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This article discusses how "trendy slangs" are becoming more appealing to foreigners wanting to learn english. In the UK a survey was conducted to determine the type of slang these foreigners are hearing amongst social media platforms. This article relates how many slangs have a root in Multicultural London English (MLE) or African-American Vernacular English (AAVE). This article informs those learning english the type of slangs to use and when appropriate to do so. The slangs range from an older generation to current-ish slangs.

The article talks about the history drag and LGBTQ+ slang and the double-edged sword of the language becoming mainstream. It's interesting how many subcultures such as African American and Latinx cultures contributed to what drag is today.

This essay compares the controversies surrounding actions taken by two school boards-one in Hawai'i and the other in Oakland-in their attempts to help students in their districts attain fluency in standard English. Public reactions expressed during each of these two incidents demonstrated a general lack of understanding about languages and nonstandard dialects. The myths and characterizations about Hawai'i Creole English and African American Vernacular English, and the issues these two stigmatized dialects have raised, point to educational policy implications concerning academic achievement and the politics of language.

This is a really useful essay in highlighting linguistic research re: how to effectively instruct speakers of non-standard varieties of English, e.g. AAVE and HCE. Nice find!

Black Americans have long contributed to the ways in which the English language is used, and now a new research project aims to compile the first Oxford Dictionary of African American English. The research project is a collaboration between Harvard University's Hutchins Center for African and African American Research and Oxford University Press.

I thought was a really interesting and helpful website. The entries are short but you can request access to full articles as well. It has articles on LANGUAGE EFFECTS ON PERSONAL IDENTITY, PROFANITY AND MEDIA, PRAGMATISM OF CURSE WORDS, YOUTH SLANG EXPRESSION AROUND THE WORLD, IMPACTS OF "BAD" ENGLISH, UNCONVENTIONAL PHRASES AND AFRICAN RACE.

This website highlights a 5-part documentary series which explores the most controversial and misunderstood language variety in the United States: African American Language (AAL). With the perspectives of everyday people and the guidance of historians, linguists, and educators, the series showcases the history of the language, the symbolic role it plays in the lives of African Americans, and the tremendous impact on the language and culture of the United States. Contains video clips, educational resources.

This essay talks about code switching of African American students in school and how educators should deal with the situation. By reconsidering attitudes towards non-Standard English, communicating speech expectations, demonstrating what is expected, affirming students language, and making assignments that are culturally reflective. This is sort of relevant to Hawai'i as the same can be said about Hawaiian Creole English.

The Atlanticʻs Alia Wong writes about the U.S. Censusʻ recognition of Hawai`i Creole English (sometimes termed "pidgin" in local Hawai`i parlance). Wong sees it as a symbolic gesture acknowledging the "legitimacy of a tongue widely stigmatized, even among locals who dabble in it, as a crass dialect reserved for the uneducated lower classes and informal settings. It reinforces a long, grassroots effort by linguists and cultural practitioners to institutionalize and celebrate the language-to encourage educators to integrate it into their teaching, potentially elevating the achievement of Pidgin-speaking students. And it indicates that, elsewhere in the country, the speakers of comparable linguistic systems-from African American Vernacular English, or ebonics, to Chicano English-may even see similar changes one day, too."

Noted African-American author James Baldwin makes an argument for the legitimacy and dignity of African-American Vernacular English (AAVE) as a real and rich language that defines one's identity, that it is not to be dismissed as a mere "dialect."

This article is about how experts believe they have found the 'first compelling evidence' for conformity to linguistic laws in non-primate species. A new study from the University of Torino has found the animals obey some of the same rules of linguistics as humans. The animals follow two main laws - that more frequently used words are briefer (Zipf's law of brevity), and longer words are composed of extra but briefer syllables (the Menzerath-Altmann law). Scientists say this is the first instance of these laws observed outside primates, suggesting an ecological pressure of brevity and efficiency in animal vocalisations.

This article explains the discovery of non-primate animals using similar linguistic rules of human speech. The Zipf and Menzerath-Altmann laws were mentioned, as these are key points of human communication. These patterns were observed in 590 different ecstatic calls of 28 different African Penguins

This article discusses how the African American Diaspora affected the vernacular of Black English. I found it interesting how black people in Canada have a different English vernacular than those in the South. The difference was astounding. You could hear some audio clips in the article.

Tracing the linguistic path of mmhmm, and many other words commonly used today, from West Africa to the U.S. South is difficult, is riddled with controversy - and experts say it has lingering effects on how the speech of African-Americans is perceived. In a 2008 documentary, Robert Thompson, a Yale professor who studies the effect of Africa on the Americas, said the word spread from enslaved Africans into Southern black vernacular and from there into Southern white vernacular. He says white Americans used to say "yay" and "yes." However, other historians and linguists disagree.

Like people with hearing, those who lack it are able to code switch when using sign language. Just like us, they're able to change their style of signing depending on who they're signing with.

To speak or write Black English with any level of fluency requires diligence and, more often than not, a familiarity that is both embodied and acculturated. The language ebbs and flows temporally, but also along lines of class, region, and even national origin (after all, Americans are not the only people-black or otherwise-to speak English). Black English is, like standard American English, a language worthy of both speech and study. It is distinct and recognizable, a code of speech that can function as much as a signal of authenticity or belonging as it does a way to relay words.

English originated in England and is the dominant language in many countries including the United States, the United Kingdom, Canada, Ireland, New Zealand, and Australia. It is also the official language of India, the Philippines, Singapore, island nations in the Carribean Sea and Pacific Ocean, and many countries in Africa, including South Africa. About a third of the world's population uses English and it is the first choice of foreign language in most other countries in the world. The parent language of English Proto-Indo-European was used about 5,000 years ago by nomads. The closest language to modern English is Frisian, used by the Dutch province of Friesland. During the course of many millennia, modern English has slowly gotten simpler and less inflected. In English, only nouns, pronouns (he, him, his), adjectives (big, bigger, biggest) and verbs are inflected. English is the only European language to use uninflected adjectives (tall man & tall woman versus Spanish el hombre alto & la mujer alta. For the verb "ride", English has 5 forms (ride, rides, rode, riding, ridden) versus German reiten that has 16 forms. The simplification and loss of inflection has made English more flexible functionally and more open in vocabulary. English has "borrowed" words from other languages (e.g. cannibal, cigar, guerrilla, matador, mosquito, tornado, vanilla, etc. From Greek, English "borrowed": alchemy, alcohol, algebra, arsenal, assassin, elixir, mosque, sugar, syrup, zero, cipher etc. From Hebrew is: amen, hallelujah, manna, messiah, seraph, leviathan, shibboleth, etc. There are many other words in the English dictionary that are taken from other languages. Many countries speak or use English, but not in the same way we use it. The article is very long and goes through phonology (sounds), morphology inflection (grammar forms of tense, case, voice, person, gender, etc), composition, syntax (sentence forms), vocabulary, orthography (spelling systems) of English. It also gives

CNN has looked at the Penn Center to learn more about the Gullah language and what people are doing to preserve it and its culture. (https://glc.yale.edu/sites/default/files/files/Gullah%20Language.pdf) Gullah is a creole English based language that has been influenced by African languages. Gullah is also known to be from the "target language" of English. This means that the words they use are what the dominant and economically well group of people often used.

Africanized versions of the Arabic alphabet are collectively called "Ajami." Much as the Latin-based alphabet is used to write many languages, including English, Ajami is not a language itself, but the alphabetic script used to write a language: Arabic-derived letters to write a non-Arabic-in this case, African-language. "Ajami" derives from the Arabic a'jamiy, which means "foreigner" or, more specifically, "non-Arab." Historically, Arabs used the word to refer to all things Persian or non-Arab, a usage they borrowed from the ancient Greeks. Yet over the last few centuries, across Islamic Africa, "Ajami" came to mean an African language written in Arabic script that was often adapted phonetically to facilitate local usages and pronunciations across the continent, from the Ethiopian highlands in the east to the lush jungles of Sierra Leone in the west. The use of Ajami is tied to the religious spread of Islam. From its beginning, Islam was a literate religion. Iqra' ("read") is the first word of God's revelations to Muhammad that became the Qur'an. Knowledge of Islam meant knowledge of the revealed word of God: the Qur'an. Consequently, wherever Islam went, it established centers of learning, usually attached to mosques, where children learned to read and write Arabic in much the same way that European and American children have often been taught literacy by using the Bible. For members of African societies where oral tradition predominated, Arabic was the first written language to which they had been exposed.

Did Donald Trump use the word shithole when referring to African countries in a meeting with lawmakers on immigration policy, or did he actually say shithouse? These are the scatological depths to which our political discourse has sunk. Let's stipulate that regardless of whether Trump said shithole or shithouse, it does little to change the underlying racist sentiment of disparaging the whole continent of Africa (and Haiti and El Salvador as well, according to some accounts). But just as it's possible to trace the literary roots of shithole, we can observe how the word shithouse has been put into use over the centuries leading up to this peculiar moment in presidential history.

What more can be said about Donald Trump's reported remark about "shithole countries"? Media outlets have by and large decided it was newsworthy enough to report without censoring, so we've been seeing and hearing the word shithole everywhere. More important than the word itself, of course, is the hateful sentiment behind it, as many commentators have pointed out. Trump's use of the word was in the service of a disparaging slur on countries, including Haiti and African nations, from which he thinks the U.S. should be limiting immigration. (Despite his vague protestations on Twitter, the White House pointedly did not deny that he dropped the S-bomb in front of a room full of lawmakers.) But shithole doesn't have to be used in such a vile way. In fact, despite its scatological origins, the word has something of a literary pedigree, which is worth appreciating as an antidote to the enervating news cycle.