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There comes a uniquely emotional moment for American Hispanics who register for a freshman year of college: Is it a good idea to sign up for the formal study of Spanish?

"as the number of second- and third-generation Hispanic-Americans skyrockets, the perennial runner-up is embracing a new strategy - English-language subtitles and Spanglish - to attract deep-pocketed viewers and the advertisers who covet them.... Bilingual Hispanics, defined as speaking English more than Spanish or Spanish and English equally, are 82 percent of the United States Hispanic population... Shows that incorporate both languages and cultures can hook multiple generations."

Tim Kaine, Democratic VP nominee, uses Spanish during his speeches to appeal to Hispanic voters.

This article is about how Hillary Clinton's running mate, Tim Kaine, uses his bilingualism to bring diversity to the Clinton campaign. It is believed that Hillary partly chose Kaine because of his Spanish speaking skills to connect with a different demographic, the Hispanics. During his convention speech Kaine wiped out his Spanish and inspired the listeners to roar into cheers. He spoke about the many Hispanic values such as family, hard work and faith lock in his audience.

This study examines how bilingualism affects the wages of Asian and Hispanic workers using 2000 Census data. In contradiction to the general belief that bilingualism can provide a competitive advantage in the labor market, we find no evidence that 1.5-generation and U.S.-born Asian and Hispanic bilingual workers generally have higher wages than their English monolingual co-ethnics; in some cases, in fact, their wages are significantly lower. In search of specific circumstances under which bilingualism might provide an economic advantage, we also examine interactions of language with such variables as education, employment in the public rather than the private sector, and the size of the population of mother-tongue speakers. With limited exceptions, we find no sign of greater economic returns to bilingualism. Since bilingualism requires considerable effort to maintain across generations in the United States, we conclude that the virtual absence of economic rewards for it creates pressure for linguistic assimilation.

This article compares hispanics use of Spanish and English when speaking and reading, as a first language, in daily activities, and thinking. The facts are represented by graphs and survey results.

Natalie Brito, a New York University Professor of Applied Psychology, created an app to help the challenges of Hispanic parents when they want to teach their kids Spanish in an English speaking country like the US. She goes over "language racism" when Hispanic nannies/caregivers are told to speak English instead of their native Spanish language.

Bicultural people may unconsciously change their personality when they switch languages, according to a US study on bilingual Hispanic women. It found that women who were actively involved in both English and Spanish speaking cultures interpreted the same events differently, depending on which language they speaking during that particular event.

Journalist Nicholas Kristof explores contemporary buzzwords and changing social sensibilities regarding language and journalistic style norms, for example, the shift from "women" to "people with uteruses" or "homeless" to "houseless." Kristof examines the reasons behind these recent adoptions, but also raises the issue of how some peopleʻs use of well-intentioned, more sensitive, and "inclusive" language may ironically be alienating other sectors of society. For example, while the media and corporate (white) America mayʻve adopted the term "Latinx," a Pew survey found that only 3 percent of Hispanics themselves use the term.

SPANISH LANGUAGE TEXT. There is no English translation that I know of for this article. Comprised of eleven interviews of fairly "high-class" individuals (including authors, journalists, doctors, lawyers, professors, religious officials, and more), the focus of this article is profanity, and whether or not said individuals use profanity while speaking. Interestingly enough, eight out of the eleven individuals used profanity fairly regularly. Most of those eight were fairly shameful about their use of profanity, or only used them in particular contexts-including, interestingly enough, during homilies/sermons. Only one person (Pilar de Río) declared that they used profanity freely and enthusiastically, while others, though admitting the merits of such language (particularly its expressive power), did not view them in such a positive light. Two additional members of the eleven interviewees primarily used "muletas" or "muletillas," or, as we know them in English, crutches or filler words. This article is quite interesting if examining profanity in different cultures and languages, as it is a Spanish-language article from El Ciervo, the longest-running magazine in Spain's history. Do note, again, that this source is a SPANISH LANGUAGE TEXT, and that some proficiency in the language will be needed to interpret this text, even with the help of online dictionaries.