While this video has been posted here on the Diigo page before, the bookmark is from 2011 and has very few relevant tags. This short film has many different voices from our community, and it provides the most authentic sounding pidgin that I've been able to find on Youtube, as it shows ordinary people just talking and expressing their relationship with the language, and as it is not performative. I personally discovered it when trying to explain pidgin to a friend from the mainland, and it seems to be a very good tool for providing a solid foundation of understanding about pidgin. Notable speakers within the video include linguist Kent Sakoda, who discusses the formation of pidgins as a whole, the formation of HCE as a result of plantations here in Hawaii, the formation of a few particular common phrases that arose as a combination of various languages, and how HCE is something that binds people together as a community here in Hawaii as well as Pastor Earl Morihara, who speaks on the importance of pidgin to him in a personal sense, elaborating that it's "da language of my heart," and that it comes naturally to him when speaking with others in the Hawaii community.

This is a Hawaii News Now article and video talking about a translation of the Bible into Hawaii Creole English (pidgin), and the audiovisual translation project that arose in conjunction with it. In it, the speakers touch on how pidgin is "one language of da heart," and how messages given in Standard American English won't resonate in the same way that the same messages in pidgin would, which reflects the importance of one's L1 in communication and understanding, particularly in an emotional sense.

SPANISH LANGUAGE TEXT. There is no English translation that I know of for this article. Comprised of eleven interviews of fairly "high-class" individuals (including authors, journalists, doctors, lawyers, professors, religious officials, and more), the focus of this article is profanity, and whether or not said individuals use profanity while speaking. Interestingly enough, eight out of the eleven individuals used profanity fairly regularly. Most of those eight were fairly shameful about their use of profanity, or only used them in particular contexts-including, interestingly enough, during homilies/sermons. Only one person (Pilar de Río) declared that they used profanity freely and enthusiastically, while others, though admitting the merits of such language (particularly its expressive power), did not view them in such a positive light. Two additional members of the eleven interviewees primarily used "muletas" or "muletillas," or, as we know them in English, crutches or filler words. This article is quite interesting if examining profanity in different cultures and languages, as it is a Spanish-language article from El Ciervo, the longest-running magazine in Spain's history. Do note, again, that this source is a SPANISH LANGUAGE TEXT, and that some proficiency in the language will be needed to interpret this text, even with the help of online dictionaries.

A book investigating the history of profanity, and the evolution of society's attitude towards profanity. The description of the book (on ProQuest, which can be accessed through your Punahou credentials), summarizes it as "a fascinating, comprehensive insight into an increasingly popular area, [which] provides an explanation, and not simply a description, of how modern attitudes to bad language have come about." Written by Tony McEnery and published in 2005. A potentially interesting jumping-off point for people interested in exploring the ever-evolving societal perspective on profanity. (Reposted because of incomplete tags; previous post deleted)