Group items tagged

Surveillance and society

"Every day we face challenges - from the personal, such as the quickest way to get to work, or what we should eat, to global ones like climate change and how to sustainably feed and educate seven billion people on this planet. At Open Knowledge we believe that opening up data - and turning that data into insight - can be crucial to addressing these challenges, and building a society in which is everyone - not just the few - are empowered with the knowledge they need to understand and effect change."

really good! I think this is a very good summary about what we are learning in this course: "We need to create a culture of "open data makers", people able and ready to make apps and insights with open data. We need to connect open data with those who have the best questions and the biggest needs - a healthcare worker in Zambia, the London commuter travelling home - and go beyond the data geeks and the tech savvy to make data be useful to all."

"For most societies, the potential financial consequences of a move to Gold OA are the key concern. Income from subscriptions often provides a basis for financing other activities; as such, a loss in income can have far-reaching consequences. Naturally those who are charged with protecting a society´s interests are fearful of making changes that could have a negative impact on their organisation´s ability to fulfil its aims."

From June 2014, lecture at the Open Data Institute, UK. Professor Carr explains how the open web we know is just one of many attempts over the last century to build a planet-wide network of information. Why was this one successful? And will it continue to be so? Professor Leslie Carr is a Director of the Web Science Institute at the University of Southampton where he researches the impact of network technologies on our lives and economy, and in particular on the research and knowledge industries. Slides for this talk can be found here - http://www.scribd.com/doc/230569908/Friday-lunchtime-lecture-Open-data-open-web-Just-a-passing-fad-with-Professor-Leslie-Carr (recommended) From the slides, I thought this was interesting: "......The loss of ignorance, by all agreeing to share information The loss of privacy , by all agreeing to share a public space " also: "......The development of society as a whole (nuanced and structured and refined) is inextricably related to the technology of information provision, consumption and dissemination (e.g. writing, reading, printing, education). Different parts of society have different objectives and hence incompatible Web requirements, e.g. openness, security, transparency, privacy."

The 30th Chaos Communication Congress (30C3) is an annual four-day conference on technology, society and utopia. The Congress offers lectures and workshops and various events on a multitude of topics including (but not limited to) information technology and generally a critical-creative attitude towards technology and the discussion about the effects of technological advances on society.

Game Studies meets Surveillance Studies at the Edge of Digital Culture: An Introduction to a special issue on Surveillance, Games and Play

Slides from Leslie Chan's talk on What is Open Science and What Role Does it Play in Development?

Is true that open access benefits the academic development of students and agree with it, but it would also be important to know whether college students and teachers and researchers know how to use information resources open access or if known. It is important to give more publicity to information resources in order to open the knowledge society makes use of them to create new knowledge for society.

"Increased access to information and knowledge, underpinned by universal literacy, is an essential pillar of sustainable development. Greater availability of quality information and data and the involvement of communities in its creation will provide a fuller, more transparent allocation of resources."

"In this context, a right to information would be transformational. Access to information supports development by empowering people, especially marginalised people and those living in poverty, to: - Exercise their civil, political, economic, social and cultural rights. - Be economically active, productive and innovative. - Learn and apply new skills. - Enrich cultural identity and expression. - Take part in decision-making and participate in an active and engaged civil society. - Create community-based solutions to development challenges. - Ensure accountability, transparency, good governance, participation and empowerment. - Measure progress on public and private commitments on sustainable development. "

"The Accelerating Science Award Program (ASAP) recognizes individuals who have applied scientific research - published through Open Access - to innovate in any field and benefit society". It's funded by 27 different organizations. 

"So why do we have an emerging digital divide in society where one group has easy and instant access to new research often funded out of the public purse yet others face significant costs, delays or barriers to accessing knowledge?" "In the past, one might have expected society's 'critics and consciences' to be located in universities. Now many of these voices, including some who have retired, are outside these institutions."

How the Internet has evolved to effect our society in terms of collaboration, government, participation, intellectual property, content, and information as a whole

Open Access book - Opening Science: the evolving guide on how the internet is changing research, collaboration and scholarly publishing / edited by Sonke Bartling and Sascha Friesike. 2014

On my navigation searching for initiatives to see how Open Knowledge are making the difference on the Latin America society I found this... nowadays unfortunately on South America (and in other places as well) open knowledge initiative are not divulgated. Universities seem to be not interested about promoting these initiatives and few people know about them. I was amazed reading the text from Francisco J. García-Peñalvo (Open Knowledge. Challenges and Facts) and seeing that a lot of Universities on Europe and North America are promoting and working with open and free access to texts and online courses. It's incredible how people have the possibility of learning in a world that each day is more competitive. I really hope that this great news about Brazil helps more and more people to understand the impact and the changings on the educational process.

"This report offers practical design advice to public managers and political leaders who are facing complex, dynamic public challenges involving multiple stakeholders on issues or problems where there is no clearly defined solution. In these situations, open project approaches have the potential to spark large-scale activity that could fundamentally change society."

"Just as important as learning these helpful tools, however, is unlearning and avoiding the most common pitfalls of common sense. Reminding us of where society is most vulnerable to those, Sagan writes: In addition to teaching us what to do when evaluating a claim to knowledge, any good baloney detection kit must also teach us what not to do. It helps us recognize the most common and perilous fallacies of logic and rhetoric. Many good examples can be found in religion and politics, because their practitioners are so often obliged to justify two contradictory propositions.He admonishes against the twenty most common and perilous ones - many rooted in our chronic discomfort with ambiguity - with examples of each in action"

The 20 fallacies: "ad hominem - Latin for "to the man," attacking the arguer and not the argument (e.g., The Reverend Dr. Smith is a known Biblical fundamentalist, so her objections to evolution need not be taken seriously) argument from authority (e.g., President Richard Nixon should be re-elected because he has a secret plan to end the war in Southeast Asia - but because it was secret, there was no way for the electorate to evaluate it on its merits; the argument amounted to trusting him because he was President: a mistake, as it turned out) argument from adverse consequences (e.g., A God meting out punishment and reward must exist, because if He didn't, society would be much more lawless and dangerous - perhaps even ungovernable. Or: The defendant in a widely publicized murder trial must be found guilty; otherwise, it will be an encouragement for other men to murder their wives) appeal to ignorance - the claim that whatever has not been proved false must be true, and vice versa (e.g., There is no compelling evidence that UFOs are not visiting the Earth; therefore UFOs exist - and there is intelligent life elsewhere in the Universe. Or: There may be seventy kazillion other worlds, but not one is known to have the moral advancement of the Earth, so we're still central to the Universe.) This impatience with ambiguity can be criticized in the phrase: absence of evidence is not evidence of absence. special pleading, often to rescue a proposition in deep rhetorical trouble (e.g., How can a merciful God condemn future generations to torment because, against orders, one woman induced one man to eat an apple? Special plead: you don't understand the subtle Doctrine of Free Will. Or: How can there be an equally godlike Father, Son, and Holy Ghost in the same Person? Special plead: You don't understand the Divine Mystery of the Trinity. Or: How could God permit the followers of Judaism, Christianity, and Islam - each in their own way enjoined to

Wonderful post, Kim! These are great guidelines alongside which to test ideas.

A plan to convert traditional subscription publication formats, including society-published journals and books or monographs, to OA, based on an annual or multi-year payment made by every institution of higher education, no matter what its size or classification, and by any institution that benefits from the research that is generated by those within the academy.

Compares the cost of articles from society and non-profit publishers to those of the major commercial publishers.

Its crazy. The numbers (of profit and control) for the publishing companies is astronomical!

Universities have received a poor deal from the system of private, subscription-based access to knowledge production since the port WW2 commercialization of the scientific publishing industry. It is absurd that the university or research funder supplies the content (the research), pays for the authoring (the time of the researcher writing the article), and provides and pays for the time of peer reviewers and academic editors. In addition, it often pays page charges or formatting charges to publishers. It then cedes copyright and finally buys back its own research at prices that have escalated at four times the rate of inflation in the past decade and a half! Considering most of this research is conducted using public funds, it becomes a moral argument when public resources are used once again to purchase access to the outputs of this research. The commercial model of disseminating research does not obey the rules of supply and demand. A relatively small number of 'core' journals occupy monopoly positions, in that university libraries have to subscribe to access their content, whatever the cost, because these journals have been established as 'must-have' resources. While the practice of 'bundling' offers the advantage of bulk pricing, it reduces room for choice, as bundles consume large chunks of library budgets, making it difficult to subscribe to smaller, individual titles. In addition, the inflexibility of indexing systems makes it difficult for new journals to establish themselves; thus compromising the potential for smaller niche subjects and newer interdisciplinary areas. Thankfully the global inequalities engendered by the commercialization of scholarly publishing are being challenged by open access.

This is about the inequitable global power and how it dynamics the confronting global knowledge production in nowadays.

Underlying this notion of global knowledge production inequities is how developed countries "The Global North" dominate modern knowledge systems. This hegemonic control of global knowledge, driven by increased globalization, places pressure on virtually all societies to adopt global values and services. While this development does have positive implications (e.g. better understanding of modern health practices, nutrition, environmental protection, governance systems, etc), on the negative side, the imposition of cultural forms from the developing world could be considered a form of political and economic domination. This leads to the increasing homogenization of cultures and a threat to local knowledge, and the exacerbation of local differences and inequalities through uneven access to such knowledge and the means for it's application. The production of knowledge implicates and is implicated in power relations, as those with superior technology cannot only generate but also store, monopolize and disseminate information to safeguard their interests. Foucault (1972) suggests that the relationship between power and knowledge has its origin in the ownership of the means of material production and technical expertise. According to Said (1978), Western powers in a colonial and post-colonial context, using agents in developing countries, have been able to develop elaborate cultural and political institutions where knowledge production exists with supporting mechanisms that dominate and suppress African communities. In a critical examination of development policies and programs in Africa, Okolie (2003) considers these to be shaped by knowledge and assumptions about knowledge production that are primarily Euro-American centered, and are consequently "exclusionary and often contemptuous of other ways of knowing" (Okolie, 2003). The establishment of the continent's universities and research centers was primarily driven by Western powers, and the African elites who h