Group items tagged

From the "frisk" to the "freedom pat."

Speech must be decoded by systems for semantic memory and syntax. Speech is open, inventive, improvised; it is rich in ambiguity and meaning. There is a huge freedom in this, making spoken language almost infinitely flexible and adaptable - but also vulnerable to mishearing.

At the heart of the current friction between Hong Kong and mainland China isn't just Hong Kong's autonomy and political freedoms. It's the territory's language. Though they share many of the same Chinese characters, Mandarin and Cantonese use them in such divergent ways-in terms of both grammar and vocabulary-that they constitute two different writing systems. China's government has tried to insist that Cantonese isn't really a language, and to suppress its use. But as with Bengali in the independence movement for Bangladesh, and the Soweto uprising against the imposition of Afrikaans in apartheid South African schools, Cantonese is beginning to take on a central role in Hong Kong's resistance to the authority of mainland China.

For more on the historical divide between Mandarin and Cantonese language speakers, see this article: http://www.chinese-lessons.com/cantonese/difficulty.htm

Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

Censorship has been a long-standing issue in China, but its citizens continue to fight for self-expression through clever linguistic circumvention of Internet restrictions. Much of Chinese Internet lingo involves codewords, and the corpus of codewords is constantly changing to accommodate new topics and avoid smarter, stricter censors. It has reached the point where a simple understanding of Chinese vocabulary, syntax, and grammar is no longer enough to fully understand Chinese Internet discourse. On today's Chinese Internet, fully comprehending the language requires a thorough knowledge of current events, a deep respect for historical implications, an agile mastery of cultural conventions, and more often than not, a healthy appreciation of topical humor.

Free speech, properly understood, is not violence. It is a cure for violence. Freedom of speech is the eternally radical idea that individuals will try to settle their differences through debate and discussion, through evidence and attempts at persuasion, rather than through the coercive power of administrative authorities-or violence. The authors of this article assert that while it may feel unpleasant grappling with ideas and perspectives that run counter to one's own, it creates positive stress that strengthens one's resilience and allows one to reap the longer-term benefits of learning.

This article talks about: -swearing -what makes a word taboo -social norms -why "taboo" words still exist -to envoke feeling -part of the brain used while swearing -amygdala: processes emotion and memory -swearing and medical conditions -swearing and freedom of speech

This article explains different aspects of swearing. It talks about the idea of swearing itself and why swear words are considered swear words. It also explains why people swear and for what uses. It also explains how swearing affects the brain.

Pew Researchers surveyed more than 1,500 technologists and scholars about the forces shaping the way people interact with one another online. They asked: "In the next decade, will public discourse online become more or less shaped by bad actors, harassment, trolls, and an overall tone of griping, distrust, and disgust?" The vast majority of techonolgists surveyed-81 percent of them-said they expect the tone of online discourse will either stay the same or get worse in the next decade. "Cyberattacks, doxing, and trolling will continue, while social platforms, security experts, ethicists, and others will wrangle over the best ways to balance security and privacy, freedom of speech, and user protections. A great deal of this will happen in public view," Susan Etlinger, a technology industry analyst, told Pew. "The more worrisome possibility is that privacy and safety advocates, in an effort to create a more safe and equal internet, will push bad actors into more-hidden channels such as Tor." Tor is software that enables people to browse and communicate online anonymously-so it's used by people who want to cover their tracks from government surveillance, those who want to access the dark web, trolls, whistleblowers, and others. The uncomfortable truth is that humans like trolling. It's easy for people to stay anonymous while they harass, pester, and bully other people online-and it's hard for platforms to design systems to stop them. Hard for two reasons: One, because of the "ever-expanding scale of internet discourse and its accelerating complexity," as Pew puts it. And, two, because technology companies seem to have little incentive to solve this problem for people. "Very often, hate, anxiety, and anger drive participation with the platform," said Frank Pasquale, a law professor at the University of Maryland, in the report. "Whatever behavior increases ad revenue will not only be permitted, but encouraged."

I wonder what the effects of possessing the skill to read others' facial expressions would produce. Would it strengthen our relationships with people or weaken them?

When the article said that misreading emotions is worst than not knowing of the emotion at all is worst, I question whether reading emotions is even worth it. Also, compared to a century ago, the divorce rate has skyrocketed. Could the lack of reading emotions be the cause of this increase? Emotions are innate and humans have always read or not read emotions. What's the difference between now and then? Freedom? So what if you can read someone's emotions? If you can't assist the person in his/her tragedy or emotional stress being able to read emotions is worthless. In addition Paul Ekman said that the percent rate after his lessons on DVD rose to 80-85%, but that still leaves 15%-20% of mistake. As i previously said, the article says that misreading emotions is worst than not knowing of the emotions at all. There's still of chance of being worst. Are we really accomplishing whatever we are trying to do by learning how to read emotions?

This is a very cool article, as it has caused me to become more aware of other people's reactions - sometimes I know that someone is holding an emotion in, but hopefully, through observing their facial gestures, perhaps I can find out how they feel.

This article was intriguing as it highlighted how even one word can symbolize a definitive change. In this case, the article focused on how President Biden is using the word "equal" in regards to the Israeli-Palestinian Conflict in the context of "Palestinians and Israelis equally deserve to live safely and securely and to enjoy equal measures of freedom, prosperity, and democracy." In turn, this signifies a political push, likely from Democratic progressives, who want to define the concept of equal rights as a objective the U.S. should focus from now on.