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Ed Webb

A Verdict on Change | Foreign Policy - 0 views

  • Any democracy worthy of the label requires (among other things) a relatively efficient and impartial judiciary. Yet today, more than five years after the regime of President Zine el-Abidine Ben Ali was toppled, attempts to reform the judiciary (which encompasses some 16,000 employees) are proceeding slowly at best.
  • “If you go to a working-class cafe, you might run into someone you passed judgment on,” he tells me. “You have an image to maintain in society. You have to give a positive example.” (In Tunisia, it would seem, the upper classes don’t often find themselves in court.)
  • The old autocrats — Ben Ali and his predecessor Habib Bourguiba — habitually regarded the courts as an extension of their own executive power, and used them to crack down on their political opponents and bolster their allies. Judges who resisted would get reassigned to backwater postings.
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  • “You can feel that the priority of the state isn’t to create an independent judiciary,” he says, noting that the government isn’t taking seriously the advice and suggestions of judges for how to approach reform.
  • Corruption is a particularly sensitive issue. In a 2013 survey by Transparency International, more than half of Tunisian respondents said they perceived the judiciary to be corrupt or extremely corrupt. And the fact that there have been very few prosecutions of old regime figures — despite considerable evidence of their involvement in systemic malfeasance — has helped to tar the image of the entire justice system.
  • relations between judges and the police, who cozily coexisted under the old regime, are now experiencing serious friction as the interests of the two sides diverge
  • Judges who enjoyed relative freedom from criticism in the old days now find themselves under newfound attacks from human rights advocates, who accuse the judiciary (and the police) of using the country’s harsh anti-drug laws to harass government critics. Zammit says that virtually all judges are in agreement that the law is overly strict, which is why they routinely issue only the mandatory minimum sentence to drug offenders. “If you don’t think someone should be prosecuted for marijuana, don’t criticize the police or judges,” Zammit says. “Change the law.” And that’s the job of elected lawmakers, not judges.
Ed Webb

Why do Egyptian courts say the darndest things? - 0 views

  • the judiciary does have incomplete but real institutional guarantees of independence: It has a long history; a sense of mission to the rule of law; an impressive and well-developed legal framework; considerable autonomy in personnel and budgetary matters; constitutional guarantees of independence and due process; and rulers who routinely pledge fealty to the rule of law. But six problems have been on full display in recent years – and while the first three are likely to get slowly better, the other three might even get a bit worse.
  • Perhaps the most important official was the prosecutor general – responsible for deciding whom to investigate and prosecute and whom to ignore. (For that reason, much of the judicial tussling among various political forces after the 2011 uprising has focused on this post.)
  • the judges generally have a very strong sense of loyalty to the Egyptian state and supporters of political and social order. As suspicious as they may sometimes be of executive influence, Egyptian judges tend not to behave as freestanding actors mediating between the state and the society or among various social actors, but as enforcers of the law and interests of the state, standing above and guiding the society in what they see as a principled fashion
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  • I have certainly found some judges who are already troubled by the enthusiasm displayed by some of their colleagues for the counterrevolution (my term, definitely not theirs!)
  • what I have referred to as the “Balkanization” of the Egyptian “wide state,” a phenomenon that renders the judiciary overly isolated from the entire society rather than just walled off from executive interference and partisan politics
  • Egypt’s legal framework, the one that judges take such pride in upholding, is deeply authoritarian ­– since all of its lawmakers have been authoritarian. Laws governing civil society, political life, the press, states of emergency, local government, religion, education, or virtually any feature of Egyptian life have been written in a way that augments state authority and undermines or bypasses accountability to democratic mechanisms. And this has often been done in a manner sufficiently vague as to turn many citizens into potential criminals when they undertake what they might see as normal activities
  • Egypt’s judicial system is dependent not only on its own integrity and judgment but also on the evidence gathered and presented by the security apparatus – an apparatus that has shown little sign of integrity and judgment in recent decades. Cases are investigated and prosecuted by the public prosecution, to be sure, and the public prosecution is a judicial body. But when various security forces turn over cases involving outlandish plots – such as the one implicating Emad Shahin – the public prosecution seems at least so far to go along with the game. And I do not see any sign of any political desire to rein in the security services now.
Ed Webb

Judge Helped Egypt's Military to Cement Power - www.nytimes.com - Readability - 0 views

  • From the moment the military seized control from President Hosni Mubarak, the generals “certainly” never intended to relinquish authority before supervising a new Constitution, Judge Gebali said
  • Judge Gebali said her own direct contacts with the generals began in May last year, after a demonstration by mostly liberal and secular activists demanding a Constitution or at least a bill of rights before elections. “This changed the vision of the military council,” she said. “It had thought that the only popular power in the street was the Muslim Brotherhood.”
  • The planned decree “was thwarted every time by all the noise, the popular mobilization, the ‘million-man marches,’ ” Judge Gebali said, blaming the Islamists even though they were only one part of the protests.
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  • Supporters and critics of what has emerged both agree that what the generals are doing is aiming to create a system similar to what emerged in Turkey in 1981, after a military coup
  • bifurcated sovereignty — a military state within a state
  • Egypt’s generals recently activated a dormant National Defense Council packed with military personnel that could play a similar role
  • Mr. Sadat, who is close to the generals, emphasized the ultimate outcome. “Over time the generals know they are losing power and control, the same as happened in Turkey,”
  • The generals’ focus on securing their permanent autonomy and influence has been an unstated theme of why they came to power. Their intentions were made clear with a recently issued decree that gave them control of legislation and the budget until the election of a new Parliament. It also handed the Mubarak-appointees on the Supreme Constitutional Court jurisdiction to strike down provisions of the next Constitution. Nathan J. Brown, a legal scholar at George Washington University, called the provision to give the holdover court such unrestricted power “a constitutional obscenity.”
  • “Democracy isn’t only about casting votes; it’s about building a democratic infrastructure. We put the cart in front of the horse,”
Ed Webb

Great Sanhuri's Ghost! - By Nathan J. Brown | The Middle East Channel - 0 views

  • Those who looked to the courts to stop the constitutional process or roll back Morsi's actions have lost.
  • there is already a battle emerging over new entrants to the judiciary (and the public prosecution). Islamists feel (rightly, actually), that they have been excluded from these institutions. But their reaction -- to try to find ways to encourage their promising followers to choose judicial careers -- have led to understandable fears that the country's Islamist leadership may gradually "Brotherhoodize" important state institutions
  • most judges' conservatism is of a different nature: their job is to maintain order, not challenge it. While judges see themselves as acting in accordance with the law rather than the whim of the ruler, they also tend to view themselves as the bedrock of the state and society. When the majority of judges decided not to take part in oversight of the constitutional referendum last month, it was an unusual act of rebellion and one that I do not expect most to be willing to sustain. Some judicial actors (most notably the administrative courts and the Supreme Constitutional Court) have shown the will to take more ambitious positions on an ongoing basis, but even there I see signs of retreat to a more cautious pose
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  • Egypt's judicial structures were built under nondemocratic systems; their credibility and independence rested in the past on the very uneven extent to which they could wall themselves off from autocratic rulers. But the challenge today comes from bodies (the presidency and the parliament) that have very serious democratic credentials. What institutional reconfiguration does that require? How can the judiciary be made to serve a democratic order without being the tool of any particular party (even a majority one)? These are questions that Egyptians should have discussed and decided, but instead they will have to make do with answers that that flow only from short-term political maneuverings.
  • With a parliament and a presidency possibly in the hands of like-minded political forces, the demand for robust oversight and accountability might be much greater than the supply
Ed Webb

How Morsi and the Brotherhood Lost Egypt - Al-Monitor: the Pulse of the Middle East - 0 views

  • This controllable prosecutor-general, against which almost the entire prosecutorial corps protested and nearly succeeded in firing, was used quite clearly at will to go after the private media and the opposition as a direct extension of Morsi and the Brotherhood, while substantially legally shielding the Brotherhood at the same time.
  • In another breach of revolutionary consensus, Morsi and the Brotherood tightened control over state media and retained the nationally rejected role of information minister, already abolished briefly after the toppling of Hosni Mubarak. State-owned papers and channels were subjected to appointments of allied or controllable leaderships. The media often ran familiar propaganda-esque headlines that seemed taken out of the Mubarak days. Furthermore, the press did not provide neutral and balanced coverage of events, and state TV was almost always forced to host a Brotherhood guest on every talk show, or at the very least not host an opposition figure on his own. Reports of guest blacklists also began to surface once more. Charges of “insulting the president” and “contempt of religion” began to pile up against media figures, often made by Brotherhood allies rather than directly by the Brotherhood (though the presidency did press some charges before retracting them under local and international pressure). Morsi and the Brotherhood seemed to care very little about fixing the problematic legislative framework for media, and gradually appeared to find it handy, especially with a prosecutor-general that was under full control. 
  • Although the original claim was that the Shura Council would only rubber stamp consensus legislation until the lower house would be elected, it was turned into a full parliament. It discussed far-reaching and controversial drafts, including: a non-governmental organization law that was widely seen as capable of stifling civil society in Egypt; divisive electoral and political rights laws that were criticized as favoring the Islamists; and even a disastrous judicial reform law that would have axed around 3,500 existing judges in an already choking legal system. The latter draft was openly seen as a move to get rid of judges that were problematic to the Brotherhood’s expansionary plans, while there were wide fears of intentions to replace them with a new generation of more sympathetic judges or outright Brotherhood members.
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  • Christians increasingly felt marginalized under Morsi. Brotherhood-allied media regularly used sectarian language and claims. Many Christians felt unprotected from sectarian violence and that official moves were meant as decorative and to appease international opinion. Many also were deeply perturbed by Morsi's failing to show up for the pope’s enthronement. Few Christians were appointed to high-ranking positions in the state, and claims that the president would appoint vice presidents and include a Christian were not fulfilled.
  • Immediately after his speech, the investment authority and the prosecutor’s office began to move against the opposition media again, including putting the owner of an opposition channel on a no-fly list, reportedly restarting investigations against media figures. One channel was even taken off the air, and there was wide acceptance that other private media channels and figures were going to be decisively pursued once the June 30 protests would amount to nothing. There were even considerable leaks within the opposition before the uprising that the prosecution was planning to crack down on them after the June 30 protests, though that is a claim more difficult to substantiate. The lead management of a government-run conference center, which had recently hosted opposition press, was also sacked the following day.
  • Egypt will never find stability, and its democracy will never thrive, without inclusiveness, fairness, due process and separation of powers. The Brotherhood and its big base cannot be excluded or treated outside of due process. Repression, especially of a genuinely sizable, believing and passionate public group, will only lead to an explosion.
Ed Webb

Syrian prison hanged 13,000 inmates: Amnesty - 0 views

  • As many as 13,000 people were hanged in five years at a notorious Syrian government prison near Damascus, Amnesty International said on Tuesday, accusing the government of a "policy of extermination".Titled "Human Slaughterhouse: Mass hanging and extermination at Saydnaya prison," Amnesty's damning report is based on interviews with 84 witnesses, including guards, detainees, and judges.
  • victims are overwhelmingly ordinary civilians who are thought to oppose the government.
  • "They kept them (hanging) there for 10 to 15 minutes," a former judge who witnessed the executions said."For the young ones, their weight wouldn't kill them. The officers' assistants would pull them down and break their necks," he said.
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  • Amnesty accused the Syrian government of carrying out a "policy of extermination" there by repeatedly torturing detainees and withholding food, water, and medical care.Prisoners were raped or forced to rape each other, and guards would feed detainees by tossing meals onto the cell floor, which was often covered in dirt and blood.
  • The group has previously said that more than 17,700 people were estimated to have died in government custody across Syria since the country's conflict erupted in March 2011.
  • According to the report, between 5,000 and13,000 inmates died in Saydnaya alone
  • "The cold-blooded killing of thousands of defenceless prisoners, along with the carefully crafted and systematic programmes of psychological and physical torture that are in place inside Saydnaya Prison cannot be allowed to continue," she said. A probe by the United Nations last year accused Assad's government of a policy of "extermination" in its jails. 
Ed Webb

The Egyptian Republic of Retired Generals - By Zeinab Abul-Magd | The Middle East Channel - 0 views

  • Will any civilian winner be able to demilitarize the Egyptian state?
  • the discourse of presidential candidates avoids even acknowledging this situation, much less making a case for demilitarizing the state.
  • As Mubarak was grooming his son, Gamal, for presidency, he tried to ensure the loyalty of the military and stave off potential dissent by hiring military officers for economic and bureaucratic positions. The last 14 months, since the Supreme Council of Armed Forces (SCAF) assumed power following Mubarak's departure, has seen a rapid increase in the number of officers in the civilian positions.
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  • Sadat promulgated Law Number 47 of 1978 in order to end Nasser's legacy and reduce military presence in the cabinet, and Mubarak used the same law to bring them back
  • Pensions are typically low, the equivalent of monthly salaries without the extra allowances they enjoy while in service. These salaries are only somewhere between $400 and $500. In February 2011, five days after the end of the uprisings and the dissolution of Mubarak's parliament, the SCAF used their vague authority to amend this retirement law and introduce a 15 percent raise in pensions. But this is still not enough to cover increasing cost of living expenses in Egypt. Thus, the leadership offers officers civilian jobs with considerable salaries to supplement their unsatisfying pensions.
  • In order to keep the hierarchical structure of the Egyptian military, the institution dismisses a significant number of officers at the ranks of Colonel and Brigadier General in their early 40s. It promotes only a small number into the ranks of Major General, Lieutenant General, and Chief of Staff, who in turn usually retire in their early 50s. The relatively young age at which officers leave service provides a perfect excuse for the military to place them at civilian jobs, lest they use their professional training in activities harmful to national security
  • In order to keep a civilian face for the state in Cairo, only a few officers are hired as ministers, such as the minister of provincial development and the minister of information, running state-owned media. Outside the cabinet, they prefer certain spots where influence and wealth are concentrated. In the north and the south, 18 out of the 27 province governors are retired army generals. This includes key locations, such as touristic provinces in Upper Egypt, all the Suez Canal provinces, two Sinai provinces, sometimes Alexandria, and major Delta areas. Additionally, they serve as governors' chiefs-of-staff, directors of small towns, and heads of both wealthy and poor highly populated districts in Cairo.
  • The head of the Supreme Constitutional Court now was originally an army officer who previously served as a judge in military courts. This judge, Faruq Sultan, also currently serves as the head of the Supreme Presidential Elections Commission. Ironically, retired officers even dominate in government bodies dedicated to oversight: The head of the Organization of Administrative Monitoring is a retired general and its offices across the nation are staffed with army personnel.
  • There are three major military bodies engaged in civilian production: the Ministry of Military Production, running eight factories; the Arab Organization for Industrialization, running 12 factories; and the National Service Products Organization, running 15 factories, companies, and farms. They produce a wide variety of goods, including luxury jeeps, infant incubators, butane gas cylinders, plastic tubes, canned food, meat, chicken, and more. They also provide services, like domestic cleaning and gas station management. 
  • Civilians working under retired army personnel show continuous discontent about mismanagement, corruption, and injustice.
  • Labor strikes are primarily harming the military economic interests rather than the national economy.
  • "The military produces the best managers," Wuhiba said
  • Loyalty raises them into higher ranks within the army and then prestigious civilian positions afterward. Whereas under Nasser military managers adopted the socialist ideology, today they embrace neither socialist nor neo-liberal politics -- they are neutral. Their leaders in camps train them as young officers to maintain political neutrality and ensure that they uphold only one ideology: Egyptian nationalism. The majority are just individuals seeking to maximize their personal benefits later in life.
  • an elected president will certainly fail to demilitarize, and nothing will change.
Ed Webb

CAIRO: Egypt silences ex-leader with soundproof box for court appearance | Egypt | McCl... - 0 views

  • the man who’d been the first democratically elected president in the country’s history was confined in a soundproof glass booth, and authorities made major efforts to ensure that whatever he said during his brief appearance went largely unheard.State television offered no live broadcast, instead providing a heavily edited 30-minute video of the session that fast-forwarded through most of Morsi’s appearances
  • another indication that Egypt’s current government, installed by the military after it toppled Morsi last July, intends to keep trying to make sure that no space is provided for Morsi or his supporters from the Muslim Brotherhood to press their cases with the Egyptian people, amid signs that the military plans to maintain its influence
  • There were no Morsi supporters in the court, and many journalists who’d applied to cover the trial were denied access.
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  • Only seven Egyptians have held the field marshal rank since Egypt declared independence in 1952, and Sissi is the only one to hold it without fighting a war.
  • The limited footage displayed on state TV captured a defiant Morsi. “Who are you? Tell me,” he was shown yelling at the judge. “Do you know where I am?”“The head of the Criminal Court,” the judge replied.
  • “They have collaborated with Hamas, Lebanon Hezbollah, jihadists and the international Muslim Brotherhood organization to bring down the Egyptian state and its institutions,” the prosecutor read from the list of charges.
Ed Webb

Syria Comment » Archives » What Does Turkey's "Yes" Vote Mean for Democracy - 0 views

  • The coastal region is Kemalist, but the major cities, Istanbul and Ankara and most of Anatolia is for Erdoghan and the AK Party.
  • Turkish voters decided that they want the army to return to its barracks and not deployed on Turkey’s streets. They want generals and judges off the front pages of the newspapers, where they have been so prominent for a century. Officers and judges have viewed themselves as the guardians of the state rather than of law.
  • It strengthens gender equality and bars discrimination against children, the elderly, the disabled and veterans.
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  • It recognizes the right to protection of personal information and limits government access to personal records.
  • The struggle between supporters of the old secular but authoritarian elite, who have held power since 1923, and the AK government is likely to continue despite the government’s narrow victory.
  • The Istanbul Stock Exchange 100 index rose 2.7 percent yesterday to a record, helped by the referendum results. Erdogan, 56, has plenty to brag about in the Turkish economy. “A Turkey that in 2002 was the 26th-largest economy in the world is now the 17th,” he said in a speech in Ankara on June 29. “Turkey is being talked about as an example for the world. We’re being watched with envy.” Under the AK Party, the government has tamed the inflation that plagued the country for decades. Since early 2004, consumer price increases have been no more than 13 percent. That’s a victory in Turkey, where the inflation rate touched 73 percent as recently as February 2002 and was even higher, on average, throughout the 1990s.
Ed Webb

Our Digitally Undying Memories - The Chronicle Review - The Chronicle of Higher Education - 0 views

  • as Viktor Mayer-Schönberger argues convincingly in his book Delete: The Virtue of Forgetting in the Digital Age (Princeton University Press, 2009), the costs of such powerful collective memory are often higher than we assume.
  • "Total recall" renders context, time, and distance irrelevant. Something that happened 40 years ago—whether youthful or scholarly indiscretion—still matters and can come back to harm us as if it had happened yesterday.
  • an important "third wave" of work about the digital environment. In the late 1990s and early 2000s, we saw books like Nicholas Negroponte's Being Digital (Knopf, 1995) and Howard Rhein-gold's The Virtual Community: Homesteading on the Electronic Frontier (Addison-Wesley, 1993) and Smart Mobs: The Next Social Revolution (Perseus, 2002), which idealistically described the transformative powers of digital networks. Then we saw shallow blowback, exemplified by Susan Jacoby's The Age of American Unreason (Pantheon, 2008).
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  • For most of human history, forgetting was the default and remembering the challenge.
  • Chants, songs, monasteries, books, libraries, and even universities were established primarily to overcome our propensity to forget over time. The physical and economic limitations of all of those technologies and institutions served us well. Each acted not just as memory aids but also as filters or editors. They helped us remember much by helping us discard even more.
    • Ed Webb
       
      Excellent point, well made.
  • Just because we have the vessels, we fill them.
  • Even 10 years ago, we did not consider that words written for a tiny audience could reach beyond, perhaps to someone unforgiving, uninitiated in a community, or just plain unkind.
  • Remembering to forget, as Elvis argued, is also essential to getting over heartbreak. And, as Jorge Luis Borges wrote in his 1942 (yep, I Googled it to find the date) story "Funes el memorioso," it is just as important to the act of thinking. Funes, the young man in the story afflicted with an inability to forget anything, can't make sense of it. He can't think abstractly. He can't judge facts by relative weight or seriousness. He is lost in the details. Painfully, Funes cannot rest.
  • Our use of the proliferating data and rudimentary filters in our lives renders us incapable of judging, discriminating, or engaging in deductive reasoning. And inductive reasoning, which one could argue is entering a golden age with the rise of huge databases and the processing power needed to detect patterns and anomalies, is beyond the reach of lay users of the grand collective database called the Internet.
  • the default habits of our species: to record, retain, and release as much information as possible
  • Perhaps we just have to learn to manage wisely how we digest, discuss, and publicly assess the huge archive we are building. We must engender cultural habits that ensure perspective, calm deliberation, and wisdom. That's hard work.
  • we choose the nature of technologies. They don't choose us. We just happen to choose unwisely with some frequency
  • surveillance as the chief function of electronic government
  • critical information studies
  • Siva Vaidhyanathan is an associate professor of media studies and law at the University of Virginia. His next book, The Googlization of Everything, is forthcoming from the University of California Press.
  • Nietzsche's _On the Use and Disadvantage of History for Life_
  • Google compresses, if not eliminates, temporal context. This is likely only to exacerbate the existing problem in politics of taking one's statements out of context. A politician whose views on a subject have evolved quite logically over decades in light of changing knowledge and/or circumstances is held up in attack ads as a flip-flopper because consecutive Google entries have him/her saying two opposite things about the same subject -- and never mind that between the two statements, the Berlin Wall may have fallen or the economy crashed harder than at any other time since 1929.
Ed Webb

BBC News - Saudi Arabian woman challenges male guardianship laws - 0 views

  • After years of failed appeals, Samia and the human rights society are gearing up to face the Saudi Supreme Court which, according to Amnesty International's Saudi Arabia researcher Dina el-Mamoun, will be a tough battle. "It's difficult to win these cases because there are no clear guidelines in terms of what they have to prove. The judges have huge discretion in relation to these cases. The outcome really depends on which judge gets the case and who rules on it," says Ms Mamoun. Samia's case is not a one off. Across the oil-rich desert kingdom, dozens of women are taking guardianship grievances to court. And they are gaining public support. "I think in terms of public opinion, you do see a lot of sympathy with these women," says Ms Mamoun. Samia, now 43, is still clinging to her childhood dream of having a family. Her special man, she says, is waiting for her and fighting bravely alongside her.
Ed Webb

Why some Israelis are taking to social media to expose sexual harassment - Al-Monitor: ... - 1 views

  • It is safe to assume that if these affairs had been exposed before the era of social networks, Magal and Shalom would have pursued their political careers, at least as long as no complaint against them was filed with the police.
  • The tremendous power of social networks creates a hugely effective pressure group without the need for any form of legal process
  • The watershed in the fight against sexual harassment in Israel occurred in 1998, with passage of the law banning sexual harassment. The legislation, initiated by women, was considered at the time one of the most progressive in the world because of the precedent it set, recognizing the phenomenon of sexual harassment in the workplace and seeking to address it through the criminal code. The strength of the bill was in its definition of sexual harassment as a criminal act, but this was also its inherent weakness. Women were naturally and understandably reluctant to pay the price entailed in filing a police complaint and facing cross-examination on the witness stand in court. Absent a police complaint, the serial harassers, such as men in positions of power, could continue to operate uninterruptedly in the workplace.
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  • recall the notorious comment made in 2003 by Tel Aviv District Court Judge Zion Kapah, who said a 9-year-old victim of a sexual offender “displayed a promiscuous character,” had initiated some of the encounters and enjoyed part of them
  • Women are able to take action in the public sphere without having to go through the legal system. In fact, the social networks are game changers in the fight against sexual harassment, and the new rules of the game are far more effective than the criminal code.
Ed Webb

Lawsuit over Washington violence looms over US-Turkey relations - 0 views

  • Yasa found himself semi-conscious in hospital along with nine other protesters after Erdogan’s bodyguards and thugs for hire set upon them. One yelled “Die Kurd” as they kicked and struck the demonstrators with discernible glee. Lucy Usoyan, a young Yazidi woman who was repeatedly hit on the head, fell unconscious, despite Yasa’s best efforts to shield her. The images captured on video and later subjected to forensic scrutiny leave no doubt as to what had transpired. “I didn’t know if I would ever see my children again,” Yasa said. “I thought I was dying.”
  • In May, Yasa and a dozen and a half fellow victims filed a civil action lawsuit in US federal court against Turkey. They are demanding at least $300 million in compensation on multiple counts ranging from bodily harm to psychological trauma — including, in at least one case, damage to conjugal relations.
  • the tort case against the Republic of Turkey rests on the Foreign Sovereignties Immunity Act, which stipulates seven violations for which foreign governments can be sued in US courts. “I’d love to see Turkey argue that under US law, ‘We are entitled to beat up people on the streets of Washington, DC,'” Perles said. “No dictator gets to come to my country and beat up citizens of my country on my watch. I’ll take that argument all the way to the Supreme Court.”
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  • Turkey has breezily denied any wrongdoing, branding the protesters as “terrorists” and the actions of its security forces as “self-defense.” Its reaction to the legal case so far has been to act as if it doesn’t exist. Turkey’s toothless media, which is almost fully controlled by Erdogan’s business cronies, has followed suit.
  • In November 2017, federal prosecutors dismissed charges against seven members of Erdogan’s security detail who had been indicted by a federal grand jury that July on a slew of charges, including aggravated assault, conspiracy and hate crimes. Although the men had already left the country, the warrants seemed to carry a powerful message that foreign agents could not act with impunity on US soil. Then in February 2018, the cases against four others were quietly dropped, leaving only four guards on the hook.
  • a strong whiff of diplomatic appeasement hung in the air. The Trump administration was trying to secure the release of North Carolina pastor Andrew Brunson and to calm Turkish fury over its continued support for the Syrian Kurdish militia known as the People’s Protection Units (YPG)
  • The first hearing of what will be a bench trial could be held as early as June depending on when the US Embassy in Ankara formally relays the summons. A State Department official speaking on condition of anonymity declined to confirm whether that had happened yet, but acknowledged that US law requires it. “The US government makes no judgment on the merits of the litigation in question, or whether Turkey enjoys immunity from suit, which is a question to be decided by the courts,”
  • if the Turkish government does not acknowledge service within 60 days of the delivery of the summons by a US diplomat, “a federal judge will proceed without Turkey at that moment.”
  • Turkey has allegedly resorted to bullying relatives of the plaintiffs who are in Turkey in hopes of getting them to drop the lawsuits. Several have filed as “John Does” precisely to avoid such harassment. One of them told Al-Monitor on condition of anonymity that police had hauled in family members for interrogation, but declined to provide details for fear their identity may be revealed. Three other victims approached by Al-Monitor declined to speak, even off the record.
  • Clobbering dissidents in foreign countries is not a uniquely Turkish habit. In January 2018, a federal judge ruled that the Democratic Republic of Congo had to fork over more than $500,000 to three protesters who were savagely attacked by the security detail of President Joseph Kabila Kabange outside the luxury Georgetown hotel where he was staying. Much like Erdogan’s security detail, the Congolese security officers flew out of the United States within hours of the incident. One of the protesters, Jacques Miango, who was kicked in the throat, the face and the spine, shared Yasa’s disbelief that such violence could unfold in the heart of Washington. “You imagine that those kinds of things can’t happen in America,” Miango told The Washington Post. “But after it happened to me, I know nothing is impossible.”
  • In the unlikely event that Erdogan were to resume peace talks with imprisoned PKK leader Abdullah Ocalan, Yasa said he would withdraw the case “without a second thought.”
  • “Peace is what we were demonstrating for in Sheridan Circle,” Yasa said. “And if peace were the outcome, our suffering will not have been in vain.”
Ed Webb

So Why Did I Defend Paul Bowles? | by Hisham Aidi | The New York Review of Books - 0 views

  • Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.
  • in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.
  • His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.
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  • Bowles did not create the “myth of Tangier,” but he gave it a literary respectability and an American cast.
  • In the early 1950s, Burroughs, Ginsberg, Kerouac, Bryon Gysin, Tennessee Williams, Truman Capote, and Susan Sontag all gravitated to this “portal to the unknown,” as one author christened Tangier. So did European writers like Genet, Juan Goytisolo, and Joe Orton, but Bowles’s influence was not limited to the literary community. In later decades, his recordings and promotion of Moroccan music would draw producers and recording artists from Patti Smith to the Rolling Stones.
  • Through the 1960s and 1970s, he focused instead on recording and translating from darija (Moroccan Arabic dialect) the oral histories of men he met in Tangier’s cafés. By the time of his death, in 1999, the idea of Tangier as a place for self-discovery had become received wisdom in the West and the Arab world, and Bowles was established as a giant of American letters despite decades of silence.
  • I gave him a copy of my thesis. He looked up from the title page: “‘Orientalism’?—that’s a bad word, isn’t it?” Faux-naïveté, I would learn, was part of his manner. He told me to come back the following day.
  • I was, he said, the first Moroccan researcher—a Tangier native, to boot—to defend him. He added his signature beneath my printed name. (A few weeks ago, I got goosebumps when I found the same copy that I gave him, albeit coffee-stained, in the archives at the University of Delaware’s Paul Bowles Collection.) Later, the thesis was included in a collection titled Writing Tangier (2004). I still see citations occasionally in student dissertations on Bowles noting that one Tanjawi, at least, did not regard him as an Orientalist.
  • Tangier’s collective memory is steeped in nostalgia and centered around the medina, the old city. The medina, the elders told us, was once the epicenter of the Islamic world: it was from the port where the medina meets the sea that Tariq ibn Ziyad had set sail and conquered Spain in 711. After the fall of Granada in 1492, it was to Tangier’s medina that the Jews and Moriscos fled, settling in its alleyways, preserving the mosaic of Islamic Spain
  • The economic misery and political repression of the 1980s and 1990s made it hard to believe that the medina was ever a free space. Most locals had never heard of these famous writers. I only heard of Bowles when, in 1988, a film crew began working in front of our family restaurant at the entrance to the Kasbah as Bernardo Bertolucci began filming The Sheltering Sky. As teenagers, we came to wonder what truths the books from the Interzone contained, and if Tangier had indeed been better-off under Western rule, as the nostalgists, local and foreign, seemed to imply
  • The narrative we learned at school was that the monarchy had liberated the north from colonial oppression. But what liberation did the regime (makhzen) bring? After independence, as a local intelligentsia began forming in Tangier, many came to see the American corpus of writings about 1950s Tangier as an invaluable record of a lost golden age.
  • I made a point of reading the American authors who had written about Tangier’s Interzone. Besides Bowles, I was intrigued by the Beats, especially the Columbia University alums—Kerouac, Ginsberg, Lucien Carr—students of Lionel Trilling and fans of Arthur Rimbaud who had somehow mapped Greenwich Village onto Tangier, turning the Boulevard Pasteur into a “North African Bleecker Street.” But even as a college sophomore, I realized that their writings were more about the straitjacket of McCarthyite America that they were running from, rather than about Morocco as such.
  • It was even gratifying to see that Tangier, like Berlin, had played a significant role in launching a gay literary movement—in some ways ahead of the West, in having its finger on the “prognostic pulse of the world,” as Burroughs called it. But what was startling was that, while these writers basked in the city’s pleasures, they—with the exception of the Bowleses—didn’t really like Tangier. The Beats had a casual disdain for the natives, invariably describing Moroccans as “rakish” or “raffish.” Capote found Tangier too alien, describing the men as “noisy heathens” and the women as “anonymous bundles of laundry.” He warned friends in New York about the “smell of the arabe.” Burroughs referred to the locals as a “bunch of Ay-rabs,” and in 1958 he pronounced: “Tanger [sic] is finished. The Arab dogs are among us.”
  • Paul Bowles traced the history of the medina from the early 1930s to independence. He chronicled how the sultan’s crackdown on Sufi practices (“the great puritanical purging”) in central Morocco inched northward.
  • Bowles’s defense of the Amazigh, or Berber, population was daringly transgressive. Morocco’s culture “is not predominantly Arabic, but Berber,” he insisted—in the face of Arab nationalists who acted as though they believed “Berbers have no culture at all,” as they tried to drag the country into the Arab League. “The general opinion is that the autochthonous population must at all costs be Arabized if it is to share in the benefits of independence,” he observed acidly. “No one seems to have conceived of the possibility of an independent Berber Morocco. In fact, to mention the Berbers at all qualifies one as a pro-French reactionary. At present, to become modern means to become Egyptian.”
  • Reading these words in my dorm room in wintry Pennsylvania in 1992 was both thrilling and frightening. We as Moroccans—especially those of us from the northern Berber region—grew up in a climate of fear, and I had never heard or read anyone publicly criticize Arab nationalism, or speak so openly of the Moroccan hinterland’s animus toward Fez, the city of the interior regarded as the seat of the regime. To hear this American writer openly excoriate the Moroccan ruling elite for its cruelty and skullduggery was exhilarating
  • Bowles prompted me to think beyond the binary of “Western” versus “Arab.”
  • The Moroccan reaction against Bowles began to take form in the early 1970s. His earliest critics were the philosopher Abdallah Laroui and Ben Jelloun, who both chided the American writer for promoting an image of the country as a land of primitivism, drugs, and unlimited sex. Laroui also lambasted the Moroccan bourgeoisie for buying into and reproducing Bowles’s “folkloric” portrayal of their country. Ben Jelloun, writing in 1972, accused the American of belittling the nation’s literary patrimony.
  • Bowles, in the mid-1960s, had begun translating the memoirs and stories of down-and-out illiterate youth in Tangier. (While he could not read Arabic, Bowles did understand darija, the spoken dialect.) The most prominent of these were Larbi Layachi’s A Life Full of Holes (1966), about a petty thief and male prostitute and his experiences dodging police and servicing tourists (the book was made into a BBC film); Look and Move On (1967), the tales of Mohammed Mrabet, a hustler and golf caddie who worked for an American couple; and the best-known, Mohammed Choukri’s For Bread Alone (1972), an account of his migration from the Rif to Tangier, his life as a street kid in the International Zone, and his becoming a schoolteacher, which he recounted to Bowles in Spanish. These books were marketed in the West as “Moroccan literature,” and for many in the Anglophone world, this was their introduction to it.
  • in effect erased an earlier literary tradition that had seen Moroccan writers published in French and Spanish since the 1930s, let alone the preceding centuries of poetry and other writing in Arabic
  • Laroui acted as an adviser to the king and was a strong proponent of Arabization. Tangierians saw his attack on Bowles as another attempt by the Arab nationalist elite to subdue the “sin city.” Ben Jelloun also had a complicated relationship to Tangier. The son of a merchant, a Fassi (a person from Fez) who settled in Tangier in the early 1960s, he had attended the French lycée and was seen as part of the new Francophone Fassi upper class—comprising the Alaoui, Alami, Ben Jelloun, Berrada, Omrani, and Tazi families—that had fanned out across the country as the French departed, assuming top government positions. Like Laroui, Ben Jelloun spoke neither of the two common local tongues of the north, Spanish and Tarifit (the Berber language). A paradox of Ben Jelloun’s work, in particular, was that it often featured the very tropes of mysticism, violence, and sexual deviancy he denounced in Bowles’s work. For his part, the American writer dismissed his Moroccan critics as “confirmed Marxists.”
  • as long as America was seen as a political friend, Bowles was viewed favorably. Not surprisingly, after the Gulf war of 1990 and the release of Bertolucci’s film of The Sheltering Sky that same year, more articles started to appear across the Middle East critiquing Bowles’s representations of Morocco, accusing him of racism and Orientalism
  • I myself was part of this trend—defending Bowles against the Arab nationalists who were trying to tear him down and impose their political preferences on us. In his final interviews, when asked if he was an “Orientalist,” Bowles would often cite me, noting that a Tangier-born scholar now in America had judged him not to be.
  • “Paul Bowles loves Morocco, but does not really like Moroccans.” Choukri had some powerful evidence on his side. Over the decades, Bowles had made countless derogatory remarks, speaking of Moroccans as “childlike,” “purely predatory,” and “essentially barbarous.” He claimed also that Muslims aimed for world domination through “the sword and the bomb.”
  • He was sympathetic to the Amazigh, whom he saw as the original inhabitants of North Africa, a fiercely independent people only “partially Islamicized.” This affection nevertheless rested on some unsettling ideas about racial hierarchy. Bowles was profoundly influenced by the “Hamitic hypothesis,” a late nineteenth-century anthropological theory that saw almost everything of value in Africa as imported by the Hamites, a branch of the Caucasian race, who were held as superior to the Negroid peoples. Berbers, whatever their actual skin tone—even the typically dark-skinned Tuareg—were for Bowles essentially a white “Mediterranean race.”
  • In Bowles’s idiosyncratic hierarchy, it was Berber music that encapsulated Morocco’s true African identity—and this cultural essence was threatened by the Arabs and their music. The recently released Music of Morocco collection reflects this bias, giving credence to Choukri’s claim that Bowles deliberately misrepresented local culture to reflect his personal vision of Morocco.
  • I began to realize that Bowles’s fondness for the Berbers and his animus toward Arabs was, in many ways, a reflection of French colonial policy. Although he was well aware of the violence of French imperialism, he enjoyed its amenities—“the old, easygoing, openly colonial life of Morocco”—and as early as the 1950s, Bowles began to lament the loss of “colonial Tangier.” Above all, he believed in the International Zone, seeing its “anarchy” and “freedom from bureaucratic intervention” as an extraordinary political experiment. But these liberties, which is what drew many of the Beats, were the privileges of Europeans and Americans—ones generally not enjoyed by the city’s Muslim and Jewish natives.
  • In 1972, Tahar Ben Jelloun publicly accused Bowles (and the Beats) of exploiting illiterate, vulnerable youths in Tangier not just artistically but sexually. Choukri in 1997 would echo this charge, claiming Bowles suffered from a sexual illness. These allegations became more commonly heard once Farrar, Straus and Giroux published Bowles’s correspondence in 1994, although he expressed some reluctance about its release. The volume included letters in which he described the boys he slept with, in one letter even bragging about how cheap sex was in Algeria. “Where in this country [America] can I have thirty-five or forty people, and never risk seeing any of them again? Yet, in Algeria, it actually was the mean rate.” (In the correspondence, he reminisced about how he “never had sexual relationships without paying,” and viewed paying for sex as a form of “ownership.”)
  • Although the letters simply lent credence to rumors long circulating in Tangier, Choukri and other Tanjawi writers were still shocked by them. The literary reaction in Morocco fed into a larger effort there by human rights activists campaigning against sex tourism and child prostitution. Whereas Bowles had always seemed more judicious and reputable than the Beats—in contrast, say, to Burroughs’s open bragging about buying “pre-pubescent gooks” and Ginsberg’s boasting about “paying young boys” for sex—it became increasingly difficult to defend him. For a man who had called Moroccans “purely predatory,” his own behavior now appeared in rather grotesque relief.
  • The more time I spent at the Schomburg Library uptown, the more I discovered an alternative American literature about Tangier. I stumbled upon Claude McKay’s memoir A Long Way from Home about his time in Tangier in the late 1920s, where he completed his novel Banjo; the actress Anita Reynold’s diary about life in the Interzone in the 1930s; Josephine Baker’s papers, where she talks about filming Princess Tam Tam (1935) in the International Zone, and jazz recordings produced by African-American musicians living in Tangier. Although they had their own dreams about a “Mother Africa,” the African-American writers did not see Tangier as a brothel, or its residents as primitives who needed to be contained or civilized. Most wrote and produced art in solidarity with the disenfranchised local population, connecting the civil rights struggle to North Africa’s anticolonial movements.
  • In 1998, armed with this newfound knowledge, and as a conscious revision of my earlier guiding, I began giving walking tours of “Black Tangier.” We would would meet at Cinema Mauritania, the theater where Josephine Baker had performed many times, up until her last show there in 1970. She had lived in the International Zone, then joined the French Liberation forces during the war, and later had an affair with the vice-caliph of Spanish Morocco. On the first floor of the Mauritania, pianist Randy Weston had once operated African Rhythms, a music spot that drew the likes of Max Roach and Ahmed Jamal. Then we’d walk down to the Fat Black Pussycat café where the poet Ted Joans, one of few black writers in the Beat movement, played trumpet and “blew” jazz poems.
  • Next, we’d hit Galerie Delacroix, where Joans once hosted a four-hour tribute to his mentor Langston Hughes, and had the late poet’s verse read in Arabic, English, French, and Spanish. (In 1927, Hughes had visited Tangier and written a lovely poem about travel and unrequited longing, “I Thought It was Tangiers I Wanted.”) Then we’d walk to the majestic Teatro Cervantes built in 1913, where Weston had organized the first pan-African jazz festival in Morocco in June 1972 (revived in 2002), which brought Dexter Gordon, Odetta, Billy Harper, and Pucho and the Latin Soul Brothers to the city. Our last stop was the Hotel Chellah, where, as local legend had it, the Martinican anticolonial thinker Frantz Fanon stayed overnight on July 3, 1959, following a car crash on the Morocco–Algeria border rumored to be the handiwork of La Main Rouge, the paramilitary group run by French intelligence to assassinate leading supporters of Algerian independence. Fanon was flown to Rome the following day on a Moroccan passport.
  • Paul Bowles and King Hassan II died in 1999, a few months apart. The novelist and the tyrant who had towered over Tangier for generations had more in common than either would have admitted—and that in part explains the reverence Bowles still enjoys in official Morocco
  • both shared a disdain for leftist, Third-Worldist politics. Both hated pan-Arabism, and loved Berber culture as long as it was “folkloric” and apolitical. They each thought Moroccans were congenitally ill-suited for democracy.
  • both Bowles and the monarch celebrated a “primitive,” mystical, unlettered, unfree Morocco, sharing a special appetite for the intoxicating rhythms of the Berbers. No wonder King Hassan II, who expelled numerous critics—from Arab intellectuals to French journalists and American professors—never bothered Bowles.
  • The Ministry of Culture, which almost blocked his recording project in 1959, published a remarkable essay in 2009 on the tenth anniversary of his death defending Bowles against criticism from Moroccan nationalist intellectuals, underscoring how he presciently warned of the threats that modernization posed to Morocco’s cultural and physical landscape. Government mouthpieces such as Hespress run flattering pieces about “the American who loved Morocco.”
  • The Morocco that Bowles dubbed a “land of magic” is one the Ministry of Tourism sells to the West
  • his emphasis on Morocco’s “African” essence suits the country’s recent geopolitical turn and reentry into the Africa Union
  • for all his misgivings about Western modernity, he thought Morocco as an African country would be better off attaching itself to the West. This is now the position of a significant segment of Morocco’s ruling elite.
  • That the regime celebrates Berber folklore and the oeuvre of a novelist who wanted an “independent Berber republic” even as it imprisons Berber activists across the country is evidence for many of the regime’s fraudulence and bad faith. In this respect, Bowles’s continuing eminence suggests how little has changed in the kingdom since the colonial era, with an authoritarian regime and repressive social order remaining largely intact.
  • As for Bowles’s work, I had come to realize that it reflected poorly on Morocco and America. Yes, he had brought attention to the suppression of Berber history and made invaluable musical recordings, but decolonization was supposed to dismantle colonial representations, and instead, the Moroccan regime was validating and institutionalizing Bowles’s depictions of Morocco
  • today, a new generation of Moroccan writers—among them secularists, Berber activists, music critics, and pan-Africanists—are claiming Bowles as an ally. And that is why I found myself writing about Bowles once more.
Ed Webb

EXCLUSIVE: Tunisian prime minister was assaulted in palace before coup | Middle East Eye - 0 views

  • MEE understands that the individuals present were Egyptian security officials who have been advising Saied before the coup and directing operations as it was taking place. It is unclear what role they played in Mechichi's interrogation.  "[Egyptian President Abdel Fattah el-] Sisi offered to give Saied all the support he needed for the coup and Saied took it," one of the sources said. "Egyptian military and security people were sent to Tunisia with the full support of MbZ [Mohammed bin Zayed, the Crown Prince of Abu Dhabi], the source added.
  • The moves undertaken on Sunday closely follow a plan of action outlined by Saied's close advisors in May and published by MEE at the time. The plan outlined a purge or wave of mass arrests that would take place after the announcement of what is referred to as a "constitutional coup".
  • presidential sources told MEE that Saied instructed his officials to draw up a list of targets of people who could be arrested.  To pave the way for this, Saied assumed control of both the civil and military judiciary and declared himself attorney general.
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  • In a decree issued late on Tuesday, Saied sacked Brigadier-General Judge Tawfiq al-Ayouni, who headed the military courts.  The president also dismissed a number of senior government officials, including the secretary general of the government, the director of the prime minister's office and a number of advisors.
  • the Supreme Judicial Council rejecting Saied's decision to place himself as the effective senior law officer of the government.  The council said in a statement after meeting with Saied that they emphasised the independence of the judiciary and "the need to distance it from all political disputes, and that judges are independent, and there is no authority over them in their judiciary except the law, and they carry out their duties within the scope of the constitution".
  • Algerian President Abdelmadjid Tebboune has told both Saied and leading opposition politicians that Algiers will not accept Tunisia falling under Egypt's political and military influence
  • Algeria regards both Libya and Tunisia as its legitimate spheres of influence. Algeria will be especially concerned about the presence of Egyptian security officers in the palace in Carthage on Sunday.
  • In January, Mechichi changed 11 ministers as part of a reshuffle which was widely seen as replacing allies of Saied with those of Ennahda and Heart of Tunisia. Saied, however, refused to invite the new ministers to swear the oath of office, stating that the changes were marred by "violations".
  •  
    A wild, thinly sourced, but at least somewhat plausible story
Ed Webb

Egypt sentences 43, including Americans, in NGO case - Yahoo! News - 0 views

  • Judge Makram Awad gave five-year sentences in absentia to at least 15 U.S. citizens who left Egypt last year. He sentenced an American who stayed behind to two years in prison, and gave the same sentence to a German woman.
  • The Egyptian investigation focused on charges that the groups were operating without necessary approvals and had received funds from abroad illegally. Eleven Egyptians who faced lesser charges were handed one-year suspended sentences.
  • Egypt was run at the time by a military council that assumed power from deposed President Hosni Mubarak. Although the case is a legacy of that era, analysts say it further darkens prospects for an open society after the Islamist-led administration drew up a new NGO law seen as a threat to democracy.
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  • "We are outraged and very concerned about the court's harsh decisions against the employees of the Konrad Adenauer Foundation in Cairo and the order to close the office," said German Foreign Minister Guido Westerwelle. "The course taken by the Egyptian judiciary is very worrying. It weakens civil society as an important pillar of democracy in the new democratic Egypt."
  • The U.S.-based groups were training Egyptians in advocacy, voter education and election monitoring. The Muslim Brotherhood, banned under Mubarak, has come under fire for proposing new regulations that would severely restrict independent groups. Seeking to ease the concerns, President Mohamed Mursi last week submitted a new draft law to parliament. But Western and Egyptian critics say the draft still falls short. The EU, a major donor to Cairo, said on June 2 it would unnecessarily constrain the work of NGOs in Egypt, while Washington said the bill imposed significant government controls on the activities and funding of civic groups.
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