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Similar to `ōlelo Hawai`i in Hawaii, the indigenous Maori language [te reo Maori] was banned in New Zealand schools for much of the 20th century. At the same time, many rural Maori were moving into the cities where they had to speak English. That meant that by the 1980s, only 20 percent of indigenous New Zealanders were fluent in the Maori language.That number was virtually unchanged by 2013. Government data that year showed that just 21.3 percent of the Maori population could have a conversation in te reo. An official government report published in 2010 warned the language was nearing extinction. Fortunately, in 2018, Maori is enjoying increased popularity among New Zealanders, Maori or otherwise, taking pride in their South Pacific nation's indigenous culture. Te reo Maori courses are booked out at community colleges, while bands, poets and rappers perform using the language. Te reo Maori words have entered people's everyday language. Examples include "kai" meaning food, "ka pai" meaning congratulations, and "whanau" meaning family. Even the way New Zealanders define themselves has taken on a te reo tone. An increasing number prefer to call their country "Aotearoa" rather than New Zealand.

Hawaiian Creole in the Bible

This article is about a "new language" that was found in Northern Australia, and is a combination of English and the indigenous languages there. It reminds me a lot of the origin of Hawaii Creole English. The language is called Light Warlpiri, and approximately 300 people in a remote desert community in Northern Australia speak it.

Sherry Broder, local attorney, speaks about the legal status of Hawaiian as an official language and the 2018 arrest warrant issued for a Maui professor who spoke Hawaiian in court and the debate over using Hawaiian Language in court. Currently the state is not legally required to provide court interpreters for people who prefer to use `Ōlelo Hawai`i but who can also speak English.

Languages often adapt naturally to the world around them. Speakers create new words to communicate new concepts. But when a language isn't spoken widely enough to adapt on its own - as with Hawaiian - it may need help to move things along. The Hawaiian language has nearly 30,000 words. But up until the late 1980s, the language didn't have words for subjects like soccer, computer or recycling. So a group of linguists and language advocates formed a lexicon committee in 1987 to invent new words. The committee has created at least 7,500 new words since its inception. Many of the committee's entries have been published in a modern Hawaiian language dictionary called Māmāka Kaiao. Much of the group's work helped to make Hawaiian teachable in language immersion schools. But some are skeptical of the committee's work. One interviewee noted that there is a small group creating words that we "need" now, but it's unclear why that word was chosen or how. Even the pronunciation of new words can be confusing, she adds. Disagreements among Hawaiian speakers may seem like bad news for spreading the language. But Larry Kimura, UH-Hilo Hawaiian language professor, says it's a sign that the language is growing. He said the lexicon committee helps speed up what would have been an otherwise natural process of ʻōlelo Hawaiʻi adapting to the world around it.

The Charlene Sato Center for Pidgin, Creole and Dialect Studies, established in January 2002 and based at the University of Hawai`i-Mānoa,, conducts research on pidgin and creole languages as well as stigmatized dialects, with a focus on research that can benefit speakers of such varieties. The website offers links to helpful resources on Hawai`i Creole English (HCE) and other creoles, and gives tips for conducting research in this area.

Interesting video on how using social media in different ways can affect mood positively / negatively. Specifically passive versus active use of social media.

"Many refer to Hawai'i as the melting pot of cultures, and along with that comes a wide range of languages. A recent U.S. census survey looked at languages spoken here in the islands and for the first time Hawaiian Pidgin English was included on that list." Ugh, bad reporting: surely the US Census Bureau meant Hawai`i Creole English (HCE)? But still, interesting that it's receiving federal validation as a bona fide language...

This article documents Cornell linguistics professor Joseph Grimes' collaboration with 26 HCE speakers to translate The Bible into Hawai`i Creole English (HCE). Grimes' 12 year project culminated in a 2001 "pidgin" (really HCE) version of the New Testament.

Emotional contagion is the phenomenon of "catching" other people's emotions and moods. According to Elaine Hatfield, a psychology professor at the University of Hawaii, humans are hard-wired "to automatically mimic and synchronize facial expressions, vocalizations, postures, and movements with those of another person and, consequently, to converge emotionally." Primitive emotional contagion is a basic building block of human interaction. It helps us coordinate and synchronize with others, empathize with them, and read their minds-all critical survival skills. When we mimic, the body gets feedback about the expressions we've taken on; we then feel what the other person is feeling. Gary Slutkin, a physician, epidemiologist, and founder and CEO of the nonprofit Cure Violence, says that emotional contagion, specifically anger and violence, springs from four mechanisms involving the brain: 1. Engagement of the cortical pathways for copying, a behavior related to mimicry. The most contagious behaviors are the most emotionally engaging, as well as the ones carried out by the people who are most relevant to you. 2. Activation of the brain's dopamine system, which works in anticipation of a reward. "Activation of that system puts you down a pathway toward what is important socially and for survival," he says. If you anticipate being rewarded for responding to someone with anger or violence, you are more likely to get on that behavioral track. 3. The brain's pain centers activate from veering off or being shut out from getting a reward. "A sense of I can't stand it lights up in the context of disapproval." 4. Serious injuries or abuse cause the limbic system and amygdala in the lower brain to become hyperreactive. "This causes you to be less in control, which accelerates violent behavior," Slutkin says. It also makes you more likely to get angry and be quick to react. "Then there's hostile attribution, another part of what happens with the limbic sy

Abstract: The speech community of the Hawaiian Islands is of theoretical interest to both the sociologist and the linguist. The reasons for this are clear. In the first place, it has a linguistic repertoire which is characteristic of multilingual societies. This is a direct consequence of the influx of immigrant labor from China, Korea, the Philippines, Okinawa, Japan, and Portugal and their social and linguistic contacts with the native Hawaiians and the English-speaking colonialists. Hence, Hawaii is a veritable laboratory for sociolinguistic research. Secondly the varieties of speech range extensively and in accordance with the social demands of solidarity and status. This is particularly evident in the phenomenon of code-switching where a native speaker of Hawaiian Creole can either shift towards a dialect of English or towards a variety of immigrant speech when the social context of the situation demands it. Finally, the study of Creole languages such as the one to which this paper is directed has some very interesting implications for the "sociology of knowledge" because a Creole speaker attributes a different cognitive saliency to the lexical relations "push/pull," "bring/take," and "come/go" when he speaks Hawaiian Creole, then when he switches to standard English. These sundry concepts and their relevance to the field of sociolinguistics are the central topics of this paper.

This is a super interesting article + podcast/interview about the last native speakers of Hawaiian. You learn about life and language on the Island of Niihau which is something we will never get to experience. It's 30 minutes and they discuss the tensions between second language speakers and native speakers of Hawaiian, evolution versus engineering of a language, the English influence over the Hawaiian accent, and more.

From the Zippys.com website: Did you know that Hawaiʻi is the only US state to have two official state languages - English and Hawaiian ('Ōlelo Hawaiʻi)? The month of February is designated as "Mahina 'Ōlelo Hawaiʻi" (Hawaiian language month) by the Hawaiʻi State legislature, various county councils around Hawaiʻi, and by other organizations. The purpose for the month is to celebrate and normalize the use of 'Ōlelo Hawaiʻi in everyday life, as well as to perpetuate the Hawaiian culture. Zippy's is proud to celebrate all of the cultures in Hawai'i that make our home a special place in the world. For the month of February, Zippy's is supporting Mahina 'Ōlelo Hawaiʻi Month by giving you an opportunity to learn a little bit of the language and to see what the Zippy's menu looks like in 'Ōlelo Hawaiʻi! Check out the Papa Kuhikuhi Mea`ai o ka Hale `Aina `o Zippy's in PDF form here. (Makemake `o Kumu Cowell i ka Pā Zip!)

This paper written by Kamehameha School's Research & Evaluation division, explores the revival of 'Ōlelo Hawai'i, one of two official state languages of Hawai'i (alongside English). Authors Ng-Osorio and Ledward dive into the history of the Hawaiian language, it's decline and marginalization, as well as the efforts toward its revitalization.

This chapter of Oliveria's "A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty," talks about the cultural significance of the Hawaiian language and its revival in educational environments.

This article discusses the origin of the Austronesian people, who rapidly spread across the Pacific and as far as Madagascar. Many Austronesian words and cultural practices are shared in the modern day. Austronesian people include the indigenous people of Taiwan, Oceania (Polynesians, Micronesians, and some Melanesian groups), the Philippines, Malaysia, Indonesia, and Madagascar. There are also Austronesian groups in mainland Southeast Asia.