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Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

Historical linguists agree that Japanese is a Japonic language, but do not agree further about the origin of the Japanese language; there are several competing theories: Japanese is a relative of extinct languages spoken by historic cultures in what are now the Korean peninsula and Manchuria.

This is from a Japanese television show (sort of like America's Got Talent). Sorry, there's no subtitles...but basically, this guy can sing with his mouth closed, and still produce a deep, full, and open sound. And what's even more amazing is he isn't singing in his own voice...he's imitating voices of famous Japanese singers. I thought this video was interesting because we just read an article on how humans produce sounds. I bet you phoneticians would like to study how his vocal tract works...

Animal sounds in Japanese are known as 動物の声 (どうぶつのこえ - dōbutsu no koe) - literally "animals' voices." Animal sounds in Japanese are usually one sound that is repeated twice, but are sometimes only said once. Sometimes there are multiple ways to say one animal sound. Check out this page for a listing: has hiragana+the transliteration of the sound in English.

This article explores the Japanese concept of natsukashii: a Japanese word used when something evokes a fond memory from your past. It's a word you exclaim as a smile creeps across your face. For instance, when you hear a song you loved as a teenager, or when you come across an old train ticket stub in your pocket. In some cultures, nostalgia is often full of sadness. But natsukashii - which derives from the verb "natsuku", which means "to keep close and become fond of" - indicates joy and gratitude for the past rather than a desire to return to it. In Japan, natsukashii is a reminder that you are fortunate to have had the experiences you've had in life. The fact that you cannot return to those experiences makes them all the more poignant.

This journal talks about the history of linguistic comparison between Japanese and Korean as languages. I thought it was kind of interesting that the only viewpoint on the two languages was taken from a European standpoint. Even when discussing the Japanese and Korean findings of similarities between the languages, those realizations are told in a third person point of view instead of specifically to the people in Japan or Korea that figured these things out, as compared to the specific European linguists whose findings were accomplished. This was pretty cool as a Japanese-Korean person, though.

It's commonly said that the Japanese language wields more food-describing onomatopoeia than any other. These adjectives capture the perceived sounds different foods make when we eat them. Saku saku! Fuwa fuwa! According to estimates, there are 445 such words in the Japanese language. "English has only slightly more than 130 words to describe the way foods feel in our mouths," reports Kendra Pierre-Louis in Popular Science's exploration of food texture in its latest issue themed around taste.

From "karate" to "karaoke", from "adzuki beans" to "Zen Buddhism", Japanese language has been exporting oriental traditions to the Western culture for decades. Some come and go as fads (bringing up a "Tamagotchi"); some take root ("bonsai") and spread. Breeding giant fish ("koi") or eating raw fish with rice ("sushi"), Japanese is ubiquitous nowadays.

This is a study done by Junko Ueno on the differences between the interaction styles of Japanese men and women. This study focuses on speech patterns in Japanese talk/variety shows, interruptions, and backchannels.

The culture of Okinawa, Japan is quite distinct from other Japanese islands. It became a part of Japan in 1879, but has a strong American influence because of three decades of military occupation following WWII. Today, 20% of the island is made up of over 30 U.S. military bases. This history has resulted in the near extinction of the Okinawan language, called Uchinaguchi, which was systematically suppressed when the island was annexed by Japan. Because of ubiquitous U.S. presence, Okinawans perceive more of a need for English competence than for learning the language of their ancestors. Once the U.S. ceded control of the island back to Japan in the 1970's, the island underwent changes that many Okinawans perceived as another occupation, but this time instead of U.S. military projects, Japanese business took over the island. Japanese power over Okinawa can even be seen in the language politics: Uchinaguchi was long considered a dialect of Japanese despite the two languages having less than 60% in common. In 2009 UNESCO recognized Okinawan as its own language along with five others spoken in the region, all of which are endangered. Native speakers are aging and dying off. Efforts to revitalize Uchinaguchi on the island are regularly stifled by the local government's indifference towards the language. Nonetheless, the language is praised for its folkloric value and is featured in local theater. Some schools offer language classes, such as Okinawa Christian University. Because Uchinaguchi is a low priority in the political field, the cultural field is the site of language revitalization and resistance to its extinction. One benefit of promoting the language through culture is that, unlike the government, the culture can have influence overseas.

Although a densely academic article, Professor Patrick Heinrich of the University of Venice, discusses the history of colonization in Okinawa and its detrimental effect on the indigenous languages of the region. The Ryūkyūans are a group of indigenous peoples living in the Ryūkyū archipelago, which stretches southwest of the main Japanese island of Kyūshū towards Taiwan. The largest and most populated island of the archipelago, Okinawa Island, is actually closer to Manila, Taipei, Shanghai and Seoul than it is to Tokyo. Though considered by the Japanese as speaking a dialect, the Ryūkyūans speak separate languages such as Okinawan, also known as Uchinaguchi, as well as Amami, Miyako, Yaeyama and Yonaguni. All are part of the Japonic language family, to which the Japanese language also belongs, and all are recognized as endangered languages by UNESCO. Language reclamation in the contemporary Ryukyus departs from a keen awareness that language loss is bigger than language itself. Activists know that losing a language entails the loss of an entire world of symbolic representations, and therefore, of how to place oneself in the world. Concepts of self, society, and place change when one language is replaced by another (Guay 2023). Language loss is no trivial loss. Language loss and the sociocultural displacement accompanying it are responsible for many problems in endangered speech communities worldwide, including those in Japan. Endangered language communities like the Ryukyuans and the Ainu are more likely than the majority Japanese to suffer from prejudice, poverty, spiritual disconnectedness from their heritage culture, family instability, or difficulties to climb the social ladder (see Onai 2011). Language loss also causes a weakening of cultural autonomy. It becomes more difficult to support the community's self-image if majority languages are adopted (Heinrich and Ishihara 2018). Language reclamation addresses these problems and in so doing contribut

" by: 29th Mobile Public Affairs Detachment | . published: September 21, 2016 AIBANO TRAINING AREA, Japan -- U.S. Soldiers participating in Orient Shield 2016 went through the Japanese chemical decontamination process Sept. 14-15 by following the direction of Japan Ground Self-Defense Force members. About 1,600 U.S. " Soldiers were able to get the job done and work with their counterparts by learning and pushing past the language barrier. Without learning the decon, the job would have been much more difficult. So this was very beneficial for both sides.

online Japanese etymology

This person can sing with his mouth closed while imitating other Japanese artists. I have no idea what he is saying since I can't understand Japanese, but it's still cool anyway.

This article explains that learning language actually starts in the womb, not after birth. With new technology, researchers from the University of Kansas were able to track in-utero babies' responses to American and Japanese. As the mothers had only spoken English during their pregnancies, Japanese was a completely new language to the fetuses. The fetuses reacted very differently to the Japanese than they did to the American, which suggests that fetuses are able to start learning language before they are even brought into the world.

Chisato Danjo, Lecturer in Japanese and Linguistics at York St John University, reports on her ethnographic case study examining a mother and her two bilingual Japanese-English children. Danjo argues that instead of seeing bilingualism as "dual monolingualism," as reflected in the practice of "One Parent, One Language" (OPOL), we adopt a broader view of language learning: translanguaging, which conceptualises language as a bundle of socially constructed linguistic resources that individuals can deploy to make sense of their multilingual world. When we see a child actively using, adapting and negotiating their repertoire, it casts doubt on the belief that it's bad for children to mix languages. What it could actually be doing is demonstrating high-level flexibility and interpersonal skills.

And if the Yankees, who have a lengthy history with Japanese players, were to land the two-way Japan League star Shohei Otani next year? "I thought it could be beneficial for the Yankees to have a catcher who speaks Japanese," Higashioka said.