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Last week, two bloggers were detained and are facing several criminal charges of "insulting state officials", "causing disturbances to the public" and defamation. They have been charged for posting videos on social media alleging that the government has failed to provide adequate compensation to people struggling financially and address shortage of basic food supplies in the market amid COVID-19 pandemic.

Within the region, Tunisia enjoys a relatively high degree of political freedom. However, the past two years have seen a number of criminal prosecutions related to freedom of expression – many of which have used outdated laws from the era of ousted President Ben-Ali to prosecute critics for defamation and insulting state officials and institutions.

On 13 April, blogger Anis Mabrouki posted a video on his Facebook page showing a crowd of people standing in front of the building of the closed mayor's office in Tebourba (a town 30 km from the capital Tunis), demanding financial aid which had been promised by the government amid the COVID-19 lockdown. The next day he received a summons letter from the authorities after the mayor pressed charges against him.

Hours before his death, the tribesman had posted a YouTube video predicting just such a demise. It would be a setup, he explained in his video, punishment for protesting the government’s efforts to forcibly displace the Huwaitat tribe to make way for the futuristic Saudi city of Neom.

some 20,000 people are set to be pushed out to make room for Neom

In 2017, Crown Prince Mohammed bin Salman announced his vision for a $500 billion high-tech dream city to be populated by global vacationers, technology start-ups, and rich investors. The planned 10,230-square-mile city—33 times the size of New York City—is a cornerstone of the crown prince’s Vision 2030 plan to diversify the Saudi economy away from reliance on oil revenues. Officials promised the city would have more robots than humans, with mass facial recognition and surveillance to eliminate crime, drone-operated air taxis instead of roads, and a seaside luxury resort, cruise, and entertainment complex. Neom would be a miniature country with its own laws. The Huwaitat tribe would never fit into this glamorous cosmopolitan hub. And so the government would pay them for their land and nudge them out.

Though the choreographed optics are intended to placate the community, pictures of Assad meeting with the distressed and offering shallow assurances are unlikely to offset the sight of cataclysmic flames devouring their homes. In a video shared on Twitter, an Alawite man films a fire surrounding his home. He sarcastically thanks the state for enabling its spread “because it’s irrelevant if we live or die.” In another video, a group of Alawites is seen criticizing government officials for their indifference, including a minister, whom they claim arrived for a photo op then subsequently drove off to avoid answering questions. The demographic’s small size and geographic concentration guarantees that word of such transgressions spreads quickly. The author’s Alawite sources on the coast echo these frustrations and claim they are widespread. They angrily questioned why neither the state nor its Iranian and Russian allies had assisted, especially given the proximity of the latter’s airbase at Khmeimim to the coastal mountains. 

On Oct. 9, state media’s Alikhbaria broadcast a video depicting a handful of Syrian soldiers struggling to put out small fires. Owing to severe water shortages, the troops were forced to use tree branches in lieu of hoses or buckets of water. The video was later shared on Twitter, where it elicited a mixture of mockery and condemnation from opponents of the regime. However, Alawite overrepresentation in the military means that these visuals denote a sense of loss and despair to the community.

The armed forces make up a key pillar of Alawite identity and have for nearly a century constituted their main institutional vehicle for attaining upward social mobility and prestige. The community’s loss of more than one third of their men of military age fighting for the regime against an overwhelmingly Sunni armed opposition has further entrenched this interdependence

The Avant TV video, released on social media five days after protests erupted in Iran, which have thus far spread to dozens of cities and almost every province, carefully stitches together an emotional array of interviews of people unhappy with the economic situation and President Hassan Rouhani’s policies. With scarce public information available about Avant TV, and with the great pains its producers have taken to present it as an independent station, the video is intended to appear to be transparent, a true representation of the will of the Iranian people. Glaringly absent from the video are any criticism of the political establishment as a whole, which has been one of the main themes of the current demonstrations. Avant TV is in fact not independent at all. Al-Monitor has not been able to contact it, but two pro-regime media producers confirmed that it is only the latest example of a new media outlet backed by the Islamic Revolutionary Guard Corps (IRGC) seeking to reinforce the narrative of the supreme leader above the politics of Iran.

Avant TV stems from the media wars at the heart of political factionalism both inside and outside Iran

The tactic that producers developed was to move away from content solely made for state television — which potential audiences almost automatically consider regime propaganda — to creating small production studios that develop content not easily identifiable as pro-regime. These ad hoc production studios receive funding from the IRGC and the government's cultural budget, but they remain small and unidentifiable on purpose.

the all-female force, named the “Lionesses for National Defence,” is part of an effort to supplement the army with a National Defense Force militia made up of civilian volunteers.

The women have already been deployed on the streets, and though their duties seem confined to checkpoint control, the frequency of rebel attacks against government checkpoints effectively puts them on the frontline. A blurry video posted by activists shows female soldiers at a checkpoint in Homs, and activists in the city say they are often to be seen guarding pro-regime neighborhoods, focusing their attention on women wearing headscarves.

Assad’s regime repeatedly emphasizes its secular roots in the battle against an increasingly Sunni Islamist rebellion, helping sustain the support of minorities such as the Christians and his own Alawite sect, but also further accentuating the country’s sectarian divide. A woman wearing a headscarf would be assumed to be Sunni, and therefore fall under suspicion as a possible supporter of the revolution.

The video opens with bearded men traveling in a pickup truck, flying the black IS flag with its distinctive white calligraphy. The driver of the truck pulls up beside another car and honks for the other driver’s attention. The IS guy in the passenger seat leans out the window and asks him, in Hebrew with a comically exaggerated Arabic accent, “Hey bro, how do you get to Jerusalem?” The driver of the car shouts back (in Israeli Hebrew), “Take a left!” Then there’s the slogan, in red Hebrew letters emblazoned on a gray, bullet-marked background: “THE LEFT WILL SURRENDER TO TERROR.” One of the IS guys fires celebratory bullets skyward and the driver peels off, ostensibly in the direction of Jerusalem, as they all shout exultantly in Arabic, “Shukran, ya ward!” (“Thanks, bro!”). The camera pans briefly to the rear of the truck to focus on a popular Israeli bumper sticker that reads, “Anyone but Bibi.” The tagline: “It’s us, or them. Only the Likud. Only Netanyahu.” The snatch of Arabic rap lyrics is excerpted from a song by an Amman-based Palestinian group called Torabyeh: “I want to be buried in the same cemetery that my grandfather was buried in. And since my childhood I’ve been dreaming to be a soldier and as time passed I discovered who I want to belong to: Mahmoud Abbas, Fatah, Hamas or…Jabha …”

Netanyahu has for years been promoting his message about the threat to Israeli security posed by Islamic extremism, never missing an opportunity to list Hamas along with the Islamic State, Al Qaeda, Boko Haram and even Fatah, mixing them all up so that the average Israeli Jew reflexively associates Arabs and Islam with terror. Like all accomplished populists, he understands the power of repeating a mendacious slogan, and he is an expert at exploiting popular fears and racism.

The popular Israeli narrative is so reactionary and confused these days, that if one were to walk the streets asking average citizens if there was a difference between Fatah and Al Qaeda, most people would be hard-pressed to answer coherently. Go ahead and try to explain to an Israeli audience that Hamas is a small offshoot of Egypt’s Muslim Brotherhood, that it is basically a technocratic political party, that it is extremely unpopular in Gaza and that it has nothing to do with expansionist jihadism. Try telling people that if Israel would lift the siege on Gaza, disgruntled Palestinians in Gaza would probably kick Hamas out of power immediately. Just try. The best you can hope for is that you’d be told that you’re a traitor who should go live in Gaza.

Egyptian lawmakers have called for stricter surveillance of women on video sharing apps after the arrests of a popular social media influencer and a well-known belly dancer on charges of debauchery and inciting immorality.

Instagram and TikTok influencer Haneen Hossam, 20, is under 15 days detention for a post encouraging women to broadcast videos in exchange for money, while dancer Sama el-Masry faces 15 days detention for posting “indecent” photos and videos.

“Because of a lack of surveillance some people are exploiting these apps in a manner that violates public morals and Egypt’s customs and traditions,”

Reading Turkish news is anything but boring. For example, in your morning scan of the Turkish news networks, you may be bombarded with videos depicting a “baby who did a military salute the moment he was born.” The video of the baby — whose umbilical cord was still intact — saluting made the headlines of several pro-government news networks five weeks after the launch of Operation Peace Spring. The report concluded with the oft-repeated dictum: “Another Turk is born a soldier!”

he militarization of Turkish society is forging ahead at full speed. Since the July 2016 coup attempt, Turks have been bombarded with images of the military. Turkish President Recep Tayyip Erdogan and his ministers periodically pose and salute in military uniforms

It has become the norm for politicians in the lower ranks of the Justice and Development Party (AKP) to give speeches in military uniforms, even though they are civilians

A recent video clip about the Nakba and the militarization of the Hebrew University of Jerusalem, put together by a left-wing student group, has led to a furious backlash by right-wing groups and politicians who claim the clip incites to violence against soldiers. One Knesset member has called for a criminal investigation, while other actors demanded that the student chapter of the socialist Hadash party, which created and published the video, be shut down.

makes several claims about the militarization of Hebrew University, including that many soldiers attend the university; that Palestinian students are being removed from campus dorms; and that Israeli snipers are stationed on the roofs of university buildings in order to take shots at protesters in neighboring Issawiya

a controversial army intelligence training program at the university that was launched last year, which grooms undergraduates for an extended stint in the IDF’s intelligence unit, and which has seen a sharp rise in the number of uniformed, armed students attending classes on campus.

In the past, Libya generated surplus electricity, which it exported to Tunisia and Egypt. Today, it has a power generation deficit of about 75% of its domestic needs, according to some officials. It also has no central government to protect the provision of power it does generate

On Dec. 17, a group of young men from Zawiya were taken hostage by Warshefana militias because a cargo of shisha — smoking tobacco — belonging to a Warshefana trader was confiscated. To pressure the government and local authorities into helping free the men, another local militia from Zawiya shut down the pipeline supplying gas to almost every power station in western and southern Libya. Members of the Zawiya militia later appeared in a video explaining what had happened. This episode is not unusual in lawless Libya, where local authority does not exist and what central government there is cannot enforce law and order. In November, an incident involving the antics of a pet monkey and a girl's headscarf sparked one of the worst rounds of violence in Sabha, in southern Libya, leaving some 20 people dead and scores injured.

It took the mediation of numerous officials and local tribal leaders to secure the release of the hostages, ensure the return of the tobacco shipment and restore electricity generation to its previous capacity, thus reinstating the “regular” blackout hours prior to the incident — between five and nine hours a day.

The once-embattled ancien regime is back with full force. Not only to consolidate its power in the present, but also to control the past. Yet, since the outbreak of the January 25 Revolution, besides the Islamists, two distinct communities were – and still are – in conflict, among other things, over the revolution’s nature and principles: the regime and the revolutionary activists. What follows is an exploration of these communities’ strategies to permeate the people’s collective consciousness and to enforce their own narratives of the revolution and its memory, across three different domains: Egypt’s public space; Egypt’s online sphere; and outside Egypt.

in the revolution’s early years, Egypt’s public space was representative of the young activists’ creativity and rebellion

Through graffiti on walls, images, texts and structures, the activists created from the country’s streets and squares memorials to keep the memory of the brave martyrs as well as the revolution’s ideals alive. Walls of Freedom, a 2014 book by Hamdy and Stone, offers thorough insights into the revolution and its artistic works. Young Egyptians’ independent cultural activities, including concerts and exhibitions, played a role in enhancing the historical narrative of the pro-revolution community.

A man that is deeply enmeshed in Egypt`s crony capitalist system, has revealed, through a series of online videos, what many Egyptians already felt and knew: Namely, the corruption of the military institution, and the regime’s deliberate economic and fiscal policy that is leading to the impoverishment of the mass of Egyptians, while enriching the military elites

His series of videos directly led to rare protests against President Abdel Fattah El Sissi, in-spite of the government’s draconian record of repression.

compared to 2015. Relative poverty rates rose from 27.8% to 32.5% in 2018, and the level of absolute poverty rose from 5.3% to 6.2% for the same period

the sense of relief, joy and pride Egyptians felt over their success. The dredger and a fleet of tug boats had worked day and night to unclog one of the world’s most important waterways, eventually refloating the Ever Given in a week — Egyptian can-do beat the expectations of experts who predicted it would take twice as long.

served as a reminder of how much of their potential is stymied by a political economy that deters experimentation, punishes innovation and ultimately pushes many Egyptians to seek opportunities abroad

Centered on a bigotry of low expectations is the idea that Egyptian workers are uniquely unimaginative and unindustrious, and that these traits — rather than the greed and grift of their rulers — are to blame for the country’s economic failings.

Rumors of a conspiracy to oust King Abdullah have circulated in Jordan for months, some alleging Saudi support for the plotters. Criticism of the government has been widespread, especially in some tribal areas. On Saturday, the army and the intelligence service moved preemptively, quickly, and efficiently to round up and arrest dissident suspects. There are no reports of dissent in the military or security forces.

The former Crown Prince Hamzah bin Hussein — who at 41 is the eldest son of the late King Hussein and his fourth wife Queen Nur — is apparently under house arrest in his palace. The official media says he is not under detention, but he has released a lengthy video in English and a shorter one in Arabic in which he says his phone lines have been cut and he is unable to communicate normally with the outside world. In the videos, he is very critical of the government for corruption and incompetence, but does not speak of the king by name; he does refer to a despot running the country. The government says his wife, Princess Basmah, was in touch with a foreign intelligence officer about leaving the country.

The split in the royal family is unprecedented in the country’s history. Previous changes in the line of succession were usually collegial. Hamzah is popular especially with the tribal establishment and has been known to attend gatherings where others voiced criticism of the king.

The arrest of an operator of a popular Telegram channel on Oct. 14 shocked many Iranian dissidents abroad. Rohollah Zam, the administrator of Amad News, was residing in France as a political refugee when the Islamic Revolutionary Guard Corps Intelligence Organization announced his arrest and shortly thereafter aired a video confession. Many dissidents and observers abroad wondered how someone could be apprehended by the IRGC in the relative safety of Europe. According to BBC Persian, Zam was arrested in Iraq and handed over to Iranian authorities. Zam reportedly flew to Iraq on Oct. 12, according to BBC Persian. One day after his arrival his wife, Mahsa Razani, lost contact with him. It is not yet clear what Zam was doing in Iraq or why he thought he would be safe in a country that has an extradition agreement with Iran.

In the video, Zam looks into the camera and says that he “regrets” his activities of the last few years. He added “it was a mistake to trust the French government,” adding, “In general trusting governments is not wise, especially those who show they have a bad relationship with the Islamic Republic, such as the United States, Israel, Saudi Arabia and Turkey.” Zam added that he would need to “apologize to the system as a whole” for his actions.

Zam is the son of Mohammad Ali Zam, an influential cleric who has held important media positions within various institutions in the Islamic Republic. Mohammad Ali told the Iranian press that he had no knowledge of his son’s arrest until he saw it on the news.