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Jack Hitt article on how languages die and efforts to keep them alive; notes estimate that half of more than 6,000 languages currently spoken in world will become extinct by end of century; says working to stem tide range are graduate students heading into the field to compile dictionaries, charitable foundations devoted to the cause, like Endangered Language Fund, and transnational agencies, like European Bureau for Lesser Used Languages; describes scene in Puerto Eden, tiny fishing village on Wellington Island in Patagonia region of southern Chile, home of last six speakers of Kawesqar, language native to area since last ice age; photos (L)

From this source it shows a lot about language and its evolution. Although there are psycholinguistic characteristics that all humans share, language learning and teaching is always embedded in cultural and social structures. Languages die out, their uses in a speech community shift over time, and new languages emerge. An individual may lose or gain fluency in a language, or several languages, over their lifetime.

Offering a written expression of condolence (from the Latin word condolere, to grieve or to suffer with someone) used to be a staple of polite society. "A letter of condolence may be abrupt, badly constructed, ungrammatical - never mind," advised the 1960 edition of Emily Post. "Grace of expression counts for nothing; sincerity alone is of value." But these days, as Facebooking, Snapchatting or simply ignoring friends has become fashionable, the rules of expressing sympathy have become muddied at best, and concealed in an onslaught of emoji at worst. Just over two and a half million Americans die every year, according to the National Center for Health Statistics, and we buy 90 million sympathy cards annually, a spokeswoman for Hallmark said. But 90 percent of those cards are bought by people over 40. Take-away tips from the article: 1. BEING TONGUE-TIED IS O.K. 2. SHARE A POSITIVE MEMORY 3. NO COMPARISONS 4. DON'T DODGE THE 'D' WORDS 5. GET REAL. 6. FACEBOOK IS NOT ENOUGH

The New England Journal of Medicine has a first-person article about the consequences of the language of economics in the doctoring biz . From the article, "A decent medical-care system that helps all the people cannot be built without the language of equity and care. If this language is permitted to die and is completely replaced by the language of efficiency and cost control, all of us - including physicians - will lose something precious."

The film "Language Matters" asks what we lose when languages die and how we can save them. It was filmed around the world: on a remote island off the coast of Australia, where 400 Aboriginal people speak 10 different languages, all at risk; in Wales, where Welsh, once in danger, is today making a comeback; and in Hawaii, where a group of Hawaiian activists is fighting to save the native tongue.

It's not unusual to hear about attempts to save a disappearing language - but in one place in rural California, some Native Americans actually want their language to die out with them.

Sadly, one of the Maidu tribe members reports, "Those that know the language don't want to speak it. They associate it with difficult times. They don't want to stir up… anything." Having suffered historically at the hands of outsiders who encouraged assimilation and forgetting the native language, the Maidu are distrustful of outsiders attempting to revitalize the language.

Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

Maori is having a revival across New Zealand. Indigenous people are increasingly embracing their language, rejecting generations of stigma and shame associated with its use. And white New Zealanders are looking to Maori language and culture to help them make sense of their own cultural identity. As of 2013, just 3.7 percent of New Zealanders spoke the language fluently, and many predicted that it would soon die out. But analysts say Maori's status is shifting, and a basic knowledge of the language has come to signify cultural cool in a country that continues to wrestle with its colonial and indigenous roots. Now New Zealand's government, which says it wants more than 20 percent of the country's population to speak basic Maori by 2040, has pledged to provide Maori lessons in all New Zealand schools by 2025, despite a dearth of teachers who can speak the language.

This article talks about how the native Maori language is being revived in New Zealand. New Zealand was colonized by the British in the 19th century. Since that time, Maori language was looked down upon making it the minority language, but now with the recent rise of Maori speakers, it has started to become a common language used. This article talks about how every school is teaching Maori in their classes, and how they want Maori to be one of the dominantly spoken languages in New Zealand by 2040.

This article discusses the history of the Maori language and its progression throughout recent history. The Maori language was threatened like many other native languages in the world due to the aggression from the British. In the article shows how the people of the country are coming to terms with the past in order to build a brighter future for the native Maori culture and language.

According to two new World Health Organization reports, about 1.7 million children under the age of 5 die each year because of environmental hazards. It's the first such estimate of the child death toll from environmental causes.

An article on how many endangered languages are dying out

The Latin word anathema has evolved over time. Today, it means "a strongly disliked person or thing," e.g. "bullying is anathema to me." In medieval times, however, "anathema" means "an excommunicated person, also the curse of excommunication." In medieval, pre-printing press times, books were highly valued and rare, as they were laboriously handwritten by monks, and sometimes took years to produce. Given the extreme effort that went into creating books, scribes and book owners had a real incentive to protect their work. They used the only power they had: words. At the beginning or the end of books, scribes and book owners would write dramatic curses threatening thieves with pain and suffering if they were to steal or damage these treasures. They did not hesitate to use the worst punishments they knew-excommunication from the church and horrible, painful death. Steal a book, and you might be cleft by a demon sword, forced to sacrifice your hands, have your eyes gouged out, or end in the "fires of hell and brimstone." "These curses were the only things that protected the books," says Marc Drogin, author of Anathema! Medieval Scribes and the History of Book Curses. "Luckily, it was in a time where people believed in them. If you ripped out a page, you were going to die in agony. You didn't want to take the chance."

This article talks about the decline in religious conversations happening within the US. The author, a strong religious practitioner and son of megachurch pastor describes his worries with the trends being shown. His main problem with the shift away from religious conversations was that he worried people were losing faith. He argues that organized religion, and specifically Christianity will slowly die without faith speech. He believes that the reason why faith speech is dying is because of its misuse by politicians, and the media to manipulate the public.

This article discusses how with a lack of youth speakers, a language can quickly die out. However, it shows how some individuals are trying to bring back dead languages using things like old texts and diaries. Universities are even starting to offer masters with a focus on language revitilization.