Group items tagged

The macho culture of Latin America can be traced back to the time of the Conquistadors. Maria Elena Ramos Tovar addresses that at the time of the conquistadors men dominated women through their masculinity. In today's Mexican culture the movies from Hollywood and those produced in the country portray the image of man, which in turn reinforces the preexisting image of the 'machismo' in Mexican culture. Longevity of the ideals of machismo are being confronted by the women in Mexican society and this can be seen in the levels of divorce rates in the society. Women are becoming less tolerant of men who retain the image of macho. This article does a comparative analysis between the male dominance in the Mexican culture versus the culture in the Nigerian village of Lagos.

This article talks about the Japanese immigrants of Brazil, first of whom arrived there more than a hundred years ago. Now, there are more people of Japanese descent in Brazil than anywhere in the world outside of Japan itself. It also talks about how immigrants at first have a culture shock and discusses the importance of integrating into the indigenous culture.

The author of this blog uses such examples as international fast-food franchises and the massive memorial to Michael Jackson in Mexico City to declare that Latin American culture is becoming one with American culture. In the author's view, Mexico is losing its "foreignness" to Americans.

In many countries throughout Latin America, bullfighting is one of the most historical, most attractive activities. However, its cruel abuse to the bulls is a very controversial topic. According to this article, "approximately 250,000 bulls die each year" in Latin America and Europe combined. Some people argue that bullfighting should be abolished and tagged as illegal because of its cruelty to the animals. But others believe that it is unfair to deprive one of his own culture. This article provides a brief look into the complicated debate.

This article focuses on how the idea of masculinity or "machismo" influences domestic violence. If a man does not fight back or show his strength then he is not considered a man in the Dominican Republic culture. This article also explores how difficult it is for women to get recognized in Latino culture due to its patriarchal society. Women have to work twice as hard to succeed than men do.

This discussion talks about the "never say no" attitude of the macho Latin American culture. It also talks about the risks involved in this type of culture. In this article, Gonzales discusses the possibility of men taking on this macho attitude in order to be socially accepted by other men.

This article is from 2006, when Maria Teresa Fernandez was allowed to become a judge, which Spanish Law had previously banned. I think it relates to the course because, even though it is in Spain, the machismo culture still exists, and this demonstrates how women's rights are threatening the strength of the machismo culture.

Eco Del Sur was founded nine years ago with the idea to preserve the traditional music and culture from different countries in Latin America. In this way, the indigenous groups that have been integrated with the rest of society can still keep their past alive. The audience is taught about the origins of the music, so that they can know where it all came from.

. This article discusses how Evangelicalism in Latin American has improved the well-being of communities. Evangelicalism has made a positive impact on prostitutes, alcoholics, and drug abusers to change their lifestyles and learned how to improve their economic situations in ways that would not exploit them or put them in danger. The discussion is then furthered when the author examines Evangelicalism's potential to help improve the economic situations in Latin America and whether or not it can create more social changes.

Evangelicalism provides a way for social and culture change to occur. Here the flaws of the movement is pointed out so that the movement can prove to be more effective.

This article discussed the high rates of conversion to Evangelicalism in Latin America. The article also discusses how Evangelicalism/Pentecostalism has redefined Latin American communities. The communal worships and services have brought people of different classes, races, and ethnicities together. We can see here how Evangelicalism has not only changed people's behaviors and practices within the Latin American culture, but also how they interact with one another.

Although the previously bookmarked article seeks to establish an outline of the human or women rights violations that occur within Guatemala, here, author Karim Velasco, sheds light upon newly distinguished laws and explains despite their hopeful goals, why they have ceased to work effectively. She argues that because of the "lack of effective investigation and prevention strategies of the Guatemalan authorities", women continue to be raped, tortured, and murdered at an increasing rate. Because of pressures from the European Parliament to abide by human rights laws, "on April 9, 2008, Guatemalan Congressed passed the 'Law Against Femicide and other Forms of Violence against Women Act' to severely punish any kind of gender-based violence..." However, because the violence stems from the power inequality between men and women in the first place, there is little belief or evidence that this Act will be implemented or strongly enforced by the men in power who seek to represent masculinity or display a constant idea of machismo.

Indigenous groups of Guatemala are making efforts to pass a bill which will create a wave band or community radio stations. For indigenous cultures, which makes up 80% of the Guatemala population, the radio is the only form of expression through their own language. Community radio stations are vital for indigenous groups because many indigenous women are illiterate and the prominent forms of media are only carried out in Spanish. A lack of communication between indigenous cultures could result in death. If this bill is passed, it will give indigenous groups the opportunity to contribute to Guatemalan society and will help them gain free speech.

I read this article a few months ago in the Times and found it to be an interesting look into the lives of what some may call a branch of Latin American counter-culture. One of the reasons this article caught my attention is because of the normalcy of Cumbio. She seems like an ordinary person whose only claim to fame is her photos.

This website has referances to different resources, publications, and museums all pertaining to the many aspects of the culture of latin america. It touches on the art and history of the latter, and has a link to a website for information on Central and South America.

This web source aims to educate the public about the ongoing gay and lesbian themes found in Latin American writing. Through writing, Latin Americans have been able to express the political corruption and oppression gay communities face. Also, there are many sources on this website that lead to further evaluation!

This is a radio show discussing the violence against women as a result of the machismo culture. It also discusses a group of men from Nicaragua that are participating in a program to "unlearn" the aspects of being macho.

This site contains an article based on the contemporary perspectives of men and masculinity in Latin American Countries. Detailing numerous countries like Brazil and Mexico, you can see the similarities and differences of what masculine identity is to each individual country or culture. "The materials analyzed are organized around the principal themes within which studies of masculinity in Latin America have been framed, namely the construction of masculine identity, fatherhood, practices and representations, homosocial spaces of masculinity, reproductive health, and masculine sexuality."

This article interviews a woman named Lidia Cacho who runs a crisis center and discusses the domestic violence issue in Mexico. Many women's rights activist say that domestic violence is one of the ugliest consequences of Mexico's machismo culture. Many domestic violence victims are silent, because of fear and the lack of support from the police. Victims are often followed by their husbands or sent death threats. Lidia Cacho tries to work with domestic violence victims by protecting them and offering them as much support as possible.

This article discusses the views and reality of abortions happening in the hospitals and behind the scenes in Latin America. Many different issues are brought up on abortion, such as that of religious and health, showing various opinions. The article also talks about possible solutions through sex education and birth control and also the cultural reality of these solutions.