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Margaret Noori, a professor at the University of Michigan is exploring the implications of bridging the digital divide to use social media as a linguistic preservation tool. Noori's studies are centered around Anishinaabemowin, the native language of the Ojibwe, Michigan's indigenous population.

The vast majority of the 175 indigenous languages still spoken in the United States are on the verge of extinction. Linguist Elizabeth Little spent two years driving all over the country looking for the few remaining pockets where those languages are still spoken - from the scores of Native American tongues, to the Creole of Louisiana. (Audio Story is also given).

University of Michigan professor Carmel O'Shannessy has discovered a language born just a few decades ago. "Light Warlpiri" is spoken in the aboriginal community of Lajamanu in the Northern Territory of Australia.

The film "Language Matters" asks what we lose when languages die and how we can save them. It was filmed around the world: on a remote island off the coast of Australia, where 400 Aboriginal people speak 10 different languages, all at risk; in Wales, where Welsh, once in danger, is today making a comeback; and in Hawaii, where a group of Hawaiian activists is fighting to save the native tongue.

It's not unusual to hear about attempts to save a disappearing language - but in one place in rural California, some Native Americans actually want their language to die out with them.

Sadly, one of the Maidu tribe members reports, "Those that know the language don't want to speak it. They associate it with difficult times. They don't want to stir up… anything." Having suffered historically at the hands of outsiders who encouraged assimilation and forgetting the native language, the Maidu are distrustful of outsiders attempting to revitalize the language.

JRR Tolkien's classic, _The Hobbit_, is about to be issued in `ōlelo Hawai`i, thanks to the work of translator, Keao NeSmith. Hawaiian is one of the most endangered of the Polynesian languages. It's hoped that "Ka Hopita" will legitimize Hawaiian as an everyday language and boost the efforts of a new generation of Hawaiian speakers. "Ka Hopita," which is set to be published on March 25 (a date important to Tolkien fans because it's the day that Bilbo Baggins came home from his adventures), is the first Tolkien novel to appear in an indigenous language of the United States.

The World in Words takes a trip to the Hawaiian Islands to meet some of Hawaii's native speakers on Ni`ihau. How have they managed to hold onto the language? What struggles do they face going forward? Is the variation of Hawaiian that Niihau speakers use different from the language spoken by the activists leading the Hawaiian revitalization movement, a.k.a. "university Hawaiian"?

Recently, researchers have found a new language within Hawai'i, Hawaiian sign language. It has apparently been used since the 1800's by the deaf in Hawaii. Some linguists claim that it could be the last language to be discovered in the United States.

A dying language has been uncovered here in Hawai'i. Researchers are calling its existence ground-breaking - especially considering how close it came to being lost forever. Now a team of experts are working together to revive Hawai'i Sign Language, the indigenous language of Deaf people in Hawai'i. Researchers have identified 40 Native signers of Hawaii Sign Language. Most are in their 70s or older, which is why linguists say without this effort to restore HSL-the language would've died with this generation.

This article talks about Pelota mixteca, a sport, and how it has been keeping Oaxacan, a native mexican language, alive. The article talks about the stigma and resistance Mexicans and Mexican-Americans face when speaking non-English languages or their local languages.

Of the 7,105 languages spoken today, over half are considered in danger of extinction in this century. As languages vanish, communities lose a wealth of knowledge about history, culture, the natural environment and the human mind. This will be a catastrophic erosion of the human knowledge base, affecting all fields of science, art, and human endeavor. It will also be an incalculable loss to indigenous peoples' sense of history, identity, belonging, and self. The story map embedded in this website will take you on a virtual tour of some endangered language communities around the world, to see and hear some of the last speakers, and understand their struggle to save their languages.

This article is about a "new language" that was found in Northern Australia, and is a combination of English and the indigenous languages there. It reminds me a lot of the origin of Hawaii Creole English. The language is called Light Warlpiri, and approximately 300 people in a remote desert community in Northern Australia speak it.

Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

This is from assistant professor Lera Boroditsky at Stanford University. She talks about how her research can show how language can shape the way that we think about time, shapes, space, colors and obejcts. "Language is central to our experience of being human, and the languages we speak profoundly shape the way we think, the way we see the world, the way we live our lives."

which cognitive faculty would you most hate to lose? Most people would say sight or hearing, but what would your life be like if you had never learned a language? But are languages merely tools for expressing our thoughts, or do they actually shape our thoughts?

How different languages shape the way people who speak that language think. Lera Boroditsky has done studies on the Kuuk Thaayorre, an Indigenous Australian group who instead of using words like "left" or "right," they use cardinal directions (North, South, East, West). Because of how they use cardinal directions, the Kuuk Thaayorre are very oriented.

Languages often adapt naturally to the world around them. Speakers create new words to communicate new concepts. But when a language isn't spoken widely enough to adapt on its own - as with Hawaiian - it may need help to move things along. The Hawaiian language has nearly 30,000 words. But up until the late 1980s, the language didn't have words for subjects like soccer, computer or recycling. So a group of linguists and language advocates formed a lexicon committee in 1987 to invent new words. The committee has created at least 7,500 new words since its inception. Many of the committee's entries have been published in a modern Hawaiian language dictionary called Māmāka Kaiao. Much of the group's work helped to make Hawaiian teachable in language immersion schools. But some are skeptical of the committee's work. One interviewee noted that there is a small group creating words that we "need" now, but it's unclear why that word was chosen or how. Even the pronunciation of new words can be confusing, she adds. Disagreements among Hawaiian speakers may seem like bad news for spreading the language. But Larry Kimura, UH-Hilo Hawaiian language professor, says it's a sign that the language is growing. He said the lexicon committee helps speed up what would have been an otherwise natural process of ʻōlelo Hawaiʻi adapting to the world around it.

In many languages, such as Mandarin Chinese, pitch is as important as consonants and vowels for distinguishing one word from another. Tone languages are spoken all over the world, but they tend to cluster in three places: East and Southeast Asia; sub-Saharan Africa; and among the indigenous communities of Mexico. There are certain advantages to speaking tone languages. Speakers of some African languages can communicate across long distances playing the tones on drums, and Mazatec-speakers in Mexico use whistling for the same purpose. Also, speakers of tonal languages are better at identifying musical pitches than speakers of non-tonal languges.

Every two weeks, a language dies with its last speaker. That was almost the fate of the Hawaiian language - until a group of young people decided to create a strong community of Hawaiian speakers - as they were learning to speak it them themselves.

Rapa Nui, also known as Easter Island, is the remotest inhabited island on Earth, 1,298 miles from its nearest populated neighbor. According to oral traditions, tablets with rongorongo, the only indigenous writing system to develop in Oceania before the 20th century, were brought there by the first settlers, who arrived between the years 800 and 1200, probably from the Marquesas or Gambier islands, which are now part of French Polynesia.

This article talks about the different arguments for the linguistic status of hashtags. One of the arguments is that they are like compound words. Compound words are words that are a combination of two existing words which were formed into one word (ex. notebook, living room or long-term). Another suggestion is that hashtagging is a less formal and completely new process of forming words. It suggests that there are no rules in hashtagging other than that there can be no spaces in between the parts. The authors argue that their research goes against both arguments by saying that they shouldn't be considered as words at all, but that they are still very interesting linguistically because they function in many different roles in language use on social media.

This article argues that hashtags are artificial words based on their research of a collection of millions of New Zealand English tweets. Hashtags are a widespread feature of social media posts and used widely in search engines. Anything with the intent of attracting attention comes with a memorable hashtag like #BlackLivesMatter, #MeToo, and #COVID19. There are two main theories regarding the linguistic status of hashtags. One claims hashbrowns are like compound words. This is a way of making new words by gluing two or more words together. Another claims that hashtags are words that arise from a completely different process. Hashtagging is a much looser word-formation process with fewer restrictions. However, these researchers argue against both these conjectures. They suggest hashtags are written to look orthographically like words but their function is much broader and similar to keywords in a library catalogue or search engine. The researchers also created their own term, hybrid hashtags, meaning hashtags comprising one or more words from two distinct languages. Their example of hybrid hashtags included #kiaora4that and #letssharegoodtereostories which combined English and Maori, the indigenous language of New Zealand.

Article discusses the importance of preserving endangered indigenous languages: it's not only the languages at risk but also the world views they express - tens of thousands of years of accumulated ecological, biological and cultural knowledge. "Every last word means another lost world," is how the Living Tongue Institute for Endangered Languages puts it.

This paper is about the Hawaiian language in the form of education in our islands. It analyzed how attending a Hawaiian language immersion school affects students. After interviewing students who attend Papahana Kaiapuni (a Hawaiian immersion school), they found that students were more invested in practicing traditional Hawaiian values, and influenced cultural pride among family members. Attending the school also positive community views and about both Hawaiian language and cultural revitalization efforts.