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Ed Webb

Triumphant Turkey? by Stephen Kinzer | The New York Review of Books - 0 views

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Turkey democracy censorship authoritarianism politics economics

shared by Ed Webb on 19 Aug 11 - No Cached
  • Erdogan the most powerful Turkish leader in more than half a century to win three consecutive terms. He now enjoys more power than any Turkish leader since Kemal Atatürk, who founded the Republic in 1923
  • Turks are uneasy. Some worry that the economy, which grew at a spectacular 8.9 percent last year, may be overheating. Others fear that Erdogan’s renewed power will lead him to antidemocratic excesses. A boycott of parliament by dozens of Kurdish deputies cast doubt on his willingness to resolve the long-festering Kurdish conflict. There is also a new source of uncertainty, emerging from uprisings in Arab countries. For the last several years, Turks have pursued the foreign policy goal of “zero problems with neighbors.” In recent months they have been forced to realize that they cannot, after all, be friends with everyone in the neighborhood.
  • Turkey has emerged from the shadow of military power, a breakthrough of historic proportions. Whether it is moving toward an era of European-style freedom or simply trading one form of authoritarianism for another is unclear.
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  • In March, for example, two journalists were arrested on charges that they had been in contact with military officers who were plotting to overthrow the government. Soon afterward, several thousand people marched down Istanbul’s main street protesting the arrests. They held placards reading “Free Press, Free Society,” and “Turkey Rates 138 in Press Freedom”—a reference to a recent ranking by Reporters Without Borders.The next day, Erdogan delivered a speech in Istanbul. It was an ideal moment for him to reassure panicky citizens and foreigners worried about press freedom in Turkey. Instead he denounced defenders of the arrested journalists, accusing them of launching a “systematic defamation campaign against Turkey” shaped by “evil-minded intentions and prejudices.”This demagogic language disturbs many Turks, including some who admire what Erdogan has achieved. “I have never been as positive and enthusiastic as I am now,” one of the country’s visionary business leaders, the octogenarian Ishak Alaton, a lifelong human rights campaigner, told me in his office overlooking the Bosphorus. But he also lamented that Erdogan has begun to govern with “the sense that he’s invulnerable and omnipotent and all-powerful.”
  • None of the dozens of people I met during a recent visit suggested that Turkey is in danger of slipping toward Islamist rule. Turkish society has defenses that most Arab societies lack: generations of experience with secularism and democracy, a growing middle class, a booming export economy, a still-lively press, and a strong civil society based in universities, labor unions, business associations, and civic, human rights, and environmental groups. The emerging conflict in Turkey is not over religion, but styles of power.
    • Ed Webb
      Ed Webb on 19 Aug 11
       
      Nicely put.
  • Partly because the EU has slammed its door in Turkey’s face, Erdogan’s government has been looking elsewhere for friends. This has helped draw Turkey away from half a century of subservience to Western foreign policy. Its first act of defiance came in 2003, when parliament voted against allowing American troops to invade Iraq from Turkish soil. Since then, Turkey has broken ranks with the West on two important issues. It favors negotiation with Iran and stronger pressure on Israel to change its policies in Gaza and the West Bank.
  • Banu Eligur, who has taught courses on political Islam at Brandeis University and is the author of The Mobilization of Political Islam in Turkey, believes that Erdogan’s government has “mobilized against the secular-democratic state” by naming pious Muslims to be “high-ranking civil servants in public administration” and by bullying the press, the judiciary, and universities. In fact, much of what Erdogan is doing seems popular. A recent opinion survey taken by an outside group found 62 percent of Turks in favor of Erdogan’s foreign policies. In another, when people were asked to rate their level of religious belief on a scale of one to ten, 71 percent rated themselves at seven or higher. In Turkey, Islam, Nationalism, and Modernity, the historian Carter Vaughn Findley observes that Erdogan’s government has surpassed the old secular establishment “both in recognizing the value of a religiously neutral government as a guarantee of pluralism and in espousing the reforms required to advance Turkey’s EU candidacy”
  • . The plot to destabilize the country, and the cases connected to it, are popularly known as “Ergenekon,” a reference to a mythic Turkic homeland and the name that plotters allegedly gave to their subversive plan. Mike King Many Turks greeted the opening of this case with both astonishment and jubilation. Investigating the military and its corrupt allies in the judiciary and bureaucracy was widely seen as a major step toward consolidating democracy. As the case has dragged on, however, it has taken on a different tinge. The authenticity of some incriminating documents has been challenged. Prosecutors have cast their net so widely that people have begun to wonder whether the true purpose of the case is to punish conspirators or to intimidate critics of the government. Since the government has been slowly replacing prosecutors with people it favors, there is suspicion that politics is once again intruding into the judiciary.
  • “I can no more believe these two guys were part of Ergenekon than I can believe Obama is part of the Ku Klux Klan,” said Hakan Altinay, a former director of the Open Society Foundation in Turkey, which is supported by George Soros. “It’s an important episode for left-liberal opinion, which has up to now been part of this government’s core support. It’s a tipping point.”If intimidation is a goal of this case, it may be working. “I wonder, is my phone tapped?” a young journalist told me at the end of an interview in Istanbul. “Should I censor myself?”
  • In Streets of Memory, a recent study of cultural attitudes in an Istanbul neighborhood that was a jumble of nationalities, Amy Mills writes:The price of belonging, in Turkey, comes at a cost—the forgetting of particular histories at the expense of the frequent retelling of others and the silencing of particular memories that cannot entirely be repressed. She finds troubling evidence of “polarization in thinking about national identities and minority histories.” People shy away from recalling, for example, the infamous pogrom in 1955 when rioters backed by police attacked homes and businesses owned by Greeks, Armenians, and Jews. But she also notes “an increasing curiosity and desire among Turkish citizens to learn more about places and pasts in Turkey.”
  • Attacking the government on sensitive issues like Kurdish rights, criticizing its handling of the Ergenekon case, and ridiculing Erdogan personally are not the only ways Turkish journalists can endanger themselves these days. There is another subject some fear to probe too deeply: the power of Fethullah Gulen, a shadowy but immensely influential Turkish religious leader. From a secluded estate in Pennsylvania, where he moved to escape possible prosecution for alleged antisecular remarks in the 1990s, Gulen directs a worldwide movement that is one of the most remarkable forces in modern Isla
  • This movement may be, as its sympathizers insist, a benign force that stabilizes Turkish life. But some Turks mistrust it, and their suspicion deepened when it turned out that one of the journalists arrested in March, Ahmet Sik, was about to publish a book about its rising influence called The Imam’s Army. Police confiscated advance copies. The text, which among other things alleges that Gulen sympathizers dominate the Turkish police, quickly appeared on the Internet, setting off what one blogger called “a frenzy of downloads.”
  • The mayor, Yilmaz Buyukersen, a former university rector, told me that while some other Turkish cities are not as open to pastimes like late-night drinking, he has no doubt that Eskishehir represents Turkey’s future. Like many Turks who are not part of the ruling party or the Gulen movement, though, he worries about what is happening in Ankara.“Reading the newspapers depresses me,” he said. “Everything is about accusing, arguing, fighting.”There is pressure on the press, on labor unions, on professional organizations, on NGOs, on universities. The justice system responds to the ruling party. All of this creates fear in people’s minds. But I’m still optimistic. The new generation is aware of everything, open to the world, and totally in favor of freedom and democracy. Journalists and others are resisting the pressure they’re under. There is absolutely no going back.
  • Erdogan’s party won 326 seats in the 550-member parliament. This was far short of the 367 that would have allowed him to push through whatever constitution he wished, and also shy of the 330 that would have allowed him to call a referendum on a draft of his own. So his triumph at the polls was mixed and his authority is not absolute.
Ed Webb

Sinai: States of fear | Mada Masr - 0 views

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Egypt military mukhaberat terrorism Sinai jihad Islamists security

shared by Ed Webb on 02 Mar 15 - No Cached
  • The militants have also begun to adopt other mundane state postures. The main road between Arish and Rafah is usually closed to civilians, forcing them to take side roads studded with checkpoints —  some manned by the military, others by the militants. Some of the militants’ checkpoints are stationed just a few kilometers away from the army’s, and are reportedly equipped with computers and internet connections to investigate any passersby.
  • Sayed, who works with journalists in North Sinai, was stopped and beaten at a militant-operated checkpoint between Arish and Rafah several weeks ago. Sayed was on the road with four Egyptian journalists, and two military tanks were driving ahead of them. The tanks turned shortly before Sayed found himself faced with the militants’ checkpoint. “I told them, ‘Be careful, there are military tanks nearby.’ They said, ‘We’re not here for them, we’re here for you’,” he recounts. Sayed and the journalists were shot at and physically assaulted, then released. He hid his companions’ press IDs, and said they worked for the sympathetic Al Jazeera satellite network based in Qatar. “If they knew the journalists were from an Egyptian newspaper, none of us would have made it out alive,” he claims.
  • Fouad is a coffee shop owner who recently relocated to Arish after the army evacuated the residents of Rafah to dig a buffer zone to deter terrorists. He explains that one time the militants collected everyone’s IDs at a checkpoint, but remained respectful because they didn’t suspect anyone. “The militants never hurt us or raise an arm in our face. They don’t scare us,” says an old woman from the village of Muqataa, a militant stronghold near Sheikh Zuwayed. “They have no interest in alienating the other residents, because they live among them and don’t want them to turn into collaborators with security,” Fathy explains.
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  • While no one knows the exact composition or origins of the different militant groups based in Sinai, many believe past state crackdowns on the area might have fueled their growth. While visiting his cousin in Cairo’s Tora prison in 2005, Fathy met Kamal Allam, who would later become a key militant in the Tawheed and Jihad group in Sinai. At the time, police had randomly arrested hundreds of men from the peninsula after several tourist sites were bombed in South Sinai. Allam was in custody on drug charges, and was limping due to injuries sustained from torture. He told Fathy, “I wouldn't wish what I'm going through even on an apostate.” After spending his time in prison among Islamist detainees, Allam escaped from his cell during the 2011 revolution when the police retreated from their posts. He was among the first to attack police stations in North Sinai between January 25 and January 28 of that year. In January 2014, the Ministry of Interior announced Allam had been killed in a military campaign south of Rafah.
  • Fathy explains that the expansion of terrorist networks in Sinai is mainly stimulated by the desire to retaliate against police brutality, and less by a deep-rooted jihadist doctrine
  • many of those who suffered during the ongoing security crackdown were easy to recruit. Many people — especially those from the most impoverished areas in the peninsula’s center and eastern edge — are also joining the militias to make money after losing work in the stymied smuggling trade
  • Madiha, a middle-aged widow from Muqataa, sits in the small shed she relocated to three months ago. She now lives in the Masaeed neighborhood in southern Arish, one of the few places that residents still consider relatively safe. Muqataa was the target of some of the military’s most vicious operations. In the first raid in mid-2013, military forces stormed her house. The troops shot between the legs of her 12-year-old daughter to force her to report on the area’s militants. They then used Madiha and her three children as human shields, she claims, forcing them to walk in front of the soldiers as they ventured into the fields.
  • Civilian deaths have become recurrent in these attacks, though widely unreported by the media.
  • Reports of civilian deaths have been corroborated by human rights groups conducting research in the area, though no reports have been published yet. These deaths are the brutal, immediate cost of the state’s war on terrorists. But there is also a more prolonged, quotidian cost that North Sinai residents must pay. Rafah had been under curfew since the summer of 2013, but in October 2014, the government announced a three-month curfew that stretched to Arish. On January 25, 2015, area residents gathered to celebrate the curfew’s end — only to find out it would be extended. The streets of Arish are now lined with cafes and restaurants shuttered by the slump in business, and many workers lost their jobs when the curfew eliminated evening shifts.
  • Instead of bolstering a sense of security, the war on terror and increased militarization have fostered an extended state of fear in North Sinai
Ed Webb

Trapped in Iran | 1843 - 0 views

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Iran IRGC media journalist repression culture religion minorities Jews Muslims Islam

shared by Ed Webb on 02 Mar 20 - Cached
  • Iran has a complicated, and at times paranoid, government. Elected parliamentarians give a veneer of democracy but power ultimately resides with the Supreme Leader, Ayatollah Ali Khamenei. The Islamic Revolutionary Guard Corps, the regime’s most powerful security force, answers directly to him. Rival arms of the state, including the security forces, jostle for influence. And the rules are unclear.
  • I had gone to report on the impact of American-imposed sanctions. Some news stories were claiming that Tehran was on the brink of collapse, but I saw few signs of it. There was no panic buying. The city looked cleaner and more modern than on my visit three years before. It has the best underground in the Middle East, with locally made trains. Parks and museums were abundant and well-tended, pavements were scrubbed and the city’s many flower-beds immaculately maintained.
  • My captors wore no identifying uniforms, but on the second day the doctor told me that he was an officer in the intelligence arm of the Revolutionary Guards. Iran’s security agencies are many tentacled. In 1979 the new Islamic Republic retained much of the existing state apparatus, including the army and a good part of the bureaucracy, but it added another tier to keep existing institutions in check, and the parallel systems have competed ever since. The government’s own intelligence ministry would be unlikely to detain a Western journalist whose entry it had approved. My accusers were from its more powerful rival.
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  • America’s sanctions had hurt people, of course. Average monthly salaries were worth less than a pair of imported shoes. I saw people sleeping rough or hawking junk on the streets. One former university lecturer I met had been reduced to busking. But few people went hungry and there seemed to be a joie de vivre among many of those I talked to. Cafés, theatres and music halls were packed. An earlier bout of sanctions had forced Tehran’s Symphony Orchestra to disband but I wangled a ticket for the opening night of the reconstituted Philharmonic.
  • as well as being an intelligence officer, he was an academic and wrote a newspaper column
  • Self-censorship ranks as one of an authoritarian regime’s strongest tools, and I was complicit.
  • Despite Iran’s pious reputation, Tehran may well be the least religious capital in the Middle East. Clerics dominate the news headlines and play the communal elders in soap operas, but I never saw them on the street, except on billboards. Unlike most Muslim countries, the call to prayer is almost inaudible. There has been a rampant campaign to build new mosques, yet more people flock to art galleries on Fridays than religious services. With the exception, perhaps, of Tel Aviv, I had visited nowhere in the Middle East where people read as voraciously as Tehran. “The Handmaid’s Tale”, Margaret Atwood’s dystopian fable of women enslaved to a theocratic caste, is a particular favourite, the owner of one bookstore told me.
  • Life in Iran has always swung both ways. Nothing goes and everything goes. Alcohol is banned but home delivery is faster for wine than for pizza.
  • The space for veil-free living had grown since I last visited. In the safety of their homes, women often removed their head coverings when chatting over the internet. Darkened cinema halls offered respite from the morality police who enforce discipline. In cafés women let their scarves fall languorously. The more brazen simply walked uncovered in the streets, risking imprisonment. And, in an unusual inversion of rebellion, ties have made a reappearance some 40 years after Ayatollah Khomeini denounced them as a symbol of British imperialism.
  • The listing of plays in Tehran was almost as long as London’s West End and I devoured them. Directors are adept at finding ways to evade the censors. A striking number of plays and films I saw were set in prisons – a commentary on the Iranian condition – but under bygone regimes. Opera was taboo, but a performance one evening in the red-cushioned opera house of the former shah, which was billed as Kurdish folk music, included Verdi. Beneath a vast glittering chandelier the audience threw bouquets of flowers at the Iranian singer, who is acclaimed in both Rome and Berlin; for an encore, she finally dared to sing a solo.
  • Of course not everyone got away with pushing at the strictures. In my first week in Tehran the authorities pulled a production of Ibsen’s “Hedda Gabler” – the play is about suicide, which is forbidden in Islam – and another about poor women reduced to hawking to feed their families. Cafés that hosted live bands risked closure until they had paid off fines. Women without head-coverings who were spotted on one of Tehran’s many surveillance cameras received police summons by text. But the morality police, who drove around town in new green-and-white vans, seemed too stretched to suppress every challenge.
  • It was liberating to have the run of Tehran, without minders, deadlines or chores. But of course, I wasn’t truly free. I policed myself on behalf of the regime, becoming my own jailer and censor, aware that any lapse could have consequences. Sometimes I tried to speak over colleagues or relatives who were saying things that I feared might enrage my captors. I felt the presence of hundreds of electronic eyes. The friendliest faces who greeted me might be informers. And I could not leave Iran. It is an odd experience to know that you can be caught out at any time. But this was the way of Tehran. Some avenues open up, others close. Everyone feels like a captive. There are those who say that it is all a grand plan of the ayatollahs to keep people on edge.
  • There was a Jewish café, two kosher restaurants and a maternity hospital funded by the Jewish community in the south of Tehran, where less than 5% of those born were Jewish. A Jewish sports centre was also under construction
  • I was caught in a political game involving high-seas tankers and international diplomacy that far exceeded my ability to influence it.
  • I feared either that the Revolutionary Guards thought they could use my presence to negotiate some kind of deal, or that I was becoming a pawn in the internal rivalry within the Iranian government. I was beginning to see at first hand the glaring tensions between the two arms of the state. My hotel seemed increasingly nervous about hosting an over-stayer without a passport. In an attempt to evict me one evening, they cut the lights and blamed an unfixable electrical fault. The following morning the Guards arrived to transfer me to another location. En route we were chased by two motorbikes and careened up and down the alleyways of northern Tehran. Only when we pulled into a cul-de-sac did the Guards succeed in shaking them off.
  • A new interrogator – toad-like and clad in leather – told me that the Guards had found incriminating material on my laptop that touched on matters of national security: he had found a note from a conversation I’d had with a government flunkie about smuggling rings connected to the offspring of senior Iranian officials. This proved, he said, that I had crossed the line from journalism to espionage. They were reopening the case.
  • Notes he had discovered on Iran’s spiralling brain drain confirmed, to his mind, that I was seeking to undermine national morale.
  • I wasn’t even sure how genuinely religious many of those I had met were. When we drove about town, Ali talked of his student days, his young family and his passion for British football. Ideology rarely came up. Within the parameters set by the vice squads, Tehran’s dominant culture was defiantly secular. Iran called itself a theocracy, yet religion felt frustratingly hard to locate and the truly religious seemed sidelined, like a minority.
  • For ten nights in Muharram these passion plays were performed with growing fervour. Even an irreverent man who taught me Farsi, who devoted much of his spare time to picking up waitresses in cafés, said Muharram was the one religious occasion he observed. The streets were lined with mokebs, stalls offering tea and dates and decorated with tragic representations of the battlefield using decapitated toy soldiers. At one mokeb, I came across a camel being readied for sacrifice. Many of these rites drew on ancient folklore rather than Muslim practice, akin to the celebration of Easter in the West. Since its inception the clerical regime had sought – and failed – to purify Iran of its non-Islamic elements.
  • “You feel a direct connection between people and God here,” a 40-year-old programme manager told me. He had stopped going to government mosques altogether, he said. Like some other pious Iranians I met, he feared that politics had sullied their religion rather than elevating it.
  • Panahian preached from a cushioned, teak throne beneath a vast chandelier while his acolytes crowded around him on the floor. He projected so much power, I got the feeling that if he’d read from a phone directory his disciples would still have sobbed. “Are you a servant of God or of man?” he said, scanning the crowd for suspects. “Choose between the tyranny of westernisation and God.” After he’d left a woman in a black chador took me aside. I steeled myself for an ideological harangue. Instead, she held up a plastic bag of bread and a plastic container of beans that the Husseiniya distributed after the sermon. “That’s why we came,” she said. “If you ask about the contents of the sermon, no one can tell you. If you ask about the contents of breakfast, they’ll all remember.”
  • the largest and most vibrant Jewish community in the Muslim world. Since the ayatollahs toppled the shah, Iran’s Jewish population has shrunk from 80,000 to around a tenth of that number. The ayatollahs have largely kept the remaining Jews safe, but they have also confiscated some of their property, particularly that of those who have left the country. Tensions between Iran’s Jews and the regime ebb and rise depending on the country’s relationship with Israel. But over time the Islamic Republic seems to have grown more at ease with the community
  • Iran has 22 mikva’ot – pools for ritual immersion. Many of Tehran’s dozen active synagogues are vast and packed with worshippers
  • Over the course of four days the men spent most of their time glued to phone-screens, watching Bollywood films, or American or Chinese schlock full of street fights, which they accessed through virtual private networks to evade the censorship they were supposed to enforce.
  • By rare coincidence the first service of selichot, the penitential prayers recited for a month in the run up to the High Holidays, began on the first day of the solemn month of Muharram. The synagogues were packed. At 1am Iran’s largest synagogue still teemed with families. At 2am the congregation swayed in prayer for Israel and its people. The communal chest-beating was gentler than in the Husseiniya, but more ardent than in Western congregations. Women walked up to the ark and kissed the smooth Isfahani tiles painted with menorahs and stars of David, acting like Shia pilgrims at their shrines. People milled around on the street outside chatting. I must have recited my prayers for forgiveness with conviction.
  • two men in black entered and introduced themselves as officers from another branch of intelligence. They apologised profusely for the difficulties I had faced and blamed the Guards for the inconvenience. They hoped that I had been well treated and expressed outrage that the Guards had made me pay my own hotel bill. They assured me that they’d been working strenuously for weeks to fix matters. My ordeal was over, they said. But could they just ask a few questions first?After 40 minutes of interrogation, they disappeared. Ten minutes later they were back with embarrassed smiles. One awkward matter needed resolving. Because I had overstayed my visa, I needed to pay a fine of 4m toman, about  $200.“Of course, the Guards should be paying since the delay was of their making,” they said.I called Ali and asked him to clear the fine.“No way,” he replied. “Can’t they waive it?”The intelligence officers apologised again but remained insistent. There were regulations. They couldn’t foot the bill for a mistake of the Guards.
  • Only when the flight map on my seat-back screen showed the plane nosing out of Iranian airspace did I begin to breathe normally.
Ed Webb

Egypt's New Year Resolution - NYTimes.com - 0 views

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Egypt revolt revolution opinion analysis authoritarianism legitimation democratization

shared by Ed Webb on 07 Jan 13 - No Cached
  • Throughout my life I have never seen Egyptians expressing such an intense feeling of national ownership. This is one of the most important rewards of the revolution. The people are thirsty for real democracy after the revolution empowered them to seek their rights
  • We are no longer fearful of our government
  • The organization of society along the lines of Islamists, liberals and a silent majority is not much different from what exists in established democracies. What is new and different for Egyptians is that the fear has disappeared and has been replaced with a sense of the power to shape their collective destiny
Ed Webb

The Real Arab Demand - NYTimes.com - 0 views

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shared by Ed Webb on 07 Jan 13 - No Cached
  • Leave aside the simplistic Western narrative about the Arab uprisings representing the final unspooling of a universal urge for “democracy.” Far more threatening to this moment’s legacy is the way in which Arab leaders across the region are seeking to redirect the passion of an engaged public toward canards and chimeras, new and old.
  • The roots of the Arab Awakening are as explosive as they are straightforward: a demand for government that is legitimate in its relationship with the governed and one that is accountable for its actions
  • their quest, finally, to live as citizens, and not merely as subjects
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  • too many Arab leaders are betting on a mix of fear, inertia and confusion to change the subject. Masters of distraction, they are seeking to replace the alibis of old — “resistance” to the Israeli occupation of the West Bank and resentment of the power of the United States — by stoking new, and far more dangerous, fears
  • Much as many of the region’s embattled leaders wish to deceive their allies in the West, themselves and their people that this is about perfidious Persia, Shiite sectarianism or political Islam (as threat or savior), the reality is much simpler: The Arab young want competent, responsive and responsible rule
  • in response to an expression of concern about human rights abuses in Egypt, Mubarak abruptly changed demeanor and delivered his standard ultimatum: It’s him or the Muslim Brotherhood. Was Mubarak right? Well, yes, but only up to a point, and only because he made it so by ensuring that the only effective opposition to his rule was channeled through the mosque
  • Power’s purpose has never been so contested, or so contingent, as it is today in the Middle East. Genuine legitimacy must now be earned, and re-earned, through the accountable exercise of power
Ed Webb

Tunisian government dissolved after critic's killing causes fury | Reuters - 0 views

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shared by Ed Webb on 07 Feb 13 - No Cached
  • (Reuters) - Tunisia's ruling Islamists dissolved the government and promised rapid elections in a bid to restore calm after the killing of an opposition leader sparked the biggest street protests since the revolution two years ago. The prime minister's announcement late on Wednesday that an interim cabinet of technocrats would replace his Islamist-led coalition came at the end of a day which had begun with the gunning down of Chokri Belaid, a left-wing lawyer with a modest political following but who spoke for many who fear religious radicals are stifling freedoms won in the first of the Arab Spring uprisings.
  • In Tunis, the crowd set fire to the headquarters of Ennahda, the moderate Islamist party which won the most seats in an legislative election 16 months ago.
  • Prime Minister Hamdi Jebali of Ennahda spoke on television on Wednesday evening to declare that weeks of talks among the various political parties on reshaping the government had failed and that he would replace his entire cabinet with non-partisan technocrats until elections could be held as soon as possible.
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  • The widespread protests following Belaid's assassination showed the depth of division between Islamists and secular movements fearful that freedoms of expression, cultural liberty and women's rights were under threat just two years after the popular uprising ended decades of Western-backed dictatorship.
  • The day before his death he was publicly lambasting a "climate of systematic violence". He had blamed tolerance shown by Ennahda and its two, smaller secularist allies in the coalition government toward hardline Salafists for allowing the spread of groups hostile to modern culture and liberal ideas.
  • Declining trade with the crisis-hit euro zone has left the 11 million Tunisians struggling to achieve the better living standards many had hoped for following Ben Ali's departure.Its compact size, relatively skilled workforce and close ties with former colonial power France and other European neighbors across the Mediterranean has raised hopes that Tunisia can set an example of economic progress for the region.Lacking the huge oil and gas resources of North African neighbors Libya and Algeria, Tunisia counts tourism as a major currency earner and further unrest could scare off visitors vital to an industry only just recovering from the revolution.
  • "There are political forces inside Tunisia that don't want this transition to succeed," Marzouki said in Strasbourg. "When one has a revolution, the counter revolution immediately sets in because those who lose power - it's not only Ben Ali and his family - are the hundreds of thousands of people with many interests who see themselves threatened by this revolution."
  • Ed Webb on 07 Feb 13
     
    For discussion Feb 7
Ed Webb

U.S. Embassy Attack In Yemen Makes West Uneasy Over Ali Abdullah Saleh's Role In Transi... - 0 views

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shared by Ed Webb on 02 Oct 12 - No Cached
  • Ali Abdullah Saleh's continuing sway over Yemen is worrying Gulf neighbours and Western nations who fear that the political transition could descend into chaos
  • "We share the concern over the role that the former president and those hardcore elements around him are playing right now," a senior Western diplomat in Sanaa said, adding they were undermining the government and hindering the transition. "We do have concerns about their resistance to following the legitimate orders of President Hadi."
  • Restoring stability in Yemen has become an international priority for fear that Islamist militants will further entrench themselves in a country neighbouring top oil exporter Saudi Arabia and lying on major world shipping lanes.
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  • Of all the complications to reestablishing state control, including southern secessionists, a Zaydi Shi'ite revival movement tussling with Sunni Islamists and a covert U.S. missile war on militants, the role of Washington's former strongman in Sanaa has emerged as perhaps the most pressing
  • Saleh still wields influence through his control of the General People's Congress (GPC) party, a ruling coalition partner, and through powerful relatives who run elite military and security units
  • "Revenge dominates in Yemeni society. If people feel wronged and no one gives them justice they will try to get it themselves in any way," said Human Rights Minister Hooria Mashhour.
  • Political analyst Abdulghani al-Iryani said there was little chance of the old order reestablishing itself, though Saleh and the north Yemeni tribal and religious elites would try to resist the shift to decentralisation. "It's impossible. If you look at the historical patterns, his regime survived for so long against the law of gravity," Iryani said.
Ed Webb

Do Egypt's Liberals Stand a Chance? - By Evan Hill | Foreign Policy - 0 views

www.foreignpolicy.com/...egypts_liberals_stand_a_chance

Egypt parties elections

shared by Ed Webb on 15 Dec 11 - No Cached
  • "If I wasn't a leftist Christian, I would've joined the Brotherhood,"
  • I pressed Sultan on what, then, separated Freedom and Justice from the Salafis on one side and liberals on the other. "Our party wants to give Egypt a confined freedom within the religion, with respect for Egyptian culture and tradition," he said. Salafis such as those in the Nour Party lack the political experience to be effective in parliament, he argued, while "liberals want to give Egypt a foreign freedom that is adopted from the West, a freedom that is disrespectful for the culture and traditions, and it doesn't really work well with the religion."
  • "There are still family mafias that are controlling everything. They're influential, own land, hand out favors; it's not necessarily about fear," Abeid said. "Only religious movements are challenging the families. They believe no one is above God, but they're doing it in a very backwards way." The men said Christians were feeling isolated by post-revolution sectarian violence that culminated on Oct. 9 in a bloody Army crackdown on a protest in Cairo at the state television building, known as Maspero, leaving 28 people dead. Minya governorate itself is no stranger to sectarian tension. In the town of Samalout in January -- before the revolution -- an off-duty policeman boarded a train and shot dead one Copt while wounding five others. When Coptic protesters gathered the same day at the Christian hospital where the victims were being treated, police fired tear gas, some of which landed inside the building. In August, Labib said, a church that had been built across the street from a mosque was "surrounded by Salafis" who demanded it be moved. They complained that prayers from both houses of worship were drowning each other out, despite the fact that Christians and Muslims observe different holy days. The crisis was resolved when a Christian agreed to allow the church to use his property if he could live on the church's old grounds, Labib said. He said he wanted to keep his Muslim friends and normal life as long as he could. "A lot of Copts are trying to leave to other countries as refugees," he said, and concerned friends were calling him regularly while he attended his second job as a shopkeeper, warning him not to stay out late. "There's no safety [and] a bad economy. Someone was kidnapped three days ago in Minya, and I don't feel like the country is very secure."
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  • Naguib feared the imposition of Islamic law -- cutting off the hands of thieves and forcing women to wear hijab. Abdelhalim shook his head. "That's a phantasm," he said. 
Ed Webb

Israel's army and schools work hand in hand, say teachers - 0 views

www.middleeasteye.net/...nd-hand-say-teachers-201601890

Israel military schools teachers education politics propagdanda IDF nationalism racism history memory

shared by Ed Webb on 27 Sep 15 - No Cached
  • officers from a military intelligence unit called Telem design much of the Arabic language curriculum
  • “The military are part and parcel of the education system. The goal of Arabic teaching is to educate the children to be useful components in the military system, to train them to become intelligence officers.”
  • Mendel said Arabic was taught “without sentiment”, an aim established in the state’s earliest years.“The fear was that, if students had a good relationship with the language and saw Arabs as potential friends, they might cross over to the other side and they would be of no use to the Israeli security system. That was the reason the field of Arabic studies was made free of Arabs.”
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  • many fear that the situation will only get worse under the new education minister, Naftali Bennett, who heads Jewish Home, the settler movement’s far-right party
  • Nearly 300 schools have been encouraged to join an IDF-education ministry programme called “Path of Values”, whose official goal is to “strengthen the ties and cooperation between schools and the army”.
  • “Militarism is in every aspect of our society, so it is not surprising it is prominent in schools too,” said Amit Shilo, an activist with New Profile, an organisation opposed to the influence of the army on Israeli public life.“We are taught violence is the first and best solution to every problem, and that it is the way to solve our conflict with our neighbours.”
  • Each school is now graded annually by the education ministry not only on its academic excellence but also on the draft rate among pupils and the percentages qualifying for elite units, especially in combat or intelligence roles.
  • Zeev Dagani, head teacher of a leading Tel Aviv school who opted out of the programme at its launch in 2010, faced death threats and was called before a parliamentary committee to explain his actions.
  • Adam Verete, a Jewish philosophy teacher at a school in Tivon, near Haifa, was sacked last year after he hosted a class debate on whether the IDF could justifiably claim to be the world’s most moral army.
  • Revital, an Arabic language teacher, said the army’s lesson plans were popular with pupils. “I don’t approve of them, but the students like them. They celebrate and laugh when they kill the terrorists.”Revital said she had been disciplined for speaking her mind in class and was now much more cautious.“You end up hesitating before saying anything that isn’t what everyone else is saying. I find myself hesitating a lot more than I did 20 years ago. There is a lot more fascism and racism around in the wider society,” she said.
  • “You have to watch yourself because the pupils are getting more nationalistic, more religious all the time. The society, the media and the education system are all moving to the right.”A 2010 survey found that 56 per cent of Jewish pupils believed their fellow Palestinian citizens should be stripped of the vote, and 21 per cent thought it was legitimate to call out “Death to the Arabs”.
Ed Webb

Brian Whitaker's blog, January 2011 - 0 views

www.al-bab.com/...blog1101a.htm

Tunisia politics Arabs analysis opinion middleeast

shared by Ed Webb on 07 Jan 11 - No Cached
  • While it's tempting to suggest that Egypt could be next – the Mubarak era is plainly coming to an end – the regime itself, unpopular though it is, does have an extensive patronage base that may be enough to keep it in power for some years yet. And the same could be said of several other countries. The Tunisian regime, on the other hand, looks especially vulnerable because it has relied so heavily on fear and repression as mechanisms for control. Other Arab regimes do that too, but they also have more subtle and diverse weapons in their armoury. Once the fear barrier is broken in Tunisia though (as seems to be happening), there is little left to protect Ben Ali. So, I don't expect Tunisia alone to bring down the entire Arab house of cards. What it will do is intensify the pressure for change that exists already in other countries and encourage people to look to themselves, rather than outside, for solutions. It will also help dispel the idea that the long-surviving regimes we see in place today are permanent fixtures. They are not, and one day they will be history.
Ed Webb

Saudi Troops Enter Bahrain to Put Down Unrest - NYTimes.com - 0 views

www.nytimes.com/...15bahrain.html

Bahrain KSA US protests democratization

shared by Ed Webb on 15 Mar 11 - No Cached
  • Saudi Arabia has been watching uneasily as Bahrain’s Shiite majority has staged weeks of protests against a Sunni monarchy, fearing that if the protesters prevailed, Iran, Saudi Arabia’s bitter regional rival, could expand its influence and inspire unrest elsewhere.
  • This is an occupation
  • This may prolong the conflict rather than put an end to it, and make it an international event rather than a local uprising
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  • The Gulf Cooperation Council was clearly alarmed at the prospect of a Shiite political victory in Bahrain, fearing that it would inspire restive Shiite populations in Saudi Arabia and Kuwait to protest as well. The majority of the population in Saudi Arabia’s eastern provinces, where the oil is found, is Shiite, and there have already been small protests there.
  • Political analysts said that it was likely that the United States did not object to the deployment in part because it, too, saw a weakened monarchy as a net benefit to Iran at a time when the United States wants to move troops out of Iraq, where Iran has already established an influence.
  • Bahrain’s opposition groups issued a statement: “We consider the entry of any soldier or military machinery into the Kingdom of Bahrain’s air, sea or land territories a blatant occupation.”
Ed Webb

Egypt media gains reversed by military rulers - Yahoo! News - 0 views

news.yahoo.com/military-rulers-083420812.html

Egypt censorship

shared by Ed Webb on 01 Aug 11 - No Cached
  • the generals ruling Egypt since President Hosni Mubarak's overthrow were annoyed at his outspoken criticism of how they manage the media.
  • Egypt's January revolution has smashed the fear barrier that once forced journalists to temper their coverage of state affairs and avoid criticism of the head of state. The most outspoken were ostracized, fired and occasionally imprisoned.
  • The army has sent instructions to editors telling them to "refrain from publishing any items -- stories, news, announcements, complaints, advertisements, pictures -- pertaining to the Armed Forces or to commanders of the armed forces without first referring to the Morale Affairs Department and the Department of Military Intelligence and Information Gathering."
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  • In June, two journalists from Al Wafd Party newspaper were questioned by the military prosecutor's office over a reference in a May 26 story to a possible deal between the army and the Muslim Brotherhood, the most organized political grouping in Egypt, over elections.
  • 26-year-old Nabil, an activist in the anti-Mubarak protests, was given a three-year prison sentence. "That was a catastrophic ruling," said the executive director of the Arab Network for Human Rights Information, Gamal Eid. "Repeated summoning of journalists spreads an atmosphere of fear among journalists to exercise self censorship."
  • gains are under threat from a military establishment traditionally hostile to the idea of dissent in the ranks
  • Yosri Fouda was forced to cancel an episode of his talk show, Akher Kalam (The Last Word) on privately-owned channel ONTV, where he was due to interview an army general. The Morale Affairs Department had asked for an advance copy of the questions.
  • Editors of state newspapers seen as complicit with Mubarak's regime have been replaced. The head of the journalists' syndicate, seen as a supporter of Mubarak's government, was forced to step down. Outspoken journalists forced to live in exile have returned home. More than half a dozen new private newspapers have appeared, and a new private TV station is established each month. Among the most prominent newcomers are Al-Tahrir, CBC and Masr 25.
  • last November's discredited parliamentary vote, when the government shut down more than a dozen private TV stations and state media helped cement the dominance of Mubarak's party.
  • "Egypt has definitely entered a new era of transparency, clarity and freedom after the revolution," she told Reuters TV. A return to the systematic curbs on freedom of information under Mubarak seem unthinkable for now, but journalists say there is urgent need for legislation to entrench media freedom. "It may seem as though there is a bigger margin of freedom, but even this is an acquired margin and is not protected by regulations or laws," said Yehia Kalash, former secretary of the Egyptian journalists' syndicate.
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