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What emoji do people use the most? That's the central question in a new study that looks at emoji use around the world. The company SwiftKey analyzed more than a billion pieces of emoji data, organized by language and country. According to SwiftKey's chief marketing officer, Joe Braidwood, the results were fascinating. Here's a sample of what researchers found: 1. 70 percent of all emojis sent are positive. 2. Canadians lead the charge in their use of money, violence, sports-related, raunchy, and even the poop emoji. 3. Americans are second behind Canada in their love of violent emojis, such as guns. But they also enjoy food emoji: pizza and the chicken drumstick are high-frequency. 4. Australians referenced drugs, alcohol, junk food and holidays much more than any other nation. 5. French really are hopeless romantics and use heart emojis four times more than anyone else. 6. Arabic speakers are big fans of the rose emoji, using it 10 times more than other language speakers. 7. Spanish-speaking Americans used sad faces more than any other language. "The most popular emoji that they used out of the sad faces was the crying emoji."

"Sorry" is one of more than 10,000 American words Germans have borrowed since 1990. Language experts here say English is the main foreign language that has influenced German over the past six decades. This cultural infusion is pervasive, with English used by journalists, by scientists and even at the highest levels of government. To some language experts, like Holger Klatte, the widespread Americanization of German is problematic. Klatte is the spokesman for the German Language Society, which has 36,000 members worldwide. "Languages do tend to affect one another, but the influence of English in Germany is so strong that Germans are having a hard time advancing their own vocabulary," he says.

For both English and Mandarin speakers, the major formants in vowel sounds paralleled the intervals for the most commonly used intervals in music worldwide, namely the octave, the fifth, the fourth, the major third, and the major sixth. To Purves, the upshot is a simple truth: "There's a biological basis for music, and that biological basis is the similarity between music and speech," he says. "That's the reason that we like music." "Whenever we've heard happy speech, we've tended to hear major-scale tonal ratios," Purves says. "Whenever we've heard sad speech, minor tones tend to be involved."

"Katy is one of a growing number of high school and college students who are questioning the gender roles society assigns individuals simply because they have been born male or female. ... The semantic variations are part of a nascent effort worldwide to acknowledge some sort of neutral ground between male and female, starting at the youngest ages. ... Some colleges, too, are starting to adopt nongender language."

Ronen and co-authors from MIT, Harvard University, Northeastern University, and Aix-Marseille University created worldwide maps of how multilingual people transmit information and ideas. These maps depict three global language networks based on bilingual tweeters, book translations, and multilingual Wikipedia edits. The networks potentially offer guidance to governments and other language communities that want to change their international role. "If I want my national language to be more prominent, then I should invest in translating more documents, encouraging more people to tweet in their national language," Ronen says. "On the other side, if I want our ideas to spread, we should pick a second language that's very well connected."

In the village of Antia in Greece, there is a whistled language called Sfyria. Sfyria is a whistled version of the Greek language, with different whistled tones representing Greek letters and sounds. The main benefit of Sfyria is communication over long distances. Sound from whistling travels ten times farther than from shouting. Sfyria is one of the most endangered languages in the world. Only six people can still speak and understand it.

Such a fascinating article about an obscure language, Sean! The article also notes that Sfyria is also not the only whistled language--worldwide, there are 70 other whistled languages in the world. Wild.

These charts will help you choose the language you should focus on today.

To some extent, Americans have an advantage over much of the world's population: The country's two most widely spoken languages - English and Spanish - are among the most widely spoken worldwide. So, are Americans still willing to take language classes?

This article highlights the importance of social media and how it has the potential to change interactions, dialogue and exchange of new ideas. It specifically goes into detail about how social media is giving voice to thousands of people worldwide who struggle with political oppression. Social media is gaining more popularity and governments are recognizing the its power and responding to the power threat by blocking or banning the use of platforms such as Facebook. Social media is a powerful force that is expanding information across international borders.

Briefly explores the difference of "swear" words and their severity across the globe.

For curses to have impact, they need a dominating societal power and control structure attached to them. Strong language often involves naming things you desire but aren't supposed to desire; at the very least, it aims to upset power structures that may seem a bit too arbitrary. We tend to think of swear words as one entity, but they actually serve several distinct functions. Linguist Steven Pinker, in The Stuff of Thought, lists five different ways we can swear: descriptively, idiomatically, abusively, emphatically, and cathartically. Worldwide, words for genitalia are the most common focus of preferred strong language, the kind used by default for Pinker's five functions.

We often think of "bad" language as something universal to everyone around the world. But swearing is special to each and every language. Depending on the type of language, there are different ways to express anger. For example, in Bikol (a type of language in the phillipines) they have a whole different vocabulary to use when conveying the emotion of anger. In Luganda (an african language) they can convey anger by just changing the noun class prefix. As we can see different cultures convey their emotions differently and there is no "one way" to swear or show anger.

Even though you're reading this article in English, there's a good chance it might not be your mother tongue. Of the billion-strong English speakers in the world, only 33% consider it their native language. The popularity of a language depends greatly on utility and geographic location. Additionally, how we measure the spread of world languages can vary greatly depending on whether you look at total speakers or native speakers. This detailed visualization from WordTips illustrates the 100 most spoken languages in the world, the number of native speakers for each language, and the origin tree that each language has branched out from. One reason these languages are popular is that they are actively and consistently used. Unfortunately, nearly 3,000 (about 40%) of all languages are at risk of being lost, or are already in the process of dying out today.

Emoji, however inelegant as they may seem, have become a language of their own, a way to transcend the limits of one's native tongue to communicate with others worldwide. Instagram found that as emoji use rose across the app, the use of Internet slang formed from English letters went down, and that the two phenomena were strongly correlated. That could explain why you may be seeing fewer instances of "Lol" on Instagram photo captions, while smiley face emoji are becoming more prevalent. "It is a rare privilege to observe the rise of a new language," Thomas Dimson, a software engineer on Instagram's data team, said in a company blog post on Friday. "Emoji are becoming a valid and near-universal method of expression in all languages." Even as the limits of emoji characters are reached by the number of available emoji - around 700 by most standard shared measures - users are finding new ways to use them to communicate. Pairing two or more emoji together, for instance, can form rudimentary sentences or sentiments for others to understand.

The publication provides insight into how people in Iceland are recording their language to help keep it alive. Icelandic is suffering from something known around the world as "digital minoritization", where the overwhelming amount of online language use is in a different language (ex. English worldwide, pushing out smaller minority languages). It stresses the importance of the language to the country's identity and how the recordings will help keep the history of the country alive today.

This topic is really similar to what we discussed in class about babble and how almost all languages worldwide share a similar way of talking to their babies. This article talks about how different settlements could have communicated with each other without learning each other's language. They did this by studying "vocal charades," which were vocal noises that could be attributed to different actions. For example snoring noises meant "sleep."

A common occurrence in text messages is the emoji. More people use emojis worldwide than the amount of people that are fluent in the world's most popular language, Mandarin. With the evolution from "keyboard emojis" [i.e. :) and >:( ] to what we currently know as emojis (the little pictures of faces and whatnot), we have developed these "unwritten definitions" for each distinct emoji, such as the different meanings behind each of the smiling emojis (

This article is about he worldwide medias use of strong/violent words regarding the Israel-Palestine conflict. The words used by the media are only making the conflict worse apparently.

In many languages, pitch is as important as consonants and vowels for distinguishing one word from another. In English, "pay" and "bay" are different because they have different starting sounds. But imagine if "pay" said on a high pitch meant "to give money," while "pay" said on a low pitch meant "a broad inlet of the sea where the land curves inward." That's what it feels like to speak what linguists call a tonal language. At least a billion and a half people worldwide do it their entire lives and think nothing of it. The article goes on to talk about which areas of the world have the highest concentration of tonal languages and reasons why that might be, also some of the advantages of speaking a tonal language.

Three University of Southern California professors offer their thoughts on whether print media and traditional books will survive this digital age, or whether they will become obsolete. "Today, practically anyone with online access can blog or tweet to a worldwide audience. This has both democratized writing and, in some ways, devalued it. At the same time, the rise of digital books and online mega-sellers like Amazon means more writers can self-publish their books, and readers can order books instantly with the push of a button. But authors are getting a smaller piece of the economic pie. Then there's the halo effect of social media. Some authors build strong followings on Twitter and Facebook, which bring writers closer to their readers-turned-fans. In this swirling media landscape, what will happen to the book as we know it?"

Although a densely academic article, Professor Patrick Heinrich of the University of Venice, discusses the history of colonization in Okinawa and its detrimental effect on the indigenous languages of the region. The Ryūkyūans are a group of indigenous peoples living in the Ryūkyū archipelago, which stretches southwest of the main Japanese island of Kyūshū towards Taiwan. The largest and most populated island of the archipelago, Okinawa Island, is actually closer to Manila, Taipei, Shanghai and Seoul than it is to Tokyo. Though considered by the Japanese as speaking a dialect, the Ryūkyūans speak separate languages such as Okinawan, also known as Uchinaguchi, as well as Amami, Miyako, Yaeyama and Yonaguni. All are part of the Japonic language family, to which the Japanese language also belongs, and all are recognized as endangered languages by UNESCO. Language reclamation in the contemporary Ryukyus departs from a keen awareness that language loss is bigger than language itself. Activists know that losing a language entails the loss of an entire world of symbolic representations, and therefore, of how to place oneself in the world. Concepts of self, society, and place change when one language is replaced by another (Guay 2023). Language loss is no trivial loss. Language loss and the sociocultural displacement accompanying it are responsible for many problems in endangered speech communities worldwide, including those in Japan. Endangered language communities like the Ryukyuans and the Ainu are more likely than the majority Japanese to suffer from prejudice, poverty, spiritual disconnectedness from their heritage culture, family instability, or difficulties to climb the social ladder (see Onai 2011). Language loss also causes a weakening of cultural autonomy. It becomes more difficult to support the community's self-image if majority languages are adopted (Heinrich and Ishihara 2018). Language reclamation addresses these problems and in so doing contribut

Children worldwide are learning language and through a similarly structured context despite differing cultural settings. The study in this article compares mealtime conversations between parents and their young children across five various cultural settings to find a pattern of communicative interactions across cultures that were only adjusted to be consistent with one's norms and values, helping contribute to theories about language learning.

Imagine putting on a virtual reality headset and entering a world where you can explore communities, like Missoula, except your character, and everyone you interact with, speaks Salish, Cheyenne or Blackfoot. Imagine having a device like Amazon's Alexa that understands and speaks exclusively in Indigenous languages. Or imagine a digital language playground in Facebook's Metaverse, where programmers create interactive games to enhance Indigenous language learning. Michael Running Wolf, a Northern Cheyenne man who is earning his Ph.D. in computer science, wants to make these dreams a reality. Running Wolf grew up in Birney, a town with a population of 150 just south of the Northern Cheyenne Reservation. He spent most of his childhood living without electricity. Running Wolf can speak some Cheyenne, but he wants Indigenous language learning to be more accessible, immersive and engaging. And he believes artificial intelligence is the solution. Running Wolf is one of a handful of researchers worldwide who are studying Indigenous languages and AI. He works with a small team of linguists and data scientists, and together, they analyze Indigenous languages and work to translate them into something a computer can interpret. If his team can accomplish this, Running Wolf reasons, then perhaps AI can be used to help revitalize Indigenous languages everywhere.