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Ed Webb

In Tunisia, travel bans are weaponised to silence opposition - 0 views

www.newarab.com/...-weaponised-silence-opposition

Tunisia saied authoritarianism travel border borders

shared by Ed Webb on 13 Mar 23 - No Cached
  • opponents to President Saied's regime have been banned from travelling, often without any clear reason.
  • Before the Tunisian revolution and Arab uprisings that swept the region in 2011, arbitrary travel bans were used against “thousands of Tunisians” according to the NGO Human Rights Watch. 
  • Using anti-terrorism laws, police can not only prevent Tunisians from travelling abroad but also arrest and detain them. Under a series of measures intended to combat extremism, known as S17, close to 100,000 Tunisians have faced border restrictions, according to a 2017 report by the Transitional Justice Observatory Network. 
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  • In 2015, the Ministry of Interior officially launched this informal policy in order to prevent Tunisian youngsters from joining extremist groups. The Ministry of Interior defines it as “a preventative measure to be taken in the presence of information or suspicion about the possible recruitment of people by countries classified as conflict areas like Syria and Libya, or persons who have visited or taken part in conflicts in those countries”. Since then, many government officials have used this judicial flexibility to their advantage. Former chief of government Youssef Chahed, for example, was accused of using arbitrary travel bans as a bargaining chip in order to obtain majorities in the Parliament for the government’s bills.
  • “My parents are now worried when I post something on Facebook about the president,” explained Anis, a Tunisian student in France. “I was too young during Ben Ali’s regime to notice those kinds of things, but  my family tells me that Saied is using the same methods.”
Ed Webb

2011 NGO case reopened against Hossam Bahgat, Gamal Eid and others | Mada Masr - 0 views

www.madamasr.com/...am-bahgat-gamal-eid-and-others

Egypt rights law policing NGOs media authoritarianism

shared by Ed Webb on 18 Mar 16 - No Cached
  • Zarea has not been officially notified if CIHRS is involved in the case, he said, though he has read in local media outlets that the organization is indeed being investigated.Eid told Mada Masr that he also only found out about the case through the media, and has not been formally notified of the investigations.“The travel ban and the media reports are all I know about this case,” Eid said.Eid claimed that both he and his lawyer have attempted several times to find out why he was banned from travel, but to no avail. “I paid the fees for the request, but the officer told me, ‘I won’t tell you anything’,” Eid alleged.
  • “It is being regulated in a political manner, and the media is also playing a role,” Zarea told Mada Masr. “First a smear campaign is launched in the media, and then verdicts are issued.”
  • travel bans — which can remain in place for a year or longer — are often issued without notifying those implicated as to why, or if they are facing criminal charges. Travel bans and trials are often announced in the media before the defendants are informed, Zarea added, pointing to the example of Abdel Fattah, who learned about her travel ban from the talk show host Ahmed Moussa. “Is the state embarrassed to tell them that they are banned from travel,” he asked, “so it sends Ahmed Moussa to tell them?” 
Ed Webb

How North and East Syria's Autonomous Structures Handle a Pandemic - 0 views

medium.com/...handle-a-pandemic-49b97c188191

Syria Rojava Kurds pandemics economy

shared by Ed Webb on 18 Apr 20 - Cached
  • North and East Syria faces serious challenges in the fight against COVID-19. 600,000 IDPs and refugees live in camps across the region, their situation already precarious without a pandemic. Ongoing attacks by Turkish forces, Turkey-backed militias, and ISIS complicate the security situation and threaten essential civilian infrastructure like water lines.According to the Rojava Information Center, the region has only one ventilator per 100,000 people, and can handle a maximum of 460 cases before its health system is overrun
  • Strict preventative measures have been in place for weeks to stave off the threat of an outbreak. A lockdown went into force on March 23rd, and has generally been adhered to — and enforced. Border crossings are closed, with exemptions for some humanitarian aid. All individuals entering the region, including travelers from government-held Syria flying into the Qamishlo airport, have been subject to quarantine.
  • Cooperatives form a significant part of North and East Syria’s economy. Material conditions in the region — which for most of its existence has been surrounded by hostile actors — required economic self-sufficiency.
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  • Agricultural cooperatives have also remained active. These provide necessary food, lessening reliance on imports. Northern Syria was the country’s breadbasket prior to the civil war — though centralized governance meant that its people were not able to benefit equitably. The creation of agricultural cooperatives has democratized some of these resources. In total, cooperatives make up an estimated 7% of the economy of Jazira region — with women’s cooperatives contributing to nearly half of that figure.
  • the presence of existing facilities, materials, and workers has clearly enabled North and East Syria to produce more goods faster than equivalent goods could be imported — and to do so without the need for dangerous international travel.
  • cooperatives are more attuned to the needs of the communities their members live in, and thus more likely to make decisions based on need than profit.
  • Recently, the communes have become essential for ensuring that the lockdown can be maintained without undue stress on everyday people. One ANHA report described how the process of food distribution implemented by the Autonomous Administration relies on the local knowledge and small scale of these structures. Communes are responsible for registering lists of names of those who need food assistance — primarily the poor and unemployed. The Social Affairs Commission then supplies food items, which are distributed by the communes.
  • In Fafin district, for example, food was distributed to about 2,000 families, with commune members going from family to family to distribute aid in order to prevent large groups from congregating. About half of these families are displaced Efrîn residents.
  • Like cooperatives, communes allow relief efforts to be both centrally coordinated and based on community needs. Commune members do not need to travel beyond their neighborhoods to distribute aid, lessening the number of people traveling from city to city. Reliable, organized distribution also lessens the likelihood that large groups of people will gather in shops out of fear that they may not get the items they need.
  • democratic confederalist structures with strong popular support have undoubtedly played a key role in helping North and East Syria implement preventative measures
Ed Webb

Hunger could kill millions more than Covid-19, warns Oxfam | Global development | The G... - 0 views

www.theguardian.com/...more-than-covid-19-warns-oxfam

pandemics hunger food security disaster drought climate Sahel Yemen Afghanistan Oxfam WFP

shared by Ed Webb on 10 Jul 20 - No Cached
  • Millions of people are being pushed towards hunger by the coronavirus pandemic, which could end up killing more people through lack of food than from the illness itself, Oxfam has warned.
  • Closed borders, curfews and travel restrictions have disrupted food supplies and incomes in already fragile countries, forcing an extra million people closer to famine in Afghanistan and heightening the humanitarian disaster in Yemen, where two-thirds already live in hunger.
  • Oxfam said that up to 12,000 people could die from hunger every day globally – 2,000 more than died from Covid-19 each day in April
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  • Democratic Republic of the Congo, Venezuela, the west African Sahel, Ethiopia, Sudan, South Sudan, Syria, and Haiti as extreme hunger hotspots.
  • Oxfam said countries with existing problems, such as South Sudan and Syria, were already seeing hunger worsen but there was also concern for middle-income countries such as India and Brazil. Mass unemployment was affecting all countries, but informal labourers were suffering the most, often unable to travel to work. Travel restrictions were also hitting food supplies by preventing farmers from hiring workers and small-scale producers from accessing their own fields.
  • Remittances from Yemeni workers abroad had dropped by 80% – $253m (£200m) – in the first four months of 2020 as a result of job losses across the Gulf region. The closure of supply routes has led to food shortages and food price hikes in the country, which imports 90% of its food.
  • humanitarian assistance around the world had been curtailed by restrictions on movement and other precautions to prevent the virus spreading
  • a crisis in Africa’s Sahel region, where at least 4 million people have been displaced by extreme climate conditions that were damaging crops, causing greater tension between communities sharing resources.
Joshua Sack

Opinion | Trump's travel ban is a gift to Iran's rulers | Washington Post - 0 views

www.washingtonpost.com/...6-b82f-687d6e6a3e7c_story.html

analysis politics Iran opinion immigration

shared by Joshua Sack on 31 Jan 17 - No Cached
  • Joshua Sack on 31 Jan 17
     
    I'm not sure if this is the type of thing that would be appropriate for this group, given the fact that it is an opinion piece.
  • Ed Webb on 31 Jan 17
     
    Well-informed opinion is certainly useful and welcome, particularly when tagged as "opinion," as happened here.
Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

www.nybooks.com/...o-why-did-i-defend-paul-bowles

Morocco literature colonialism race racism music heritage culture US USA history Berbers Amazigh authoritarianism religion politics

shared by Ed Webb on 18 Jul 20 - Cached
  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
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  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

'She just vanished': Ethiopian domestic workers abused in Lebanon | Conflict | Al Jazeera - 0 views

www.aljazeera.com/...an-domestic-workers-in-lebanon

Lebanon Ethiopia Ghana migrants abuse rights workers labor labour

shared by Ed Webb on 04 Aug 21 - No Cached
  • Aster left Ethiopia in search of work. But after a Lebanese family hired her as a live-in housekeeper in 2014, she found herself cut off from the outside world and labouring without pay. Aster’s family, unable to contact her, feared she was dead.
  • Driven by Ethiopia’s rising living costs and unemployment, hundreds of thousands have gone to Saudi Arabia, Lebanon and Kuwait. But what many find, activists and domestic workers say, is a cycle of exploitation and modern-day slavery that is hard to escape.
  • Rights groups have long documented cases like Aster’s, finding “consistent patterns of abuse” under Lebanon and other Middle Eastern countries’ “kafala” or sponsorship system. The system links a migrant domestic worker’s legal status to the contractual relationship with her employer.
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  • The group helped free Filipina domestic worker Halima Ubpah. According to This is Lebanon, Ubpah was confined without pay in the home of a family with close connections to Lebanon’s political elite for 10 years.
  • Local traffickers in Ethiopia work in tandem with recruitment agencies in Beirut. Ethiopian traffickers are known to have charged up to $500 to facilitate the travel of recruits to Lebanon, where domestic workers make on average $150 a month.
  • Some Lebanese employers force their domestic workers to put in extremely long hours, deny them days off, withhold pay, confiscate their passports to prevent them from leaving, and severely restrict their movement and communication
  • Following reports of abuse, Ethiopia, in 2008, banned its citizens from travelling to Lebanon for work. But the ban has never been properly enforced and the numbers of women migrating to Lebanon for work swelled in subsequent years.
  • “I kept asking ‘when are you going to pay my sister?’ She would say that after six months, Meskerem would receive the accumulated pay,” Tsedale told Al Jazeera by phone from Beirut. In March of 2015, with Meskerem yet to see a penny for more than two years of work, an exasperated Tsedale reached an agreement with her sister’s employer: Meskerem would be paid by the end of the month or she’d be permitted to leave. But when Tsedale went to visit her sister towards the end of March, she found an empty apartment.
  • Meseret started working for a Lebanese family as a domestic worker shortly after arriving in the city of Jounieh in February 2011. Things started off well, Emebet said. Her daughter received her salary and sent money home. But a little over a year after departing Ethiopia, she was suddenly unable to reach Meseret by phone and the monthly remittances stopped coming in. “I don’t know why she suddenly stopped calling,” Emebet said. “She just vanished.” Meseret’s parents made the trip to Ethiopia’s Foreign Ministry, a two-hour bus ride away in Addis Ababa on at least two occasions to plead for help in locating their daughter. “They took our names and opened a file for her. We hoped they might provide answers.” But none came
  • “This is Lebanon”, a Canada-based domestic worker rights organisation that works to locate and free women who have been abused under the kafala system
  • “Since 2017, we’ve looked into over 6,000 complaints of various types of abuse,” Uprety told Al Jazeera. “Many are resolved through negotiations, in particular when it’s cases related to unpaid salaries. We escalate things only when abusers refuse to cooperate.”
  • This is Lebanon caseworkers studied the files of both Meskerem and Meseret for most of 2019. A few weeks after Al Jazeera visited the Emebet’s home, the group called Meseret’s Lebanese employer, Dr May Saadeh, a single mother of three daughters. This is Lebanon activists told Saadeh they would post Meseret’s story to the group’s Facebook page if she did not release the Ethiopian woman. Saadeh gave Meseret some cash and booked her a flight back to Ethiopia. Within days, Meseret was free. By September 2019, Meseret arrived back home.
  • Oula Keyrouz admits Aster is still owed six years of wages, but denies her family mistreated Aster, saying she has pictures she took of Aster enjoying herself in the family home. “I saw her like a daughter to me, like another one of my children.”
  • “Out of nowhere, she suddenly told me that I would be going home. I wasn’t allowed to use a phone for seven years. That day, she handed me the phone and said, ‘call your mother, tell her you will see her soon’.”
  • Meseret boarded a late-night flight back to her homeland, with nothing but the clothes on her back and the cash she was handed. She had no luggage and was still owed seven years worth of pay, more than $12,000.
  • When she was taken by her employer to renew her residency papers, Meseret pleaded with officers at the Ethiopian consulate in Beirut for help. But they turned her away, she said. Ethiopia’s Foreign Ministry, as well as an official Meseret said she spoke to at the consulate did not respond to requests for comment. Saadeh also did not respond to Al Jazeera’s repeated requests for comment.
  • Meskerem boarded a plane and returned to Ethiopia as part of a group of formerly imprisoned domestic workers whose one-way tickets were covered by donations from members of the large Ethiopian community in Lebanon. Meskerem was a free woman again, but returned to Ethiopia last June, terribly scarred by her ordeal. Emaciated, drained, Meskerem had also lost most of her teeth.
  • After months of recuperating, Meskerem gradually opened up about her time in Lebanon, and spoke of the physical and mental abuse endured, the lack of food and how she was locked in at all times and forbidden contact with the outside world
  • “Aster is happy in our home, she is like one of my daughters,” Oula Keyrouz told Al Jazeera by phone. “I don’t understand what the family in Ethiopia wants because we don’t speak their language. But we treat her well.” But Aster told Al Jazeera that she has endured years of abuse, in particular at the hands of Oula’s husband Michel, allegations Oula denied. Aster explained that years ago Michel nearly strangled her with a belt, as punishment for an ill-fated escape attempt.
  • Oula Keyrouz admitted that Aster was owed six years worth of pay, totalling thousands of dollars. “We keep her money for her in a safe. She will take all of it when she returns to her country one day.” When asked when that might be, Oula Keyrouz said that “because of the dollar crisis in Lebanon,” the family couldn’t afford to send Aster home.
  • On June 17, 2020, a taxi pulled up to the Keyrouz family home. Aster, who had made coffee for Oula Keyrouz, walked outside, pretending to be taking out the trash. Instead, she stepped into the waiting vehicle, never to be seen again by the family that had stripped her of her dignity for six years. She was dropped outside the Ethiopian consulate, where members of a community group who had called the taxi, paid the fare and took her in. “It was like being freed from prison,” Aster later said.
  • Aster was part of a group of 90 Ethiopian domestic workers who were repatriated in September, with the help of Egna Legna Besidet, a Beirut-based nonprofit organisation.
  • Aster successfully escaped the Keyrouz home, but like Meseret and Meskerem, she returned from Lebanon empty-handed after years of toiling without pay.
  • In Lebanon, where as many as 400,000 Ethiopians live, migrant workers are also excluded from the protections of the country’s labour laws – putting their lives and livelihood at risk of abuse and exploitation.
  • When asked about the three women’s cases, Lebanese Labour Ministry official Marlene Atallah said her office was aware of such cases and was working on preventive measures. “We have set up a committee at the ministry tasked with dealing with complaints from domestic workers,” Atallah explained. “There is now an emergency hotline number workers can call in case of violations. We have also begun giving orientation sessions for domestic workers to learn how to bring their cases to Lebanese courts.” But Lebanese courts have rarely sentenced abusive employers to jail time, and any kind of justice is often out of reach for migrant workers.
  • authorities estimate that at least two domestic workers die weekly on average. These are mainly deaths by suicide or from botched escape attempts.
  • the deaths of most migrant workers in Lebanon are rarely looked into.
Ed Webb

Egyptian NGOs complain of being shut out of Cop27 climate summit | Cop27 | The Guardian - 0 views

www.theguardian.com/...ut-out-of-cop27-climate-summit

Egypt authoritarianism UN COP NGOs civil_society climate environment Sisi

shared by Ed Webb on 24 Aug 22 - Cached
  • A group of Egyptian civil society organisations have been prevented from attending the Cop27 climate summit by a covert registration process that filtered out groups critical of the Egyptian government.
  • “You don’t let a government tell the UN who is and who isn’t an NGO, certainly not the Egyptian government,” said Ahmad Abdallah, of the Egyptian Commission for Rights and Freedoms (ECRF), one of five leading organisations unable to register to attend the conference due to the screening.
  • “the UN is colluding with the Egyptian government to whitewash this regime”
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  • The Egyptian authorities’ efforts to screen out prominent organisations with a record of criticising their rule, particularly on the issue of human rights, comes amid growing concern over their treatment of protests and civil society at the Cop in Sharm el-Sheikh in November.
  • The UNFCCC told the Guardian host nations were permitted to invite organisations at their discretion for one-time access, but that “there is no fixed written policy” on one-time registration. The UK did not recommend any NGOs for one-time admission to attend Cop26.
  • The secretariat does not consider itself to be competent to unilaterally identify additional organisations from the host country
  • Abdallah said the Egyptian government wished to use Cop27 “to portray a different image of Egypt, one where people are kept away from cities suffering from pollution, poverty or repression. Part of this image is keeping critical voices out so that the only ones heard in Sharm el-Sheikh are those praising the government.”
  • Since coming to power in a military coup in 2013, Sisi has moved to strangle civil society activity. The state has demanded that NGOs receive government approval to continue operating and has outlawed funding received from abroad as a way to curtail their operations.
  • Organisations tracking detentions by security services, use of torture by state bodies or the state’s crackdown on civil rights have found their offices raided, their founders targeted with asset freezes and travel bans or their premises forcibly closed by the authorities.
  • Abdallah told the Guardian the ECRF had applied to attend Cop27 not just to represent Egyptian citizens but also to provide legal assistance in Sharm el-Sheikh to anyone detained for protesting.“Not allowing ECRF to attend strips participants from our protection, meaning protection from a watchdog organisation that can actually support them,” he said. “No one else is doing this.”
  • Climate justice activists have said Egypt should not be allowed to host Cop27 while thousands of prisoners of conscience remain behind bars, particularly the British-Egyptian activist and blogger Alaa Abd El-Fattah, now more than four months into a hunger strike. Abd El-Fattah, imprisoned on terrorism charges for a social media post, told his family during a recent visit that he believed he would die in prison.
Ed Webb

The Jordanian State Buys Itself Time | Middle East Research and Information Project - 0 views

www.merip.org/...mero021213

Jordan election monarchy reform authoritarianism

shared by Ed Webb on 13 Mar 13 - No Cached
  • the elections have afforded the regime room to breathe
  • For the moment, the state seems confident that it commands the loyalty of the silent majority. For years, polls have found that most Jordanians are politically conservative, holding positive impressions of the king and royal family and darker views of political parties -- including the Islamists. Jordan has long been regarded as an oasis of stability compared to its neighbors who have faced invasion, foreign occupation and insurrection. Polls and interviews indicate that Jordanians put a high premium on a sense of security, the maintenance of which is of course a mainstay of regime rhetoric.
  • The opposition, on the other hand, draws its strength primarily from concerns about the economy and complaints about corruption in the cabinet and Parliament. Many in the opposition also note the state’s well-documented history of using “political reform” as a sop to critics. [3] In tough times, the regime pledges to open up the political system, but then offers changes that do little to alter the established power structure.
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  • holding an election that is pronounced clean and successful may be of less value to the state than is now apparent. As the year progresses, the public is likely to evaluate the new parliament and government by their ability to address popular concerns
  • High turnout and good reviews of election day are the foundations of the state’s claim to have a new mandate. But election monitors in Jordan have made the same point time and time again: An election is much more than the casting of ballots, and a successful poll does not equate to the advent of democracy.
  • monitors were also unanimous in their assessment that the system underpinning the vote falls considerably short of ideal. Their criticism centers on the distorted representation inherent in the election law and the political culture that gerrymandering promotes. Jordan’s voting system boosts the fortunes of candidates whose support base lies in large tribes or localities, while handicapping political parties and unaffiliated candidates who have national agendas. In Jordan’s last five parliamentary elections, most of the seats have gone to such independent or “tribal” candidates. Once elected, the MPs have little ability to shape national policy in any event, since the king appoints all other branches of government.
  • The incentives created are perverse. Voters may feel pushed to back the candidate who returns home bearing spoils from the treasury, rather than the one who represents their vision for the nation. Indeed, deputies in past assemblies have been lambasted for passing out rewards to supporters while ignoring national issues -- one voter, on election day, derided previous parliaments as “service departments.” Polls have found that large portions of the public see parliamentarians as highly corrupt. It is easy to see how this system becomes self-reinforcing. Voters feel that their vote means little on the national stage, while candidates for office seek to become local patrons while feathering their own nests. The result can be vote buying and coercive campaigning.
  • the “tribal” bias of the election system boosts turnout, since the groups that benefit directly from the parliamentary spoils system show up to keep the spoils coming
  • ambient mistrust
  • According to a July 2012 poll by the International Republican Institute, more Jordanians think the country is going in the wrong direction than the right one and many feel deep discontent with the weak economy and perceived government corruption. The same poll found Jordanians taking a dim view of politicians in general, and parliamentarians in particular, who despite being elected appear less popular than royally appointed officials. And in a September 2012 CSS survey, a big portion of the public said the state's reforms had been insufficient -- though large majorities still said it was better to change the system through political action than through street protest.
  • There are indications that the new parliament is more representative -- or at least more diverse -- than the old one. Candidates from al-Wasat al-Islami, a centrist Islamist party, came away with 16 seats, a substantial increase in their representation. Leftists also picked up around a dozen seats (depending on who is counting). Whether either of these groups will be credible to the protesters in the streets is an open question: In the past, many leftist and Islamist MPs have been characterized as “safe,” regime-aligned candidates rather than a genuine opposition. Palestinian Jordanians likewise seem to have gained ground, now holding roughly 35 seats as opposed to 20 or so in the last parliament. Women’s representation also increased slightly, with women taking two national list seats and two district seats, in addition to 15 seats from the 10 percent quota they are allotted under the election law.
  • If Parliament is unable to make serious progress toward improving the economy, an item which usually tops the list of the public’s grievances, that will also have consequences. The first challenge the new deputies will face, the yearly budget, will be doubly critical, establishing both the MPs’ economic credentials and their ability to have a serious debate
  • What the state has won is time, which it may use to carry out a reform program, to appease its core constituents or to do a bit of both. In the past, Jordan’s electoral exercises have generally been preludes to consolidations of regime power. But history is not destiny. The state may travel down the path of reform it has laid out, toward parliamentary government and constitutional monarchy, even at the cost of upsetting its traditional clients. Or it may attempt to delay reform again, using the same bait-and-switch it has employed for decades
  • The unfolding disaster in neighboring Syria will likely keep security high on the local agenda; on the other hand, the state faces another moment of potential crisis, as sometime early in 2013, probably April, conditions of Jordan's IMF loan agreements will require the state to engage in another round of subsidy removal like the one that triggered the November 2012 unrest
Ed Webb

Arab autocracy: Thank you and goodbye | The Economist - 0 views

www.economist.com/16591002

succession KSA Egypt autocracy authoritarianism reform Arabs opinion economist

shared by Ed Webb on 16 Jul 10 - Cached
  • Decades of repression have ensured that the opposition is quiescent in Egypt and virtually inaudible in Saudi Arabia. But they have also made these countries vulnerable to violent disruption. Transition in autocracies often means instability.
  • the closed political systems of Egypt and Saudi Arabia, the uncertainties of dynastic power-mongering and the corruption inherent in patronage-ridden autocracies still often leads to plotting at the top and frustration that could spill over into anger at the bottom. That becomes more likely as the internet, mobile phones and easier travel make people far less easy to control.
  • What the Arabs need most, in a hurry, is the rule of law, independent courts, freeish media, women’s and workers’ rights, a market that is not confined to the ruler’s friends, and a professional civil service and education system that are not in hock to the government, whether under a king or a republic. In other words, they need to nurture civil society and robust institutions.
Ed Webb

Mobile phones, Internet essential in building democracies | Hamara News covers Politics... - 0 views

hamaraphotos.com/...l-in-building-democracies.html

internet development democracy acquire

shared by Ed Webb on 05 Sep 10 - Cached
  • Globally, one in 10 Internet users is a Muslim living in a populous Muslim community. Often young and digitally savvy, these users spread information independently of governments and beyond manipulation by cultural and religious elites. The researchers found that day-to-day civic discourse, not cyber terrorism, is the most important political aspect of the Internet in Muslim countries, and that the Internet is helping societies get better at running elections, providing civic services and exposing corruption. Researching their topic, Howard and his team determined that "The Digital Origins of Dictatorship and Democracy" would be the first book to move beyond potential and hypothetical relationships between the spread of communication technology, such as mobile phones and the Internet, and empirical evidence about democratic outcomes.
Ed Webb

Netanyahu campaign video: A victory for the Left means an ISIS invasion | +972 Magazine - 1 views

972mag.com/...102703

Israel media politics propaganda Netanyahu ISIS Palestine israelpalestine Hamas Fatah analysis election

shared by Ed Webb on 14 Feb 15 - No Cached
  • The video opens with bearded men traveling in a pickup truck, flying the black IS flag with its distinctive white calligraphy. The driver of the truck pulls up beside another car and honks for the other driver’s attention. The IS guy in the passenger seat leans out the window and asks him, in Hebrew with a comically exaggerated Arabic accent, “Hey bro, how do you get to Jerusalem?” The driver of the car shouts back (in Israeli Hebrew), “Take a left!” Then there’s the slogan, in red Hebrew letters emblazoned on a gray, bullet-marked background: “THE LEFT WILL SURRENDER TO TERROR.” One of the IS guys fires celebratory bullets skyward and the driver peels off, ostensibly in the direction of Jerusalem, as they all shout exultantly in Arabic, “Shukran, ya ward!” (“Thanks, bro!”). The camera pans briefly to the rear of the truck to focus on a popular Israeli bumper sticker that reads, “Anyone but Bibi.” The tagline: “It’s us, or them. Only the Likud. Only Netanyahu.” The snatch of Arabic rap lyrics is excerpted from a song by an Amman-based Palestinian group called Torabyeh: “I want to be buried in the same cemetery that my grandfather was buried in. And since my childhood I’ve been dreaming to be a soldier and as time passed I discovered who I want to belong to: Mahmoud Abbas, Fatah, Hamas or…Jabha …”
  • Netanyahu has for years been promoting his message about the threat to Israeli security posed by Islamic extremism, never missing an opportunity to list Hamas along with the Islamic State, Al Qaeda, Boko Haram and even Fatah, mixing them all up so that the average Israeli Jew reflexively associates Arabs and Islam with terror. Like all accomplished populists, he understands the power of repeating a mendacious slogan, and he is an expert at exploiting popular fears and racism.
  • The popular Israeli narrative is so reactionary and confused these days, that if one were to walk the streets asking average citizens if there was a difference between Fatah and Al Qaeda, most people would be hard-pressed to answer coherently. Go ahead and try to explain to an Israeli audience that Hamas is a small offshoot of Egypt’s Muslim Brotherhood, that it is basically a technocratic political party, that it is extremely unpopular in Gaza and that it has nothing to do with expansionist jihadism. Try telling people that if Israel would lift the siege on Gaza, disgruntled Palestinians in Gaza would probably kick Hamas out of power immediately. Just try. The best you can hope for is that you’d be told that you’re a traitor who should go live in Gaza.
arianny9

These little-noticed foreign fighters may be tipping the balance in Syria - 0 views

www.washingtonpost.com/...e-tipping-the-balance-in-syria

foreign fighters Syria military war middle_east opinion

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  • arianny9 on 10 Feb 15
     
    Over the past year, the phrase "foreign fighter" has become part of the standard vocabulary for Middle East affairs, frequently used to describe the young men and women who traveled to Syria to join a bloody civil war. To a large extent, "foreign fighter" has become synonymous with the Sunni Muslims who join groups like the Islamic State or the al-Nusra Front.
Ed Webb

Exporting Jihad - The New Yorker - 0 views

www.newyorker.com/...the-fall-after-the-arab-spring

Tunisia jihad Salafism Salafists ennahda politics youth generations policing police authoritarianism transition

shared by Ed Webb on 28 Mar 16 - No Cached
  • A friend of Mohamed’s, an unemployed telecommunications engineer named Nabil Selliti, left Douar Hicher to fight in Syria. Oussama Romdhani, who edits the Arab Weekly in Tunis, told me that in the Arab world the most likely radicals are people in technical or scientific fields who lack the kind of humanities education that fosters critical thought. Before Selliti left, Mohamed asked him why he was going off to fight. Selliti replied, “I can’t build anything in this country. But the Islamic State gives us the chance to create, to build bombs, to use technology.” In July, 2013, Selliti blew himself up in a suicide bombing in Iraq.
  • Tourism, one of Tunisia’s major industries, dropped by nearly fifty per cent after June 26th last year, when, on a beach near the resort town of Sousse, a twenty-three-year-old student and break-dancing enthusiast pulled an automatic weapon out of his umbrella and began shooting foreigners; he spared Tunisian workers, who tried to stop him. The terrorist, who had trained at an Islamic State camp in Libya, killed thirty-eight people, thirty of them British tourists, before being shot dead by police.
  • “The youth are lost,” Kamal told me. “There’s no justice.” Douar Hicher, he said, “is the key to Tunisia.” He continued, “If you want to stop terrorism, then bring good schools, bring transportation—because the roads are terrible—and bring jobs for young people, so that Douar Hicher becomes like the parts of Tunisia where you Westerners come to have fun.”
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  • he condemned the Sousse massacre and a terrorist attack in March, 2015, at Tunisia’s national museum, the Bardo, where three gunmen killed two dozen people. The victims were innocents, he said. Kamal still entertained a fantasy of joining a reformed police force. His knowledge of Islam was crude, and his allegiance to isis seemed confused and provisional—an expression of rage, not of ideology. But in Douar Hicher anger was often enough to send young people off to fight
  • “Maybe it’s the Tunisian nature—we like risk,” a former jihadi told me. A million Tunisians live and work in Europe. “A lot of drug dealers are Tunisian; many smugglers of goods between Turkey and Greece are Tunisian; a lot of human traffickers in Belgrade are Tunisian. Online hackers—be careful of the Tunisians, there’s a whole network of them.”
  • “The radical narrative tells you that whatever you’ve learned about Islam is wrong, you have to discard it—we have the new stuff. The old, traditional, moderate Islam doesn’t offer you the adventure of the isis narrative. It doesn’t offer you the temptation to enjoy, maybe, your inner savagery. isis offers a false heaven for sick minds.”
  • Democracy didn’t turn Tunisian youths into jihadis, but it gave them the freedom to act on their unhappiness. By raising and then frustrating expectations, the revolution created conditions for radicalization to thrive. New liberties clashed with the old habits of a police state—young Tunisians were suddenly permitted to join civic and political groups, but the cops harassed them for expressing dissent. Educated Tunisians are twice as likely to be unemployed as uneducated ones, because the economy creates so few professional jobs. A third of recent college graduates can’t find work. Frustration led young people to take to the streets in 2011; a similar desperate impulse is now driving other young people toward jihad.
  • the factors that drive young men and women to adopt Salafi jihadism are diverse and hard to parse: militants reach an overwhelmingly reductive idea by complex and twisted paths. A son of Riyadh grows up hearing Salafi preaching in a state-sanctioned mosque and goes to Syria with the financial aid of a Saudi businessman. A young Sunni in Falluja joins his neighbors in fighting American occupation and “Persian”—Shiite—domination. A Muslim teen-ager in a Paris banlieue finds an antidote to her sense of exclusion and spiritual emptiness in a jihadi online community. Part of the success of isis consists in its ability to attract a wide array of people and make them all look, sound, and think alike.
  • Souli wasn’t sure what should be done with returned jihadis, but, like nearly everyone I met, he spoke of the need for a program of rehabilitation for those who come back. No such program exists
  • In its eagerness to modernize, the Ben Ali regime encouraged widespread access to satellite television and the Internet. The sermons of Islamist firebrands from the Gulf, such as the Egyptian-born cleric Yusuf al-Qaradawi, entered the homes of Tunisians who felt smothered by official secularism. Oussama Romdhani, who was a senior official under Ben Ali—he was referred to as the “propaganda minister”—told me, “Radicals were able to use these tools of communication to recruit and disseminate the narrative, and they did it quite efficiently.”
  • “I never thought I would repeat the same demands as five years ago. The old regime has robbed our dreams.”
  • Why can’t the police do their job and stop the terrorists but let the smugglers go with a bribe?
  • Around 2000, the Tunisian Combat Group, an Al Qaeda affiliate, emerged in Afghanistan, dedicating itself to the overthrow of the Tunisian government. One of its founders, Tarek Maaroufi, provided false passports to two Tunisians who, allegedly on instructions from Osama bin Laden, travelled to northern Afghanistan posing as television journalists and assassinated Ahmed Shah Massoud, the Afghan mujahideen commander, on September 9, 2001. The Combat Group’s other leader, known as Abu Iyadh al-Tunisi, was an Al Qaeda commander; when the Americans overthrew the Taliban, in late 2001, he escaped from Tora Bora with bin Laden, only to be arrested in Turkey, in 2003, and extradited to Tunisia. (Sentenced to forty-three years in prison, he seized the chance to radicalize his fellow-prisoners.)
  • Walid was vague about his reasons for returning to Tunisia. He mentioned a traumatic incident in which he had seen scores of comrades mowed down by regime soldiers outside Aleppo. He also pointed to the creation of the Islamic State in Iraq and Syria, in April, 2013, which soon engaged in bitter infighting with the Nusra Front. Walid spoke of Abu Bakr al-Baghdadi, the caliph of the Islamic State, with the personal hatred that Trotskyists once expressed for Stalin. He accused isis of destroying the Syrian resistance and helping the Assad regime. He believed that isis was created by Western powers to undermine Al Qaeda and other true jihadi groups.
  • these aged men from the two Tunisias—Essebsi a haughty remnant of the Francophile élite, Ghannouchi the son of a devout farmer from the provinces—began a series of largely secret conversations, and set Tunisia on a new path. In January, 2014, Ennahdha voluntarily handed over the government to a regime of technocrats. Ghannouchi had put his party’s long-term interests ahead of immediate power. A peaceful compromise like this had never happened in the region. Both old men had to talk their followers back from the brink of confrontation, and some Ennahdha activists regarded Ghannouchi’s strategy as a betrayal.
  • To many Tunisians, Nidaa Tounes feels like the return of the old regime: some of the same politicians, the same business cronies, the same police practices. The Interior Ministry is a hideous seven-story concrete structure that squats in the middle of downtown Tunis, its roof bristling with antennas and satellite dishes, coils of barbed wire barring access from the street. The ministry employs eighty thousand people. There is much talk of reforming Tunisia’s security sector, with the help of Western money and training. (The U.S., seeing a glimmer of hope in a dark region, recently doubled its aid to Tunisia.) But the old habits of a police state persist—during my time in Tunis, I was watched at my hotel, and my interpreter was interrogated on the street.
  • The inhabitants of Kasserine, however neglected by the state, were passionate advocates for their own rights. They had played a central role in the overthrow of the dictatorship, staging some of the earliest protests after Bouazizi’s self-immolation. In every coffee shop, I was told, half the conversations were about politics. Although Kasserine is a recruiting area for jihadis, Tunisia’s wealthy areas are so remote that the town felt less alienated than Douar Hicher and Ben Gardane.
  • “You feel no interest from the post-revolutionary governments in us here. People feel that the coastal areas, with twenty per cent of the people, are still getting eighty per cent of the wealth. That brings a lot of psychological pressure, to feel that you’re left alone, that there’s no horizon, no hope.”
  • The old methods of surveillance are returning. In the center of Kasserine, I met an imam named Mahfoud Ben Deraa behind the counter of the hardware store he owns. He had just come back from afternoon prayers, but he was dressed like a man who sold paint. “I might get kicked out of the mosque, because last Friday’s sermon was something the government might not like,” the imam told me. He had preached that, since the government had closed mosques after terror attacks, “why, after an alcoholic killed two people, didn’t they close all the bars?” To some, this sounded like a call for Sharia, and after informers reported him to the police the governor’s office sent him a warning: “In the course of monitoring the religious activities and the religious institutions of the region, I hereby inform you that several violations have been reported.” The imam was ordered to open the mosque only during hours of prayer and to change the locks on the main doors to prevent unsupervised use. The warning seemed like overreach on the part of the state—the twitching of an old impulse from the Ben Ali years.
  • revolution opened up a space that Salafis rushed to fill. There were a lot more of them than anyone had realized—eventually, tens of thousands. In February, 2011, Tunisia’s interim government declared an amnesty and freed thousands of prisoners, including many jihadis. Among them was Abu Iyadh al-Tunisi, the co-founder of the Tunisian Combat Group. Within two months, he had started Ansar al-Sharia.
  • According to the Tunisian Interior Ministry, a hundred thousand Tunisians—one per cent of the population—were arrested in the first half of 2015. Jihadi groups intend their atrocities to provoke an overreaction, and very few governments can resist falling into the trap.
  • New democracies in Latin America and Eastern Europe and Asia have had to struggle with fragile institutions, corruption, and social inequity. Tunisia has all this, plus terrorism and a failed state next door.
  • Ahmed told himself, “If I pray and ask for divine intervention, maybe things will get better.” Praying did not lead him to the moderate democratic Islam of Ennahdha. His thoughts turned more and more extreme, and he became a Salafi. He quit smoking marijuana and grew his beard long and adopted the ankle-length robe called a qamis. He un-friended all his female friends on Facebook, stopped listening to music, and thought about jihad. On Internet forums, he met jihadis who had been in Iraq and gave him suggestions for reading. Ahmed downloaded a book with instructions for making bombs. In the period of lax security under Ennahdha, he fell in with a radical mosque in Tunis. He was corresponding with so many friends who’d gone to Syria that Facebook deactivated his account. Some of them became leaders in the Islamic State, and they wrote of making thirty-five thousand dollars a year and having a gorgeous European wife or two. Ahmed couldn’t get a girlfriend or buy a pack of cigarettes.
  • “Dude, don’t go!” Walid said when they met on the street. “It’s just a trap for young people to die.” To Walid, Ahmed was exactly the type of young person isis exploited—naïve, lost, looking for the shortest path to Heaven. Al Qaeda had comparatively higher standards: some of its recruits had to fill out lengthy application forms in which they were asked to name their favorite Islamic scholars. Walid could answer such questions, but they would stump Ahmed and most other Tunisian jihadis.
  • “We need to reform our country and learn how to make it civilized,” he said. “In Tunisia, when you finish your pack of cigarettes, you’ll throw it on the ground. What we need is an intellectual revolution, a revolution of minds, and that will take not one, not two, but three generations.”
Ed Webb

Theresa May Takes Her Darkest, Most Desperate Turn Yet | Vanity Fair - 0 views

www.vanityfair.com/...arkest-most-desperate-turn-yet

UK Britain democracy parliament Brexit authoritarianism EU politics generations

shared by Ed Webb on 14 Sep 17 - Cached
  • the United Kingdom’s messy divorce from Europe, sold as an effort to reclaim parliamentary sovereignty, has instead delivered its opposite. Last Monday, the House of Commons voted in the early stages of the European Union Withdrawal Bill to give the government sweeping powers to make laws without parliamentary scrutin
  • If the withdrawal bill is passed as it stands, May will be able to make laws by decree and reverse and adapt primary legislation without consulting Parliament. It is the greatest attack on the British constitution in at least a century. Parliamentary sovereignty—the very thing that Brexiteers said they were voting for in leaving the E.U.—may be about to be vastly reduced by a cabal of right-wing Conservatives who say they are obeying the people’s will. Such power grabs, of course, are always done in the name of the people.
  • even more alarming is that there is so little concern expressed by the majority of the press and the generally acquiescent BBC. The point is that after the referendum last year, and despite the poor result in the General Election, the right-wing of the Conservative Party has continued traveling in an increasingly undemocratic direction and has, so far, swept all before it. The normally rather sober Hansard Society, an organization dedicated to promoting and strengthening democracy, has called the “broad scope of the powers in the Bill, the inadequate constraints placed on them, and the shortcoming in the proposed parliamentary control of them” a “toxic mix” that will undermine Parliament’s ability to hold May to account or to meliorate the most damaging policies arising from Brexit.
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  • included seven members of the Labor opposition, who astonishingly defied their party, which has just begun to soften its line on Brexit so as to accommodate increasing worries about the economy, employment and workers’ rights. These seven Labor members—Ronnie Campbell (age 74), Frank Field (75), Kate Hoey (71), Kelvin Hopkins (76), John Mann (57), Dennis Skinner (85) and Graham Stringer (67) have an average age of 72, which underlines a truth about the Brexit vote and the lurch to the right in Britain. They are the product of something profound going on among an older generation, even among some left-wingers. These people yearn for a past that does not exist and they do not give one solitary damn for the future of young people who will be forced to inherit the economic mess.
  • Naturally, there are older politicians on both sides of the House who warn about the dangers to democracy contained in the bill, one being the veteran Conservative Kenneth Clark, but at base the great divide in Britain is between generations.
  • question is how much damage the older generation does before being replaced by younger people who are generally more accepting of immigration, do not revere Britain’s “heroic” past, and are part of a connected world that views national borders as less and less important
  • MPs mutter about waiting for the right moment to oppose the government, but the truth is that the energy is all with the anti-democratic side, the one that keeps citing the People’s will but wants to remove power from the People’s representatives. The whole of the Executive is now focused on diminishing the role of MPs and taking the country out of the European Union, come what may, in 18 months’ time. There is literally nothing else of note being debated in Parliament. Brexit sits like a massive weather system over the United Kingdom, draining energy from its national life and politics.
  • Britain already has control of its borders, while the myths about Britain being overrun by foreigners are slowly being exposed by leaks. Two weeks ago, a leaked report showed that the vast majority of students (97 percent) and those who visit Britain on work and visitor visas return home when their time is up. It is shameful that this was not published before the referendum and probably gives as good a reading of May’s true political instincts as anything else. Her government is sitting on 50 separate Brexit impact studies, which it refuses to allow the public to see before Britain leaves the E.U.
  • Ed Webb on 14 Sep 17
     
    Authoritarianism can erode democratic institutions even where they are erroneously believed to be strong.
Ed Webb

Toughing It Out in Cairo | by Yasmine El Rashidi | The New York Review of Books - 0 views

www.nybooks.com/...toughing-it-out-in-cairo

Egypt Sisi politics economy military intelligence surveillance rights revolution

shared by Ed Webb on 24 Mar 18 - No Cached
  • In search of my story, I got in my car and drove east in mid-May 2015 from Cairo to Suez. Nine months earlier, Sisi had announced the revival of a decades-old “mega-project” to expand the 150-year-old Suez Canal. He pledged that the project would be finished in exactly twelve months, and that every Egyptian would see “immediate returns.” I was skeptical about the promised date of completion and drove through the desert to see for myself. Celebratory billboards lined the route leading out of the city, as if the project was already complete. At the site of construction, I was told that the army had been working round the clock.The new canal was in fact inaugurated on August 6, 2015, twelve months to the day from when the project was first announced, and thousands of Egyptians took to the streets in celebration. Downtown Cairo was awash in flags and fireworks, music, flashing strobe-light shows, and animal-themed blow-up dolls as tall as townhouses whose only visible relationship to the canal might have been symbolic, in their exaggerated size. It brought back memories of the day in February 2011 when President Hosni Mubarak stepped down
  • The financing of the project under Sisi was shrewd—a tax-free public bond with certificates in denominations as low as ten Egyptian pounds (marketed to students), and a 12 percent interest rate with the option of quarterly payouts. The necessary $8 billion was raised in a week. People everywhere spoke of having put their savings into Suez Canal bonds. Lives felt quantifiably changed—I heard references to “free money.”
  • the illusion of safety
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  • human rights begin with the conditions under which we live. The revolution made life harder for us—us being the poor—so of course when they arrest these activists, I say it’s for the better, we can’t afford another revolution. We can hardly afford to eat each day
  • December, four months after the opening of the new canal, and, aside from those who had bought bonds and received the first payout, most people I heard began describing it as el-tira’a (a sewer). When I asked one woman, Sabah, a cook who juggles jobs in six homes each week, why her opinion of the canal had changed, she said: “They promised revenues and immediate returns, and now everyone says revenues are down. Where are the immediate returns? The project has failed.”
  • Sisi was no Nasser, but his nationalist credentials as a former army general lent him credibility. He also spoke the language of the street—his public speeches were matter-of-fact and colloquial
  • I kept tabs on the shrinking number of people who showed up to protest, and then on the decreasing number of protests. Only a handful of people still voiced their dissent, including Laila Soueif, the matriarch of a family of longtime activists, whose son Alaa Abdel Fattah is serving a five-year prison sentence on trumped-up charges; or the team behind the online paper Mada Masr, led by the journalist and editor Lina Attalah, who continued to publish despite scrutiny and censorship (the paper’s website was eventually blocked, along with 127 others). The risks of human rights work had become almost prohibitive, with arrests, disappearances, and travel bans all commonplace. I counted the number of activists, academics, and artists who had left the country, and friends who were emigrating. Regeni’s name often came up in conversations—his murder lingered in our minds
  • in April, the president declared that two Red Sea islands, Tiran and Sanafir, long perceived as Egypt’s, fell within the territorial waters of Saudi Arabia and would be transferred to the kingdom. Public attention shifted to this new declaration, which brought revolutionary and pro-government Egyptians together in opposition to it
  • muffled grumbles, but the answers to the others were invariably: “The government’s job is to keep us fed, and at least the country is safe again.”
  • More and more, on the streets of Cairo, in government offices, and in informal settlements on the outskirts of the city, I heard references to Syria: “We could have ended up like them.”
  • Passivity has been their particular mode of survival
  • Discontent surged in February over the shifting official accounts of what had happened to Giulio Regeni, an Italian graduate student who disappeared and was then found dead on a highway in Cairo, his body bearing marks of severe torture
  • A friend’s activist neighbor was dragged from his home in the night and disappeared for four days on allegations of being an “Islamist sympathizer” (he was not); a writer was imprisoned, on grounds of “offending public morals,” for sexually explicit scenes in a novel; gay men were being hunted by undercover police on the hookup app Grindr; a poet was jailed on charges of “blasphemy” and “contempt of religion” for calling the slaughter of sheep during a Muslim feast “the most horrible massacre committed by humans”; two women were threatened with jail for allegedly “kissing” in a car (they were not)
  • I, too, had slipped into some variation of the so-called inertia. A friend one evening described our often-dulled responses to news and events that once enraged us as a type of PTSD
  • As a result of severely dwindling currency reserves, the government was forced to implement a series of long-overdue austerity measures to secure a $12 billion loan from the IMF. The risks of implementing the loan program were described by the agency’s staff as “significant.” Morsi had considered these same measures but backed out after a public outcry. Sisi had little choice but to take the risk. First gas and fuel subsidies were suddenly lifted (causing price hikes of 50 percent), then the Egyptian pound was floated, plunging the currency from seven to twenty pounds against the dollar. Overnight, the price of milk, tomatoes, pasta, cigarettes, soap, water, sugar, oil, chicken, chocolate, bread, juice, toilet paper, matches, bananas, plumbing services, and household goods leapt
  • They want to make it impossible for us to be political
  • By August, I heard people everywhere talking about the price of school supplies. School bags seemed to be the measure of the state of things. What cost 90 pounds a year before cost 350 pounds now. Inflation was at its highest (33 percent) since 1986 (when it was 35.1 percent), and second-highest since 1958. When, over the months that followed, I asked my grocer or the man who delivered the bread or the garbage collectors how they were managing to keep afloat, the invariable answer was “baraka”—blessings from God.
  • “They say he is building a $10 million palace in the desert for himself when the rest of us can hardly eat, but what is the alternative? To be fair, he inherited a mess. At least he is a nationalist, one of us.”
  • “We would have descended into chaos had the Brotherhood stayed in power. The country would not have survived the remainder of Morsi’s term.”
  • There was a handful of people who knew what military rule would bring, who anticipated the crackdowns, the closing-in of the state. Some had forecast the outbursts of violence to come. But perhaps nobody quite anticipated that the deep state would be resurrected with such ferocity, and so unabashedly
  • When I asked a range of political figures about the surveillance, the answer I got was “paranoia”—to this day, no one fully understands the political and emotional causes that led to the revolution on January 25, 2011.
  • radicalism seems at once to undermine and to strengthen Sisi’s hold on power. The country feels more and more mired in such contradictions
  • “I admit,” a brass worker in Cairo’s old city told me one evening in November, “I’m not happy with how things have unfolded. This was never a revolution to begin with. It was all scripted from the start, by military intelligence, so what is one to do now except put your head down and try to make a living?”
Ed Webb

Upcoming elections could make or break Tunisia's fledgling free press - Committee to Pr... - 0 views

cpj.org/...-press-freedom-arab-spring.php

Tunisia media democracy civil_society

shared by Ed Webb on 27 Jun 19 - No Cached
  • Tunisia has secured greater press freedom than many of the Arab Spring countries, but local journalists told CPJ that with elections slated for this year, challenges including funding, transparency, and government pressure remain
  • Despite a ban on foreign funding, many of the independent journalists who spoke with CPJ said they believe Gulf money is secretly pouring in to campaigns, although they often lack the means to expose it. Businessmen and politicians are also using privately owned media companies and the government is harnessing public broadcasters to further their political agendas.
  • Journalists speak privately of money from the United Arab Emirates flowing to establishment politicians and funds from Qatar to Islamists but there is little published evidence of this.
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  • Broadcast regulator HAICA (the Independent High Authority of Audiovisual Communication) pulled the license of privately owned TV channel Nesma in July 2018, for pushing the political agenda of its owner Nabil Karoui, who planned to run for president. Police raided the station in April, but the channel is still on the air, only without a license
  • Money still talks loudly in Tunisia where unemployment is officially above 15 percent and many journalists are paid badly.
  • Reporters are hampered in their watchdog role by the government too, especially if they cover national security or police beats. In January last year, Interior Minister Lotfi Brahem admitted during a parliamentary hearing that Tunisian journalists were monitored and that he had even authorized the wiretapping of a French journalist covering unrest.
  • Tunisia has a world class right to information law on the books but Mekki said her attempts to get the Interior Ministry to disclose details of travel bans imposed on hundreds of young Tunisians have been stonewalled
  • a lack of transparency around media ownership, undisclosed campaign contributions to candidates and the use of public resources and public media by the current government to promote partisan agendas are challenges to independent media coverage.
  • "In Tunisia we have a unique situation where we have a weak government, weak political parties but strong civil society, which can work to guarantee the democratic transition overall and with that, press freedom gains,"
Ed Webb

Frankenstein's monster in Khartoum - 0 views

africasacountry.com/...nkensteins-monster-in-khartoum

Sudan military politics uprising

shared by Ed Webb on 12 Aug 19 - Cached
  • “My patience with politics has limits,” said Hemiti sometime in April, not long after this former leader of the Rapid Support Forces (RSF) militia was promoted to Vice President just days after the dismissal of Omar al-Bashir. Despite his reputation as a marauder and war criminal, Hemeti has since imposed himself as the undisputed face of the TMC without even being a member of the regular army—a coup de force in the eyes of most Sudanese.
  • alongside General Abdel Fatah Burhan, the President of the TMC, Hemeti has been a key promoter of the Sudanese contingent’s involvement in the Saudi-led coalition’s war in Yemen
  • He started as a cattle merchant and guard of commercial convoys traveling across the west of Sudan, Chad, and east Libya. In 2010 he started dabbling in politics, establishing himself as an alternative to the former strong-man of the Darfur war, his distant cousin, Moussa Hilal. Hilal, a former advisor to al-Bashir, a chief of the Janjaweed—the infamous quasi-official militia—and the head of the border guard was ostracized following an internal purge, and captured by Hemetti himself in November 2017.
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  • Though the RSF has imposed itself as the premier force in the country, the command and control structure of the militia remains opaque. Their prerogatives definitively surpassed the army after parliament passed the rushed and contested Rapid Support Force Law in January 2017, which substantially increased their funding and formalized their autonomy. Though they don’t take orders from the army hierarchy their violence is legitimized and even aided by the state. When al-Bashir was deposed, Hemitti as leader of RSF was well-placed to fight for a high position.
  • Hemeti has established himself as the premier border guard in both the east—the region bordering Eritrea and Ethiopia—and the west, his stronghold. There, he attempts to control—not without difficulty—the borders with Libya and Chad. He flatters himself as working on behalf of the European Union and its borders policies, enacted in 2014 through the controversial Khartoum Process, through which the Sudanese state receives EU funds to police migration. In this position, he has become the ambiguous promoter of the fight against human trafficking in Sudan, which is both a “transit” and “departure” country, whilst generating private income—somehow—from the trade.
  • That first murderous night will be remembered in the common imaginary as the “Massacre of 8 Ramadan.” Present at the edge of the sit-in, M. said: What Khartoum has experienced these last nights is almost routine at the margins of the country, in Darfur; something similar happened in the attack of May 4 in the city of Niyala. The moving of this visible violence to Khartoum—it’s already well-known in the margins—is relatively new. It’s like a test, a further provocation made to the movement. It bares the signature of Hemeti.
  • The RSF now patrol several areas of the city. It is a regime of terror and rumor that seeks to impose itself. It is what some protesters now call “Hemetti’s reconquest of Khartoum.” It is governance by terror, familiar in the country’s margins, and it has now come to the capital.
  • Hemeti and the RSF were developed by key elements of the Sudanese “deep state,” and are still supported by the security services. Together they are attempting to make Sudan a security state par excellence
  • he is a threat. His forces now appear strong enough to attack any opposition groups, whether it be the FFC, the SPA, or any army or even security cadres resistant to his rule. Even if the military remains in power, he could turn it into a Frankenstein monster, which would not only annihilate the hope for a new Sudan, but it could turn against those who helped create him as well.
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