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Historical Linguists have uncovered that language may have found its origins 100,00 years ago, but the mystery of what it sounded like remains.

At the heart of the current friction between Hong Kong and mainland China isn't just Hong Kong's autonomy and political freedoms. It's the territory's language. Though they share many of the same Chinese characters, Mandarin and Cantonese use them in such divergent ways-in terms of both grammar and vocabulary-that they constitute two different writing systems. China's government has tried to insist that Cantonese isn't really a language, and to suppress its use. But as with Bengali in the independence movement for Bangladesh, and the Soweto uprising against the imposition of Afrikaans in apartheid South African schools, Cantonese is beginning to take on a central role in Hong Kong's resistance to the authority of mainland China.

For more on the historical divide between Mandarin and Cantonese language speakers, see this article: http://www.chinese-lessons.com/cantonese/difficulty.htm

East Africa's elephants face few threats in their savanna home, aside from humans and lions. But the behemoths are terrified of African bees, and with good reason. An angry swarm can sting elephants around their eyes and inside their trunks and pierce the skin of young calves. Now, a new study shows that the pachyderms utter a distinctive rumble in response to the sound of bees, the first time an alarm call has been identified in elephants. … [T]he study suggests that this alarm call isn't just a generalized vocalization but means specifically, "Bees!" says Lucy King, a postgraduate zoologist at the University of Oxford in the United Kingdom and the study's lead author. When they hear buzzing bees, the pachyderms turn and run away, shaking their heads while making a call that King terms the "bee rumble."

Students in South Africa are thought to be at a disadvantage since they switch from learning in their native language to learning in english. Researchers, however, believe that it is more advantageous to students to learn in the language in which they feel most comfortable. Switching between the mother tongue at home and English at school is shown to be a struggle for most children. Since the simplicity of the mother tongue has no ties to english, the children are basically learning two different languages at once, trying to apply the two to one another.

Research has proved repeatedly that children undoubtedly achieve much better when they start schooling in a language linked to one they can already use quite well. Using a familiar language for schooling is a big part of such success, which is why the late South African educationalist Neville Alexander advocated for mother tongue based-bilingual education.

Like people with hearing, those who lack it are able to code switch when using sign language. Just like us, they're able to change their style of signing depending on who they're signing with.

Code-switching involves moving freely between two different languages or dialects of a single language. Many people of color, especially mixed-race and multi-cultural people naturally code-switch. This article shows us Sheena Cobb as an example because she uses both the American Sign Language (ASL) and Black ASL depending on who she is with. Elements of black culture appear in Black ASL such as religious practice, cooking, humor, music, hairstyles, words and phrases typically used in the black communities. People who use Black ASL tend to sign with two hands, in different positions, in a larger signing space and with more repetition than with regular ASL signs.

To speak or write Black English with any level of fluency requires diligence and, more often than not, a familiarity that is both embodied and acculturated. The language ebbs and flows temporally, but also along lines of class, region, and even national origin (after all, Americans are not the only people-black or otherwise-to speak English). Black English is, like standard American English, a language worthy of both speech and study. It is distinct and recognizable, a code of speech that can function as much as a signal of authenticity or belonging as it does a way to relay words.

Choosing a voice has implications for design, branding or interacting with machines. A voice can change or harden how we see each other. Research suggests that users prefer a younger, female voice for their digital personal assistant. We don't just need that computerized voice to meet our expectations, said Justine Cassell, a professor at Carnegie Mellon's Human-Computer Interaction Institute. We need computers to relate to us and put us at ease when performing a task. "We have to know that the other is enough like us that it will run our program correctly," she said. That need seems to start young. Ms. Cassell has designed an avatar of indeterminate race and gender for 5-year-olds. "The girls think it's a girl, and the boys think it's a boy," she said. "Children of color think it's of color, Caucasians think it's Caucasian." Another system Cassell built spoke in what she termed "vernacular" to African-American children, achieving better results in teaching scientific concepts than when the computer spoke in standard English. When tutoring the children in a class presentation, however, "we wanted it to practice with them in 'proper English.' Standard American English is still the code of power, so we needed to develop an agent that would train them in code switching," she said. And, of course, there are regional issues to consider when creating a robotic voice. Many companies, such as Apple, have tweaked robotic voices for localized accents and jokes.

Briefly explores the difference of "swear" words and their severity across the globe.

For curses to have impact, they need a dominating societal power and control structure attached to them. Strong language often involves naming things you desire but aren't supposed to desire; at the very least, it aims to upset power structures that may seem a bit too arbitrary. We tend to think of swear words as one entity, but they actually serve several distinct functions. Linguist Steven Pinker, in The Stuff of Thought, lists five different ways we can swear: descriptively, idiomatically, abusively, emphatically, and cathartically. Worldwide, words for genitalia are the most common focus of preferred strong language, the kind used by default for Pinker's five functions.

We often think of "bad" language as something universal to everyone around the world. But swearing is special to each and every language. Depending on the type of language, there are different ways to express anger. For example, in Bikol (a type of language in the phillipines) they have a whole different vocabulary to use when conveying the emotion of anger. In Luganda (an african language) they can convey anger by just changing the noun class prefix. As we can see different cultures convey their emotions differently and there is no "one way" to swear or show anger.

What more can be said about Donald Trump's reported remark about "shithole countries"? Media outlets have by and large decided it was newsworthy enough to report without censoring, so we've been seeing and hearing the word shithole everywhere. More important than the word itself, of course, is the hateful sentiment behind it, as many commentators have pointed out. Trump's use of the word was in the service of a disparaging slur on countries, including Haiti and African nations, from which he thinks the U.S. should be limiting immigration. (Despite his vague protestations on Twitter, the White House pointedly did not deny that he dropped the S-bomb in front of a room full of lawmakers.) But shithole doesn't have to be used in such a vile way. In fact, despite its scatological origins, the word has something of a literary pedigree, which is worth appreciating as an antidote to the enervating news cycle.

Did Donald Trump use the word shithole when referring to African countries in a meeting with lawmakers on immigration policy, or did he actually say shithouse? These are the scatological depths to which our political discourse has sunk. Let's stipulate that regardless of whether Trump said shithole or shithouse, it does little to change the underlying racist sentiment of disparaging the whole continent of Africa (and Haiti and El Salvador as well, according to some accounts). But just as it's possible to trace the literary roots of shithole, we can observe how the word shithouse has been put into use over the centuries leading up to this peculiar moment in presidential history.

English originated in England and is the dominant language in many countries including the United States, the United Kingdom, Canada, Ireland, New Zealand, and Australia. It is also the official language of India, the Philippines, Singapore, island nations in the Carribean Sea and Pacific Ocean, and many countries in Africa, including South Africa. About a third of the world's population uses English and it is the first choice of foreign language in most other countries in the world. The parent language of English Proto-Indo-European was used about 5,000 years ago by nomads. The closest language to modern English is Frisian, used by the Dutch province of Friesland. During the course of many millennia, modern English has slowly gotten simpler and less inflected. In English, only nouns, pronouns (he, him, his), adjectives (big, bigger, biggest) and verbs are inflected. English is the only European language to use uninflected adjectives (tall man & tall woman versus Spanish el hombre alto & la mujer alta. For the verb "ride", English has 5 forms (ride, rides, rode, riding, ridden) versus German reiten that has 16 forms. The simplification and loss of inflection has made English more flexible functionally and more open in vocabulary. English has "borrowed" words from other languages (e.g. cannibal, cigar, guerrilla, matador, mosquito, tornado, vanilla, etc. From Greek, English "borrowed": alchemy, alcohol, algebra, arsenal, assassin, elixir, mosque, sugar, syrup, zero, cipher etc. From Hebrew is: amen, hallelujah, manna, messiah, seraph, leviathan, shibboleth, etc. There are many other words in the English dictionary that are taken from other languages. Many countries speak or use English, but not in the same way we use it. The article is very long and goes through phonology (sounds), morphology inflection (grammar forms of tense, case, voice, person, gender, etc), composition, syntax (sentence forms), vocabulary, orthography (spelling systems) of English. It also gives

In many languages, such as Mandarin Chinese, pitch is as important as consonants and vowels for distinguishing one word from another. Tone languages are spoken all over the world, but they tend to cluster in three places: East and Southeast Asia; sub-Saharan Africa; and among the indigenous communities of Mexico. There are certain advantages to speaking tone languages. Speakers of some African languages can communicate across long distances playing the tones on drums, and Mazatec-speakers in Mexico use whistling for the same purpose. Also, speakers of tonal languages are better at identifying musical pitches than speakers of non-tonal languges.

The British Broadcasting System (BBC) World Service recently began producing digital news content in Naijá (Nigerian Pidgin). Though Naijá originated as a pidgin, trade communication between Portuguese and English speakers and natives of the Niger Delta, linguistically-speaking, its modern incarnation is actually a creole exhibiting systematic grammar and syntax. The service will bring language diversity to the news and current affairs that West and Central Africa audiences receive, where Pidgin is one of the most widely-spoken languages. The decision to make the service digital only was based on the fact that African people prefer to read content on their mobile phones. Itʻs also interesting to note the transformation of Pidgin, once solely an oral language, into standardized text-based language.

The Atlanticʻs Alia Wong writes about the U.S. Censusʻ recognition of Hawai`i Creole English (sometimes termed "pidgin" in local Hawai`i parlance). Wong sees it as a symbolic gesture acknowledging the "legitimacy of a tongue widely stigmatized, even among locals who dabble in it, as a crass dialect reserved for the uneducated lower classes and informal settings. It reinforces a long, grassroots effort by linguists and cultural practitioners to institutionalize and celebrate the language-to encourage educators to integrate it into their teaching, potentially elevating the achievement of Pidgin-speaking students. And it indicates that, elsewhere in the country, the speakers of comparable linguistic systems-from African American Vernacular English, or ebonics, to Chicano English-may even see similar changes one day, too."

This article is about how experts believe they have found the 'first compelling evidence' for conformity to linguistic laws in non-primate species. A new study from the University of Torino has found the animals obey some of the same rules of linguistics as humans. The animals follow two main laws - that more frequently used words are briefer (Zipf's law of brevity), and longer words are composed of extra but briefer syllables (the Menzerath-Altmann law). Scientists say this is the first instance of these laws observed outside primates, suggesting an ecological pressure of brevity and efficiency in animal vocalisations.

This article explains the discovery of non-primate animals using similar linguistic rules of human speech. The Zipf and Menzerath-Altmann laws were mentioned, as these are key points of human communication. These patterns were observed in 590 different ecstatic calls of 28 different African Penguins

The article talks about the history drag and LGBTQ+ slang and the double-edged sword of the language becoming mainstream. It's interesting how many subcultures such as African American and Latinx cultures contributed to what drag is today.