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marginalised neighbourhoods like Cite Ettadhamen have become a key political battleground ahead of the country's presidential runoff on Sunday. In the hope of securing the votes of Tunisia's poor, candidates Kais Saied, 61 and Nabil Karoui, 56, have offered a vision of employment, education, healthcare and improved infrastructure

Amid a field of 26 candidates featuring a number of political heavyweights, the two self-styled political outsiders surprised the country by finishing in first and second place in last month's first round

Saied, a law professor who has kept a low profile throughout the campaign and whose supporters see as embodying anti-elitism, ran without the backing of a party and won 18.4 percent nationally

To understand what's happening in Egypt, it's important to distinguish between at least two separate struggles that are playing out, the outcomes of which will shape Egypt's ongoing revolution for some time to come.The first is a factional conflict within the ruling elite

another, more critical struggle unfolding too, between those fighting to destroy the old authoritarian system that for decades has denied them political and economic agency, that plunders Egypt's public wealth in the name of private profiteers and arrests, tortures and kills those daring to defy it – and those seeking to protect it.

Morsi insisted he would reach out to all political factions and heal Egypt at this turbulent time; he promised consensus not partisanship, a constitution that would reflect the national will and not the private interests of the Brotherhood, a revolutionary pursuit of social justice and an end to state violence against its citizens.It was those promises that handed him the presidency: millions reluctantly gave Morsi their vote because they believed in his commitment to the revolution. He failed on every measure, and now – despite the cries of those who believe democracy involves nothing more than a single ballot twice a decade – many Egyptians are unwilling to hang around for another three years to hold him to account and get their revolution back on track.

It is true that this president did not win by a vast margin, but there is no requirement in a liberal democracy that that be a condition of electoral success. And even if, as the protesters have also insisted, he has been acting largely on behalf of his Freedom and Justice Party rather than the country as a whole, that by and large is how politics works in liberal democracies. There is much rhetoric about “the nation” and “the people,” but electoral democracies work not in favor of all citizens but rather of special interests represented by the party that wins in the elections. 

The trouble, as I see it, is that the pro-democracy movement has not thought critically enough about how the grand alliance against Morsi has come about and how the aims of that alliance conflict with their own aims. They seem to take it for granted that, having been on the winning side in the conflict with the Morsi government, they can now successfully confront the army and its civilian allies (i.e., big business, the media, the judiciary, etc.).

there are so many forces already arrayed against them that there was not much scope for the Morsi government for independent action. Morsi could have tried military officers for crimes? You must be joking. He could have restored a bankrupt economy in a world where powerful institutions and governments, who have their own political agendas, control the flow of capital? He should have reduced poverty in a country dominated by a powerful neoliberal elite? This is not where the real evidence of their incompetence lies–especially considering the short period of one year in which he was president. In my view, their total incompetence, their total stupidity, lies in not anticipating, to begin with, that they would be demonized if they acquired governmental authority. And demonized they were, with a vengeance. Part of this can be related to the crude secularist ideas that dominate most Cairene intellectuals. They were also highly incompetent in their inability, or unwillingness, to reach out to parts of the opposition. In any case, in my view they should never have aspired to the presidency–first of all as a matter of principle, and secondly because the uprising had created colossal practical problems which would be extremely difficult to address by any government. Winning an election does not mean that you are strong, as the Muslim Brotherhood thought it was. It means you are responsible for failures of the state and economy. And, despite their electoral win, the Muslim Brotherhood and its Freedom and Justice Party are and were always weak. One of the things of which they were often accused was that they wanted totalitarian control of society, that they were on the verge of getting what they wanted, which is absolute nonsense, of course. They did not have such control, they could not acquire such control, and there is no real evidence that they wanted such control. This is one part of their stupidity: To be seen to behave as though they had real control of the state.

With each political transition—from the Iraqi Governing Council (IGC) to the Transitional Administrative Law—the first wave of Shia diasporic elites (as well as the Kurdish parties) supported and often encouraged the U.S.-UK coalition’s calamitous political decisions. These included “de-Baathification” and the disbanding of the army—two policies that would forever change the course of Iraqi politics. Both policies effectively dismantled existing state institutions and human resources instead of strengthening and building on them. And with the removal of the police force came the loss of law and order that could have prevented the wide-scale looting and violence that began in 2003. More destructive still was the exclusion of thousands of Sunnis from state and society and the resulting unleashing of a resentful public, whose vengeance would later manifest in violent reprisals throughout Iraq’s 2006 civil war and the formation of the self-proclaimed Islamic State.

By the time Iraq’s first democratic elections took place in December 2005, Shia political leaders who came to power through the IGC and were supported by the U.S.-UK coalition had already gained a significant advantage, so it was unsurprising that the United Iraqi Alliance, an alliance of Shia political parties, dominated the elections. Iraq’s first democratically elected prime minister was Jaafari, a British Iraqi Dawa Party member. Many more Shia returnees would later assume ministerial and parliamentary positions, including Maliki, whose rule would epitomize the sectarian-diasporic dynamic. This legacy of Shia diasporic transnational networks used for recruiting political staff throughout Iraq’s political system continues to this day

there is no such thing as a homogeneous Shia diaspora; as with any community, there are multiple layers of categorical difference and division. While in the pre-2003 era the Shia diaspora may have been united in their political stance against Saddam Hussein’s tyranny, in the post-2003 era, Iraqi Shia politics has been divided along clerical and political lines, echoing the situation in Iraq and the new power brokers ruling the country

thisarticle highlights three distinct mythologies (economic miracle, democraticgradualism and secularism) about Tunisia that prevented a clearer understandingof the political and socio-economic situation

studies of Arab politics haveswung between the democratization paradigm and the authoritarian resilience one.Both certainly captured important aspects of the political developments taking placein the Arab world over the last two decades and to an extent still do, but, at the sametime, missed equally significant changes that, if identified earlier, might havecontributed to lessen the surprise of the Arab Spring. Specifically, the contentionhere is that both paradigms tended to focus too strongly on what was visible andreadily identifiable at the level of the state and state – society relations, but did notaccount for important unintended consequences that were occurring and diffusing inwider society as well as for less visible socio-political phenomena because they werepartially trapped in the mythology served up by the Ben Ali regime. What this meansis that both paradigms operated from similar mythologies about Tunisia, while, atthe same time, drawing very different conclusions about them

unintended consequences have animpact on the regime because the reforms it initiates have surprising effects that itneeds to deal with, but, interestingly, they also have an impact on scholars whosetheoretical tools might need sharpening in light of the occurrence of events thatcontradict what seemed to be valid theoretical assumptions

This note will briefly outline the notion of an Arab “variety of capitalism” characterized by the central role of a distributive state whose interventions lead to a deep, and at least in parts unintended, segmentation of business and labour markets into insiders and outsiders. It will explain how this model has led to economic stagnation and contributed to the uprisings of 2011 as well as how it has hobbled economic adjustment after the uprisings, both under anciens and new regimes. Its pessimistic conclusion is that distributional institutions in most Arab countries remain very sticky, having created powerful vested interests not only in business but also in society at large that undermine the negotiation of a new “social contract” – a concept that many are talking about but no one seems to be able to map out in any detail.

Authoritarian-populist republics like Algeria, Egypt, (pre-war) Syria and Tunisia have achieved particularly good human development scores considering their modest levels of wealth (figure 3).

While Arab governments’ ambition to provide might have led to solid coverage of basic services, most Arab states have pledged much wider material guarantees to their citizens – typically beyond their fiscal and administrative capacity, especially once economic growth started stalling in the 1970s. The result has been a rigid insider-outsider division in which some benefit from Arab governments’ relative generosity while others remain excluded.

In post-independence Algeria, autocratic elites have chosen to characterize the Algerian people as a homogenous block with a single culture (Arab-Islamic), religion (Islam), and language (Arabic) because they consider diversity to be a source of division and a threat to the country’s stability and their hold on power. Identity issues, which the regime insists on controlling, are also used to divide and rule. Aware of this, from the beginning, the Hirak downplayed identity and difference within the movement while focusing on getting rid of le pouvoir (Algeria’s military elite and their civilian allies that rule and exploit the country) as a whole, root and branch.

placing pressure on existing tensions between Arabs and Amazighs (Berbers) and between Islamists and secularists

Black Algerians find themselves in a perplexing situation during the current slow-moving peaceful Hirak for democracy. Concentrated in the Saharan south of the country, to an extent, Black Algerians are literally not visible to other Algerian citizens – self-identified white Arabs and Amazighs – who are overwhelmingly found on the northern Mediterranean coast. Nevertheless, Black Algerians are indigenous to Algeria’s Sahara,7Marie Claude Chamla, “Les populations anciennes du Sahara et des regions limitrophes,” Laboratoires d’Anthropologie du Musee de l’Homme et de l’Institut de Paleontologie Humaine, Paris 1968, p. 81. and hundreds of thousands of others, across 13 centuries, were enslaved and forced across the desert to Algeria from sub-Saharan Africa. The history of servitude has stigmatized Black Algerians, generated Negrophobia, and fostered a need – so far unrealized – for the mobilization of civil society organizations and the Algerian state to combat anti-Black racism in the country

From Tripoli to Tyre, and Beirut to Baalbek, Lebanese have been chanting the same slogan: “All of them means all of them.” Since its independence, Lebanon has been ruled by a clique of politicians and political families who have used sectarianism, corruption and clientelism to cling to power and amass incredible wealth. Now protesters are calling for them all to be removed, from Hezbollah’s Hassan Nasrallah to Prime Minister Saad Hariri, with nervous responses from the leaders themselves. Middle East Eye takes a quick look at some of the more prominent figures and parties in the protesters’ sights.

The Hariri family was once the darling of Saudi Arabia, but apparently no longer

Aoun is one of Lebanon’s many leaders who played an active and violent part in the country’s 1975-90 civil war. As head of the army in the war’s latter years, Aoun fought bitter conflicts with the occupying Syrian military and the Lebanese Forces paramilitary headed by his rival, Samir Geagea. In 1989, Aoun found himself besieged in the presidential palace in Baabda, where he now resides as president, and fled Syrian troops to the French embassy, which granted him exile.

In Iraq, the protesters mostly consisted of angry young working-class men, and they were quickly confronted with violence. In Lebanon, meanwhile, the protests have been marked by that country’s unmistakable sense of style and festive spirit, and the initiators have mostly been from the upper social classes. In downtown Beirut this past weekend, the sea of protesters included a woman in white-rimmed retro sunglasses with her dog named Pucci and a young man waving a Lebanese flag while lying in an inflatable kiddie pool. Yet despite the stark contrast between the protests, the rebels in both countries are in fact very similar. They are confronting many of the same political problems and are making essentially the same demand. They want the downfall of their countries’ existing self-serving elites, and big changes to the sectarian constitutional systems that enabled them

if austerity measures were a trigger, the protesters now have much bigger complaints on their minds

Iraqi protesters share the Lebanese view of their ruling elite as corrupt and inefficient (although they have also learned their government is quicker to resort to violence to restore order)

Long a sanctuary for Spanish and French writers, American writers began visiting Tangier in the late nineteenth century: Mark Twain on his way to Jerusalem in 1867, the painters Louis Comfort Tiffany in 1870 and Henry Ossawa Tanner in 1912, and Edith Wharton in 1917. In 1931, when Bowles first visited, the American artists living in Tangier were primarily black: Claude McKay, Anita Reynolds, Juice Wilson, Josephine Baker. These African-Americans came to Morocco from Paris, where they had formed a community after World War I, and as the Harlem Rennaissance spread to France. Upon arrival, Bowles began to socialize with both McKay and Anita Reynolds. Like the other Americans, he had also discovered North Africa through France. In high school, he had read Marcel Proust, Comte de Lautréamont, and André Gide—the latter’s accounts, in particular, of his travels and sexual trysts in Algeria and Tunisia had conjured North Africa in Bowles’s teenage imagination.

in December 1923, France, Spain, and the United Kingdom signed the Tangier Protocol in Paris, setting up a new administration and placing the city at the center of a 150-square mile International Zone overseen by a committee of nine Western powers. The city was henceforth governed by a court that included French, Spanish, and British judges, along with the mendoub, the Moroccan sultan’s representative. It is this international period, from 1923 to 1956, especially postwar, that has shaped the image of Tangier as a free port, a tax haven, and a place of international intrigue and excess.

His first novel, The Sheltering Sky, told the story of an American who flees the numbing modernity of New York and meanders through the Algerian desert, only to disintegrate psychologically. Published in the fall of 1949, it became a bestseller and made Bowles a household name. Three more novels and a handful of short stories set in Tangier followed.

On September 11, 2020, the Bahraini regime announced it was normalising relations with the Palestinians’ oppressor – Israel. This brought the people of Bahrain and the people of Palestine ever closer in their experience of subjugation.

Gulf countries already had informal exchanges with Israel, including the purchase of military and surveillance technology to suppress local populations. Their friendly relationships were a badly kept secret. Rather it was the audacity of these ruling elites to make public the relations which go against the will of the majority of people in the Gulf that caused so much public anger.

there have been protests in Bahrain, and even some supporters of the regime have joined the opposition in denouncing the deal

“Putting pressure is just half of the equation; [US and European officials] have succeeded with that, undoubtedly the pain on Iran is immense,” says Mr. Parsi. “But to channel the pain is a very, very different task.”

measures have begun to bite, causing economic isolation and a precipitous fall in both oil revenues and the value of the Iranian currency. But Iran has still added thousands of centrifuges to enrich uranium, and deployed a more efficient, second-generation centrifuge model; stepped up uranium enrichment levels from 5 percent to 20 percent, which is technically not too far from weapons-grade; and moved its most sensitive work to a deeply buried site impregnable to air attack.

“it is highly unlikely that the regime will succumb to sanctions pressure … [when] no proportionate sanctions relief is put on the table by the P5+1, and capitulation is seen as a greater threat to the regime’s survival than even a military confrontation with the United States.”

Ali Abdullah Saleh's continuing sway over Yemen is worrying Gulf neighbours and Western nations who fear that the political transition could descend into chaos

"We share the concern over the role that the former president and those hardcore elements around him are playing right now," a senior Western diplomat in Sanaa said, adding they were undermining the government and hindering the transition. "We do have concerns about their resistance to following the legitimate orders of President Hadi."

Restoring stability in Yemen has become an international priority for fear that Islamist militants will further entrench themselves in a country neighbouring top oil exporter Saudi Arabia and lying on major world shipping lanes.

Architecture has been part of that work. The unspoken assumption was that houses should fit together along alleys and streets, that no private house should be so ostentatious as to stand higher than the mosque or the church, and that the city should be a compact and unified place, built with local materials according to a shared vocabulary of forms. Thick walls of stone created interiors that would be cool in summer and warm in winter with the minimum use of energy. The souk was conceived as a public place, embellished appropriately so as to represent the heart of the city, the place where the free trade of goods expressed the free mingling of the communities.

The old souk of Aleppo, tragically destroyed in the current Syrian conflict, was a perfect example of this, the delicate and life-affirming center of a city that has been in continuous habitation for a longer time than any other. That city rose to eminence as the final station on the Silk Road, the place where treasures were unloaded from the backs of camels coming from Mesopotamia onto the carts that would take them to the Mediterranean ports. The fate of this city, which has, in the 21st century, faced destruction for the first time in 5,000 years, is a fitting emblem of what is happening to the Middle East today.

it is not only civil conflict that has threatened the ancient cities of the Middle East. Long before the current crisis there arrived new ways of building, which showed scant respect for the old experience of settlement and disregarded the unwritten law of the Arab city that no building should reach higher than the mosque, it being the first need of the visitor to spy out the minaret, and so to find the place of prayer. These new ways of building came, like so much else, from the West, first through colonial administration and then through foreign “advisors,” often taking advantage of the insecure land-law of the region, introduced by the Ottoman land code of 1858. By the time France had been granted the mandate to govern Syria in 1923, modernist building types, the mania for roads and motorized “circulation,” the idea that cities should be disaggregated into “zones”—residential, commercial, industrial, and so on—and the obsession with hygiene had all made their destructive mark on the urban fabric

A man that is deeply enmeshed in Egypt`s crony capitalist system, has revealed, through a series of online videos, what many Egyptians already felt and knew: Namely, the corruption of the military institution, and the regime’s deliberate economic and fiscal policy that is leading to the impoverishment of the mass of Egyptians, while enriching the military elites

His series of videos directly led to rare protests against President Abdel Fattah El Sissi, in-spite of the government’s draconian record of repression.

compared to 2015. Relative poverty rates rose from 27.8% to 32.5% in 2018, and the level of absolute poverty rose from 5.3% to 6.2% for the same period

the sense of relief, joy and pride Egyptians felt over their success. The dredger and a fleet of tug boats had worked day and night to unclog one of the world’s most important waterways, eventually refloating the Ever Given in a week — Egyptian can-do beat the expectations of experts who predicted it would take twice as long.

served as a reminder of how much of their potential is stymied by a political economy that deters experimentation, punishes innovation and ultimately pushes many Egyptians to seek opportunities abroad

Centered on a bigotry of low expectations is the idea that Egyptian workers are uniquely unimaginative and unindustrious, and that these traits — rather than the greed and grift of their rulers — are to blame for the country’s economic failings.

as the current Foreign Minister Mevlüt Çavuşoğlu stated blandly in 2019, “We are proud of our history because our history has never had any genocides. And no colonialism exists in our history.”

Under enormous pressure as the Empire fell apart before their eyes, the CUP, helmed by the bullish visage of Mehmed Talât, came to obsess with frightening fervor of a single question: How can we save the state? Initially reluctant to take power directly, they were plagued by paranoiac dreams of fracture, collapse, and decay. In response, the CUP developed a powerful siege mentality — a constant sense of existential threat that justified the worst kinds of violence. To salvage the country from imminent defeat, they used clubs and guns to steal the parliamentary election of 1912, and in 1913, they executed the war minister, finally taking power directly.

What remained, buried underneath all this repression and change, was the fundamental power of the state and the siege mentality inherited from the CUP. Despite winning the War of Independence and expelling the occupiers, its leaders were still beset by fever dreams of crisis, disintegration, implosion. Everything was thought to be fragile. The Republic thus had to become more than just a nation: a fetish guarded with extreme paternalism by a self-appointed noble few.

Saudi Arabia’s role as a counter-revolutionary force in the Middle East is widely understood and thoroughly documented. Historian Rosie Bsheer calls the Saudi kingdom “a counter-revolutionary state par excellence,” indeed one that was “consolidated as such.”[2] The Saudi monarchy has gone into counter-revolutionary overdrive since the onset of the Arab uprisings, scrambling to thwart popular movements and keep the region’s dictators in power — from Egypt and Bahrain to Yemen and Sudan (and beyond)

less understood is the counter-revolutionary role that Iran plays in the region’s politics

Iran as a “revolutionary” state has been dead for quite some time yet somehow stumbles along and blinds us to what is actually happening on the ground in the Middle East

The skeleton of a high-rise building overlooking Baghdad's central Tahrir Square known as the Turkish Restaurant has become a temporary home and a bustling centre for protesters staging demonstrations against Iraq's ruling elites.

"We didn't know each other but here, we became one," said Abu Al-Baqir, wielding a large wooden stick. "We are all Iraqis."

Groups of young men have occupied all 18 floors of the building, with its cramped unlit narrow staircases. Inside, they dance, smoke shisha, play backgammon and chant for the downfall of the ruling elites.