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too many Arab leaders are betting on a mix of fear, inertia and confusion to change the subject. Masters of distraction, they are seeking to replace the alibis of old — “resistance” to the Israeli occupation of the West Bank and resentment of the power of the United States — by stoking new, and far more dangerous, fears

Much as many of the region’s embattled leaders wish to deceive their allies in the West, themselves and their people that this is about perfidious Persia, Shiite sectarianism or political Islam (as threat or savior), the reality is much simpler: The Arab young want competent, responsive and responsible rule

in response to an expression of concern about human rights abuses in Egypt, Mubarak abruptly changed demeanor and delivered his standard ultimatum: It’s him or the Muslim Brotherhood. Was Mubarak right? Well, yes, but only up to a point, and only because he made it so by ensuring that the only effective opposition to his rule was channeled through the mosque

Power’s purpose has never been so contested, or so contingent, as it is today in the Middle East. Genuine legitimacy must now be earned, and re-earned, through the accountable exercise of power

Though the RSF has imposed itself as the premier force in the country, the command and control structure of the militia remains opaque. Their prerogatives definitively surpassed the army after parliament passed the rushed and contested Rapid Support Force Law in January 2017, which substantially increased their funding and formalized their autonomy. Though they don’t take orders from the army hierarchy their violence is legitimized and even aided by the state. When al-Bashir was deposed, Hemitti as leader of RSF was well-placed to fight for a high position.

Hemeti has established himself as the premier border guard in both the east—the region bordering Eritrea and Ethiopia—and the west, his stronghold. There, he attempts to control—not without difficulty—the borders with Libya and Chad. He flatters himself as working on behalf of the European Union and its borders policies, enacted in 2014 through the controversial Khartoum Process, through which the Sudanese state receives EU funds to police migration. In this position, he has become the ambiguous promoter of the fight against human trafficking in Sudan, which is both a “transit” and “departure” country, whilst generating private income—somehow—from the trade.

That first murderous night will be remembered in the common imaginary as the “Massacre of 8 Ramadan.” Present at the edge of the sit-in, M. said: What Khartoum has experienced these last nights is almost routine at the margins of the country, in Darfur; something similar happened in the attack of May 4 in the city of Niyala. The moving of this visible violence to Khartoum—it’s already well-known in the margins—is relatively new. It’s like a test, a further provocation made to the movement. It bares the signature of Hemeti.

The RSF now patrol several areas of the city. It is a regime of terror and rumor that seeks to impose itself. It is what some protesters now call “Hemetti’s reconquest of Khartoum.” It is governance by terror, familiar in the country’s margins, and it has now come to the capital.

Hemeti and the RSF were developed by key elements of the Sudanese “deep state,” and are still supported by the security services. Together they are attempting to make Sudan a security state par excellence

he is a threat. His forces now appear strong enough to attack any opposition groups, whether it be the FFC, the SPA, or any army or even security cadres resistant to his rule. Even if the military remains in power, he could turn it into a Frankenstein monster, which would not only annihilate the hope for a new Sudan, but it could turn against those who helped create him as well.

Saleh Abdel Maqsoud

In an interview with The National on Monday, the veteran Muslim Brotherhood1 journalist insisted that he had transformed the ministry's small empire of state-run television channels and radio stations from being a mouthpiece for the president into an honest broker and non-partisan "voice of the people".

"Of course there is a conspiracy," he said in his office at the Maspero building on the Nile in downtown Cairo. "All you have to do is turn on the television and watch some of the private channels. They call a few dozen protesters a 'demonstration'. They call for toppling the regime." "Some powers don't want to use the democratic tools, the ballot box," he said. "They want to use violence and rally protesters."

After taking office last year, he replaced many executives who served during the Mubarak era and told staff that they should include all perspectives in their coverage. He also removed a rule preventing women who wear a headscarf from appearing as presenters and focused on reducing expenditures to tackle more than 20 billion Egyptian pounds (Dh10.8bn) of debt held by the state media

The main rule for his presenters and journalists was to accept the president as a legitimately elected leader and not call for his resignation. "But we interview people who say the president should resign," he said. "We don't censor. All views are welcome."

His claim "is simply laughable and can be refuted with 15 minutes of exposure to a newscast or commentary show", said Adel Iskandar, a visiting scholar at Georgetown University in Washington and an expert on Arab media. "For the most part, the news and political component of state media remains predominantly government public relations as it has always been … In three years, the institution basically switched bosses from Mubarak to the Supreme Council of the Armed Forces to the Brotherhood."

For decades, the red lines for journalists were clear. Criticising Mubarak's policies was permissible in Egypt before the 2011 uprising that ended his reign, but few dared to directly condemn the president. After the uprising, the rules all but vanished, leaving a host of divisive commentators from across the political spectrum to regularly accuse their rivals of secret plots.

"The nobility in the Egyptian media has disappeared. No one knows what to trust because it feels like everyone has an agenda, including Islamist shows, secular shows and the state media."

Egypt had no independent regulator for the media. Such an institution could create a legal framework for the media and establish a code of conduct, but the dissolution of the parliament last summer has put new laws on hold.

Of all the complications to reestablishing state control, including southern secessionists, a Zaydi Shi'ite revival movement tussling with Sunni Islamists and a covert U.S. missile war on militants, the role of Washington's former strongman in Sanaa has emerged as perhaps the most pressing

Saleh still wields influence through his control of the General People's Congress (GPC) party, a ruling coalition partner, and through powerful relatives who run elite military and security units

"Revenge dominates in Yemeni society. If people feel wronged and no one gives them justice they will try to get it themselves in any way," said Human Rights Minister Hooria Mashhour.

Political analyst Abdulghani al-Iryani said there was little chance of the old order reestablishing itself, though Saleh and the north Yemeni tribal and religious elites would try to resist the shift to decentralisation. "It's impossible. If you look at the historical patterns, his regime survived for so long against the law of gravity," Iryani said.

Also significant in this context was the systematic replacement of Armenian place names (on streets, buildings, neighbourhoods, towns, and villages) with Turkish names. The erasure of Armenians from collective memory was completed during the Turkish Republic; in their history textbooks, Turkish children hear nothing about Armenian culture or learn simply that they were enemies of the Turks.

the Turkish state and its governments have systematically removed all markers of the Armenians’ civilisation

Current scholarly discussion on the Armenian genocide, however, focuses almost exclusively on the human destruction, not taking into consideration the systematic annihilation of Armenian sites and monuments that has taken place since then

This is cultural death, and it is especially dangerous because it legitimates the denial of diversity by authoritarian states and their societies.

Historical records document previous erasures of peoples and their culture: the Native Americans and First Nations of north America; the Mayas and Aztecs of Mesoamerica; and the Roman destruction of Carthage (north Africa), which some scholars point to as the earliest recorded organised genocide.

the harrowing plight of Syrian journalist Ali Mahmoud Othman, co-founder of Le patrimoine archéologique syrien en danger. Othman was arrested by government forces in March 2012 and has not been heard of since his televised “confession” in May 2012

Recurring Internet images of ISIS fighters beheading western men obscure the equally outrageous and horrific acts of sexual violence against women, torture of children, and destruction of homes, markets, churches, Shi’a mosques, and ancient monuments. All of this constitutes the challenging environment in which cultural activists must do their work.

Lemkin’s teachings still have something to say to us today: without monuments and cultural objects, social groups are atomised into disaffected, soulless individuals

In this view, anyone who criticizes the government is considered an enemy of the state

Given that so many Egyptians disagree with the liberal position on these matters, it is hard to understand what the demand for a consensual constitution recognizing personal rights could have meant in practical terms.

The argument that the Constituent Assembly unreasonably exaggerated the strength of Islamist parties was plausible, but even granting this point, any democratic process would have placed a significant block of Islamists in the Constituent Assembly. So there was no democratic path for liberals to establish a constitution that secured the personal rights and freedoms they sought.

While one might disagree with Morsi’s methods, it is reasonable to conclude that he acted in accordance with his responsibilities as the only democratically accountable official in the country.

The 2012 constitution provided a more open political system than had prevailed prior to the Revolution. It increased formal political rights, reduced the power of the president, and increased the power of the prime minister and the Parliament. These changes were meaningful. For the first time, anyone could form a political party or publish in print without the prospect of government censorship. By contrast, during the Mubarak-era, the formation of political parties required the state’s approval, thereby ensuring that no party capable of challenging the ruling National Democratic Party could develop. Under the new constitution, the president would be limited to serving two terms, would face stricter rules on declaring states of emergency, and would no longer be able to dismiss the prime minister. Parliament was newly empowered to withdraw confidence from the government. And the president would be required to select the prime minister from the largest party in Parliament.

Unlike constitutions of nearby states, such as Morocco, the 2012 constitution did not entrench any provisions, including those on the role of Islam, as supra-constitutional norms impervious to amendment. Nor did it place any substantive, ideological limitations on the formation of secular political parties, provided that they were not organized on a discriminatory basis. It did not impose religious piety or a theological test as condition for public office. This ensured that the constitution would not privilege the Muslim Brotherhood, other Islamist parties, or even the role of Islam itself above other provisions of the Constitution.

Many radical revolutionaries justified their support for Morsi’s removal not on the grounds that his actions represented an imminent threat to the political order, but rather on the grounds that Morsi did not confront the military and the police with sufficient vigor. In their eyes he thus betrayed the revolution. It is not clear, however, that Morsi had the power to transform these instruments of oppression in the year he was in office. The security forces were largely immune to Morsi’s influence. They refused to protect the offices of the Muslim Brotherhood and its political party, the Freedom and Justice Party. Even businesses affiliated, or thought to be affiliated, with the Muslim Brotherhood could not rely on police or military protection. When the presidential palace was attacked during demonstrations in the wake of Morsi’s constitutional decree, the security services were nowhere to be found. For Morsi’s opponents, however, his failure to reform the security services was taken not as a sign of his weakness but as evidence that he and the Muslim Brotherhood were conspiring with the military and police to destroy the liberal and radical opposition.

Even less plausible than fears of a secret alliance between the Muslim Brotherhood and the security services was Egyptian liberals’ belief that, in acting against Morsi, the military would promote democracy rather than restore the security state

Morsi could only be ousted by military intervention, a strategy that discredited political parties as the representatives of the Egyptian people in favor of the military, police, and other state institutions. Thus did Egypt’s most ardent democrats, under the banner of “the Revolution continues,” forego constitutional options in favor of methods that would only advance authoritarianism.

Liberal and radical critics of the Muslim Brotherhood failed to realize that the real choice in Egypt was not between an Islamic state and a civil state, but between a state based on some conception of the public good—religious or non-religious—and one based on pure domination.

Tragically, liberals underestimated the people’s desire for security and their willingness to submit even to arbitrary and predatory power in order to achieve it

Today the speed of progress between the Troika and the opposition relies largely on how far Ennahdha goes in acknowledging Nidaa Tounes as a legitimate political entity. In other words, how much legitimacy Ennahdha is willing to cede to Nidaa Tounes before the next elections and before trying to pass the transitional justice law which would launch comprehensive investigations into past crimes.

The recurrent incidents of insecurity, economic instability and social unrest constantly challenge the people’s patience, plungeing them into speculation over the country’s elite capacity to realize the revolution’s core demands: employment, freedom and dignity.

many fear that the situation will only get worse under the new education minister, Naftali Bennett, who heads Jewish Home, the settler movement’s far-right party

Nearly 300 schools have been encouraged to join an IDF-education ministry programme called “Path of Values”, whose official goal is to “strengthen the ties and cooperation between schools and the army”.

Revital, an Arabic language teacher, said the army’s lesson plans were popular with pupils. “I don’t approve of them, but the students like them. They celebrate and laugh when they kill the terrorists.”Revital said she had been disciplined for speaking her mind in class and was now much more cautious.“You end up hesitating before saying anything that isn’t what everyone else is saying. I find myself hesitating a lot more than I did 20 years ago. There is a lot more fascism and racism around in the wider society,” she said.

Each school is now graded annually by the education ministry not only on its academic excellence but also on the draft rate among pupils and the percentages qualifying for elite units, especially in combat or intelligence roles.

Zeev Dagani, head teacher of a leading Tel Aviv school who opted out of the programme at its launch in 2010, faced death threats and was called before a parliamentary committee to explain his actions.

Adam Verete, a Jewish philosophy teacher at a school in Tivon, near Haifa, was sacked last year after he hosted a class debate on whether the IDF could justifiably claim to be the world’s most moral army.

“Militarism is in every aspect of our society, so it is not surprising it is prominent in schools too,” said Amit Shilo, an activist with New Profile, an organisation opposed to the influence of the army on Israeli public life.“We are taught violence is the first and best solution to every problem, and that it is the way to solve our conflict with our neighbours.”

“You have to watch yourself because the pupils are getting more nationalistic, more religious all the time. The society, the media and the education system are all moving to the right.”A 2010 survey found that 56 per cent of Jewish pupils believed their fellow Palestinian citizens should be stripped of the vote, and 21 per cent thought it was legitimate to call out “Death to the Arabs”.

Arbitrary arrest, detention, torture, and disappearance still take place

no constitutional system

Moreover, it is clear is that for all the rhetoric about "revolution" and the "state of the masses" the Libyan leadership has squandered much of the country's wealth twice over: on foolish projects at home and costly adventures abroad.

Libya, with a per capita oil output roughly equal to that of Saudi Arabia, boasts few of the advances - the urban and transport development,  educational and health facilities - that the oil-endowed Gulf states can claim

Libya has not introduced significant changes to its political system, and especially not with regard to human rights or governance. The Jamahiriyah remains in 2009 one of the most dictatorial as well as opaque of Arab regimes. Its 6 million people enjoy no significant freedoms

The improvement in Libya's international profile in recent years reflects the abandonment of the regime's nuclear-weapons programme and its policy of hunting down Libyan dissidents living abroad (including their kidnap and murder).

For Libya's reputation among other Arab states and peoples is abysmal, if the state is not actually an object of contempt.

Libya is far from the most brutal regime in the world, or even the region: it has less blood on its hands than (for example) Sudan, Iraq, and Syria

ruled for forty years with no attempt to secure popular legitimation.

The Libyan people have for far too long been denied the right to choose their own leaders and political system - and to benefit from their country's wealth via oil-and-gas deals of the kind the west is now so keen to promote. 

o be thwarted by Washington in the quest to emulate America was depressing

an alliance between the military and Islamist forces is brewing and the military high command is doing everything in its power to wreak havoc on the streets and spread fear among a weary and apprehensive population as well as trepidation among foreign observers. The aim is to deter democracy demands indefinitely

Is Washington convinced that old policies of supporting despots are serving its interests? Would it not be better off if it places morality at the forefront of its conditions in dealing with Egypt and forges an honest and long-lasting relationship? Why can it not live with the concept that the best formula is to promote democratic values among the Egyptian people and deal with them as the proud and great people they have proved they are? Is it not playing with fire dealing with a corrupt so-called interim military council no different in its policies from Mubarak’s? It would be so refreshing to see policies in Washington being based on rational analysis and not on parochial and illogical Israeli-influenced strategy. Condoning despotism is anachronistic and invariably turns friends into monsters. Remember 9/11?

Washington must declare that the military council of Egypt is illegitimate and support the revolution unequivocally. For once, put your money where your mouth is.

"The real heroes are the younger generation that are trying to uphold values that were preached to them: truth, justice, standing up for what's right - things Egypt doesn't have a lot of."

The April 6 youth movement, which helped trigger the protests that ousted Mubarak, has been banned

The tribal moderns may endorse Islamism, or liberal democracy, but the fact of the matter remains constant. From the perspective of regimes, they are a dangerous bunch, simply because if they invoke tribal solidarities, they may be heeded by their fellow cousins, both imaginary and real.

No doubt, activists in Kuwait and other GCC countries will fall under the heavy weight of a pact designed above all to control, monitor and punish dissidents. The GCC itself may not move from cooperation to unification in the near future but it has certainly become yet another mechanism to silence peaceful and legitimate opposition across borders. Read More: http://www.al-monitor.com/pulse/originals/2015/03/saudi-gcc-security-dissident-activism-detention-opposition.html Madawi Al-Rasheed Columnist  Dr. Madawi Al-Rasheed is a columnist for Al-Monitor and a visiting professor at the Middle East Centre at the London School of Economics and Political Science. She has written extensively about the Arabian Peninsula, Arab migration, globalization, religious trans-nationalism and gender. On Twitter: @MadawiDr !function(d,s,id){var js,fjs=d.getElementsByTagName(s)[0],p=/^http:/.test(d.location)?'http':'https';if(!d.getElementById(id)){js=d.createElement(s);js.id=id;js.src=p+'://platform.twitter.com/widgets.js';fjs.parentNode.insertBefore(js,fjs);}}(document, 'script', 'twitter-wjs'); function target_popup(a){window.open("","formpopup","width=400,height=400,resizeable,scrollbars");a.target="formpopup"}

Nohan also posted comments containing anti-establishment messages according to the indictment, including ‘Down with Sisi, Morsi and Mubarak’, which was branded ‘an insult to national figures’

It was ruled that he had ‘thoughts inside of him that run contrary to that of the ruling regime’, and he was court-martialled.

‘We are truly in a Mickey Mouse state,’ his brother Mansour Nohan told IBTimes. ‘Satire is a way for any people that have a mind of their own to express themselves, be that in a democratic country or not.’

Cybercrimes and the circulation of satire have become a serious problem for the Egyptian president in the five years since the beginning of the Arab Spring.

In April, a cybercrimes law was drafted which Human Rights Watch criticised as containing ‘broadly worded provisions that could be abused to penalise legitimate expression online and through social media sites’.

more than 42,000 political prisoners behind bars

34,000 domains were suddenly blocked inside Egypt. Because the original Batel website and its mirrors share the same IP, Egyptian security agencies appeared to have blocked this IP at the backbone. Websites are often hosted on a shared IP address, a single IP address that hosts multiple domain names. When Batel’s IP was blocked, every other website hosted at the same IP address also became unreachable. The collateral damage was enormous.

Dual-use technologies are being exported from Canadian firms to authoritarian states. These technologies can be used to either serve a legitimate purpose or one that violates human rights, depending on how they are configured. Sandvine’s continued presence in Egypt (the company has a team in-country, to maintain its technology) makes it difficult to imagine it is unaware of how its products are being used. While this dynamic may not be new, the potency of these technologies has increased. As the case in Egypt demonstrates, they have the capacity to stifle speech at an impressive scale.

“If you want to protect yourself and your family, you join a militia,” remarked a middle-aged man in the Jazmati neighborhood. “The area is infested with crime associated with the National Defense militias. Each group has control over a certain quarter, and they sometimes fight each other over the distribution of spoils. Shop owners must pay these militias protection. One owner refused, and they torched his store.”

Another resident of the same area explained that he and his family could scrape by thanks to his two sons’ positioning in the Iran-backed Baqir Brigade—which provides not only monthly salaries, but also opportunities to procure household items through looting.

This cannibalistic economy, which encompasses all those who have come to rely on extortion for their own livelihoods, extends to the cohort of lawyers, security officials and civil servants who have positioned themselves as “brokers” in the market for official documents such as birth, marriage and death certificates

An industrialist in Aleppo put it simply: “I talk with factory owners and they say they want to reopen their factories, but they can’t find male workers. When they do find them, security services or militiamen come and arrest those workers and extort money from the owners for having hired them in the first place.” With no large scale returns on the horizon for local industries, this economic impasse will take years to resolve.

Although virtually every problem that sparked Syria’s 2011 uprising has been exacerbated, society has been beaten down to the point of almost ensuring that no broad-based reformist movement will be able to coalesce for a generation to come

the unraveling of Syria’s productive economy, and its replacement by an economy of systematic cannibalization in which impoverished segments of Syrian society increasingly survive by preying upon one another

a new term—taafeesh—to describe a practice that goes far beyond stealing furniture to include extremes such as stripping houses, streets and factories of plumbing and electrical wiring

“I watched uniformed soldiers using a Syrian army tank to rip out electrical cables from six meters underground,” remarked a fighter with a loyalist Palestinian faction, who was scrambling to retrieve belongings from his apartment before it could be pillaged. “I saw soldiers from elite units looting private hospitals and government offices. This isn’t just looting—it’s sabotage of essential infrastructure.”

I returned to my apartment just to retrieve official documents and some hidden pieces of gold. I did so, and then destroyed my own furniture and appliances because I don’t want these people making money at my expense. I was ready to burn down my own apartment, but my wife stopped me—she didn’t want me to cause harm to other apartments in the building.

micro-economies in their own right—from the recycling of rubble to the proliferation of taafeesh markets, where people buy second-hand goods stolen from fellow Syrians. Many have no choice but to use these markets in order to replace their own stolen belongings

Syrians also dip into precious resources to pay officials for information, for instance on disappeared relatives or their own status on Syria’s sprawling lists of “wanted” individuals. For those wishing to confirm that they won’t be detained upon crossing the border to Lebanon, the going rate is about 10 dollars—most often paid to an employee in the Department of Migration and Passports.

Just as Syrians are forced to be more self-reliant, they have also come to depend evermore on vital social support structures. Indeed, extreme circumstances have created a paradox: Even as society has splintered in countless ways, the scale of deprivation arguably renders Syrians more closely interdependent than ever before.

Today, even the most senior lawyers in our practice are working as document brokers. A well-connected broker makes 30 to 40,000 pounds [60 to 80 dollars] per day; this roughly equals the monthly salary of a university-educated civil servant. As a result, many government employees resign and work as brokers to make more money.And this truly is a business, not a charity: Every broker takes money, even from his own brothers and sisters. Last week a colleague brought me his brother-in-law. I asked him why he needed me, when he could make all the papers himself. He explained that he can’t take money from his own brother-in-law, but I can do so and then give him half.

Most who can afford to leave the country do so; others benefit from an exemption afforded to university students, while another subset enjoys a reprieve due to their status as the sole male of their generation in their nuclear family. Others may pay exorbitant bribes to skirt the draft, or confine themselves within their homes to avoid being detected—making them invisible both to the army and to broader society. Some endure multiple such ordeals, only to remain in an indefinite state of limbo due to the contingent and precarious nature of these solutions

Syria’s predatory wartime economy is slowly but surely turning into a predatory economy of peace

As some Syrians put it, Damascus has been particularly effective in reconstructing one thing amidst the immeasurable destruction: the “wall of fear” which characterized the regime before 2011 and which momentarily broke down at the outset of the uprising

active surveillance, intimidation and repression are not the only contributors to this leaden atmosphere. A pervasive exhaustion has settled over Syrians ground down and immiserated by war, disillusioned with all those who purport to lead or protect them, and largely reduced to striving for day-to-day subsistence

At one level, the war has wrenched open social and economic fractures that existed long before the conflict. The city of Homs stands as perhaps the starkest microcosm of this trend. A Sunni majority city with sizable Christian and Alawi minorities, Homs was the first major urban center to rise up and the first to devolve into bitter sectarian bloodletting

While vast swathes of Syria’s Sunni population feel silenced and brutalized, Alawi communities often carry their own narrative of victimhood, which blends legitimate grievances with vindictive impulses vis-à-vis Sunnis whom they regard as having betrayed the country

crude divisions based on sect or class fail to describe a complex and fluid landscape. Some fault lines are less dramatic, all but imperceptible except to those who experience them first-hand. Neighbors, colleagues, friends and kin may have come down on opposing sides, despite having every social marker in common. Each part of the country has its own web of tragic events to untangle.

Many Islamic State fighters swapped clothes and joined the [Kurdish-led] Syrian Democratic Forces to protect themselves and their families. But they haven’t changed; those people are bad, and will always be bad. There will be vengeance. Not now, while everyone is busy putting their lives together. But eventually, everyone who suffered under ISIS, whose brother was killed by ISIS, will take revenge.

A native of a Damascus suburb remarked: “Charities typically want to help those who fled from elsewhere. So, when I go to a charity, I say I’m displaced.”

The divide between conservative and more secular Sunnis has calcified, manifesting itself even in differential treatment at checkpoints. “I have an easier time driving around because I don’t wear the hijab,” remarked a woman from the Damascus suburbs. “If you veil, security assumes you’re with the opposition.”

While dialogue is sorely needed, some Syrians warn against emphasising dialogue for its own sake—even at the cost of burying the most substantive issues at stake. A businessman from Damascus described his own abortive experience with talks proposing to link disparate elements of Syria’s private sector: “There’s this whole industry around ‘mediation,’ including between sides that don’t actually disagree on anything. Meanwhile, all the problems that caused the uprising have gotten worse.”

Multiplying forms of predation have accelerated the outflow of Syria’s financial and human capital, leaving behind a country largely populated by an underclass that can aspire to little more than subsistence

remittances from relatives who live abroad

The country’s middle and upper classes have long extended vital forms of solidarity to their needier compatriots, with Syria’s merchant and religious networks playing a leading role. What is unique, today, is the scale of hardship across the country, which is so vast as to have changed the way that Syrians conceptualize the act of receiving charity. A businessman from central Syria noted the extent to which dependency, which once demanded some degree of discretion, has become a straightforward fact of life. “People used to hide it when they were reliant on charity. Not anymore. Today you might hear workers in a factory wondering, ‘Where is the manager?’ And someone will say that he’s out waiting for his food basket. The whole country is living on handouts.”

People still do charity the Islamic way, based on the premise that you must assist those closest to you. If there’s someone you should help—say, a neighbor—but you’re unable, then it’s your responsibility to find someone else who can. These circles remain very much intact, and the entire society lives on this. Seven years of war didn’t destroy that aspect of Syrian culture, and that’s something Syrians are proud of.

There will be no nationwide recovery, no serious reform, no meaningful reconciliation for the foreseeable future.

In September 2019, a few hundred Russian mercenaries joined the front-line effort near Tripoli in support of Haftar’s forces

forced a desperate GNA to sign a controversial maritime accord that granted Ankara notional gas-drilling rights in the eastern Mediterranean in return for Turkey launching a full-blown military intervention in support of the anti-Haftar camp

According to open-source data analyzed by aircraft-tracking specialist Gerjon, the Emiratis, since mid-January, have flown more than 100 cargo planes to Libya (or western Egypt, near the Libyan border). These planes likely carried with them thousands of tons of military hardware. Other clues suggest that the number of Emirati personnel on Libyan soil has also increased. All of this indicates that Haftar’s coalition and its allies are going to try, once again, to achieve total victory by force.

Few international actors are willing to contradict the UAE, and while the GNA’s isolation grows, no Western government wants to exert any meaningful pressure on Haftar

During January and February, at least three cargo ships from Turkey delivered about 3,500 tons’ worth of equipment and ammunition each. The Turkish presence on Libyan soil currently comprises several hundred men. They train Libyan fighters on urban warfare with an emphasis on tactics to fend off armored vehicles. Against attacks from the sky, Ankara relies on electronic-warfare technology and a combination of U.S.– and indigenously developed air defense systems. Similar protection has been set up at the air base of Misrata, a powerful anti-Haftar city to the west of Sirte, which the LNA took on Jan. 6.

since late December, more than 4,000 Turkish-backed Syrian mercenaries have arrived in Tripoli and its surrounding area. Most of them are battle-hardened Islamist fighters who belong to three large anti-government militias. Turkey is also busy upgrading its fleet of combat drones scattered across northwest Libya

To counter Turkey’s new intervention, the pro-Haftar government in eastern Libya formalized its alignment with the Syrian regime of Bashar al-Assad, allowing the LNA to purchase technical advice from Damascus using material and diplomatic rewards. A few hundred Syrian contractors hired from pro-Assad militias are now reportedly in Libya, on Haftar’s side

Because Turkey’s presence and its arsenal have made it difficult for the UAE to fly its combat drones anymore, the LNA and its allies have begun a relentless shelling campaign using Grad rockets and other projectiles. Such salvos on Tripoli don’t just hit legitimate military targets—they also hit civilians. Unguided rockets are inherently indiscriminate, and the pro-GNA camp can do almost nothing to prevent this kind of attack

a philosophy of collective punishment

the pro-Haftar camp has been imposing a $1.5 billion-a-month oil blockade on Libya since mid-January. Fuel shortages may soon become more widespread as a result. Suppression of the nation’s only dollar-generating activity is also a means of cutting off the internationally recognized Central Bank in Tripoli and potentially supplanting it with an LNA-friendly alternative where all oil-export proceeds would be captured going forward

Moscow’s intervention in Libya is far more mercurial. In the last three months of 2019, Kremlin-linked paramilitary company Wagner shifted the balance of the conflict by joining the fight alongside Haftar. Then, in early January, several days before President Vladimir Putin took part in a request for a Libyan ceasefire, the Russian contingent on the Tripoli front line suddenly became less active.

The dynamic between Ankara and Moscow is as much rooted in their common disdain for Europe as it is in mutual animosity. That means Russia could tolerate Turkey a while longer if it feels its interests would be better served by doing so. Such an ebb-and-flow approach amplifies Moscow’s influence and could eventually push the Europeans out of the Libyan theater altogether. Russia may just as easily change its mind and invest into helping the LNA deliver a resounding defeat to Erdogan

Notwithstanding its attempt to tap underwater hydrocarbons in the Mediterranean, Ankara has no intention of renouncing its commercial interests in Libya or its wider geopolitical aspirations in the rest of Africa.

the UAE has sought to bring about the emergence in Tripoli of a government that is void of any influence from political Islam writ large. Because of this, Abu Dhabi will not accept a negotiated settlement with Erdogan’s Islamist government. Making matters worse, neither the United States nor any EU country is willing to use its own regional clout to stand in the Emiratis’ way. Therefore, regardless of whether that endangers a great number of civilian lives, the Libyan war is likely to continue escalating before any political resolution is seriously explored.

Islamic jurisprudence inherently contradicts democratic politics

In the twentieth century, secularist rulers adopted secular legal systems in Turkey, Iraq, Tunisia, and several other Muslim-majority cases. These assertive secularist regimes were mostly authoritarian. Therefore, they did not allow the law-making processes to be truly participatory. Secularism appears to be necessary but not sufficient for participatory legislation, too.

As my new book Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison explains, there existed a certain level of separation between religious and political authorities in the first four centuries of Islamic history.That is why the first systematic book about “Islamic” politics was written as late as the mid-eleventh century. It was Mawardi’s The Ordinances of Government. The book argues that an Islamic government is based on a caliph (an Arab man from the Quraish tribe) to rule all Muslims. The caliph holds the entire political and legal authority and stays in power for life. The caliph delegates his legitimate authority to sultans, governors, and judges.The second book, which systematically defines an Islamic political system, was written in the early fourteenth century. It is Ibn Taymiyya’s Sharia-based Governance in Reforming Both the Ruler and His Flock. Instead of the one-man rule of a caliph, this book emphasizes the alliance between the ulema and the state authorities. Ibn Taymiyya interprets the only phrase in the Quran about authority, “uli’l-amr” (4:59), as referring to the ulema and the rulers (though other scholars have interpreted it differently).

To implement Mawardi’s idea of caliphate today would imply to establish an extreme autocracy. Ibn Taymiyya’s ideas are not helpful to solve modern political problems either. In fact, the ulema-state alliance is the source of various problems in many Muslim-majority countries.

To maintain a certain level of separation between Islam and legal systems may limit the exploitation of Islam for political purposes.

recent Islamization (at the political, legal and ideological levels) has weakened secular fundamentals of citizenship and law-making in many Muslim-majority countries.