Group items tagged

has specific examples of figures in sound and movie files--American examples from speeches, radio, ads, etc.

wonderful radio interview with the woman who first discovered the songs of whales and is now researching how elephants communicate outside of human auditory range

Years ago, before electronics, the language of ships at sea required clear visibility and the easy grammar of forty or so flag-like symbols, a standardized version of which has come to be known as the International Code of Signals (ICS). Even with the advent of radio and satellite communications, military vessels use flag signals to maintain radio silence.

A Way with Words is an upbeat and lively hour-long public radio show and podcast about language examined through history, culture, and family. Each week, author/journalist Martha Barnette and lexicographer/linguist Grant Barrett talk with callers about slang, old sayings, new words, grammar, word origins, regional dialects, family expressions, and speaking and writing well. They settle disputes, play word quizzes, and discuss language news and controversies. Show topics include all aspects of modern language and communication, using anecdotes, culture, relationships, and families as starting points.

Grateful shout-out to Thomas Morris '13 for this link, which aggregates language-related podcasts from Public Radio International. Listen on iTunes for free or stream the story links on the website. Some of the highlights: "Dim Sum Warriors" a Chinese/English bilingual comic book app, the homophonic reason why Chinese marriages spiked on 1/4/2013, a 13 year old language activist teaching Kurdish, a banned language, in Turkey...

National Public Radio interviewed linguist John McWhorter on words and semantic change. The interview provides several contemporary examples showing how words and language are constantly changing. Mc Whorter asserts, "I think that we should learn not to listen to people using natural language as committing errors because there's no such thing as making a mistake in your language if a critical mass of other people speaking your language are doing the same thing."

Missing the point: unemployed will watch "quality" tv which will bring business to radio/advertising and therefore generate revenue Ad hominem: "liberal agitators" he attacks his opposition rather than their ideas

When driving, don't talk to your car - or your phone. That's the underlying message of new neuroscience published Thursday that raises new questions about the safety of voice-activated technology in many new cars. The technology, heralded by many automakers, allows consumers to interact with their phones and their cars by issuing voice commands, rather than pushing buttons on the dashboard or phone. However, research found that the most complicated voice-activated systems, and the vocal and auditory tasks associated with them, can take a motorist's mind off the road for as long as 27 seconds after he or she stops interacting with the system. Even less complex systems can leave the driver distracted for 15 seconds after a motorist disengages. See the article for an embedded .pdf of the full study. But good news: apparently listening to the radio or audiobooks don't pose much distraction.

Interesting interview with Steven Weinberger, linguistics professor at George Mason University, about how and when we develop accents, and how they affect our identity.

Languages often adapt naturally to the world around them. Speakers create new words to communicate new concepts. But when a language isn't spoken widely enough to adapt on its own - as with Hawaiian - it may need help to move things along. The Hawaiian language has nearly 30,000 words. But up until the late 1980s, the language didn't have words for subjects like soccer, computer or recycling. So a group of linguists and language advocates formed a lexicon committee in 1987 to invent new words. The committee has created at least 7,500 new words since its inception. Many of the committee's entries have been published in a modern Hawaiian language dictionary called Māmāka Kaiao. Much of the group's work helped to make Hawaiian teachable in language immersion schools. But some are skeptical of the committee's work. One interviewee noted that there is a small group creating words that we "need" now, but it's unclear why that word was chosen or how. Even the pronunciation of new words can be confusing, she adds. Disagreements among Hawaiian speakers may seem like bad news for spreading the language. But Larry Kimura, UH-Hilo Hawaiian language professor, says it's a sign that the language is growing. He said the lexicon committee helps speed up what would have been an otherwise natural process of ʻōlelo Hawaiʻi adapting to the world around it.

One could argue that Niʻihau Hawaiian is the closest we've got to early forms of the language spoken in the islands. However, the language may be dying out. One interviewee noted the more frequent use of English amongst younger Ni`hau residents and expressed worry that when young speakers use English, they'll start to think in English, possibly leading them to abandon the Hawaiian way of thinking, and perhaps the language. Niʻihau speakers don't use diacritical marks like ʻokina (glottal stop) and kahakō (macron), which have become invaluable aids for language learners. They do, however, use "t"s and "r"s in place of "k"s and "l"s (e.g. ke aloha= te aroha, Ni`ihau style) - something that isn't taught in universities and immersion schools. Hawaiian language scholar Keao NeSmith says there's a history there. He says missionaries were confused by the Hawaiian language when they arrived. They were determined to translate the Bible into Hawaiian, but they couldn't figure out when to swap the "t" for the "k" and the "l" for the "r". So they created a standardized alphabet that dropped the use of "t'"s and "r"s. NeSmith says Niʻihau speakers chose not to alter their spoken language. But the missionary system gained a stronghold in the rest of the islands through the 1800s. Many of the Hawaiian language documents developed during this period, including newspapers, would become a go-to repository for the revitalization of the ʻōlelo Hawaiʻi a century later as the number of native speakers began to decline.

This article explains the new system created for air traffic controllers and pilots. AcListant is a system that will listen to air controllers' radio conversations to help make suggestions for commands that fit the situation. The system can filter through basic greetings like "Hello" and "Good Morning" and focus on commands instead. AcListant can help with better communication especially with pilots who speak very fast or with an accent.

The British Broadcasting System (BBC) World Service recently began producing digital news content in Naijá (Nigerian Pidgin). Though Naijá originated as a pidgin, trade communication between Portuguese and English speakers and natives of the Niger Delta, linguistically-speaking, its modern incarnation is actually a creole exhibiting systematic grammar and syntax. The service will bring language diversity to the news and current affairs that West and Central Africa audiences receive, where Pidgin is one of the most widely-spoken languages. The decision to make the service digital only was based on the fact that African people prefer to read content on their mobile phones. Itʻs also interesting to note the transformation of Pidgin, once solely an oral language, into standardized text-based language.

Patrick Cox, public radio journalist, is also a lover of language and podcasting. This interesting blog compiles those two passions, featuring stories about diverse aspects of language. Some recent posts: pro-Trump Internet trolling, Arabic in America, Who Says Humor Doesn't Translate.

Deaf people from Philadelphia have a noteworthy, distinctive regional accent in their signg language. When most people talk about a dialect in spoken languages, and in sign languages too, a lot of what they center on are lexical differences: differences in words. In ASL, there are many, many signs that have lexical differences. For example, the (Philadelphia) sign for hospital is exceptionally different from what standard ASL would be, and among other things. To the point where the signs are not able to be deciphered based on what they look like. The historical reason for the differences between Philadelphian sign language and standard ASL: the first school for the deaf was founded by a French teacher, and therefore Philadelphia sign is more akin to French signing than American signing.

The accents we take for granted in our fantasy stories are informed, like almost all of the genre, by J.R.R. Tolkien's influence. Tolkien, author of the _Lord of the Rings_ trilogy had his orcs speaking with a working-class Cockney accent, whereas dwarven language reflected Semetic language inspiration, and Elvish, Finnish and Welsh roots. When Tolkienʻs stories were adapted as radio plays and films, the dwarvesʻ accents took on a Celtic character, whereas the elvesʻ accent reflects the upper-crust accent associated with English royalty.

House Bill 157, introduced by State Representative Diamond Garcia, proposes requiring and implementing the teaching of the Hawaiian language, ʻŌlelo Hawaiʻi, for public school students grades K through 12. The proposal would appropriate $5 million to create ʻŌlelo Hawaiʻi curriculum and hire teachers to implement the program. The state Department of Education said in a statement they strongly support expanding ʻŌlelo Hawaiʻi in public schools. The DOE currently offers it as a language course at 32 of its 64 high schools and Hawaiian language immersion is an option at 22 of its schools statewide. DOE officials say they would need to look at their ability to teach ʻŌlelo Hawaiʻi at every grade level in all schools because qualified Hawaiian language teachers are already a high-need area with recruitment challenges.

Increasing demand is sparking conversations around Hawai`iʻs constitutional duty to provide access to ʻōlelo Hawaiʻi, or Hawaiian language education. It's been three years since the Hawaiʻi Supreme Court ruled that the state has a constitutional duty to provide immersion education. The case involved Chelsa-Marie Kealohalani Clarabal. She wanted an immersion education for her daughters on Lānaʻi where there was no such program. "The legal landscape at the time was there was no case law that we could cite," said Honolulu attorney Sharla Manley who represents the Clarabal ʻohana. "There were three provisions of the state constitution - one being the official languages provision, the other provision being the Hawaiian education provision and thereʻs the provision for traditional and customary practices," Manley told HPR. But no court had enforced any of these provisions when it came to ʻōlelo Hawaiʻi until the Clarabal case.