wondered why we don't call a single man 'mondamoiseau,' or even 'young male virgin?' " the feminist groups ask on a joint Web site. "Not surprising: this sort of distinction is reserved for women."

The Académie française, established in 1635, is the official authority on the French language, establishing the standards for proper French. One of the aims of the Académie, whose 40 members include writers, linguists, historians and philosophers, is to protect French from foreign, notably "Anglo-Saxon" invasions. To that end, it comes up with French equivalents to pesky Anglicisms that slip into French, for example changing email into courriel.

For some reason, the URL for this article got lost: itʻs
https://medium.com/@chacon/mit-scientists-prove-adults-learn-language-to-fluency-nearly-as-well-as-children-1de888d1d45f

While the findings of this Hartshorne, et al. (2018) study are encouraging, in that researchers found that the cut-off age for learning second language (L2) grammar at native-like levels seemed to be older than previously thought (17.4 years of age vs. puberty), the researchers only examined grammar acquisition, but not phonology/pronunciation, an aspect of language learning thatʻs crucial to full fluency.

Helpful article on how to incorporate more inclusive gender-neutral language, and why you should adopt it.

In 2010, then CIA Director, Leon Panetta, urged renewed focus on the critical need for Americans to master foreign languages at a national summit that brought together policymakers, members of Congress, Intelligence Community officials, and leading language educators from across the country. "For the United States to get to where it needs to be will require a national commitment to strengthening America's foreign language proficiency," Director Panetta said. "A significant cultural change needs to occur. And that requires a transformation in attitude from everyone involved: individuals, government, schools and universities, and the private sector." He urged schools and universities to reach beyond reading, writing, and arithmetic to "the fourth R": the reality of the world we live in. Language skills are vital to success in an interconnected world, he said, and they are fundamental to US competitiveness and security.

The US has no national-level mandates for studying foreign language, and requirements are mostly set at the school-district and state level. According to a 2017 statistic, only 20% of American K-12 students are enrolled in a foreign language class. In contrast, most European countries have national-level mandates for formally studying languages in school. Across Europe, students typically begin studying their first foreign language as a required school subject between the ages of 6 and 9. Furthermore, studying a second foreign language for at least one year is compulsory in more than 20 European countries. Overall, a median of 92% of European students are learning a language in school. Check out the article to see the statistics--it really puts our monolingual nation to shame.

One of those concepts that has no real English equivalent, the word saudade means the presence of absence. It is a longing for someone or something that you remember fondly but know you can never experience again. It is an awareness of the absence of a person or thing, which puts you in a deep emotional state of sadness. The presence of absence grapples with those who should be here but aren't. It is a form of homesickness and deep yearning. According to history, the word saudade came into being in the 15th century when Portuguese ships sailed to Africa and Asia. A sorrow was felt for those who departed for long journeys, and too often disappeared in shipwrecks or died in battle. Those who stayed behind deeply suffered from their absence. The survivors had a constant feeling of something that was missing in their lives. The word is derived from the Latin plural solitates, meaning solitudes, but it is also influenced by the word salv, meaning safe.