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Nineb Lamassu, a researcher at England's Cambridge University, travels among the Assyrian diaspora, recording the traditional epic poetry of the Assyrian ethnic minority and capturing at least the memory of an ancient people whose presence in their homeland is gradually fading.

This article discusses how the African American Diaspora affected the vernacular of Black English. I found it interesting how black people in Canada have a different English vernacular than those in the South. The difference was astounding. You could hear some audio clips in the article.

SPANISH LANGUAGE TEXT. There is no English translation that I know of for this article. Comprised of eleven interviews of fairly "high-class" individuals (including authors, journalists, doctors, lawyers, professors, religious officials, and more), the focus of this article is profanity, and whether or not said individuals use profanity while speaking. Interestingly enough, eight out of the eleven individuals used profanity fairly regularly. Most of those eight were fairly shameful about their use of profanity, or only used them in particular contexts-including, interestingly enough, during homilies/sermons. Only one person (Pilar de Río) declared that they used profanity freely and enthusiastically, while others, though admitting the merits of such language (particularly its expressive power), did not view them in such a positive light. Two additional members of the eleven interviewees primarily used "muletas" or "muletillas," or, as we know them in English, crutches or filler words. This article is quite interesting if examining profanity in different cultures and languages, as it is a Spanish-language article from El Ciervo, the longest-running magazine in Spain's history. Do note, again, that this source is a SPANISH LANGUAGE TEXT, and that some proficiency in the language will be needed to interpret this text, even with the help of online dictionaries.