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Muslim clerics are quick to point out that the virginity issue is not about religion. "We should remember that when people wait for the virgin's blood to be spilled on the sheet, these are all cultural traditions," says Syrian cleric, Sheikh Mohamad Habash. "This is not related to Shariah law." Christian communities in the Middle East are often just as firm in their belief that women should be virgins when they marry. Arab writer and social commentator, Sana Al Khayat believes the whole issue has much to with the notion of "control". "If she's a virgin, she doesn't have any way of comparing [her husband to other men]. If she's been with other men, then she has experience. Having experience makes women stronger."

With the start of the Lebanese Revolution on October 17th, young feminists were an integral part of an unprecedented social movement in Lebanon.  In fact, young feminists have been engaged in formulating the revolution’s demands pertaining to equality, justice, inclusion, dignity, rights, and the rule of law in our country.   Feminist demands during the revolution included but were not limited to calls for an egalitarian family code, an end to violence against women, call out against sexual harassment, the abolishment of the Kafala system - which holds migrant workers in a servile relationship with their employers - inclusion of all women and girls, rights for LGBTQI, rights for individuals with disabilities and special needs, dignity, as well as freedom from oppression and violence for all.  Young feminists emphasized the right to individual freedoms and bodily integrity. These demands were beautifully and intelligently framed in an analysis of patriarchy and how it is reproduced by within the political, economic, social, and cultural spheres

the patriarchal/confessional system has affected all aspects of life, in both the private and public spheres

the social movement of 2015 revealed signs of misogyny and hostility especially with the brutal attacks against trans-women who were exercising their rights to participate in public mobilization.

It is safe to assume that if these affairs had been exposed before the era of social networks, Magal and Shalom would have pursued their political careers, at least as long as no complaint against them was filed with the police.

The tremendous power of social networks creates a hugely effective pressure group without the need for any form of legal process

The watershed in the fight against sexual harassment in Israel occurred in 1998, with passage of the law banning sexual harassment. The legislation, initiated by women, was considered at the time one of the most progressive in the world because of the precedent it set, recognizing the phenomenon of sexual harassment in the workplace and seeking to address it through the criminal code. The strength of the bill was in its definition of sexual harassment as a criminal act, but this was also its inherent weakness. Women were naturally and understandably reluctant to pay the price entailed in filing a police complaint and facing cross-examination on the witness stand in court. Absent a police complaint, the serial harassers, such as men in positions of power, could continue to operate uninterruptedly in the workplace.

The initial impulse behind the uprisings, the very impulse that led Bouazizi to self-immolation, lay in the fact that humiliated peoples, suffering from economic dislocation, political repression, and denial of basic human rights had grown impatient with their status as subjects and had risen, demanding their rights as citizens. Wealth redistribution, social justice, and good governance were as equal for those demonstrating en masse as regaining their lost karama — their dignity

Most of the political and intellectual debates that animated the early stages of the uprisings had their roots in the reformist movements and the intellectual ferments and the drive to modernize Arab societies that began in the first half of the 19th century

The Arab uprisings began as spontaneous protest movements led first by middle-class students and professionals who were then joined by workers and other social groups. The Islamists, skeptical at first, joined later. In a political landscape bereft of organized liberal and secular mass movements or political parties, with only defunct old Arab nationalists and leftists, it was a question of time before the Islamists would control the political square and hijack the uprisings.