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An interesting scholarly sociolinguistic paper! Jane H. Hill, a University of Arizona linguist, examines the use of mock Spanish phrases In the southwestern United States. Hill wondered why English speakers of ``Anglo" ethnic affiliation make considerable use of Spanish in casual speech, in spite of the fact that the great majority of them are utterly monolingual in English under most definitions. However, these monolinguals both produce Spanish and consume it, especially in the form of Mock Spanish humor, and that use of Mock Spanish intensified during precisely the same period when opposition to the use of Spanish native speakers has grown, reaching its peak in the passage of ``Official English'' statutes in several states during the last decade. Hill argues that the use of Mock Spanish is, in fact, racist discourse.

A short article raising questions about why people mirror their texts and language styles to others. It discusses why certain people adjust speech/texts and who is more likely to make those changes.

Curse word like the 'c-word' and 'f-word', once considered unspeakable, have become less taboo. This may be due to social media, COVID-19 pandemic, and public swearing by individuals such as Donald Trump.

While the invention of emojis was fairly recent, researchers have found that instead of creating a new type of communication, emojis call back to ancient proto-languages and cuneiform-type scripts. Emojis can be helpful in communicating online across cultures, due to the ease of interpretation across all language systems.

What emoji do people use the most? That's the central question in a new study that looks at emoji use around the world. The company SwiftKey analyzed more than a billion pieces of emoji data, organized by language and country. According to SwiftKey's chief marketing officer, Joe Braidwood, the results were fascinating. Here's a sample of what researchers found: 1. 70 percent of all emojis sent are positive. 2. Canadians lead the charge in their use of money, violence, sports-related, raunchy, and even the poop emoji. 3. Americans are second behind Canada in their love of violent emojis, such as guns. But they also enjoy food emoji: pizza and the chicken drumstick are high-frequency. 4. Australians referenced drugs, alcohol, junk food and holidays much more than any other nation. 5. French really are hopeless romantics and use heart emojis four times more than anyone else. 6. Arabic speakers are big fans of the rose emoji, using it 10 times more than other language speakers. 7. Spanish-speaking Americans used sad faces more than any other language. "The most popular emoji that they used out of the sad faces was the crying emoji."

This paper discusses a brief history of Hokkien (Fujian) migrants into the Philippines and how their culture, language, and food has survived in a new, syncretized form in the Philippines. The article gives a few examples that can be seen in Binondo, a Chinese district in Manila, Philippines.

This article discusses the AI company Sanas' invention of technology that can mask "non-preferred" accents, intended for use in call centers. Controversy has erupted over the consequences of this technology, namely white-washing and the erasure of the culture and identity that is tied to accents.

This article writes about the variation in speech rate. Some languages tend to have more syllables per a second. For example, French, Japanese, and Spanish speakers tend to have speak more syllables per a second (almost 8/s) than German, Vietnamese, or Mandarin speakers (roughly 5/s). Although stereotypes exist relating to speech rate, there is no connection between intelligence and speech rate. One significant and consistent variable in speech rate is age. Children speak slowly, then speed up until their 40s, then slow down again in their 50s and 60s.

This chapter from "World Literature Today", by Sydneyann Binion and David Shook, talks about how languages and the cultures connected to them are constantly moribund. There are people who are trying to revive these dying languages around the world, however the process of doing so is complicated.

This journal article discusses the prevalent use of emojis and how they are becoming more integrated into our language. It talks about the literal and metaphorical meanings of emojis, functions of emojis, and emoji interpretation across different cultures. It explains how pictography has been used in the past and what the future could hold for emojis.

This article discusses how "trendy slangs" are becoming more appealing to foreigners wanting to learn english. In the UK a survey was conducted to determine the type of slang these foreigners are hearing amongst social media platforms. This article relates how many slangs have a root in Multicultural London English (MLE) or African-American Vernacular English (AAVE). This article informs those learning english the type of slangs to use and when appropriate to do so. The slangs range from an older generation to current-ish slangs.

This article talks about the possible costs of code-switching. In the article, they talk about how people of color, mostly black people, are most likely to code-switch because it allows them to steer away from the negative stereotypes in-bedded in different racial groups and increases their likelihood of being hired. However, they find that code-switching can cause a professional dilemma; Suppress their cultural identity or sacrifice their job to be themselves?

This cool article talks about the endangered languages in the world today and how we are losing languages. This article makes the connection between languages and worlds because whenever a language is lost, there is no way to recover it and it is like losing a world of culture.

Konglish is the term used to describe the variety of English unique to Korea. It is just one of many varieties of the English language that exists far beyond the borders of so-called "inner circle" Englishes - those spoken in countries such as Britain and the US, for example. The author takes umbrage against those who argue that Konglish is incorrect. From a linguistic standpoint, deeming only one variety of grammar and vocabulary usage as correct is, nonsensical. Rather, Konglish reflects cultural identity, connects with linguistic diversity and above all, is already used to communicate in Korea, which is the ultimate purpose of language.

This chapter of Oliveria's "A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty," talks about the cultural significance of the Hawaiian language and its revival in educational environments.

This paper discusses how the French Revolution impacted language going into the 19th century. As the language and rhetoric of French Republicans spread throughout Europe, a cultural gulf emerged between France and traditional European nation-states, such as Prussia.

This article discusses the origin of the Austronesian people, who rapidly spread across the Pacific and as far as Madagascar. Many Austronesian words and cultural practices are shared in the modern day. Austronesian people include the indigenous people of Taiwan, Oceania (Polynesians, Micronesians, and some Melanesian groups), the Philippines, Malaysia, Indonesia, and Madagascar. There are also Austronesian groups in mainland Southeast Asia.

The U.S Department of Defense is cutting funding for 13/31 language flagship programs at 23 universities including Brigham Young, UH Manoa, and University of Washington. This comes as a surprise for the linguistic community as this will cut nearly half of of Chinese, Korean, Arabic, and Russian groups alike. The overall concern is this will be detrimental to national security, and global diplomacy raising conerns about the future of language education, and the U.S's ability to engage with other cultures.