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"Retailers would like you to believe that it's the day when stores turn a profit on the year, thus "going into the black." But don't you believe it: the true origins come from traffic-weary police officers in Philadelphia in the early 1960s. ... Resulting traffic jams are an irksome problem to the police and, in Philadelphia, it became customary for officers to refer to the post-Thanksgiving days as Black Friday and Black Saturday. ... the story of businesses getting "back in the black" on Black Friday doesn't start appearing until the 1980s. So the "back in the black" explanation was clearly a way to rebrand Black Friday with more positive connotations."

Code-switching involves moving freely between two different languages or dialects of a single language. Many people of color, especially mixed-race and multi-cultural people naturally code-switch. This article shows us Sheena Cobb as an example because she uses both the American Sign Language (ASL) and Black ASL depending on who she is with. Elements of black culture appear in Black ASL such as religious practice, cooking, humor, music, hairstyles, words and phrases typically used in the black communities. People who use Black ASL tend to sign with two hands, in different positions, in a larger signing space and with more repetition than with regular ASL signs.

To speak or write Black English with any level of fluency requires diligence and, more often than not, a familiarity that is both embodied and acculturated. The language ebbs and flows temporally, but also along lines of class, region, and even national origin (after all, Americans are not the only people-black or otherwise-to speak English). Black English is, like standard American English, a language worthy of both speech and study. It is distinct and recognizable, a code of speech that can function as much as a signal of authenticity or belonging as it does a way to relay words.

This article highlights the phrases that Clinton used during the presidential debate to attract black voters. Phrases like "systematic racism", "implicit bias", "black bias", and "racist" were used to identify with the black voters. Many viewers were excited that she was facing such issues and was tackling them head on because according to this article, "A big chunk of Americans - not just people of color - want our leadership to talk about race, and to talk about policing the criminal justice system and the role that race plays in those institutions." As a presidential candidate, Clinton has been forced to become more skilled with the word choice. Here, she attempts to appeal herself to different groups of people to attract votes.

Noted African-American author James Baldwin makes an argument for the legitimacy and dignity of African-American Vernacular English (AAVE) as a real and rich language that defines one's identity, that it is not to be dismissed as a mere "dialect."

At its most literal level, Ebonics simply means 'black speech' (a blend of the words ebony 'black' and phonics 'sounds'). The term was created in 1973 by a group of black scholars who disliked the negative connotations of terms like 'Nonstandard Negro English' that had been coined in the 1960s when the first modern large-scale linguistic studies of African American speech-communities began. However, the term Ebonics never caught on among linguists, much less among the general public. That all changed with the 'Ebonics' controversy of December 1996 when the Oakland (CA) School Board recognized it as the 'primary' language of its majority African American students and resolved to take it into account in teaching them standard or academic English.

Like people with hearing, those who lack it are able to code switch when using sign language. Just like us, they're able to change their style of signing depending on who they're signing with.

Black Americans have long contributed to the ways in which the English language is used, and now a new research project aims to compile the first Oxford Dictionary of African American English. The research project is a collaboration between Harvard University's Hutchins Center for African and African American Research and Oxford University Press.

This article discusses how the African American Diaspora affected the vernacular of Black English. I found it interesting how black people in Canada have a different English vernacular than those in the South. The difference was astounding. You could hear some audio clips in the article.

Market and economic downturns have always sent analysts searching for easy and relatable explanations in the form of metaphoric cliches. Author Gregory Zuckerman suggests, "Descriptive imagery can be helpful, providing a way to visualize an event or challenge. Vicious periods for stock investors have long been described as bear markets (often with a dependable modifier, "grinding"). Spanish philosopher José Ortega y Gasset wrote: "The metaphor is perhaps the most fruitful power of man. Its efficacy verges on magic." But many see the reflexive resort to trite analogies as unhelpful, even misleading. "People feel a need to make sense of events and find explanations, and this gives a veneer of credibility, but in fact the executives have no clue and are flailing around like everyone else," Mr. [Sydney] Finkelstein [a corporate-leadership professor at the Tuck School of Business at Dartmouth College] said. "It's the perfect excuse to shift blame."

Words painted on backdrops, words read to us with zest, words falling from the sky, words (and noises) streaming from the gleeful Children's Theatre of Charlotte audience. Books filling countless shelves, books that release cyclones when opened, books whose torn or trimmed pages can be turned into beards and lions' manes and even a scruffy little black dog named Toto.

"Biologists using tools developed for drawing evolutionary family trees say that they have solved a longstanding problem in archaeology: the origin of the Indo-European family of languages. ... Dr. Atkinson's work has integrated a large amount of information with a computational method that has proved successful in evolutionary studies. But his results may not sway supporters of the rival theory, who believe the Indo-European languages were spread some 5,000 years later by warlike pastoralists who conquered Europe and India from the Black Sea steppe."

"You, hear me! Give this fire to that old man. Pull the black worm off the bark and give it to the mother. And no spitting in the ashes!" It's an odd little speech. But if you went back 15,000 years and spoke these words to hunter-gatherers in Asia in any one of hundreds of modern languages, there is a chance they would understand at least some of what you were saying. That's because all of the nouns, verbs, adjectives and adverbs in the four sentences are words that have descended largely unchanged from a language that died out as the glaciers retreated at the end of the last Ice Age. Those few words mean the same thing, and sound almost the same, as they did then. While traditionally, it's been thought that words can't survive for more than 8,000 to 9,000 years, a team of researchers from the University of Reading has come up with a list of two dozen "ultraconserved words" that have survived 150 centuries. It includes some predictable entries: "mother," "not," "what," "to hear" and "man." It also contains surprises: "to flow," "ashes" and "worm." The existence of the long-lived words suggests there was a "proto-Eurasiatic" language that was the common ancestor to about 700 contemporary languages that are the native tongues of more than half the world's people.

CAMBRIDGE, Mass. - A tone-deaf inquiry into an Asian-American's ethnic origin. Cringe-inducing praise for how articulate a black student is. An unwanted conversation about a Latino's ability to speak English without an accent.This is not exactly the language of traditional racism, but in an avalanche of blogs, student discourse, campus theater and academic papers, they all reflect the murky terrain of the social justice word du jour - microaggressions - used to describe the subtle ways that racial, ethnic, gender and other stereotypes can play out painfully in an increasingly diverse culture.

"A language comes into existence by means of brutal necessity, and the rules of the language are dictated by what the language must convey."

"... a group of us have been studying ways to make sense of large amounts of language data generated by people on the ground in Libya. ... You won't be surprised when I tell you what event coincides with the most obvious peak in positive emotion as well as in volume of tweet traffic: Gaddafi's death. Specifically, the vertical dashed black line marks the time when news of Gadaffi's capture and death were first made public." Their report, Evolution of Sentiment in the Libyan Revolution, is here (PDF): https://webspace.utexas.edu/dib97/libya-report-10-30-11.pdf

Studies suggest a link between negative cognition (a.k.a. negative thinking) and increased propensity for guilt, chronic anxiety clinical depression. (Apparently, women are more prone to negative cognition than men.) Psychology professor Emeritus Tom Stevens of California State University describes some common negative thinking pitfalls and offers advice as to what you can do instead. Research has supported the efficacy of cognitive therapy (called cognitive restructuring) that replaces these styles with more positive thinking. 1. Negative bias. Negative bias is a tendency to look at the more negative side of some event, person, object, or situation. It gives a negative interpretation or a negative point of view for looking at a situation. Instead think: I will assume the best instead of assume the worst. Positive self-fulfilling prophesies tend to create positive outcomes; negative self-fulfilling prophesies tend to create negative outcomes. Negative explanations of my own or other peoples' underlying motives cause me to intensify my anger or other negative feelings. Assuming the world is a hostile place creates fear, anxiety, and anger. 2. Negative selective abstraction. Selective abstraction means taking negative features of a situation out of context and exaggerating their significance. Usually it also means negating positive features. Example: A student who gets four "A"s and one "C," then focuses on the "C's." Instead think: I will list at least one positive feature for each negative feature. I will limit my focus on negative features to constructive thoughts about how I can either accept or change the negative features. 3. Overgeneralization. When we overgeneralize, we assume far-reaching conclusions from limited data. A student made a "D" on one test. She overgeneralizes, she doesn't just think "Well, I messed up on that one test. Instead, "I may not pass the course, not ever finish college." "I must be stupid and a failure." "My whole life is ruin

British researchers say they have found 23 words that have persisted for a staggering 15,000 years. These "ultraconserved words" include some that you might expect (you, me, mother, man), others you might not (spit, worm, bark), and at least one somewhat heartwarming entry (give). Over the centuries, the words have retained the same meaning and almost the same sound. The team claims that's because they all come from an ancient "mother tongue" that was used toward the end of the last ice age, the Guardian reports. They assert that the ancient language eventually formed seven language families, which in turn formed the 700 modern languages used by more than half of the planet today. To find the ultraconserved words, linguists looked for cognates-words that have similar meanings and sounds in different languages, like "father" (padre, pere, pater, pitar)-shared by all seven of the aforementioned language families. They then translated the cognates into what they believed the cognates' ancestral words (known as proto-words) would be, then compared those. They ultimately found 23 that were shared by at least four of the language families, including one (thou) that was shared by all seven. Here are all 23 "ultraconserved words", listed by the number of language families in which they have cognates. 7 - thou 6 - I 5 - not, that, we, to give, who 4 - this, what, man/male, ye, old, mother, to hear, hand, fire ,to pull, black, to flow, bark, ashes, to spit, worm