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In the village of Antia in Greece, there is a whistled language called Sfyria. Sfyria is a whistled version of the Greek language, with different whistled tones representing Greek letters and sounds. The main benefit of Sfyria is communication over long distances. Sound from whistling travels ten times farther than from shouting. Sfyria is one of the most endangered languages in the world. Only six people can still speak and understand it.

Such a fascinating article about an obscure language, Sean! The article also notes that Sfyria is also not the only whistled language--worldwide, there are 70 other whistled languages in the world. Wild.

English has spread across the world quickly, and is becoming a dominant language. The idea of World English, or Globish, has been around for a long time, but now it is becoming a reality. Globish is a simplified version of english that could possibly be a global second language.

The Yaaku tribe, of Kenya's Rift Valley, number only around 4,000 people. And only seven people, all over the age of 70, can speak the tribe's native language, Yakunte, fluently. As the number of Yakunte speakers has dwindled, various efforts have been made to save the language.

Novelist Kurt Vonnegut once opined, "There is no reason why the simple shapes of stories can't be fed into computers. They are beautiful shapes." Thanks to new text-mining techniques, this has now been done. Researchers at the University of Vermont's Computational Story Lab have analysed over 1,700 English novels to reveal six basic story types - you could call them archetypes - that form the building blocks for more complex stories. They are: 1. Rags to riches - a steady rise from bad to good fortune 2. Riches to rags - a fall from good to bad, a tragedy 3. Icarus - a rise then a fall in fortune 4. Oedipus - a fall, a rise then a fall again 5. Cinderella - rise, fall, rise 6. Man in a hole - fall, rise The researchers used sentiment analysis to get the data - a statistical technique often used by marketeers to analyse social media posts in which each word is allocated a particular 'sentiment score', based on crowdsourced data. Depending on the lexicon chosen, a word can be categorised as positive (happy) or negative (sad), or it can be associated with one or more of eight more subtle emotions, including fear, joy, surprise and anticipation. For example, the word 'happy' is positive, and associated with joy, trust and anticipation. The word 'abolish' is negative and associated with anger. Do sentiment analysis on all the words in a novel, poem or play and plot the results against time, and it's possible to see how the mood changes over the course of the text, revealing a kind of emotional narrative. While not a perfect tool - it looks at words in isolation, ignoring context - it can be surprisingly insightful when applied to larger chunks of text

The South has various species of both accents and dialects. An accent is composed purely of pronunciation changes, almost always vowel sounds. Dialects, on the other hand, incorporate all kinds of other stuff, including vocabulary, structure, syntax, idioms, and tenses. There were many distinct regional accents or dialects in the pre-Civil War South. North Carolina, smack in the middle of the Atlantic South, found more of those dialects within its borders than any other state. On top of that, North Carolina is home to a dialect found nowhere else in the world: the English spoken by those in the Pamlico Sound region, the coastal area that includes the Outer Banks. Interesting trivia tidbit: Distinctly Southern dialects among the white population of the American South seem only to have taken hold starting around the time of the Civil War.The period from the end of the Civil War until World War I-which seems like a long time, but is very condensed linguistically, less than three generations-saw an explosion of diversity in what are sometimes referred to as Older Southern American Accents. The article also notes the reasons for the South's linguistic diversity in re: accents and dialects, and why those accents and dialects have been perpetuated. In Southern states bordering the Atlantic Ocean, regional dialects sprung up seemingly overnight, influenced by a combination of factors, including the destruction of infrastructure, the panic of Reconstruction, lesser-known stuff like the boll weevil crisis, and the general fact that regional accents tend to be strongest among the poorest people. In the post-Civil War period, Southerners left the South en masse; the ones who stayed were often the ones who couldn't afford to leave, and often the keepers of the strongest regional accents. A lack of migration into the South, either from the North or internationally, allowed its regional accents to bloom in relative isolation. However, after WWII, an influx of Northerne

Maori is having a revival across New Zealand. Indigenous people are increasingly embracing their language, rejecting generations of stigma and shame associated with its use. And white New Zealanders are looking to Maori language and culture to help them make sense of their own cultural identity. As of 2013, just 3.7 percent of New Zealanders spoke the language fluently, and many predicted that it would soon die out. But analysts say Maori's status is shifting, and a basic knowledge of the language has come to signify cultural cool in a country that continues to wrestle with its colonial and indigenous roots. Now New Zealand's government, which says it wants more than 20 percent of the country's population to speak basic Maori by 2040, has pledged to provide Maori lessons in all New Zealand schools by 2025, despite a dearth of teachers who can speak the language.

This article talks about how the native Maori language is being revived in New Zealand. New Zealand was colonized by the British in the 19th century. Since that time, Maori language was looked down upon making it the minority language, but now with the recent rise of Maori speakers, it has started to become a common language used. This article talks about how every school is teaching Maori in their classes, and how they want Maori to be one of the dominantly spoken languages in New Zealand by 2040.

This article discusses the history of the Maori language and its progression throughout recent history. The Maori language was threatened like many other native languages in the world due to the aggression from the British. In the article shows how the people of the country are coming to terms with the past in order to build a brighter future for the native Maori culture and language.

Languages often adapt naturally to the world around them. Speakers create new words to communicate new concepts. But when a language isn't spoken widely enough to adapt on its own - as with Hawaiian - it may need help to move things along. The Hawaiian language has nearly 30,000 words. But up until the late 1980s, the language didn't have words for subjects like soccer, computer or recycling. So a group of linguists and language advocates formed a lexicon committee in 1987 to invent new words. The committee has created at least 7,500 new words since its inception. Many of the committee's entries have been published in a modern Hawaiian language dictionary called Māmāka Kaiao. Much of the group's work helped to make Hawaiian teachable in language immersion schools. But some are skeptical of the committee's work. One interviewee noted that there is a small group creating words that we "need" now, but it's unclear why that word was chosen or how. Even the pronunciation of new words can be confusing, she adds. Disagreements among Hawaiian speakers may seem like bad news for spreading the language. But Larry Kimura, UH-Hilo Hawaiian language professor, says it's a sign that the language is growing. He said the lexicon committee helps speed up what would have been an otherwise natural process of ʻōlelo Hawaiʻi adapting to the world around it.

Interesting article: not simply about lipreading per se, but generally about the importance of visual cues in discerning language and comprehending messages, and the connection between vision and speech perception.

Have you ever felt a little mbuki-mvuki - the irresistible urge to "shuck off your clothes as you dance"? Perhaps a little kilig - the jittery fluttering feeling as you talk to someone you fancy? How about uitwaaien - which encapsulates the revitalising effects of taking a walk in the wind? Tim Lomas' Positive Lexicography Project aims to capture the many flavours of good feelings (some of which are distinctly bittersweet) found across the world, in the hope that we might start to incorporate them all into our daily lives. We have already borrowed many emotion words from other languages, after all - think "frisson", from French, or "schadenfreude", from German - but there are many more that have not yet wormed their way into our vocabulary. Lomas has found hundreds of these "untranslatable" experiences so far - and he's only just begun. Learning these words, he hopes, will offer us all a richer and more nuanced understanding of ourselves. "They offer a very different way of seeing the world."

There are as many as 800 languages spoken in New York City, and nowhere in the world has more than Queens, according to the Endangered Language Alliance (ELA). You can see many of the languages in the article's map, which is featured in " Nonstop Metropolis: A New York City Atlas " by Rebecca Solnit and Joshua Jelly-Schapiro. The five miles from Astoria to Forest Hills have a dense progression of languages: Greek, Filipino, Urdu, Indonesian, Russian, Japanese, Lithuanian, and others, including more obscure ones like Chavacano, Waray-Waray, Minangkabau, and Bukharian.

Like the title, this article talks about the future of language, but more specifically it focuses on the future of language through economics. It shares statistics showing each language and the number of native speakers. To know surprise, Chinese leads with 1.39 billion speakers. Yet, the most vastly spoken language is English. English is abundant in 101 countries around the world, almost double of the next leading language Hindu, which is spoken in a respectable 60 countries. English is the most universal language, but researchers have noticed that Hindu and Chinese are two rapidly emerging economies. So, it wouldn't be unwise to learn either of these languages to give yourself a helpful advantage in your career. For example, if you have a business meeting with foreigners who speak Chinese and know Mandarin, you are likely to be successful in your endeavors.

With increasing membership in the EU more languages and translators are needed. Members struggle to figure out which languages should be considered official languages, which leads to disagreements

Some 50 years ago, the renowned linguist Roman Jakobson pointed out a crucial fact about differences between languages in a pithy maxim: "Languages differ essentially in what they must convey and not in what they may convey." This maxim offers us the key to unlocking the real force of the mother tongue: if different languages influence our minds in different ways, this is not because of what our language allows us to think but rather because of what it habitually obliges us to think about. When your language routinely obliges you to specify certain types of information, it forces you to be attentive to certain details in the world and to certain aspects of experience that speakers of other languages may not be required to think about all the time. And since such habits of speech are cultivated from the earliest age, it is only natural that they can settle into habits of mind that go beyond language itself, affecting your experiences, perceptions, associations, feelings, memories and orientation in the world.

Article discusses the importance of preserving endangered indigenous languages: it's not only the languages at risk but also the world views they express - tens of thousands of years of accumulated ecological, biological and cultural knowledge. "Every last word means another lost world," is how the Living Tongue Institute for Endangered Languages puts it.

This article talks about how diverse languages are around the world and how thousands of languages are becoming extinct. It talked about how every language has different forms of grammar and linguists are not necessarily interested in "correct grammar" because we know that grammar changes throughout time and places. This can help us understand our history and how our minds work. I found it interesting that many indigenous languages will become extinct in the near future. For example, South America and Australia are expected to lose all indigenous languages.

I think it's inspiring that through changing our thought processes we can attract the energy we want in our lives. Manifesting has to do with the Law of Attraction - it's crazy that our subconscious desires can be brought forth without consciously doing anything. We're so powerful and we don't know it.

In fear of being left behind, China wanted to modernize their language to keep up with the rest of the world. This article considers how the political climate and technological advancements impacted the modernization and simplification of characters and phonetic writing of the pronunciation.

Although a densely academic article, Professor Patrick Heinrich of the University of Venice, discusses the history of colonization in Okinawa and its detrimental effect on the indigenous languages of the region. The Ryūkyūans are a group of indigenous peoples living in the Ryūkyū archipelago, which stretches southwest of the main Japanese island of Kyūshū towards Taiwan. The largest and most populated island of the archipelago, Okinawa Island, is actually closer to Manila, Taipei, Shanghai and Seoul than it is to Tokyo. Though considered by the Japanese as speaking a dialect, the Ryūkyūans speak separate languages such as Okinawan, also known as Uchinaguchi, as well as Amami, Miyako, Yaeyama and Yonaguni. All are part of the Japonic language family, to which the Japanese language also belongs, and all are recognized as endangered languages by UNESCO. Language reclamation in the contemporary Ryukyus departs from a keen awareness that language loss is bigger than language itself. Activists know that losing a language entails the loss of an entire world of symbolic representations, and therefore, of how to place oneself in the world. Concepts of self, society, and place change when one language is replaced by another (Guay 2023). Language loss is no trivial loss. Language loss and the sociocultural displacement accompanying it are responsible for many problems in endangered speech communities worldwide, including those in Japan. Endangered language communities like the Ryukyuans and the Ainu are more likely than the majority Japanese to suffer from prejudice, poverty, spiritual disconnectedness from their heritage culture, family instability, or difficulties to climb the social ladder (see Onai 2011). Language loss also causes a weakening of cultural autonomy. It becomes more difficult to support the community's self-image if majority languages are adopted (Heinrich and Ishihara 2018). Language reclamation addresses these problems and in so doing contribut