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CNN has looked at the Penn Center to learn more about the Gullah language and what people are doing to preserve it and its culture. (https://glc.yale.edu/sites/default/files/files/Gullah%20Language.pdf) Gullah is a creole English based language that has been influenced by African languages. Gullah is also known to be from the "target language" of English. This means that the words they use are what the dominant and economically well group of people often used.

This article discusses how a new cell tower in Oklahoma could help young people preserve their culture and language. Before the cell tower, the Cherokee Nation had to struggle to make phone calls and send messages. Cherokee Nation leaders hope that this new addition will spread the Cherokee language by connecting to native speakers.

Nineb Lamassu, a researcher at England's Cambridge University, travels among the Assyrian diaspora, recording the traditional epic poetry of the Assyrian ethnic minority and capturing at least the memory of an ancient people whose presence in their homeland is gradually fading.

A small circle of history researchers is racing to capture the last remnants of a little-known French dialect that endures in some old Missouri mining towns before the few remaining native speakers succumb to old age. So-called Missouri French is spoken by fewer than 30 people in Old Mines. The dialect is one of three French dialects to have developed in the U.S., and emerged 300 years ago. It's an amalgamation of old Norman French, Native American languages, and frontier English.

A major effort is under way to revive and preserve Hawaii's native tongue through immersion and revitalization programs - courses in various subjects are taught entirely in Hawaiian.

Google is working together with trusted organizations to help stop the disappearance of languages. The Endangered Languages Project is an online space designed for speakers of endangered languages and those passionate about their preservation.

Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

This was a fascinating article that focused on one dying language in particular - Icelandic. The article details of how Icelandic is weakening to the point that some of Iceland's youngest children speak English without an Icelandic accent, and when speaking Icelandic, their syntax is unfortunately influenced by English. Further, the article detailed of how the Icelandic government aims to secure a future for this language, spoken by less than 400,000 people, through preserving it in a digital medium on an online database.

According to Ethnologue, of the 115 Indigenous languages spoken in the U.S. today, two are healthy, 34 are in danger, and 79 will go extinct within a generation without serious intervention. In other words, 99% of the Native American languages spoken today are in danger. Despite the Cherokee Nation's efforts, the Cherokee language (ᏣᎳᎩ ᎦᏬᏂᎯᏍᏗ) is on that list. There are 573 federally recognized tribes in the United States, and most are battling language extinction. Since 2008, thanks in part to the Esther Martinez Native American Languages Preservation Act, the Administration for Native Americans (ANA), through a competitive grant process, has allocated approximately $12 million annually to tribes working to preserve their languages. In 2018, only 47 language projects received funding - just 29% of all requests, leaving more than two-thirds of applicants without funding, according to ANA. The Bureau of Indian Education, the Department of Education's Department of Indian Education and the National Science Foundation allocated an estimated additional $5.4 million in language funding in 2018, bringing the grand total of federal dollars for Indigenous language revitalization last year to approximately $17.4 million. Compared to how much the United States spent on exterminating Native languages, that sum is a pittance. At the height of the Indian boarding school era, between 1877 and 1918, the United States allocated $2.81 billion (adjusted for inflation) to support the nation's boarding school infrastructure - an educational system designed to assimilate Indigenous people into white culture and destroy Native languages. Since 2005, however, the federal government has only appropriated approximately $180 million for Indigenous language revitalization. In other words, for every dollar the U.S. government spent on eradicating Native languages in previous centuries, it spent less than 7 cents on revitalizing them in this one.

Hawaiian culture and traditions are being preserved in many different ways, most of which are showcased at the Merrie Monarch Festival every year. Hula is one of the main traditions practiced, but hula can only exist if the Hawaiian language does, as the dance is a performance of oli and mele. Before westernization, the Hawaiian people did not write down anything, but rather passed down stories through oral traditions such as oli and mele. ʻŌlelo Hawaiʻi, an official state language, is required to be taught in public schools now.

The culture of Okinawa, Japan is quite distinct from other Japanese islands. It became a part of Japan in 1879, but has a strong American influence because of three decades of military occupation following WWII. Today, 20% of the island is made up of over 30 U.S. military bases. This history has resulted in the near extinction of the Okinawan language, called Uchinaguchi, which was systematically suppressed when the island was annexed by Japan. Because of ubiquitous U.S. presence, Okinawans perceive more of a need for English competence than for learning the language of their ancestors. Once the U.S. ceded control of the island back to Japan in the 1970's, the island underwent changes that many Okinawans perceived as another occupation, but this time instead of U.S. military projects, Japanese business took over the island. Japanese power over Okinawa can even be seen in the language politics: Uchinaguchi was long considered a dialect of Japanese despite the two languages having less than 60% in common. In 2009 UNESCO recognized Okinawan as its own language along with five others spoken in the region, all of which are endangered. Native speakers are aging and dying off. Efforts to revitalize Uchinaguchi on the island are regularly stifled by the local government's indifference towards the language. Nonetheless, the language is praised for its folkloric value and is featured in local theater. Some schools offer language classes, such as Okinawa Christian University. Because Uchinaguchi is a low priority in the political field, the cultural field is the site of language revitalization and resistance to its extinction. One benefit of promoting the language through culture is that, unlike the government, the culture can have influence overseas.

Hawaii Sign Language (HSL) was once believed to be similar to American Sign Language (ASL), used in the majority of deaf communities in the U.S. However, the work of Woodward and his team revealed they're not similar at all. In 2013, the language was recognized as its own distinct language. "Everything is different," Woodward says. "The vocabulary has less than 10% correlation to ASL, which is typical of languages that don't have a relationship to each other and were developed independently." HSL also uses much more body movement and facial expression than ASL.

Columbia University linguist predicts 600 languages will remain in 2115 This will be due to the movement of people and parents not teaching their children 'native' languages used to particular parts of the world Dr John McWhorter says languages will also likely become more simple Translating tools will not be enough to preserve linguistic diversity Sci-fi visions of the future may focus on soaring skylines and flying cars, but the world in 100 years may not only look different, but sound different too.

In spoken language, especially in conversations, people are prone to using filler words or - as linguists call them - discourse particles. By inserting these semantically and syntactically neutral words in an utterance, they allow for a speaker to pause while collecting their thoughts while preserving the position of speaker, a coveted social role.

Chess notation has an important role in the world of chess because it preserves the game's history. It allows people to record games for posterity and gives them the chance to review the history of the game's development to date. Notation also allows people to overcome language barriers and communicate with one another in a algebraic form, an interesting form of language indeed!

In our mouths or in print, in villages or in cities, in buildings or in caves, a language doesn't sit still. It can't. Language change has preceded apace even in places known for preserving a language in amber. You may have heard that Icelanders can still read the ancient sagas written almost a thousand years ago in Old Norse.

Margaret Noori, a professor at the University of Michigan is exploring the implications of bridging the digital divide to use social media as a linguistic preservation tool. Noori's studies are centered around Anishinaabemowin, the native language of the Ojibwe, Michigan's indigenous population.

Oral forms like ballads and epics exist in every culture, originating long before the advent of written language. In preliterate eras, tales had to be appealing to the ear and memorable to the mind or else they would simply disappear. After all, most messages we hear are forgotten, or if they're passed on, they're changed beyond recognition - as psychologists' investigations of how rumors evolve have shown. In his classic book Memory in Oral Traditions, cognitive scientist David Rubin notes, "Oral traditions depend on human memory for their preservation. If a tradition is to survive, it must be stored in one person's memory and be passed on to another person who is also capable of storing and retelling it. All this must occur over many generations… Oral traditions must, therefore, have developed forms of organization and strategies to decrease the changes that human memory imposes on the more casual transmission of verbal material." What are these strategies? Tales that last for many generations tend to describe concrete actions rather than abstract concepts. They use powerful visual images. They are sung or chanted. And they employ patterns of sound: alliteration, assonance, repetition and, most of all, rhyme. Such universal characteristics of oral narratives are, in effect, mnemonics - memory aids that people developed over time "to make use of the strengths and avoid the weaknesses of human memory," as Rubin puts it.

Language-lovers and locals of an isolated mining region of the Ozarks are scrambling to preserve what's left of a dialect known as Pawpaw French before it fades. The dialect once dominated this community in southeastern Missouri, but due to stigmatization, is dying out. Pawpaw French - named after a local fruit-bearing tree - is a linguistic bridge that melds a Canadian French accent with a Louisiana French vocabulary.

Is English the language of the future? Should we be rushing to teach the children to be fluent in English? Does fluency in English truly mean open doors and opportunity that other languages does not offer? English is a global language and other countries are starting to integrate english fluency in schools. Is this a good idea? Should we be preserving the native language? Is English the bastard language?