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For centuries, Central America's Afro-Indigenous Garifuna people have kept the culture's oral history alive through their ancestors' native language. But decades of modernization, haphazard native-language training in Garifuna schools, intermarriage between cultures, and the ridicule of young people who speak the language, collectively led to Garifuna being listed on the UNESCO Atlas of Endangered Languages in 2001. Today, linguists estimate that about 100,000 speakers remain. The threat of language extinction isn't new. Some linguists estimate a language dies every two weeks, as some languages become dominant tools for social and economic exchange, while others are pushed to the margins. But there are ways to save at-risk languages, as well. The key is that the language needs to be thought of less as preserved, "but indeed part of their present and their future," says Liliana Sánchez, a linguist and professor at the University of Illinois at Chicago. That's exactly what the Garinagu (Garifuna people) are doing. For the past two decades, Garifuna artists have used a cultural cornerstone-spirited dance music-to inspire young Garinagu to learn and share their native language. Now, with a new Garifuna Tourism Trail project in Belize, travelers can experience and support the cultural renaissance, too. Elements of the Garifuna culture-including music, dance, and language-were listed as a UNESCO Masterpiece of Oral and Intangible Heritage of Humanity in 2001. Around that same time, Garifuna musicians and cultural activists hatched a plan: Create irresistible melodies, sung entirely in Garifuna, to rally young Garinagu to embrace the culture and learn the language. Will music save the Garifuna language? Time will tell. Garifuna remains on UNESCO's endangered-language list, last updated in 2010. And, as the Hawaiians learned from revitalizing their own language post colonization, this kind of revival is a long, multi-generational road.

Linguists are learning that climate change is another major factor contributing to the threat of language loss. This article dives into the effects of climate change on endangered languages such as Greenlandic and Marshallese, and explores how communities are taking action to protect their indigenous languages.

This year, the 2024 Merrie Monarch Hula Festival is paying tribute to the 40th anniversary of the Hawaiian language revitalization movement. All the hula [dances] and songs [mele] selected for Wednesday's Hōʻike Night performances were either choreographed or composed for the Hawaiian language revitalization movement over its 40-year history. Mele provides a conduit for language proliferation and perpetuation.

This article talked about how adults talk to babies and why we do it. When we talk to babies, we tend to raise our pitch a little and supposedly, it calms the baby down. They also talked about a research project where they recorded adults from different parts of the world, and noticed that those who come from western places raised their pitch the most, and in remote places didn't raise their pitch that much but everyone raised their pitch at least a little. The way we talk to babies is universal and we've evolved as humans to be able to communicate with infants.

The features of baby talk - softer tone, higher pitch, almost unintelligible vocabulary - are global. Researchers at Harvard's Music Lab documented over 1,500 recordings in 21 urban, rural and Indigenous communities - making their work possibly a first of its kind experiment. The article includes samples from different languages around the world. There are many reasons why baby talk might have evolved in humans and why it might serve beneficial purposes. Some theories suggest that the way we speak accentuates the vowels of the speech and helps babies learn speech. Other theories suggest that this kind of baby talk helps regulate the baby's emotions and helps structure the social interactions we have with babies, so it helps socialize them and control their behavior and mood. In prehistoric times, having ways to interact with babies and to care for them while still being able to keep your eyes up to look out for predators and use your voice to interact with babies, might have been an important reason why we may have evolved these kinds of behaviors.

From the Zippys.com website: Did you know that Hawaiʻi is the only US state to have two official state languages - English and Hawaiian ('Ōlelo Hawaiʻi)? The month of February is designated as "Mahina 'Ōlelo Hawaiʻi" (Hawaiian language month) by the Hawaiʻi State legislature, various county councils around Hawaiʻi, and by other organizations. The purpose for the month is to celebrate and normalize the use of 'Ōlelo Hawaiʻi in everyday life, as well as to perpetuate the Hawaiian culture. Zippy's is proud to celebrate all of the cultures in Hawai'i that make our home a special place in the world. For the month of February, Zippy's is supporting Mahina 'Ōlelo Hawaiʻi Month by giving you an opportunity to learn a little bit of the language and to see what the Zippy's menu looks like in 'Ōlelo Hawaiʻi! Check out the Papa Kuhikuhi Mea`ai o ka Hale `Aina `o Zippy's in PDF form here. (Makemake `o Kumu Cowell i ka Pā Zip!)

This article discusses the origin of the Austronesian people, who rapidly spread across the Pacific and as far as Madagascar. Many Austronesian words and cultural practices are shared in the modern day. Austronesian people include the indigenous people of Taiwan, Oceania (Polynesians, Micronesians, and some Melanesian groups), the Philippines, Malaysia, Indonesia, and Madagascar. There are also Austronesian groups in mainland Southeast Asia.

This article discusses if/how language affects the way we think and the way we see through a scientific perspective.

This article reminded me of the TedTalk we watched with Lindsay Morcom because it talked about how in Russian, they describe different shades of blue in different words just like how in Indigenous language, they do the same. The article talks about how languages can change your perception of the world.

This article is about how our native language affects what we notice in our surroundings. It features the "Russian blues" theory that Russians, since they have two separate words for blue, can define blues quicker and with more accuracy than native english speakers.