Group items matching

in title, tags, annotations or url

Linguist Victor Mair references Caleb Madison's article in the "The Good Word" column of The Atlantic (1/24/22): "Why We're All Shooketh: The term is online slang of Biblical proportions". The phrase I'm shooketh was first uttered by the comedian Christine Sydelko in a YouTube video uploaded to her account in 2017 (she was expressing her shock at having been recognized by a fan at Boston Market). The adjective shooketh took off as a way to lend biblical proportions to awestruck confusion. But the Linguistic journey to its creation spans the evolution of the English language, connecting Early Modern English, turn-of-the-century adventure novels, and Twitter slang. In the original article, Madison noted that when we want to transform verbs like shake into adjectives, we typically use something called a participle, either present or past. The present participle of shake is shaking, as in "I'm shaking." The past participle would be "I'm shaken." But in the 19th century, the simple past tense, shook, took hold. As for the "eth" part, Mair notes that this suffix was used in Early Modern English (think Shakespeare and the King James Bible) to put verbs in the third-person present tense, e.g. "she loveth." Soon, -eth simplified to just -s, but we still use the form when we need to give our verbs a little extra ancient oomph. It just wouldn't be as momentous to say "The Lord gives and the Lord takes away!" And it certainly wouldn't be as cool to say "I'm shooks." But our distance from the Elizabethan era allows -eth to reappear with no tense tension. Instead, it simply adds a wry dramatic flourish to the feeling of being shook. If using shook dials the shock of shaken up a notch, adding -eth pushes the intensity to 11, expressing a holy and almost sublime desire in the face of inexplicable events. Shooketh yokes together a punchy modern verbal innovation with a dramatic formal relic of early English to communicate a shaking of biblical propor

Lera Boroditsky, then an assistant professor of psychology, neuroscience, and symbolic systems at Stanford University at the time of this article, looks at how the languages we speak shape the way we think. Boroditsky's research data, collected from around the world, suggeststhat people who speak different languages do indeed think differently and that even flukes of grammar can profoundly affect how we see the world. Language is a uniquely human gift, central to our experience of being human. Appreciating its role in constructing our mental lives brings us one step closer to understanding the very nature of humanity. Boroditsky argues that patterns in a language can indeed play a causal role in constructing how we think - that learning a new language isn't simply learning a new way of talking, but a new way of thinking. Languages shape the way we think about space, time, colors, and objects. Other studies have found effects of language on how people construe events, reason about causality, keep track of number, understand material substance, perceive and experience emotion, reason about other people's minds, choose to take risks, and even in the way they choose professions and spouses. Taken together, these results show that linguistic processes are pervasive in most fundamental domains of thought, unconsciously shaping us from the nuts and bolts of cognition and perception to our loftiest abstract notions and major life decisions. Language is central to our experience of being human, and the languages we speak profoundly shape the way we think, the way we see the world, the way we live our lives.

Author Karel McIntosh, a "Trini Creole" (Trinidad Creole English, a.k.a. TCE) and standard English code-switcher, reflects on how TCE is stigmatized in her homeland, arguing that the language has a rightful and valuable place. Readers may find parallels between the linguistic situation in Hawaii and that in Trinidad.

This article talks about how certain sounds in names can affect the way some names can be interepreted.

Charting linguistic change was once a painstakingly slow task, but a new analysis of nearly one billion Tweets - presented on 17 April 2018 at the Evolang International Conference on Language Evolution in Torun, Poland - now offers us an unprecedented glimpse of this process in action. According to this new research, most of the more recent coinages will have originated in one of five distinct hotspots that are driving American English through continual change. More than 20% of Americans were using Twitter at the time of the study - and each Tweet is timestamped and geocoded, offering precise information on the time and place that particular terms entered conversations. The researcher behind the study, Jack Grieve at the University of Birmingham, UK, analysed more than 980 million Tweets in total - consisting of 8.9 billion words - posted between October 2013 and November 2014, and spanning 3,075 of the 3,108 US counties. From this huge dataset, Grieve first identified any terms that were rare at the beginning of the study (occurring less than once per billion words in the last quarter of 2013) but which had then steadily risen in popularity over the course of the following year. He then filtered the subsequent list for proper nouns (such as Timehop) and those appearing in commercial adverts, and he also removed any words that were already in Merriam-Webster Dictionary. Acronyms, however, were included. The result was a list of 54 terms, which covered everything from sex and relationships (such as "baeless" - a synonym for single), people's appearance ("gainz" to describe the increased muscle mass from bulking up at the gym), and technology ("celfie" - an alternative spelling of selfie). Others reflected the infiltration of Japanese culture (such as "senpai", which means teacher or master). They also described general feelings, like "litt" (or "litty" - which means impressive or good - or affirmations such as "yaaaas

The Gitxsan Nation, an indigenous tribe, is located in northwestern British Columbia. Victoria software developer and linguist Aidan Pine used open source code to adapt the virally-popular online game Wordle for Gitxsan. While Pine recognizes that games like Wordle can support language learners, Pine said he's it's important to remember that technology is not what keeps languages alive. "People revitalize languages through hard work and determination. And if small games like this can help or make it easier, that's great." Stay tuned--word has it there's an `Ōlelo Hawai`i version in the works, and other coder linguists can find Pineʻs code here (itʻs adaptable to any language): github.com/roedoejet/AnyLanguage-Wordle

https://www.mauinews.com/news/local-news/2022/02/uh-maui-college-professor-releases-hawaiian-version-of-online-game-wordle/ Ka pepa uila: hulihua.net

Duke professionals discuss linguistic racism, inclusive language, how they can avoid linguistic racism, use inclusive language, and more.

This article talks about the phenomenon of linguistic accommodation. This is the process of copying the vocabulary, accent, intonation, and other speech patterns of ones conversation partner.

This article explains the evolution of language and the influence AI has on modern language. Author Rob Toews gives his insight into the dangers of AI (bias and toxicity) and possible trends in AI linguistics.

This article focused on the main types of code-switching and their purposes. This occurs in two main ways: 1) switching/combining two separate languages, and 2) using different accents and dialects around different people. Code-switching can be used both for comprehension and as a group belonging mechanism.

The author delves into the nuanced role of swear words, exploring how they can forge social bonds and emphasize points in conversations. However, how acceptable these words are varies based on how they are used, as there are a number of reasons one may swear.

This article covers how language isn't just a form of communication but is a tool used to define identities, influence power dynamics, and express thoughts, emotions, and ideas. Language is monumental to society as it brings people together and is the bridge between people.

There's evidence deaf Hawaiians had been communicating with a homegrown sign language for generations, predating the arrival of missionaries, sugar plantations and the Americans who would overthrow the Hawaiian Kingdom in 1893. But linguists didn't officially document the language until 2013, when research by the University of Hawaii found HSL to be a language isolate: born and bred on the Hawaiian Islands with no outside influence. More than 80 percent of its vocabulary bears no similarity to ASL. The findings launched a three-year project to document what remained of HSL, led by Lambrecht and linguistics professor James "Woody" Woodward, who has spent the last 30 years studying and documenting sign languages throughout Asia. By 2016, the team had built a video archive and developed a manuscript for an introductory HSL handbook and dictionary, featuring illustrations of Lambrecht demonstrating signs.

This study from the University of Pennsylvania explores whether or not Asian-Americans have a certain "sound" to their speaking that distinguishes them from their White counterparts. White and Asian-American audio samples were curated for a test group to listen to in order to guess their races. On average, White and Asian-American participants in the study were around 65% accurate in their guesses, suggesting more success than random guessing. Some individual participants had accuracy as high as 85% or 90%. Some audio samples yielded guesses that were accurate upwards of 90% of the time. Asian-American participants were often more accurate in their guesses, but less able to express how they knew. White participants described the "upspeak" often used as a "lack of assertiveness." They also identified "increased pauses between words" and "jerkier speech". They also noted that Asian Americans used more "filler material" in their sentences like "um," "uh," or "like." I thought that was interesting because in Japanese, similar filler words like あのう and ええと are used. In Indonesian, we often hum as a filler, which I found to be different than typical English speakers' hums, and that I as a bilingual person have started to do when speaking English as well.

This article discusses the origin of the Austronesian people, who rapidly spread across the Pacific and as far as Madagascar. Many Austronesian words and cultural practices are shared in the modern day. Austronesian people include the indigenous people of Taiwan, Oceania (Polynesians, Micronesians, and some Melanesian groups), the Philippines, Malaysia, Indonesia, and Madagascar. There are also Austronesian groups in mainland Southeast Asia.

This article talks about linguistic advancements of AI. In this study, over 50% of participants could not recognize when they interacted with AI. The researchers concluded that this was due to the advance level of human linguistics that AI are not able to achieve.

This article shares how the perceptions people have that teen slang and texting shortcuts are "ruining" the English language may not be true. It discusses a study that indicates language changes over the course of a lifetime rather than just during teenage years. Language evolves to fit the needs of each generation.

This Scientific American blog article provides a handy run-down of research findings re: music's effect on the brain, including 1. Musicians are better able to process foreign languages because of their ability to hear differences in pitch, and have incredible abilities to detect speech in noise. Even those w/ a few years of music training showed more robust neural processing of sounds. Music "tones auditory fitness", critical for perceiving speech and distinguishing, recognizing and processing conversation in noisy environments. 2. Musical training and education may confer linguistic, mathematical, and spatial benefits, and promote social development/"team player" capacities.

The article recaps several studies suggesting that the habits encouraged by mobile technology - namely, talking in public to someone who is not there - are tailor made for hijacking the cognitive functions of bystanders.